Joy in a Reconciled God

A SERMON DELIVERED ON LORD'S-DAY MORNING, APRIL 7, 1872,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"And not only so, but we also joy in God through our Lord Jesus Christ,
by whom we have now received the atonement." Romans 5:11.

OUR text begins with these words, "And not only so." It is the second
time in which they occur in the chapter–I might almost have said the
third–for a similar expression is used in another verse. The Apostle
had been mentioning very great and amazing privileges. He had gone from
great benefits to yet greater–he had advanced, I might say, from
silver to gold, and from gold to the priceless crystal–and when he had
reached the highest point that we could have thought to be conceivable,
he adds, "And not only so." There is always in Christian privilege a
beyond. The ancient mariners spoke of the pillars of Hercules and the
Ultima Thule, and they supposed that when once their sails had whitened
the sea in that direction they had come to the end of the universe and
could go no further. But, more venturous ships forced their way to a
new world and proved that the former boundaries were imaginary.

Even so we may have concluded in the early days of our Christian
experience that we never could be happier, that we never could enjoy
greater privileges, that there could not be greater treasures than we
had discovered! But even at the present time we have pushed far beyond
our young attainments and are preparing for yet more far-reaching
endeavors. We have not yet attained. Far be it from us to imagine that
we are, or have all that the Lord intends. Let us not sit down
contented with the notion that the Gospel contains no more, for rest
assured, to him who is able to follow after it there are whole worlds
of privileges yet to be discovered! We are only at the foot of the
mountain as of yet. We may take for our motto the words, "Higher,
higher, higher," and may soar aloft again and again on eagles' wings,
for Heaven is higher than our loftiest flight.

At the end of all we have known and experienced there may be written,
"And not only so." A nobler future allures us–a higher line of
spiritual things invites us! Let us, by faith and patience, press
forward to it. The borders of Immanuel's land have yielded us choice
fruit, but the inner valleys are rich with Eshcol clusters and the
brooks in the heart of the country overflow with milk and honey. The
present passage indicates a high attainment in spiritual life, when the
soul learns not only to rejoice in salvation–which is an early
experience, or to rejoice in tribulation–which is a far riper fruit,
but advances even beyond that and learns to make her joy, her glory,
and her boast in God, in God alone. "And not only so, but we also joy
in God." There is the point of elevated experience of which the Apostle
speaks with such confident familiarity.

It certainly touches the confines of Heaven, if it is not altogether
Heaven! This is the joy of angels and of spirits purified from all
stain–they joy in God! Yet this is an attainment possible to us here.
I might confine my thoughts to that subject, but it might be for profit
if I use the text in another way–embracing that thought and making it
the main topic of discourse–but taking a somewhat wider range. My text
seems to me to describe the progress of a soul towards God. There is
the first step visible in it, though somewhat in shadows and rather
implied than expressed. The second step is very clear–it is "receiving
the atonement," or more correctly "the reconciliation." The third step
shines in a yet brighter light–having received the reconciliation, "we
joy in God." And so we complete our fellowship with Him and ascend to
an elevation which, if it is not in Heaven, lies on the confines of it.

I. Our text shadows out, by implication at any rate, THE FIRST STEP OF
A SOUL IN COMING TO GOD. It lies here. We begin to be conscious that
God is angry with us. The text declares that we have received the
reconciliation. There was, therefore, a time when we had not received
it, and before we could receive it we were made sensible that we needed
it. And before we could be conscious of that need we were led to see
that from necessity of His Nature, God must

be angry with such sinful creatures as we were. It is the dawn of
Divine Grace in the soul when the heart perceives that there is a holy
God and that such a God cannot be on terms of amity with an unholy
thing like itself.

God is not angry with men arbitrarily because He chooses to take a
dislike to them. Oh, no! God is necessarily angry with evil because He
is holy, and pure, and good. A being who has no anger against evil has
no love towards goodness. This is one mark of righteousness–that it of
necessity takes fire and burns with indignation against
unrighteousness. Now, I may preach this Truth of God to this present
congregation and many, when they hear my words, will carelessly
enquire, "Well, and what concern is that of ours? What does it matter?"
But, if God's Grace has begun a work in any heart, that soul will say,
"Alas, alas, how true it is! How could the great Lawgiver in the
heavens suffer me to break His Laws with impunity? How could He be God
and yet smile on sin? How could He be worthy of the seraphic song,
'Holy, holy, holy Lord God of Sabaoth,' and yet look with complacency
upon one so unholy, so depraved, so unrighteous as I am by nature?"

The awakened soul perceives that unless God could cease to be God, He
could not look with complacency upon sin, nor upon the sinner, either,
so long as sin lies upon him. This is a discovery which is very painful
but very simple. One would think that every man ought to see this
fact–but no man does see it till the Spirit of God convinces him of
sin, of righteousness, and of judgment–and even then the natural heart
endeavors to shut its eyes to it. That God is angry with us for sin is
so unpleasant a thought that the convinced sinner would, if he could,
escape from it. He would willingly take the wings of the morning and
fly to the uttermost parts of the sea that he might escape from his
dread of Divine wrath for sin–but there is no land of peace for such a
soul.

A guilty conscience will follow a man like his shadow. It will dog his
footsteps, it will embitter his food. It will disturb his sleep, it
will molest his waking hours. Neither will he be content till by some
better method than forgetting it, he shall have escaped from its force.
The avenger of blood never ceases to pursue the manslayer till he has
gained the city of refuge. That God is justly and of necessity angry
with him as a sinner is a thought which haunts every convinced person.
If I believed that God were angry with me simply out of arbitrary whim,
and that He might not be angry with me if He chose, my heart would
harden itself like steel in enmity against Him! But, when it comes home
to me that He is rightly angry with me–that if I were God I should be
angry with such a one as I am, that if I could be perfectly holy as God
is I should be equally indignant as God is with sin–then my soul feels
the sting of wrath! Its justice cuts my conscience to the quick and
makes my heart bleed. It is a blessed thing when the heart is thus
aroused from its fatal slumber–for then there is hope that it will
seek out the divinely appointed way of escape from sin!

A second degree of this same step is a consciousness that we also are,
ourselves, at enmity with God. We will not believe that our heart is
opposed to God though the preacher often warns us that it is so, and
though the Word of God teaches the same. We will not be brought to
admit that our heart is at war with the Lord. "Why," says one, "I pay
respect to God and go to a place of worship. Therefore I am not at
enmity with Him." Only when the Spirit of God comes do we discover that
there is in our heart, latent to a great extent, but also very readily
developed, an enmity against the living God. Then a man starts, and is
astonished at himself. He asks, "Why is it that thoughts of God are
unpleasant to me? Why is His Day so long, His worship so wearisome, and
His Book so dull to me? It must be because I do not love the

Lord."

In very deed, if a proclamation were made that God had ceased to be, or
was no longer holy and just, there are many who would count it the best
of news. Alas, man would gladly make an end of his Maker! The awakened
heart enquires, "Is it really so that I am a deicide, and would, if I
could, blot God out of existence and have no God because then I should
be at peace? Is it, indeed, so?" When the Spirit of God makes the man
confess that it is so, then he is amazed, indeed, for he did not know,
before, how far he had fallen. Now I am certain that if I could assure
you upon solid grounds that there was no God, and consequently no need
of repentance and no fear of punishment–and consequently no need of
pardon through the blood of Christ–it would make many of my hearers
feel much relief and give them great ease of mind!

Even very respectable and moral people would say, "Now we have got out
of that difficulty about the new birth, Atonement, Heaven and Hell in a
very short and easy manner, and upon the whole we are glad about it."
But, to some of us, such information would be the most awful tidings
possible, for the very fact that there is a God who is a righteous
Governor and that there is a way of righteous pardon through the
precious blood is our joy and our gladness now that we are reconciled
to God! While you are not reconciled there is an enmity within you
which the deceitfulness of your

heart will not let you see–but when you are brought to see it and to
sorrow for it–it will be one of the steps by which God will lead you
to Himself.

We need you, dear unconverted Hearers, to see clearly that there is a
quarrel between God and you! On God's side there is a righteous
disagreement with you because He could not agree with you and be holy.
And, on your side an unrighteous and wicked opposition to Him because
His thoughts and ways–God's Laws–are too pure, too just, and too good
for you. A further portion of this same step, (and I pray every hearer
who is seeking God to see whether he knows anything about it), is the
perception that, in order to perfect reconciliation with God there must
be something done God-ward and there must be something done man-ward.
That is to say, something offered to God by which the insult and injury
done to His most holy and righteous Law shall be recompensed. And,
next, a thorough change in us before we can walk with God in perfect
communion.

If God were to forgive sins outright and make no more ado–and if He
were to receive us into Heaven, itself–yet, as long as our nature is
what it is, we should carry a Hell within our own souls, and Heaven
would be to us misery emphasized. While we are unrenewed and our nature
remains contrary to God–the nearer we could get to God, if that were
possible–and the more of God's love we could perceive, if that were
possible, the more intensely wretched we should become. In order to
reconciliation it is not enough that one party should be forgiving–the
other must yield, too. If the aggrieved party on his part should go all
the way towards reconciliation, it may only encourage the other to
further evil unless he desires reconciliation, too. So you perceive
that in order to reconciliation between a sinner and God, the sinner
must be brought into a different state of heart–he must in fact
repent, or, more fully–he must be born-again.

One other part of this first step I must mention–a soul upon whom the
Spirit of God is thus operating begins to desire to be reconciled to
God. "O God," he says, "You are angry with me. Can Your anger be turned
away? Is there a Sacrifice? Is there an Atonement? If there is, I
beseech You, turn Your face of kindness towards me and have pity upon
me. And, O Lord, I know that in my bosom there is an evil heart which
departs from You. I beseech You, renew me. It is true the Ethiopian
cannot change his skin, or the leopard his spots–but surely You who
made me at the first can make me anew. O my great Creator, could You
not make me anew? Would You not quench in me the fire of enmity against
Yourself and make me yet to be Your friend? And, whereas these two
things stand in the way, Your anger and my enmity, can You not make a
clean sweep of both? At one stroke can You not both justify me and
regenerate me so that I may walk with You and be agreed with You?"

This is the dawn of Grace, and a blessed dawn it is! How thankful am I
if these words are reaching the ears of men who are undergoing this
sacred process! Of old, when the world was without form and void, and
darkness was upon the face of the deep, the Spirit of God moved upon
the face of the waters, and it is written, "There was light." We find
the next effect was order, and the next was life and then a fair wind
arose beneath the brooding wings of the ever-blessed Dove. Oh, may He
come forth now in like manner! May He bring light into your souls,
though this should cause you to painfully perceive the disorder of your
nature. And may He then turn your chaos into order, your death into
life, and your deformity into the beauty of holiness to the praise of
the glory of His Grace! This is but the first step, but it is one for
which to be devoutly grateful if the Holy Spirit has led us to take it.

II. Secondly, the text sets forth before us in the far clearer light of
actual statement A SECOND STEP. "We have now received the
"at-one-ment." The word "atonement" is a very improper translation
here. It is the only case in which our translators have used the word
at all in the New Testament. And it is very unfortunate that they
should have used it in the wrongs place, because the word is as plainly
as possible reconciliation, and does not so much refer to the Atonement
by which the reconciliation is made as to the reconciliation itself.

I believe that here our excellent translators used the word in the
sense of "at-one-ment," or bringing two together. We have "received" an
"at-one-ment." We are made to come into oneness with God through Jesus
Christ. Now, the second step God-ward, and the truly vital one, is
receiving the reconciliation. Observe how we are reconciled. It is not
by working out a reconciliation. Please observe that. The first
instinct of a man who finds himself with an angry God gazing upon him,
and with enmity in his own heart towards God, is to set to work to try
and better this state of things. "What shall I do? How shall I avert
the Divine anger?"

The heart suggests a multitude of expedients. Sometimes it runs into
the enchantment and fascination of ceremonialism, but more commonly
among us it falls back upon its own natural self-righteousness and
dreams of reconciliation by amendment, and by future carefulness, and
by a diligent obedience in the future which it hopes to be able to
render. Now, observe, the text does not say that we have made any
atonement for sin, neither does any Scripture ever tell us that we can
do so, or that by any good deeds of our own we are to be reconciled to
God! I tell you, awakened Souls, that all your struggles to be
reconciled to God apart from Christ are only another form of the
rebellion of your hearts against God! You are evidently opposed to Him
because you reject His plan of reconciliation, and in defiance of His
will you make a pretense of offering to be reconciled on other terms
than those which He ordains.

While talking of peace you insult the Lord, again, by rejecting the
blood of His Son, which is the only Atonement. From the top of Sinai,
amidst the smoke and burning of His awful Presence, He forbids you to
draw near and He sets bounds about the mount. But your daring reply is,
"By this mount I will approach to God. I will break the barriers and
climb Sinai's rocky sides." Your attempt is vain! The fire of His Law
will devour you, for this is not the way, neither is this the road by
which God can permit a sinful soul to approach Him–since if He did
accept a sinner in his own righteousness it would be an insult to the
righteousness of Christ!

If He should admit a sinner into His favor by any door but faith in His
dear bleeding Son, it would be to make a liar of Himself! It would make
void all His promises and do despite to the Cross of Jesus! No, we
receive the reconciliation– there is the meat of the matter. We do not
make it, we receive it. I would like to dwell on that blessed word a
little while–"We have now received the atonement." We do not buy it.
We receive it without money and without price. We do not complete it,
we receive it. "It is finished," was the verdict pronounced upon it
long before we were born. We did not assist in commencing it, nor can
we add anything to it–neither is there any need that we should wish to
do so. We receive reconciliation. It is a free gift. We have only to
put out our hand and take it. We have only to be empty vessels to be
filled with it. We receive it perfect.

Oh, that precious word, "receive!" How well it suits all cases. A
person may be very poor, but I never yet met a person who was too poor
to receive–in fact, it is the poor man who is the most willing and
ready to receive! When the pitcher is empty it is in the fittest state
to receive, for when it is full it cannot receive! And the lower, the
more humble, the more broken, the more ruined, the more condemned–I
was almost about to say the more near being damned–the more fit you
are to receive Divine Grace. I put it as strongly as I can in order
that any here who are despairing may lay hold of it. If you are emptied
to the last drop and cannot find a trace of a footstep of anything good
in you–why then you are ready to receive! Surely, if you have nothing
you are the very man who can receive what Christ has provided!

Let me explain the process of receiving reconciliation. It begins
thus–The man, being already on the first step– knowing that he needs
reconciliation, believes the Truth about the Gospel. Now the Gospel is
that reconciliation! It is made for every soul that believes in Jesus.
It is a great mercy when a man becomes clear about that and accedes to
it as God's Truth. God is not reconciled to anybody who will not
believe in Christ–but He is reconciled to every soul that trusts in
Jesus. No wrath remains against a Believer in Jesus–to such, God is
all love and tenderness.

All sinners who receive Christ by faith, He is a true and effectual
Substitute. He suffered in their place and bore, that they might never
bear, the Divine wrath that was due to sin. Now be very clear about
this, for though we preach it every Sunday we still have need to repeat
it. Many teach that Christ has made an equal atonement for all men.
But, since a great number of men are lost, it is evident that their
guilt was not effectually removed, neither were they actually
reconciled. If those men were all reconciled to God and yet were cast
into Hell, there is little to be desired in so useless a
reconciliation. An Atonement for all which does not save all is not, in
itself, an effectual Atonement! It is clear that if it of itself saved
one for whom it was offered, it would save all–the same cause, if
complete within itself, would always produce the same effect. An
atonement said to be universal is also admitted to be ineffectual
unless all are reconciled to God by it. The fact is, there is no
redemption worth having but the Particular Redemption by which the Lord
Jesus redeemed His own people only, that is to say, made for all who
believe in Him an effectual sacrifice. Now, if you can receive that
Truth of God cordially it will mightily help you–God is reconciled to
every Believer.

Then, the next step to receiving is to become a Believer, because then
the man is reconciled. How can I become a Believer? Why, of course only
by believing! And what is to believe? The other word for it is,
"trust." Jesus Christ made a full, satisfactory, substitutionary
Atonement for every soul that trusts in Him. I trust Him, therefore I
know that He has

made a full satisfaction for me. I received the reconciliation the
moment I trusted Him. I have believed God's record concerning His Son
that He is able to save me, and I know for that reason–and I do not
need any other reason–that I am reconciled to God and God to me. There
is the long and the short of the actual process of reconciliation by
faith.

The soul becomes consciously reconciled to God, yet further, when peace
flows into the soul as the result of the conviction that God is
reconciled through Jesus Christ. My heart feels, this morning, perfect
reconciliation with God, because I know that whatever my sins may have
been, and I know they are far more than I think them to be–they were
all laid upon Christ's head upon Calvary–and whatever punishment was
due to me for my sins Christ has borne on my behalf. How do I know that
He bore my sins in particular? Is it because I think He bore the sins
of all men? By no means! That would give me no comfort, because some
men are lost, and I might be among them–and if Jesus bore the sins of
all men it is clear that His bearing sin in that sense is not in every
case effectual.

But, when I know that He so bore the sins of Believers–that they are
clear, and I am also certain that I am a Believer–I feel the most
profound peace of mind. Search my soul through and through, and there
is not a more honest thought in my nature than this–that I rest on
Christ alone! Very well, then, my sins are forgiven me since they were
laid on Jesus, and they cannot be in two places. If Christ took them
they are not on me. Jesus was punished for them and God cannot punish
two individuals for one and the same sin. If He laid my sin upon my
Substitute, He cannot lay it upon me. God is not unrighteous to forget
Christ's labor of love for me. He cannot demand payment twice–first at
the bleeding Savior's hands–and then again at mine. O you heavens, was
there ever heard of such a monstrous injustice as for Christ to be a
Substitute for a sinner, and then that sinner to be punished after
Christ was punished in His place?

It cannot, must not, shall not be even thought of! It were an atrocious
blasphemy! I have God's Word for it, that Jesus died for
Believers–then am I sure He died for me–and I cannot be condemned!
The peace which that belief sheds over the mind is wondrous. There is
no peace like it! Out of this there arises a reconciliation to God more
and more deep and happy, for the Spirit of God, from time to time, more
and more opens up to the Believer the work of Christ. He shows him that
this work was no novelty, that it was no mere expedient invented late
in the day–but that eternal love had laid out this plan before the
clouds were weighed, or the mountains were created. Then the Holy
Spirit reveals the all-sufficiency of the true sacrifice of God. What
merit there must be in the death of One who is Divine! What a boundless
extent of overflowing mercy there must be in the pangs and groans of
One who thought it not robbery to be equal with God, but yet made
Himself of no reputation and took upon Himself the form of a servant
for our sakes! Every Believer here will bear me witness that the more
fully he understands the work of the Lord Jesus the deeper is his
peace, and, consequently, the more full is his sense of reconciliation
to God.

Then, Brothers and Sisters, being persuaded of all this, our heart
drops her former enmity to God. "What?" says the man. "Has the Lord
really forgiven me all, and has He forgiven me by giving up His
only-begotten Son for my sake? Did He take Him from His bosom whom all
Heaven adored, and give Him up for me? How can I oppose Him any longer?
I yield, and gladly call Him Lord." Then our love is enraptured with
His blessed Character and we magnify Him with our whole heart. We adore
as much His justice as His mercy! We love His holiness as well as His
Grace, for we see all blended in the Person of the Only-Begotten. We
learn to bless God that He is angry with sin! We would not have Him
otherwise. We bless Him that He did require satisfaction, for there
ought to be a penalty exacted lest sin, through being condoned without
punishment, should be lightly thought of both by men and other races of
intelligent beings.

We thank God that He is just what He is and we would not have Him
changed in any degree or manner! Ever since by faith we met the Lord on
Calvary's bloody tree and crossed hands over the great Sacrifice for
sin, all our enmity is slain. If the old lusts within us dare rebel, we
proscribe them as traitors and call in the aid of heavenly power to
subdue them. Our inmost heart is now at one with God–in its very deeps
we feel a delight in Him!

Thus I have shown you the second step, or receiving the reconciliation.

III. By THE THIRD STEP we get into the brightest light–"we joy in
God." He becomes our highest and loftiest joy. I must take you back a
step for a minute. No man ever rejoices in God except the man who
receives the Atonement by Jesus Christ. Suppose a man should say, "I do
not need an atonement. I am a good man and always have been. I have not
broken the Law." Well, Friend, I will tell you what is according to
nature and what I am certain is the fact–you will rejoice in yourself.
I know if I were half as good as you say you are I would rejoice in
myself, indeed! If I had kept the Law from my youth up, and had never
broken one of the Commandments of God, I assure you I would boldly say,
"God, I

thank You that I am not as other men are! I have kept Your Law! I have
done no sin in thought, word, or deed!" I should rejoice in myself.

Dear Friends, you will never know anything of what it is to rejoice in
God while you are self-righteous! Neither does any man rejoice in God
who feels that he has obtained reconciliation with God by his own
self-reforms. Reforms are admirable and I would not say a word against
them. But, suppose a man who was once far from God were able to boast
that he refined himself into fellowship with God–in whom, do you
think, would he rejoice? Why, in himself, certainly! Did I hear a man
say, "I have had moral courage and resolution enough to make myself all
I ought to be. I have brought myself up from the horrible pit and out
of the miry clay, and this is no small thing"? My dear Man, you are a
fine fellow! Let me pat you on the back! What? Do you say that you
don't need to be patted on the back? Don't be angry, I quite agree with
you!

You do that quite sufficiently for yourself, and I should do the same
if I had so much to say for myself as you have! Why should I care to
rejoice in God? Samson crying, "heaps upon heaps" is nothing to a man
fighting in his own strength, and conquering all his spiritual foes.
Why, my valiant Friend, when you get to Heaven you will throw your cap
up and say, "Glory be to myself!" No doubt you will if ever you get
there. No, joy in God never could result from a man's saving himself.
The only way a man comes to joy in God is by receiving reconciliation
by Divine Grace, and I think that is clear to any thoughtful mind. If
there is anything of our own of merit, or endeavor which can bring us
into a state of reconciliation with God, then we shall rejoice in it.
But if there is nothing of our own, and we have simply to stand still
and receive salvation and take it all as a matter of the free Grace of
God through Jesus Christ–then we joy in God.

Let me dwell on this for a moment. The moment a man is reconciled to
God his view of God alters entirely. Have you not noticed how your
opinions of persons will vary? A neighbor has done you a displeasure
and, therefore, you do not esteem him. Very likely that person is a
very excellent man, but you read everything he does in the evil limit
of suspicion. If he meets you with frank courtesy you think him a
fawning hypocrite. And if he passes you by you, set it down to haughty
contempt. If he should offer to serve you, you would suspect that he
wished to place you under a humbling obligation. And if he stands
aloof, you feel sure that he gloats over your necessities. His name is
no sweet sound to your ear, you have no joy in him. If, however, by a
discovery of his kindness you escape from prejudice, his whole conduct
wears another aspect.

When a soul becomes reconciled to God by the way of the Cross, as I
have described, then its whole mind with regard to God alters. And from
that moment it reads Him aright, and understands Him, and delights in
Him! I will show you wherein a soul which is reconciled to God delights
in Him. First, in His very existence and Person. That there is a God is
to the Christian supreme bliss! "Oh," he says, "what should I do
without my God? The infidel may say there is no God, but if that were
true I should have lost my Father, my Friend, my All." The Christian
feels that his hope of prevailing over injustice and wrong lies in the
fact that there is a reigning God who will set all things right at
last. His hopes for preservation and sustenance spring from God's being
the Source of all life, and the Giver of all good gifts to His people.

If there were a place in the world where God never came, no Christian
would ever go there! But, if there is a spot where God peculiarly
reveals Himself, beloved Brothers and Sisters, is not that where you
delight to meet? And since we believe there is to be a fuller
revelation of Himself in Heaven, is not that our main reason for
longing to be there? Not because the angels are there, or because the
harps of gold ring out superior melodies, but because we shall be with
God, and shall be like He! Oh, yes, I do but speak your inmost hearts
when I say you joy in the very existence of God! As loyal subjects
rejoice that they have a king. As affectionate children rejoice that
they have a father. As a loving spouse rejoices that she has a husband,
so do we, but infinitely beyond all this, rejoice that we have a God!

Next, we rejoice in His Character. All the attributes of God are themes
of joy and rejoicing to a Christian. "Why," he says, "He is a merciful
God. Blessed be His name for that, else I had never been saved! He is a
gracious God. Glory be to Him for that, for He can save the souls of my
children by His Grace. He is a powerful God, and I would not have Him
otherwise. This, indeed, is a well of joy."–

"The God that rules on high,

And thunders when He pleases.

That rides upon the stormy sky,

And manages the seas.

This amazing God is ours,

Our Father and our love. He shall send down His hea venly powers To
carry us above." We are glad that we have a God who can do all things
on our behalf!

The Lord is also Immutable, and oh, what a sun of consolation that
is–without variableness or shadow of a turning! I shift and change
like the winds and the waves, but He is always the same. Many a
fainting Believer has drunk from this fountain when all others have
failed him. Moreover, the Lord is faithful to His promises. What a joy
is this! And He is holy, and just, and good–here, too, is joy, for if
He is holy He cannot do an unrighteous action, and it were unrighteous
of Him not to save His people for the sake of His Anointed. Every
attribute of God darts thunder and lightning upon an unreconciled man.
And, on the other hand, every part of the Divine Character smiles with
eternal sunlight upon a spirit which has received the Atonement.

Beloved, when we come to joy in God's Person and attributes, we further
learn to glory in His Sovereignty. Before our reconciliation we quibble
at the Divine will. If there is one doctrine in the world which reveals
the enmity of the human heart more than another it is the doctrine of
God's Sovereignty. Men will bear with you unto that word, but when they
hear the Lord's voice saying, "I will have mercy on whom I will have
mercy, and I will have compassion on whom I will have compassion," they
gnash their teeth and call the preacher an Antinomian, a High
Calvinist, or some other hard name!

They do not love God except they can make Him a little God! They cannot
bear for Him to be Supreme! They would gladly take His will away from
Him and set up their own will as the first cause, and say, "These are
your gods, O Israel." But the moment we are reconciled to God we
consent that Jehovah should do as He wills! What better rule could be
than the absolute empire of love? What can be better as a government
for all mankind than the absolute authority of One so good, so true, so
holy, and so just? Set up a limited monarchy in the universe? Yes, it
were proper enough if the devil were the ruler–but with God for the
King we need no check upon His superlative justice and immaculate
holiness! He cannot do unrighteously or unmercifully. He must act
according to His Nature, and His Nature and His name are Love.

Let Love reign without limit! Let Love be sovereign! Let Love bear the
keys of government upon her shoulder and let her name be called the
Mighty God. Much of men's hatred to the doctrine of Sovereignty is
rooted in their enmity to the Sovereign Himself–but when the heart is
reconciled to God we can read the sternest passages of the ninth of
Romans, or any other Scripture, and say, "Amen, so let it be! What God
ordains must be right." When the soul becomes reconciled to God, again,
it joys in God under all His dispensations. Of course we joy in God
under comfortable dispensations. There is no question whether we do
not, then, very much divide our joy between the comforts and God.

But in dark times, when the comforts all go, we can joy in God if we
can act as David did at Ziklag–when they spoke of stoning him, when
his goods and his wives were gone and all his followers' wives,
too–David "encouraged himself in his God." "Oh," he said to the
soldiers round about him, "do not fret. It is true we are beggars, but
we have not lost our God! Let us sing a Psalm to His praise." Then
might they have sung, "The Lord reigns, let the earth rejoice," while
they sharpened their swords to strike the foe.

Beloved, I will only add these two or three thoughts. Joy in God is the
happiest of all joys. There are other sweets, but this is the virgin
honey dropping fresh from the comb. Joy in God is also a most elevating
joy. Those who joy in wealth grow greedy. Those who joy in their
friends too often lose nobility of spirit. But he who boasts in God
grows like God! It is a solid joy, and he who joys in God has good
reasons for rejoicing. He has arguments which will justify his joy at
any time. He who rejoices in God shall never be confused or ashamed,
world without end. It is an abiding joy. If I rejoice in the sun, it
sets. If in the earth, it shall be burnt up. If in myself, I shall die.
But to triumph in One who never fails and never changes but lasts
forever–this is lasting joy! In a word, it is celestial joy. It flows
like the river of God which rises at the foot of His Throne and waters
the celestial streets, while trees on either side bear all manner of
fruits. Blessed is the man whose nature strikes its roots deep into the
banks of this river–he shall bring forth his fruit in his season–his
leaf also shall not wither, and whatever he does shall prosper.

The only sad reflection is, and with that I close, that there are so
many who know nothing about joy in God. They could never gaze upon yon
stars and say, "My God, You have made all these, and I love You. I love
You not as I fancy You are, but as You have said You are in the
Scripture. I would not alter Your Nature if I could. I would not tempt
You

by saying, 'Do not this or that.' Whatever You do I admire, for I am
reconciled to You, and I joy in You." When Mungo Park looked at that
little piece of moss growing in the desert where he was lost, he
thought, "God is here taking care of that little moss," and his heart
was full of gladness. I know a Christian woman who was in great family
trouble and was near despairing, but she saw a little feather on the
floor which the draft of air from under the door blew to and fro, and
the thought came into her mind, "God knows the motion of every filament
of that feather, and He is moving it. God is here." And all her sorrow
disappeared and she rejoiced in God!

Did you ever feel like that? You know how your child feels when you put
it to bed. As long as its mother is there it does not cry, but when she
goes, it is sad. Did you ever feel towards God as the child does to its
parent? At this moment my soul is lying on God's bosom, and I am happy.
God is mine and I love Him. Oh, how I love Him! You unconverted ones
cannot say that. I wish you could, for if you are unreconciled to God
your state is a very perilous one and at the same time a very mean one.
I would not like to be at enmity with a good man who had always shown
me kindness. I should not like to feel that I did not love good men.

I must be a wretch if I do not respect and love the only perfect Being!
If good for anything, myself, I shall be pleased to call the good my
friends. Look at yourselves in that light and see, Sinners, what mean
creatures you are. I pray you may say, "We will not be so mean any
longer. We will be at peace with God." There is only one way of
reconciliation and that is you must receive the Atonement Christ Jesus
worked out by His death. That way is most suitable to you, and I hope
you will agree with it at once. Oh, may the Spirit of God make you put
out your receiving hand. Is it palsied? Does it quiver and shake? Never
mind! A palsied hand is sufficient to receive with! I have seen many a
shivering beggar beg in the streets, but he could always receive! I
have never found his hand too feeble for that.

Put forth that trembling hand and take the Savior by trusting in Him!
The moment you trust Him you are saved! God is reconciled to every soul
that trusts Christ. May God grant that you may feel the power of the
reconciliation by His Holy Spirit. Amen.
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Covenant Blessings