The Way To Honor

DELIVERED BY

C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"Whoe ver keeps the fig tree shall eat the fruit thereof: so he who
waits on his master shall be honored." Proverbs 27:18.

IF a man in Palestine carefully watched his fig tree and kept it in
proper condition, he was sure to be abundantly rewarded in due season,
for it would yield him a large quantity of fruit of which he would
enjoy the luscious taste. So, according to Solomon, good servants
obtained honor as the fruit of diligent service. In those early days,
when there were far better relations between servants and masters than,
unhappily, there are nowadays, if a servant carefully waited upon his
master he was sure to be honored for his faithfulness.

The Bible is full of such cases. Eleazar, the servant and steward of
Abraham, met with much honor at his master's hands. Deborah was a
faithful nurse and what sorrow there was for her at Allonbachuth, or
the oak of weeping. Elisha poured water upon the hands of his master
Elijah and became, himself, a Prophet, endowed with a double portion of
his master's spirit. In the New Testament we read of the centurion who
so honored his servant that in his sickness he sent to the Lord Jesus,
earnestly entreating Him to come and heal him. There were exceptions,
of course. There were faithful servants who met with ungenerous
treatment. But what rule is there without an exception? The rule was
that he who was faithful to his master received honor.

I could wish it to be more general for there to be intimate friendly
relationships between men and their servants. I would gladly see a
restoration of family loyalty between heads of households and their
dependents. In these times, servants, and persons in the employ of
others, are looked upon as hands to be worked rather than as souls to
be cared for. It may be that servants have degenerated, but it may also
be the truth that masters have degenerated, too. I believe that every
Abraham will be likely to find an Eleazar and every Rebekah a Deborah.
Good masters make good servants. Good servants make good masters. Happy
is the family where, without forgetting the proper distinctions of
position, all are knit together in firm friendship.

Alas, the bonds of society have been too much loosened. Oppression on
the one hand and discontent on the other have split the commonwealth.
Yet there still survive among us instances of personal attachment where
servants have served the same masters from their youth up. They have
continued with them in sickness–and in misfortune have remained
faithful to the family when the master has been scarcely able to
remunerate them for their services, and have continued faithful even
unto death. I am sure when we have read such stories, or see such
servants, ourselves, we have felt that they deserved to be held in
honor and there is a general respect, still, which is manifested by
mankind to the servant that waits upon his master.

However, I am not going to speak about the duties of masters and
servants this evening. At other times we have not hesitated to speak
our mind upon that matter and we shall not fail to do so as occasion
requires. But now we shall speak of a higher Master who was never
unfaithful to a servant, yet, and never will be. And we shall speak of
a superior service which brings to those who are engaged in it the
highest possible degree of honor. Blessed are they who are servants of
the King of kings! Happy is he who takes even the lowest place and
fulfils the meanest office for the Lord Jesus, if any service can be
mean that is rendered to our all-glorious Immanuel!

We will begin by considering the relation of the Lord Jesus Christ to
us and ours to Him. Then we shall consider the conduct which is
consistent with that relation. And then the reward which is promised to
such conduct.

I. And, first, the RELATION WHICH SUBSISTS BETWEEN OURSELVES AND OUR
LORD. He is our Master–our Master. I speak now, of course, only to you
who are converted, to you who are true Believers and are saved by faith
in Jesus Christ. The Lord Jesus is, to you, your Master in the sense of
contrast to all other governing powers. You are men and naturally moved
by all that which moves other men, but still the master motive power
with every one of

you who is a Christian is the supremacy of Christ. There are some among
your fellow servants to whom you render respect, just as in a large
firm there are foremen, set over different parts of the work, to whom a
measure of deference is fitly rendered.

Still, as the overseer is not the chief authority, so your earthly
superiors are not in the highest sense masters over you. The highest of
your fellow workmen in your Lord's service is far, far, far below the
Master. Ministers and fathers in Christ are not the ultimate
authorities to whom you bow and whatever esteem you may pay even to
such glorious names as those of Peter, James and John, you still regard
them but your fellow servants. "One is your Master, even Christ, and
all you are brethren." In this sense we are not servants of men–no, we
know no man after the flesh. We are in subjection to the Father of
Spirits, not to a Pope in Rome, nor bishops at home. We are the Lord's
free men and cheerfully obey those whom He sets over us in His
Church–but we yield to none who claim lordship over us and would
divert us from obeying only the Lord Jesus.

The Christian man has, of course, to attend to the concerns of this
life. And while he is attending to them he must throw a measure of his
heart into them, or he cannot do them properly. Still, the master of
our heart is not our business, but our Savior. A Christian man is
thoughtful and he studies, and reads, and investigates. Still, for all
that, philosophy does not rule him, nor the news of the day, nor the
science of the times. Christ is our Master–master of our thoughts and
meditations–the great Leader and Teacher of our understanding. We are
His disciples and disciples of none else besides. We are affected by
the love of family, the love of friendship, the love of country–but
there is a love that is higher than all these–a master love, and this
is love to Jesus our Well-Beloved, the Bridegroom of our souls.

That text is frequently misread–"No man can serve two masters." The
stress is not to be laid upon the word "two." In reality, a man might
serve three or half-a-dozen, or twenty. The stress is to be laid upon
the word "masters"–"No man can serve two masters." Only one thing can
be the master passion. Only one power can completely master us, so as
to be supremely dominant and exercise imperial lordship over us. No man
can have two imperial master faculties, master motives or master
ambitions. One is our Master, and that one is Christ.

Brothers and Sisters, as I have said before, we are compelled while we
are in this body to yield to this impulse and to that, we are urged
forward by this motive and by that. We pursue this end and that, and
subordinately none of these things may be sinful, but the master
impulse must be the love of Christ. The master aim must be Christ's
Glory. And the master power that possesses us, as the Spirit took
possession of the Prophets of old and carried them away, must be
loyalty to Jesus Christ our Lord. He is our Master and we stand before
Him as servants who desire to obey His bidding.

What is, then, the reason why the Lord Jesus Christ has become to us a
Master? If we were contending with the ungodly who challenge us for
calling Christ, "Master," we could give them a ready enough answerer by
telling them that He is the Master Man of all men. We would ask them to
turn over the pages of history and find a man it was worthwhile to
serve in comparison with the Man, Christ Jesus. We would appeal to His
Character and ask, was there ever a character which could compel homage
as His Character does? Why, He is a right royal Man in all
respects–there is nothing about Him of meanness or weakens. To know
Him is to become enthusiastic in His cause.

We would then point to His kingdom and the nature and character of it,
and ask whether there was a kingdom for which men ought to fight, for
which men ought to strive and be willing to die, compared with His
kingdom. We would point to the benefits which He confers upon mankind,
the blessings which the faith of Jesus Christ has scattered among the
nations, and ask if there ever was a cause so worthy of zeal as the
cause of Christ which is the cause of humanity, the cause of truth, the
cause of right, the cause of God! His are the principles which alone
can redeem men from their degradation and misery. We count it easy
enough to answer the ungodly in this matter. Whoever their leader may
be, he is not fit to loosen the shoe lace of our Master's sandal.
Whoever he may be, and however they may lift him up, he is only fit to
lie in the dust beneath the feet of our Immanuel. Christ is so
excellent and in His Nature so pre-eminent, that we defy anyone to call
us foolish for choosing Him to be our Master!

But behind all this, deep down in our souls, we have other reasons for
calling Him our Master, namely, that we belong to Him by the purchase
of His blood, by the rescue of His Grace. And again, by the surrender,
the willing surrender, which we have made to Him. Christ is our Master
because He bought us. When we were sold under sin. When by the justice
of God we were condemned to die. When we were utter slaves, He
purchased us and redeemed us from all iniquity with a cost which
sometimes has seemed to us, for His sake, to be too great. What were
10,000 times 10,000

sinful worms compared with the Son of God? Yet that glorious Son of God
laid down His life for us! He loved His Church and gave Himself for
it–a matchless price, indeed, to pay!

And now we are not our own, but are bought with a price. We feel that
we should be unjust to Jesus, base to our best Benefactor, if we were
to ignore the solemn obligations under which His redemption has placed
us. We had been on the road to Hell if it had not been for His
blood–shall we not walk in the way of His commands? After what He has
done for us, nothing is too great for us to do for Him. Our body, our
soul, our spirit, we cheerfully render up to His dominion! Neither do
we count anything of our nature to be our own. As He has redeemed us
entirely, so in the entirety of our manhood we belong altogether to
Him. And if there is a part of our nature which has not been subdued to
Him, we desire Him to conquer it by force of arms–for its rebellion
against Him is sorrow to ourselves. Jesus is our rightful Lord. His
wounds attest it and if any other lord has dominion over any other
portion of our nature, that lordship is usurped and ought to be cast
down.

I said, moreover, that Christ has won us by His power as well as by His
blood. There are two redemptions– redemption by price and redemption
by power–redemption by price was typified in the paschal lamb and the
Passover. Redemption by power in the passage of the Red Sea when the
children of Israel went through it dry shod and the Egyptians were
drowned. Remember how Jacob spoke to his son Joseph and said, "I have
given to you one portion above your brethren, which I took out of the
hand of the Amorite with my sword and with my bow"? Now, the Lord Jesus
Christ claims us in the same way as Jacob claimed that particular
portion, for we are His spoil, taken in battle. Almighty Grace bowed us
down when we were stiff-necked. Almighty Grace delivered us from our
habits of sin when we were fast bound by them. Almighty Grace broke the
iron bars of our despair and led us into liberty.

Let all the Glory be ascribed unto the Almighty Redeemer! With a high
hand and an outstretched arm He brought us forth from the Egypt of our
lusts and taught our willing feet the way to the heavenly Canaan. And
now we grace His chariot wheels as servants, not in manacles of iron,
but in silken fetters of love–

"As willing captives of our Lord We sing the triumphs of His Word," and
confess Him to be our Master and none beside. Remember that I also said
we are His servants and He our Master because we have willingly
surrendered ourselves to Him. Recall to your memories that blessed time
when you gave yourselves up to Jesus under the sweet constraint of His
love. Was it not a good day in which you said–

"Now, Lord, I would be Yours alone Come, take possession of Your own,
For You have set me free! Released from Satan's hard command, See all
my members waiting stand, To be employed by You."

And now at this day, remembering the love of your espousals when you
went after your Lord into the wilderness, would you have it otherwise?
You were married to Him–do you now wish to sue for a divorce against
your glorious Bridegroom? No, but you can sing with Doddridge–

"High Heaven, that heard the solemn vow,

That vow renewed shall daily hear:

Till in life's latest hour I bow,

And bless in death a bond so dear." Now, Beloved, as I have shown that
Christ has a right to be our Master from the very dignity of His
Character and that we yield Him service because of His love to us, it
only remains for me to add that our position of servants to Christ is
an irreversible one. The servant of old, when he might go out from
bondage, sometimes said, "I love my master and I love his children, and
I love his house. I desire to be his bondsman forever." And after the
same manner would I speak this day. And then, you remember, they took
an awl and they bored the man's ear and fastened it to the doorpost,
that he might be a servant as long as he lived. Even after that fashion
would I say, "My ears have You opened, and I was not rebellious." Who
among us would not wish to bear in our body the marks of the Lord
Jesus, to receive the brand which would betoken the irretrievable
confiscation of all sinful liberty?

Do we not wish to be forever bound to Christ and crucified with Him?
This was the teaching of our Baptism. When we were baptized we were
buried in the water. The teaching was that we were from that time
forward to be dead and buried to the world and alive, alone, to Jesus.
It was the crossing of the Rubicon–the drawing of the sword and the
flinging away of the scabbard. If the world should call us, we now
reply, "We are dead to you, O world!" One of the early saints, I think
it was Augustine, had indulged in great sins in his younger days. After
his conversion he met with a woman who had been the sharer of his
wicked follies.

She approached him winningly, and said to him, "Augustine," but he ran
away from her with all speed. She called after him, and said,
"Augustine, it is I," mentioning her name. He then turned round and
said, "But it is not I. The old Augustine is dead and I am a new
creature in Christ Jesus." That to Madam Bubble and to Madam Wanton, to
the world, the flesh and the devil, should be the answer of every true
servant of Christ–"I live, yet not I, but Christ lives in me. You are
the same, O fair false world–you are the same, but not I! I have
passed from death unto life, from darkness into light. Your siren
charms can fascinate me no more. A nobler music is in my ears and I am
drawn forward by a more sovereign spell towards other than yours. My
boat shall cut her way through all seas and waves till it reaches the
fair haven and I see my Savior face to face."

It is irretrievable, then, this step which we have taken, the absolute
surrender of our whole Nature to the sway of the Prince of Peace! We
are the Lord's. We are His forever and forever. We cannot draw back,
and blessed be His name, His Grace will not suffer us to do so. "The
path of the just is as the shining light, that shines more and more
unto the perfect

day."–

"Leave You? No, my dearest Savior,

You, whose blood my pardon bought? Slight Your mercy, scorn your favor?
Perish such an impious thought! Leave You–never!

Where for peace could I resort?" II. The second point of our reflection
is to be this. Seeing that we are servants to Jesus, there is A CONDUCT

WHICH IS CONSISTENT THEREWITH. What conduct is consistent in a servant?
Is it not, first, that he should

acknowledge himself to be his master's? Such a servant as is mentioned
in the text does not call himself his own, or his time his own. No
person who is a servant can say during his work hours–"This time is my
time, I can do what I like with it." No, he is a false servant if,
having sold his time for a reward, he takes it to himself.

Servants of Jesus have no time at their own disposal. We have no wealth
of our own. We are only stewards. We have no talents, they are our
Lord's. When we have traded with our stock and have multiplied it
diligently, we shall say to our Lord, "Your pound has gained 10
pounds." We dare not call the talent ours. If we are true servants, we
are always about our Master's business. If we eat or drink, or rest or
sleep, we desire to do all to the Glory of God. We are never off duty.
A policeman may be, but we never are. A soldier may have a furlough,
but a Christian, never– he must wear both night and day the whole
armor of God. We are always to bear the shield, and the sword is always
to be in our hands.

Even in our recreation we are to remember that our Master may come at
any hour and therefore we are still to be looking for His coming. As
servants it is our duty to learn our Master's will. I am grieved to
observe that some of my fellow servants do not want to know their
Lord's will. There would not be so many divisions in the Church if we
all came to Holy Scripture and searched the Law and the Testimony to
know the Lord's will. The Lord's will is fully set forth there and no
other book is of the slightest authority among saints. The Lord's will
is not in the Prayer Book, it is in the Bible. The Lord's will is not
in the canons.

The Lord's will is not in the creed of the Baptist Church, or the
Wesleyan Church, or the Congregational Church, or the Episcopalian
Church. His will is in the Scriptures–and if we searched them more and
more and were determined, irrespective of anything that may have been
done by the Church, or the world, or by government, or by anybody
else– that we would follow our Lord's will, we should come to closer
union. We are divided because we do not study the Lord's will as we
should. Brothers and Sisters, we ought to be prepared to give up any
doctrine, however venerable, any institution, however comely, if we do
not see it to be the Divine will. Obedience is the path of the servant,
obedience is his safety and happiness. What have I, as a servant, to do
with anybody but my Master?

I am set to do a certain thing and if passersby make a remark that I am
not doing it according to the usual rules of the trade, what is that to
me? Rules and customs are of small consequence. My Master's will must
be everything to me if I am a true servant. Somebody will sneeringly
remark, "You are acting very singularly." Well, the Master must be
accountable for the singularity of conduct which He prescribes. If we
are true servants we obey even in the jots and tittles at all hazards.
But we must search the Word, for unread Bibles are evidences against
rebels and are unbecoming in Believers. When his master's will is
known, every true servant is bound immediately to do it. A servant is
not to say, "Sir, I will attend to that tomorrow."

If the command is ascertained, it will be as surely disobedience to
postpone obedience as to reject the duty altogether. If delay is a part
of the command, the delay is justifiable, but, if not, the servant must
not tarry. "But surely you forget that the consequences of obedience
may be costly and involve great sacrifices?" Servants have nothing to
do with consequences–those belong to their masters. "But, perhaps, if
I were to follow out the Master's command, I might place myself in a
position where I should not be as useful as I now am." You have nothing
whatever to do with that except as it may prove a test of your
faith–it is a lame obedience which only follows the Master where
carnal judgment approves. A servant of God is not to use his judgment
as to the rightness of his Master's command–he is to do as he is bid,
for his Lord is Infallible.

What if the heavens fell through our doing right? God does not want us
to sin in order to prop them up! His Throne is not rotten so as to need
buttresses of iniquity! Consequences of true principles ought never to
be considered. There is nothing more vicious in the world than
policy–it may be admired in the House of Commons–but it should be
detested in the Church of God. Far from our minds is every question of
policy. If an act is right, let it be done! If Christ bids it, let it
be done! And let there be no hesitation in the matter. It is ours,
also, if we are servants, to obey the Master willingly and for love of
His Person. The text says, "He that waits upon his master shall be
honored." Suppose I, as a minister, know something to be God's will,
yet, nevertheless, attend to it with the view of serving you and doing
you good as God's Church?

I shall possibly receive honor from you whom I serve, but that is not
the honor which a Christian minister ought to seek. The Church is not
his master–his Master is in Heaven–and if he desires real honor, he
must earn it by waiting upon his Master for his Master's sake. Suppose
any of you are children and are doing right in order to please your
parents–I will not censure the motive–you will get honor from your
parents. But the right honor is gained by seeking to please God. You
must labor as Believers to wait upon your Master–to come to the House
of God, for instance, not because it is the custom, but because you
would honor the Lord in prayer and praise. You must give to the poor,
not because others have given so much, but because Jesus loves His
people to be mindful of poor saints. You must do good, not that others
may say, "See what a zealous man he is!" but for your Master's sake.

I am afraid we sometimes serve ourselves even in our holiest things
and, in carrying out our judgment of the Lord's will, we are often the
victims of prejudice or whim, and are not so much determined to do the
Lord's will as to have our own, or to carry out what we call our
"principles" in order to show that we are not to be cowed by human
opposition. Ah, Brothers and Sisters, there must be no motive with us
but our Master's honor! "He that waits on his master shall be honored."
Wait on your Master. Take care that you have an eye always to Him. Do
your duty because He bids you. Then you shall win the honor of which
the text speaks. Then observe that this waiting upon the Master is to
be performed personally by the servant. It is not, "The servant who
employs another to wait upon his master shall be honored," I do not so
read the text. But "He who waits upon his master" himself, doing
personal service to a personal master–he shall have honor.

Jesus Christ did not redeem us by proxy. He, Himself–His own
Self–bore our sins in His own body on the tree. Let us not attempt to
serve God by merely contributing to the Foreign Missions, or City
Mission, or helping to support the minister, or something of that sort.
We should do that, but we should not put it in the place of the other.
Let us constantly give our personal service, speaking for Christ with
our lips, pleading for His kingdom with our heart, running on His
errands with our feet and serving Him with our hands. "He that waits on
his master shall be honored," even though the waiting is almost
passive. Sometimes our Master may not require us to do anything more
than stand still. But you know John, the footman, behind his master's
chair–if his master bids him stand there–he is as true a servant as
the other attendant who is sent upon an errand of the utmost
importance.

The Lord, for wise reasons may make us wait awhile. Having done all, we
may yet have to stand still and see the salvation of God and find it to
be the hardest work of all. In suffering, especially, is that the case,
for it is painful to be laid aside from the Master's service. Yet the
position may be very honorable. There is a time for soldiers to lie in
the trenches as well as to fight in the battle. David made a Law that
those who tarried with the baggage were to share the spoil with those
who went down to the fight. This is the rule of the Church militant to
this day. Some cannot march to the battle, yet are they to share in the
spoil. They are waiting on their Master and they shall be honored.

On the whole, summing all up in a word, it is ours to abide near to
Christ. Servants wait best when they can see their master's eyes and
hear his wishes. We are to wait upon our Master humbly, reverently,
feeling it an honor to do anything for Him. We are to be
self-surrendered, given up always to the Lord–free men–and yet most
truly serfs of this Great Emperor. We are never so truly free as when
we admit our sacred serfdom. We are always the body servants of the
Lord Jesus Christ. Often Paul calls himself the servant of the Lord and
even the slave of Christ. And he glories in the branding iron's marks
upon his flesh. "I bear," says he, "in my body the marks of the Lord
Jesus; therefore let no man trouble me." We count it liberty to bear
the bonds of Christ! We reckon this to be the most supreme freedom, for
we sing with the Psalmist, "I am Your servant; I am Your servant. You
have loosed my bonds." "Bind the sacrifice with cords, even with cords
to the horns of the altar." Such is the conduct which our servitude to
our Lord requires.

III. The third point is THE REWARD WHICH SURELY COMES TO FAITHFUL
SERVANTS. "He that waits on his master shall be honored." You will
observe that he finds his honor in waiting on his master. Now, the
Christian may have other honors besides the one of waiting on his
Master. He may have poor, wretched, miserable, heavy honors. I am
always sorry when I see a Christian making himself some great one in
the world's esteem. I knew one and I esteemed him much. He was an
earnest Christian man, but his great ambition was to be the chief
magistrate in a certain city which I shall not name.

He lived to reach that post and his heart exulted greatly. But I
noticed that the very night he attained the honor the hand of the Lord
went forth against one whom he greatly loved and in a short time he,
himself, sickened and went home to his Father and his God. No joy came
with the honor, for he had looked at it too long, and with too keen an
eye. Not I alone, but those who knew him, judged so, too, and we almost
thanked God that he did not suffer the child of God, whose crown was in
Heaven, to be satisfied with being a magistrate here. I have seen men
grow very eager after gold, they have had a good business, but have
clutched at more and got it. And then sought after still more. And when
I have seen chastening come, and sorrow in the household, I have not
marveled at it for I have understood that Christ meant His servant not
to take honor from Him, and if he would look after other honor he would
find it but a bittersweet.

There is a law, I believe, that no subject of Our Majesty may take
princely rank from any foreign potentate, and it is a Law in the
kingdom of Christ. What honor can this world confer upon a servant of
Christ? I count that to be a dishwasher in Christ's kitchen would be a
greater honor than to be the Czar of all the Russias, or to exercise
imperial sway over all the kingdoms of the earth at once. Honor? You
confer honor upon the servant of Christ–you worldlings? As well might
ants upon their anthills hope to confer dignity upon an angel! Already
infinitely superior, it is but degradation to a saint to be honored by
the sons of men! The servant of Christ finds his honor in the service
itself. The cultivator of the fig tree looks for figs from the fig
tree. The servant of the Master looks for honor from the Master and he
covets no honor besides. Every faithful servant of Christ is honored in
his Master's honor.

If you serve Christ aright you will have to bear His reproach. You must
take your share of the Cross, for you have already your share of the
crown. Thanks be to God, who always causes us to triumph in every
place! Paul and the other Apostles, when they were suffering for
Christ, were always triumphing in Christ at the same time. If there is
any honor in the cause of Truth and righteousness, and the salvation of
men, Christ has it all, but He reflects some of it upon those of His
servants who serve His righteous cause and propagate His Truth. "He
that waits on his Master is honored" by being permitted to wait upon
such a Master.

The honor of the Master falls upon the servant who is honorably
distinguished by wearing the livery of the great Prince. He is honored,
too, with his Master's approval. Did you ever feel that Christ approved
of you? You did some little act of love which nobody knew of but your
Lord. He smiled on you–you knew He did–and you felt superabundantly
rewarded! You served Him and you were reviled for it, but you took it
very joyfully, for you felt that He knew all about it, and as long as
your Master was satisfied it did not matter what man could do to you.
For the true

Christian his Lord's approval is honor enough. Sometimes the Lord
honors faithful servants by giving them more to do. If they have been
faithful in that which is least, He tries them in that which is great.
If they have looked after a few little children and fed the lambs, He
says, "Come here and feed My sheep."

If they have trimmed a vine, or a fig tree in a corner, He calls them
out and sets them among the chief vines of the vineyard and says to
them, "See after these clusters." Many a man would have been called to
wider fields of labor if he had not been discontented or slothful in
his narrow sphere. The Lord watches how we do little things and if
great care is taken in them He will give us greater things to do.
Elisha poured water upon the hands Elijah and then the Lord said,
"Elijah's mantle shall fall upon his faithful servant, and he shall do
even greater miracles." God also honors the faithful in the eyes of
their fellow servants. When I take down from my library shelf the
biography of a holy man, I honor him in my soul. I do not care whether
he was a bishop or a Primitive Methodist preacher, a blacksmith or a
peer. I do him honor in my heart. If he served his Master, he will be
sure to be elevated into a position of honor in the memory of
succeeding ages.

There are some men whose doctrines you and I could not endorse, who yet
were faithful to the light they had and therefore we number them among
the honored dead. And we are glad to remember how bold they were
against the foe, how meek they were with the little ones, how faithful
they were in believing their God and how courageous in rebuking sin. If
you would have honor from your fellow servants, you will never get it
by seeking honor from them. You must go to your Master and honor Him by
waiting upon Him and then there will come to you honor in the eyes of
your fellow men. But, Beloved, the chief honor of a faithful servant
comes from the blessed Trinity. "If any man will serve Me, him will my
Father honor."

Does it not appear too good to be true that a poor man should be
honored of God the Father, the Creator, the great I Am!? I will not
speak about it, but leave you to think it over. And then Jesus Christ
will honor us, for He says that when the Master comes and finds the
servant waiting for Him, He will gird Himself and serve him! Can you
understand that? There was a certain festival among the Romans which
was observed once a year, in which the masters changed places with the
servants entirely and the servants sat at the table and commanded their
masters as they liked, while the masters served them. It has been
thought by some that our Savior has drawn the figure from that singular
celebration. I hardly think that it can be so, for He would scarcely
have cared to use such an illustration.

To think of the great Master serving us is strange, indeed, yet He has
done it! He did so when He took a towel and washed His disciples' feet.
And He will do it again–He will gird Himself and serve us. The Holy
Spirit will honor us, too, for the Holy Spirit often puts great honor
upon a faithful man in a way that I cannot explain to you except by a
figure. Moses had been a faithful servant and the skin of his face
shone when he came down from the mountain. Stephen was a faithful
servant and when he stood up to confront his adversaries, he was full
of the Holy Spirit, and a glory gleamed from his face. When the Spirit
of God is richly in a man and that man is faithful to his Master, some
gleaming of a supernal splendor will come from him–not visible to
human eyes but potent over human hearts. Believers will feel its power,
for as one of our poets says, when a good man is in company 'tis even
as though an angel shook his wings. You feel the influence of the man
and almost without a word from him, he has honor in the eyes of them
that sit at meat with him, for the Holy Spirit is upon him.

Now, dear Brothers and Sisters, I close by saying we ought faithfully
to serve, for we have before us the greatest conceivable reward, a
reward which Grace enables us to gain. That precious blood which
cleanses us, cleanses our service also. It makes us white as snow and
it makes our service white, too. We and our work are both accepted in
the Beloved. A Christian's works are good works–let no one say they
are not, for they are the work of the Spirit of God–and who shall say
they are not good? It is an encouragement to go forward when we know
that "he that keeps the fig tree shall eat the fruit thereof." And that
"the servant who waits on his master shall be honored."

There is a black side to this, upon which I must speak one word. He who
does not serve Jesus Christ will not be honored. In the day when the
Lord comes many that sleep in the dust shall awake–some to Glory–but
some to shame and everlasting contempt. Oh, the contempt that will be
poured upon ungodly men at the Last Judgment! When God holds up the
mirror and they see themselves, they will despise their own image. And
when God holds up their characters to men and angels, revealing to all
created beings their secret deeds, their evil motives, their base
designs, their filthy imaginations–there will go up against such men,
dying without faith in Christ, a universal hiss of general cursing to

think that they would not believe God, but made God a liar–would not
accept the Sacrifice of Christ, but trod the blood of the Covenant
under foot as an unholy thing!

Redeemed men will cry, "Shame!" Unfallen angels will cry, "Shame!" Holy
spirits from a thousand worlds will cry, "Shame!" And it will be
everlasting contempt. Nothing stings a man like contempt. The poorest
among us does not like to be despised, however poor he may be. You do
not like to be pointed at and be made the object of derision, yet,
Sinner, this will be your portion. If you die without believing in
Jesus, you will wake up to shame and to everlasting contempt. "Shame
shall be the portion of fools"–such shame! Oh, be ashamed today, that
you may not be ashamed then! Penitent shame will lead you to fly to
Christ and put your trust in Him–and then your transgressions shall be
blotted out forever!

May the Spirit lead each one of you to repentance for Jesus' sake.
Amen.

PORTION OF SCRIPTURE READ BEFORE SERMON–Psalm 25.
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The Spur