The Anchor

A SERMON DELIVERED ON LORD'S-DAY MORNING, MAY 21, 1876,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"Wherein God, willing more abundantly to show unto the heirs of promise
the immutability of His counsel, confirmed it by an oath: that by two
immutable things, in which it was impossible for God to lie, we might
ha ve a strong consolation, who have fled for refuge to lay hold upon
the hope set before us: which hope we have as an anchor of the soul,
both sure and steadfast, and which enters into that within the veil;
where the Forerunner is for us entered, even Jesus, made an High Priest
forever after the order of Melchisedec." Hebrews 6:17-20.

FAITH is the Divinely-appointed way of receiving the blessings of
Grace. "He that believes shall be saved," is one of the main
declarations of the Gospel. The wonders of creation, the discoveries of
Revelation and the movements of Providence are all intended to create
and foster the principle of faith in the living God. If God reveals
anything, it is that we should believe it. Of all the books of Holy
Scripture it may be said, "these are written that you might believe and
that believing you might have life." Even if God conceals anything, it
is that we may be able to confide in Him since what we know yields but
little space for trust compared with the unknown.

Providence sends us many different trials, all meant to exercise and
increase our faith and, at the same time, in answer to prayer, it
brings us varied proofs of the Divine faithfulness which serve as
refreshments to our faith. Thus the works and the Words of God
cooperate to educate men in the Grace of faith. You might imagine,
however, from the doctrine of certain teachers, that the Gospel is,
"Whoever doubts shall be saved," and that nothing could be more useful
or honorable than for a man's mind to hang in perpetual suspense, sure
of nothing, confident of the truth of no one, not even of God, Himself!

The Bible raises a mausoleum to the memory of its heroes and writes
upon it as their epitaph, "these all died in faith." But the modern
gospel derides faith and sets up, instead, the new virtue of keeping
abreast with the freshest thought of the age! That simple trust in the
truthfulness of God's Word, which our fathers inculcated as the basis
of all religion, would seem to be at a discount, now, with "men of
mind" who are able to cope with "modern thought." Shame upon professed
ministers of Christ that some of these are worshipping at this shrine
and are laboring after the repute of being intellectual and
philosophical by scattering doubts on all sides!

The doctrine of the blessedness of doubt is as opposed to the Gospel of
Jesus Christ as darkness is to light, or Satan to Christ, Himself! It
is invented as a quietus to the consciences of those proud men who
refuse to yield their minds to the rule of God! Have faith in God, for
faith is, in itself, a virtue of the highest order! No virtue is more
truly excellent than the simple confidence in the Eternal which a man
is helped to exhibit by the Grace of the Holy Spirit. No, not only is
faith a virtue in itself, but it is the mother of all virtues! He that
believes becomes strong to labor, patient to suffer, fervent to love,
earnest to obey, zealous to serve!

Faith is a root from which may grow all that can adorn the human
character. So far from being opposed to good works, it is the
ever-flowing fountain from where they proceed. Take faith away from the
professed Christian and you have cut the sinew of his strength. Like
Samson, you have shorn him of his locks and left him with no power
either to defend himself or to conquer his foes. "The just shall live
by faith"–FAITH is essential to the vitality of Christianity and
anything which weakens that faith weakens the very mainspring of
spiritual power!

Brothers and Sisters, not only does our own experience teach us this,
and the Word of God declare it, but the whole of human history goes to
show the same Truth of God. Faith is force! Why, even when men have
been mistaken, if they

have believed the mistake, they have displayed more power than men who
have known the truth, but have not heartily believed it. The force that
a man has in dealing with his fellow men lies very much in the force of
conviction which his beliefs have over his own soul. Teach a man the
Truth of God so that his whole heart believes in it and you have given
him both the fulcrum and the lever with which he may move the world.

To this very moment the whole earth is tremulous like a mass ofjelly
beneath the tread of Luther, and why? Because he was strong in faith!
Luther was a believer in the Word of God and the schoolmen with whom he
had to contend were mere disputers. The priests, cardinals and popes
with whom Luther came into contact were mere traders in dead
traditions! Therefore he smote them hip and thigh, with great
slaughter. His whole manhood believed in what he had learned of
God–and as an iron rod among potters' vessels, so was he among the
pretenders of his age! What has been true in history all along is most
certainly true now. It is by believing that we become strong–that is
clear enough.

Whatever supposed excellencies there may be in the much vaunted
receptive condition of the mind, the equilibrium of a cultured
intellect and the unsettled judgment of "honest" disbelief, I am unable
to discern them. And I see no reference to them in Scripture. Holy Writ
neither offers commendations of unbelief, nor presents motives nor
reasons for its cultivation. Experience does not prove it to be
strength in life's battle, or wisdom for life's labyrinth. It is near
akin to credulity and, unlike true faith, it is prone to be led by the
nose by any falsehood.

Unbelief yields no consolation for the present and its outlook for the
future is by no means comforting. We discover no intimation of a
sublime cloud land, where men of self appreciating brain power will
eternally puzzle themselves and others. We hear no prophecy of a
celestial hall of science were skeptics may weave fresh sophistries and
forge new objections to the Revelation of God. There is a place for the
unbelieving, but it is not Heaven!

Coming to our text, whose tone is far removed from all uncertainty, we
see clearly that the Lord does not desire us to be in an unsettled
condition but would put an end to all uncertainty and questioning. As
among men a fact is established when an honest man has sworn to it, so,
"God willing more abundantly to show unto the heirs of promise the
immutability of His counsel, confirmed it by an oath." Condescending to
the weakness of human faith, He, Himself, swears to what He declares
and thus gives us a Gospel doubly certified by the promise and oath of
the everlasting God! Surely angels must have wondered when God lifted
His hand to Heaven to swear to what He had promised and must have
concluded that from then on there would be an end of all strife because
of the confirmation which the Lord thus gave to His counsel.

In working out our text, I must direct you to its most conspicuous
metaphor. This world is like a sea–restless, unstable, dangerous,
never at one stay. Human affairs may be compared to waves driven with
the wind and tossed. As for ourselves, we are the ships which go upon
the sea and are subject to its changes and motions. We are apt to be
drifted by currents, driven by winds and tossed with tempests. We have
not yet come to the true terra firma, the rest which remains for the
people of God. God would not have us carried about with every wind and,
therefore, He has been pleased to fashion for us an anchor of hope most
sure and steadfast, so that we may outride the storm.

I shall not attempt to preach from the whole of the great text before
us, for it would require seven years, at least, and a Dr. John Owen, or
a Joseph Caryl to bring forth a tenth of its meaning! I am simply going
to work out the one set of the Truths of God suggested by the image of
an anchor and may God grant that all of us, this morning, who know the
meaning of that anchor may feel it holding us fast by its grip within
the veil! And may others who have never possessed that anchor, before,
be enabled to cast it overboard this morning, for the first time, and
feel throughout all the rest of their lives the strong consolation
which such a holdfast is sure to bestow upon the believing heart!

I. First, let me call your attention to THE DESIGN OF THE ANCHOR of
which our text speaks. The design of an anchor, of course, is to hold a
vessel firmly to one place when winds and currents would otherwise
remove it. God has given us certain Truths which are intended to hold
our minds fast to truth, holiness, perseverance–in a word, to hold us
to Himself. But why hold the vessel? The first answer which would
suggest itself would be to keep it from being wrecked. The ship may not
need an anchor in calm waters, when upon a broad ocean a little
drifting may not be a very serious matter. But there are conditions of
weather in which an anchor becomes altogether essential. When a gale is
rushing towards the shore, blowing great guns and the vessel cannot
hold her course and must surely be driven upon an iron-bound coast,
then an anchor is worth its weight in gold!

If the good ship cannot be anchored, there will be nothing left of her
in a very short time. Except for, here and there, a spar, the gallant
vessel will go to pieces and every mariner drowned. Now is the time to
let down the anchor, the best

bow anchor, if you will, and let the good ship defy the wind. Our God
does not intend His people to be shipwrecked– shipwrecked and lost
forever–however, they would be if they were not held fast in the hour
of temptation. Brothers and Sisters, if every wind of doctrine whirled
you about at its will, you would soon be drifted far away from the
Truth as it is in Jesus–and concerning it you would make shipwreck!

But you cost your Lord too dear for Him to lose you! He bought you at
too great a price and sets too great a store by you for Him to see you
broken to pieces on the rocks. Therefore He has provided for you a
glorious holdfast, that when Satan's temptations, your own corruptions
and the trials of the world assail you, hope may be the anchor of your
soul, both sure and steadfast. How much we need it! For we see others
fall into the error of the wicked, overcome by the de-ceivableness of
unrighteousness and left forever as castaways. "Having no hope and
without God in the world."

If you have done business on the great waters for any length of time,
you must be well aware that were it not for everlasting Truths of God
which hold you fast, your soul had long since been hurried into
everlasting darkness and the proud waters had long before this have
gone over your soul! When the mighty waves have lifted themselves up,
your poor boat has seemed to go down to the bottom of the mountains!
And had it not been for unchanging love and immutable faithfulness,
your heart had utterly fainted. Nevertheless, here you are, today,
convoyed by Grace, provisioned by mercy, steered by heavenly wisdom and
propelled by celestial power! Thanks to the anchor, or rather to the
God who gave it to you, no storm has overwhelmed you! You are under way
for the port of Glory!

An anchor is also needed to keep a vessel from discomfort, for even if
it is not wrecked, it would be a wretched thing to be driven here and
there, to the north and then to the south, as winds may shift. Unhappy
is he who is the creature of external influences, flying along like
thistledown in the breeze, or a rolling thing before the whirlwind! We
require an anchor to hold us so that we may abide in peace and find
rest unto our souls. Blessed be God, there are solid and sure Truths,
infallibly certified to us, which operate powerfully upon the mind so
as to prevent its being harassed and dismayed!

The text speaks of, "strong consolation." Is not that a glorious
word–we have not merely consolation which will hold us fast and bear
us up against the tempest in times of trouble, but strong consolation
so that when affliction bursts forth with unusual strength, like a
furious tornado, the strong consolation, like a sheet anchor, may be
more than a match for the strong temptation and may enable us to
triumph over all! Very restful is that man who is very believing–

"Hallelujah! 1believe! Now the giddy world stands fast, For my soul has
found an anchor Till the night of storm is past."

An anchor is needed, too, to preserve us from losing the headway which
we have made. The vessel has been making good way towards port, but the
wind changes and blows in her teeth. She will be borne to the port from
which she started, or to an equally undesirable port, unless she can
resist the foul wind! Therefore she puts down her anchor. The captain
says to himself, "I have got so far and I am not going to be drifted
back. Down goes my anchor and here I stop." Saints are sometimes
tempted to return to the country from where they came–they are half
inclined to renounce the things which they have learned and to conclude
that they never were taught of the Lord at all.

Alas, old Adam and Satan endeavor to drive us back! And were it not for
something sure to hold to–back we would go! If it could be proven to
be, as certain cultivated teachers would have us believe, that there is
nothing very sure, although black is black, it is not very black, and
though white is white, it is not very white. If it could be proven that
from certain standpoints there is no doubt black is white and white is
black. If it could be proven, I say, that there are no Divine
certainties, no infallible Truths–then we might willingly surrender
what we know or think we know, and wander about on the ocean of
speculation–the waifs and strays of mere opinion! But while we have
the Truth of God taught to our very souls by the Holy Spirit, we cannot
drift from it, nor will we, though men count us fools for our
steadfastness!

Brothers and Sisters, aspire not to the charity which grows out of
uncertainty! There are saving Truths of God and there are "damnable
heresies." Jesus Christ is not yes and no. His Gospel is not a cunning
mixture of the gall of Hell and the honey of Heaven flavored to the
taste of bad and good. There are fixed principles and revealed facts.
Those who know anything experimentally about Divine things have cast
their anchor down and, as they hear the chain running out, they
joyfully say, "This I know and have believed. In this Truth I stand
fast and immovable. Winds may blow and crack their

cheeks, but they will never move me from this anchorage! Whatever I
have attained by the teaching of the Spirit, I will hold fast as long
as I live."

Moreover, the anchor is needed that we may possess constancy and
usefulness. The man who is easily moved and believes this, today, and
that, tomorrow, is a fickle creature. Who knows where to find him? Of
what use is he to the younger sort and the feeble folk, or, indeed, to
anyone? Like a wave of the sea driven with the wind and tossed, what
service can he render in the work of the Lord and how can he influence
others for good? He believes not! How can he make others believe? I
believe that the orthodox disbeliever is more largely a creator of
infidelity than the heterodox Believer– in other words I fear that the
man who earnestly believes an error has a less injurious influence upon
others than the man who holds the Truth of God in indifference and
secret unbelief.

This man is tolerated in godly company, for he professes to be one of
ourselves and he is, therefore, able to stab at Piety beneath her
shield. The man knows nothing, certainly, but only hopes and trusts.
And when defending Truth, he allows that much may be said on the other
side, so that he kisses and stabs at the same time. Our God has
provided us an anchor to hold us fast lest we be shipwrecked, lest we
be unhappy, lest we lose the progress we have made and lest our
character should become unstable and, therefore, useless. These
purposes are kind and wise! Let us bless the Lord who has so graciously
cared for us.

II. Secondly, I invite you to consider THE MAKE OF THE ANCHOR. "That by
two immutable things, in which it was impossible for God to lie, we
might have a strong consolation." Anchor-making is very important work.
The anchor-smith has a very responsible business, for if he makes his
anchor badly, or of weak material, woe to the shipmaster when the storm
comes! Anchors are not made of cast iron, not of every kind of metal
that comes to hand, but they are made of worked iron, strongly welded
and of tough, compact material which will bear all the strain that is
likely to come upon it at the worst of times. If anything in this world
should be strong, it should be an anchor, for upon it safety and life
often depend.

What is our anchor? It has two great blades or flukes to it, each of
which acts as a holdfast. It is made of two Divine things. The one is
God's promise, a sure and stable thing, indeed! We are very ready to
take a good man's promise, but perhaps the good man may forget to
fulfill it, or be unable to do so–neither of these things can occur
with the Lord– He cannot forget and He cannot fail to do as He has
said! Jehovah's promise, what a certain thing it must be! If you had
nothing but the Lord's bare Word to trust to, surely your faith should
never stagger. To this sure word is added another Divine thing, namely,
God's oath.

Beloved, I scarcely dare speak upon this sacred topic! God's oath, His
solemn assertion, His swearing by Himself! Conceive the majesty, the
awe, the certainty of this! Here, then, are two Divine assurances,
which, like the flukes of the anchor, hold us fast. Who dares doubt the
promise of God? Who can have the audacity to distrust His oath? We have
for our anchor two things, which, in addition to their being Divine,
are expressly said to be Immutable–that is, two things which cannot
change! When the Lord utters a promise, He never runs back from
it–"the gifts and calling of God are without repentance." Has He said
and shall He not do it? Has He promised and shall it not stand fast? He
never changes and His promise abides from generation to generation!

Then comes the oath, which is the other Immutable thing. How could that
be altered? God has pledged the honor of His name and it is not
supposable that, under such circumstances, He will retract His
engagements and deny His own declarations! Ah, no–

"The Gospel bears my spirit up. A faithful and unchanging God Lays the
foundation for my hope In oaths, and promises, and blood."

Notice, next, of these two things that is said–"Wherein it is
impossible for God to lie." It is inconsistent with the very idea and
thought of God that He should be a liar! A lying God would be a mistake
in language, a self-evident contradiction! It cannot be, God must be
true–true in His Nature, true in His thoughts, true in His designs,
true in His acts and assuredly true in His promises and true in His
oaths. "Wherein it is impossible for God to lie." Oh, Beloved, what
blessed holdfasts have we here! "If hope cannot rest on such
assurances, what could it rest upon? But now, what is this promise, and
what is this oath? The promise is the promise given to Abraham that his
seed should be blessed and in this seed should all nations of the earth
be blessed, also."

To whom was this promise made? Who are the "seed"? In the first place,
the Seed is Jesus, who blesses all nations. And next, our Apostle has
proved that this promise was not made to the seed according to the
flesh, but to the seed according to the spirit. Who, then, are the seed
of Abraham according to the spirit? Why, Believers! For He is the
father of the faithful and God's promise, therefore, is confirmed to
all who exhibit the faith of believing Abraham! To Christ, Himself, and
to all who are in Christ, is the Covenant made sure, that the Lord will
bless them forever and make them blessings.

And what is the oath? That may refer to the oath which the Lord swore
to Abraham after the Patriarch had offered up his son, for which see
the 22nd chapter of Genesis. But I think you will agree with me if I
say it more probably refers to the oath recorded in the 110th Psalm
which I would have you notice very carefully–"The Lord has sworn, and
will not repent, You are a priest forever after the order of
Melchisedec." I think this is referred to because the 20th verse of our
text goes on to say, "Where the Forerunner is for us entered, even
Jesus, made an high priest forever after the order of Mel-chisedec."

Now, Beloved, I want you to see this anchor. Here is one of its
holdfasts–God has promised to bless the faithful– He has declared
that the seed of Abraham, namely Believers, shall be blessed and made a
blessing. Then comes the other arm of the anchor which is equally
strong to hold the soul, namely, the oath of the priesthood, by which
the Lord Jesus is declared to be a Priest forever on our behalf–not an
ordinary priest after the manner of Aaron, beginning and ending a
temporary priesthood–but without beginning of days or end of years,
living on forever! Jesus is a Priest who has finished His sacrificial
work, has gone in within the veil and sits down forever at the right
hand of God, because His work is complete and His Priesthood abides in
its eternal efficacy!

This is a blessed anchor to the soul–to know that my Priest is within
the veil! To know that my King of righteousness and King of peace is
before the Throne of God for me, representing me and, therefore, I am
forever secure in Him. What better anchor could the Comforter, Himself,
devise for His people? What stronger consolation can the heirs of
promise desire?

III. We have no time to linger, though tempted to do so and, therefore,
I ask you to advance in the third place to notice OUR HOLD OF THE
ANCHOR. It would be of no use for us to have an anchor, however good,
unless we had a hold of it. The anchor may be sure and may have a
steadfast grip, but there must be a strong cable to connect the anchor
with the ship. Formerly it was very general to use a hemp cable, but
large vessels are not content to run the risk of breakage and,
therefore, they use a chain cable for the anchor. It is a grand thing
to have a solid substantial connection between your soul and your
hope–to have a confidence which is surely your own–from which you can
never be separated!

Our text speaks plainly about this laying hold of the anchor in the end
of the 18th verse–"That we might have a strong consolation, who have
fled for refuge to lay hold upon the hope set before us." We must
personally lay hold on the hope. There is the hope, but we are bound to
grasp it and hold it fast. As with an anchor, the cable must pass
through the ring, and so be bound to it. So must faith lay hold upon
the hope of eternal life. The original Greek signifies "to lay hold by
main force and so to hold as not to lose our hold when the greatest
force would pull it from us." We must take firm hold of the firm Truth
of God!

Ah, Brothers and Sisters, as some men have a cloudy hope, they would
seem to have a very doubtful way of laying hold upon it. I suppose it
is natural it should be so. For my part, I desire to be taught
something certain and then I pray to be certain that I have learned it.
Oh to get such a grip of the Truth of God as that old warrior had of
his sword, so that when he fought and conquered he could not separate
his hand and his sword, for his hand clung to his sword as if it were
glued to it! It is a blessed thing to get hold of the doctrine of
Christ in such a way that you would have to be dismembered before it
could be taken from you, for it has grown into your very self! Mind you
have a sure hold of your sure anchor!

"Well," says one, "but may we lay hold upon it"? My answer is, the text
says it is "set before us"–to, "lay hold of the hope set before us."
You may grasp it for it is set before you. If any of you were very
faint and hungry and came to a person's house and he said, "sit down,"
and you sat down at the table. And when you sat there, the master set
before you a good joint of meat and some very pleasant fruits and the
like, you would not long question whether you might eat them, but would
infer your liberty to do so because the food was set before you!

Assuredly this is the welcome of the Gospel! The hope is set before
you! For what purpose is it so set? That you may turn your back upon
it? Assuredly not! Lay hold upon it, for wherever Truth of God is met
with, it is both our duty and our privilege to lay hold upon it. All
the guarantee that a sinner needs for laying hold on Christ is found in
the fact that God has set Christ forth to be a Propitiation for our
sins. Christian, you are in a storm–here is an anchor! Do you ask,
"May I use that anchor"? It is set before you for that very purpose! I
guarantee you there is no captain here but what if he were in a storm
and saw an anchor set before him, he would use it at once and ask no
questions. The anchor might be none of his, it might happen to be on
board as a piece of merchandise–he would not care an atom about that!
"The ship has got to be saved. Here is an anchor, over it goes." Act
thus with the gracious hope which God provides for you in the Gospel of
Jesus Christ! Lay hold on it now and evermore

Now, notice that our hold on the anchor should be a present thing and a
conscious matter, for we read, "which hope we have." We are conscious
that we have it. No one among us has any right to be at peace if he
does not know that he has obtained a good hope through Grace. May you
all be able to say, "which hope we have" As it is well to have a cable
made of the same metal as the anchor, so it is a blessed thing when our
faith is of the same Divine Character as the Truth of God upon which it
lays hold. It needs a God-given hope on our part to seize the God-given
promise of which our hope is made! The right mode of procedure is to
grasp God's promise with a God-created confidence. Then you see that
right away down from the vessel to the anchor the holdfast is all of
one piece, so that at every point it is equally adapted to bear the
strain.

O to have precious faith in a precious Christ! A precious confidence in
precious blood! God grant it to you and may you exercise it at this
very moment!

IV. Fourthly, and very briefly, let us speak of THE ANCHOR'S HOLD OF
US. A ship has hold upon her anchor by her chain cable, but at the same
time the most important thing is that the anchor keeps its hold upon
the ship and so, because it has entered into the ground at the bottom
of the sea, holds the vessel hard and fast. Brothers and Sisters, do
you know anything about your hope holding you? It will hold you if it
is a good hope. You will not be able to get away from it! Under
temptation, depression of spirit, trial and affliction you will not
only hold your hope–that is your duty, but your hope will hold
you–that is your privilege! When the devil tempts you to say, "I will
give it all up," a power unseen will speak out of the infinite deeps
and will reply, "But I shall not give you up. I have a hold of you and
none shall separate us."

Brothers and Sisters, our security depends far more upon God's holding
us than our holding onto Him! Our hope in God, that He will fulfill His
oath and promise, has a mighty power over us–far more than equal to
all the efforts of the world, the flesh and the devil to drag us away.
How is it that our Divine anchor holds so fast? It is because it is, in
its own nature, sure–"Which hope we have as an anchor of the soul,
both sure and steadfast." It is, in itself, sure as to its nature. The
Gospel is no cunningly devised fable–God has spoken it. It is a mass
of fact. It is pure, unalloyed Truth with the broad seal of God,
Himself, set upon it.

Then, too, this anchor is "steadfast" as to its hold. It never moves
from its lodgment. It is sure in its nature and steadfast when in use
and, therefore, it is practically safe. If you have believed in Christ
unto eternal life and are expecting that God will be as good as His
Word, have you not found that your hope sustains you and maintains you
in your position? Brothers and Sisters, the result of the use of this
anchor will be very comfortable to you. "Which hope we have as an
anchor of the soul, both sure and steadfast." It will not prevent your
being tossed about, for a ship at anchor may rock a good deal and the
passengers may be very seasick, but she cannot be driven away from her
moorings!

There she is and her passengers suffer discomfort, but they shall not
suffer shipwreck. A good hope through Grace will not altogether deliver
you from inward conflicts, no, it will even involve them! It will not
screen you from outward trials–it will be sure to bring them! But it
will save you from all real peril. I may say to every Believer in Jesus
that his condition is very like that of the landsman on board ship when
the sea was rather rough and he said, "Captain, we are in great danger,
are we not"? As an answer did not come, he said, "Captain, don't you
see great fear?" Then the old seaman gruffly replied, "Yes, I see
plenty of fear, but not a bit of danger."

It is often so with us. When the blinds are out and the storms are
raging there is plenty of fear, but there is no danger. We may be much
tossed, but we are quite safe, for we have an anchor of the soul both
sure and steadfast which will not move. One blessed thing is that our
hope has such a grip of us that we know it. In a vessel you feel the
pull of the an-

chor and the more the wind rages the more you feel that the anchor
holds you. Like the boy with his kite–the kite is up in the clouds,
where he cannot see it, but he knows it is there, for he feels it pull.
So our good hope has gone up to Heaven and it is pulling and drawing us
towards itself. We cannot see our anchor, it would be of no use if we
could see it– its use begins when it is out of sight–but it pulls and
we can feel the heavenly pressure!

V. And now, lastly, and best of all, THE ANCHOR'S UNSEEN GRIP, "which
enters into that within the veil." Our anchor is like every other, when
it is of any use it is out of sight. When a man sees the anchor, it is
doing nothing, unless it happens to be some small stream anchor or
grapnel in shallow water. When the anchor is of use it is gone–there
it went overboard with a splash! Far down there, all among the fish,
lies the iron holdfast, quite out of sight. Where is your hope,
Brothers and Sisters? Do you believe because you can see? That is not
believing at all! Do you believe because you can feel? That is feeling,
it is not believing! But "blessed is he that has not seen and yet has
believed."

Blessed is he who believes against his feelings, yes, and hopes against
hope! That is a strange thing to do, hoping against hope, believing
things impossible and seeing things invisible. He who can do that has
learned the art of faith! Our hope is not seen, it lies in the waves,
or, as the text says, "within the veil." I am not going to run the
figure too closely, but a mariner might say that his anchor is within
the watery veil, for a veil of water is between him and it and so it is
concealed. Such is the confidence which we have in God, whom having not
seen we love–

"Let the winds blow, and billows roll,

Hope is the anchor of my soul

But can I by so slight a tie,

An unseen hope, on God rely?

Steadfast and sure, it cannot fail,

It enters deep within the veil,

It fastens on a land unknown,

And moors me to my Father's Throne." Although our anchor is gone out of
sight, yet, thank God it has taken a very firm grip and "entered into
that which is within the veil." What hold can be equal to that which a
man has upon his God when he can cry, "You have promised, therefore do
as You have said"?

What grasp is firmer than this, "Lord, You have sworn it, You can not
run back. You have said that he that believes in You is justified from
all sin. Lord, I believe You, therefore be pleased to do as You have
said. I know You cannot lie and You have sworn that Christ is a Priest
forever. I am resting in Him as my Priest who has made a full atonement
for me. I therefore hold You to Your oath–accept me for the sake of
Jesus' sacrifice. Can You reject a soul for whom Your own Son is
pleading? He is able to save to the uttermost them that come unto You
by Him, seeing He ever lives to make intercession for me! My Lord, this
is the hold I have upon You! This is the anchor which I have cast into
the deep mysterious attributes of Your wondrous Nature! I believe You
and You will not make me ashamed of my hope." Oh, Brothers and Sisters,
what a hold you have upon the living God when you rely on His oath and
promise! Thus you hold Him as Jacob held the Angel and the blessing you
will surely win at His hands!

Note next, that when an anchor has a good grip down below, the more the
ship drags, the tighter its hold becomes. At first, when the anchor
goes down, perhaps it drops upon a hard rock and there it cannot bite,
but, by-and-by, it slips off from the rock and enters into the bottom
of the sea. It digs into the soil and, as the cable draws it on, it
goes deeper and deeper till the anchor almost buries itself. And the
more it is pulled upon, the deeper it descends. The anchor gets such a
hold, at last, that it seems to say, "Now, Boreas, blow away, you must
tear up the floor of the sea before the vessel shall be let go."

Times of trouble send our hope deep down into fundamental Truths of
God. Some of you people who have never known friction, you rich people
who never known need, you healthy folks who were never ill a week–you
have not half a grip of the glorious hope that the tried ones have!
Much of the unbelief in the Christian Church comes out of the easy
lives of professors! When you come to rough it, you need the solid
Gospel! A hard-working hungry man cannot live on your whipped creams
and your fine drinks–he must have something solid to nourish him–and
so the tried man feels that he must have a Gospel which is true–and he
must believe it to be true, or else his soul will famish!

Now, if God promises and swears, have we not the most solid of
assurances? The firmest conceivable faith is no more than the righteous
due of the thrice holy and faithful God. Therefore, Brothers and
Sisters, when greater trouble comes,

believe the more firmly! And when your vessel is tossed in deeper
water, believe the more confidently! When the head is aching and the
heart is palpitating. When all earthly joy is fled and when death comes
near, believe the more! Grow surer and surer that your Father cannot
lie, yes, "Let God be true and every man a liar." In this way you will
obtain the strong consolation which the Lord intends you to enjoy.

The text concludes with this very sweet reflection, that though our
hope is out of sight, we have a Friend in the unseen land where our
hope has found its hold. In anxious moments a sailor might almost wish
that he could go with his anchor and fix it firmly. That he cannot do,
but we have a Friend who has gone to see to everything for us! Our
anchor is within the veil–it is where we cannot see it–but Jesus is
there and our hope is inseparably connected with His Person and work!
We know of a certainty that Jesus of Nazareth, after His death and
burial, rose from the grave and that 40 days afterwards, in the
presence of His disciples, He went up into Heaven and a cloud received
Him!

We know this as an historical fact and we also know that He rose into
the heavens as the comprehensive Seed of Abraham in whom are found all
the faithful. As He has gone there, we shall surely follow, for He is
the first fruits of the full harvest. According to the text, our Lord
Jesus has gone within the veil as our High Priest. Now, the High Priest
within the veil is in the place of acceptance on our behalf. A
Melchisedec High Priest is one who has boundless power to bless and to
save unto the uttermost. Jesus Christ has offered one bloody Sacrifice
for sin, namely, Himself, and now He sits down at the right hand of God
forever, even the Father. Brothers and Sisters, He reigns where our
anchor has entered! We rest in Christ's finished work, His Resurrection
power and His eternal Kingship. How can we doubt, after this?

We are next informed that Jesus has gone within veil as the Forerunner.
What is a forerunner if there are not others to run after him? Jesus
has gone to lead the way! He is the pioneer, the leader of the great
army, the first fruits from the dead! And if He has gone to Heaven as a
forerunner, then we who belong to Him will follow after! Should not
that reflection make our hearts glad? We are told next that as the
Forerunner our Lord has for us entered–that is entered to take
possession in our name. When Jesus Christ went into Heaven, He did, as
it were, look around on all the thrones and all the palms and all the
harps and all the crowns, and said, "I take possession of all these in
the name of My redeemed. I am their Representative and claim the
heavenly places in their names."

As surely as Jesus is there, the Possessor of all things, so shall we,
also, each one, come to his inheritance in due time! Our Lord Jesus, by
His intercession, is drawing us to Heaven and we have only to wait a
little while and we shall be with Him where He is. He pleads for our
Home-bringing and it will come to pass before long. No sailor likes his
anchor to come home, for if it does so in a storm, matters look very
ugly. Our anchor will never come home, but it is drawing us Home! It is
drawing us to itself, not downwards beneath devouring waves, but
upwards to ecstatic joys! Do you not feel it? You who are growing old,
do you not feel its Home-drawings?!

Many cords hold us here, but they are getting fewer with some of
you–the dear wife has faded away, or the beloved husband has gone.
Many of your children have gone, too, and a host of friends. These are
all helps to draw you upward. I think at this very moment you must feel
as if your boat were about to change by some magic power from a ship,
which floats the waters to an eagle which can fly the air! Have you not
often longed to mount while singing–

"Oh that we now might grasp our Guide! Oh that the word were given!
Come, Lord of Hosts, the waves divide, And land us all in Hea ven!"

My cable has grown shorter of late, a great many of its links have
vanished. I am nearer my hope that when I first believed. Every day
hope nears fruition! Let our joy in it become more exultant. A few more
weeks or months and we shall dwell above! And while we shall need no
anchor to hold us fast, we shall eternally bless that Divine
condescension which produced such a holdfast for our unstable minds
while tossed upon this sea of care!

What will those of you do who have no anchor? A storm is coming on! I
see the lowering clouds and hear the distant hurricane! What will you
do? May the Lord help you at once to flee for refuge to the hope set
before you. Amen.

PORTION OF SCRIPTURE READ BEFORESERMON–Hebrews 6. HYMNS FROM "OUR OWN
IN BOOK"–230, 193, 632.
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Our Lord's Humanity a Sweet Source of Comfort