A Prince and a Savior

A SERMON DELIVERED ON LORD'S-DAY MORNING, JUNE 25, 1876,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"Him has God exalted with His right hand to be a Prince and a Savior,
for to give repentance to Israel and forgiveness of sins." Acts 5:31.

THE same fact appears very differently to different people. Our Lord
Jesus, having risen from the dead, was exalted with the right hand of
God. To the Jewish priests and rulers this was a dreadful announcement.
They could not endure to hear that Jesus, whom they slew and hanged on
a tree, was yet alive. As the murderer is startled at the apparition of
the ghost of the man he has slain, so were these rulers altogether
dismayed at the idea that Jesus of Nazareth, whom they had nailed to
the Cross, was risen from the grave. And they were astounded at the
very thought that He, whom they had put to death with all the shame
that they could devise, was with the full might and majesty of God
exalted to the highest heavens. They were cut to the heart by the
announcement as though a sword had cut them in two, dividing their very
bones. Full of indignation, they consulted how they could compass the
death of those who had brought such evil tidings to their ears.

The fact had a very different effect upon the Apostles. They were the
friends of Jesus and witnesses to His majesty. And when they were
certain that, though they had seen Him laid in the grave, He had risen
and had ascended, and was now sitting at the right hand of God, even
the Father, it filled them with the greatest boldness and consolation!
They might well speak in such a name, for it was assuredly Divine! He
who had conquered death and opened the gates of Heaven must be able to
take care of His own followers and, therefore, with delight and
courage, they bearded His enemies in their dens! There was no need for
trembling–who could harm them? They blushed not–there was nothing to
blush at, for it was a triumphant cause! They feared not–there was
nothing to fear, for the name high over all in Heaven, earth and Hell
would surely protect them from all peril! What was to the rulers a
source of dismay was to the Apostles a cause of courage!

Let now enquire of you all how this fact of the exaltation of Christ
impresses you? What do you think of Christ? As time would fail me to
press this enquiry upon all classes in this assembly, I shall confine
myself to those who have not yet found peace with God–and shall set
the Ascended One before them that in Him they may find salvation! That
is to be my subject–I want, this morning, to discover seekers! And by
the help of God's Holy Spirit I want to encourage them, to direct them
and, if possible, may this be the last morning in which they shall be
called seekers and the first day in which they shall be finders! And
may they, this day, know how sweet Christ is to those who find Him and
how inestimably precious His salvation is to those who receive it by
faith in Him!

I should be very glad, this morning, if we could get down to business,
for a great deal of hearing is not earnest hearing, but mere playing at
hearing. Too many of you have ears to hear and yet do not truly hear.
The Word of God reaches the outward ear and goes no further because you
do not listen heartily and with earnestness. Thousands of hearers are
like spectators at a banquet who come into the gallery and look down
upon the guests who are feasting below–but they never taste a morsel,
themselves. For them there are no dainties for actual tasting! They
look at the oxen and the fatlings. They see the enjoyment of the
feasters. Sometimes they even feel their own mouths watering for the
good things and they almost envy those who are banqueting. But they do
not seek a place at the loaded tables for themselves–they remain
lookers-on.

I pray this morning, and may God hear the desire of my soul, that you
may all become partakers of the exceeding Grace of God in Christ Jesus
at this moment! May you who have fed, feed again as you see the feast
prepared in Christ! And may you who have never ventured to "taste and
see that the Lord is good," approach the provisions of love this
morning and be fed with bread to the fullest! I want to see an end of
mere wishes and desires! I want to rejoice over the

commencement of actual faith and realized salvation! Let's get down to
business and let us have no more talk or delay! I long to see you saved
and saved at once, or perhaps you may never be saved at all!

Seeker, you know right well that if you are ever to be saved your
salvation lies in Jesus Christ. "There is none other name given under
Heaven whereby we must be saved." And you know that it is so! The point
is to obtain the salvation which is in that name and so to lay hold of
Christ, that what is stored in Him may become your own! May the Spirit
of God bless you, now, so that while we speak to our text you may be
led by it to actual salvation in Christ Jesus!

I. First, then, let me invite you to NOTE HIS TITLES and learn their
meaning. He is called, "a Prince and a Savior." You must know the
Savior or you cannot be saved. It is important to you to understand the
Nature and Character of Him whom the lord has set forth to be the only
salvation of guilty men. The Lord Jesus is here described to you under
two instructive names which comprehend within themselves the moat of
His offices and relationships. Consider him now with deep attention.

He is called a Prince first. This tells you that He is receiving honor
at this time as the reward of His sufferings on earth. While He was
here below, He was treated by His rebellious subjects as if He had been
a felon. What a mass of presents the Prince of Wales has brought home
from his foreign travels! But when the Prince of Glory visited His
dominions here below what did He take home with Him except His wounds?
"He came unto His own and His own received Him not." The shame and the
rejection are now ended, and in Glory, yonder, our Lord Jesus is
manifestly a Prince– reverenced, obeyed, and honored! Every angel in
Heaven delights to sing, "You are the King of Glory, O Christ!"

The highest powers and potentates of the spiritual kingdom bow before
Him and hail Him–joyfully hail Him–as Lord over all, blessed forever!
His dominion extends over all creation. All things are put under His
feet. He is the Prince of the kings of the earth, yes, He is Lord of
All! Think of Him, then, O seeking Sinner, in this honorable estate!
Let your mind conceive of Christ as worthy of all the homage and
reverence that you can ever pay to Him! Do not approach Him without
serious thought and careful reverence, for though He is condescending
and gentle, yet is He a Prince to whom honor and obeisance must be
paid!

The title of "Prince," in our Lord's case, signifies not only honor,
but actual power. His is no nominal princedom– He has both glory and
strength! Unto Him is given the mediatorial kingdom which includes all
power in Heaven and in earth, so that He is well styled, "the Blessed
and only Potentate."–

"His hands the wheels of Nature guide With an unerring skill, And
countless worlds, extended wide, Obey His sovereign will."

Was it not said of old, "The government shall be upon His shoulders and
His name shall be called Wonderful, Counselor, The Mighty God, The
Everlasting Father, The Prince of Peace"? He is the Prince of the house
of David! He opens and no man shuts. He shuts and no man opens. There
is no boundary to the power of Christ! If you seek His salvation, think
of Him as Almighty and remember that His power is now employed for the
salvation of those who trust in Him.

He is exalted on high to be a Prince that He may give repentance and
forgiveness of sins–so that the power which you see in Him is
available for your salvation! Is not this encouraging? Does not this
remove those fears which are suggested by your own feebleness? I desire
that you may be led by the power of the Holy Spirit to conceive of our
glorified Lord with the reverence which His honor deserves and with the
confidence which His power should command. Remember, too, that a Prince
signifies one who has dominion. And if Christ is to be yours, today,
you must let Him have dominion over you. "He must reign."

He claims to be Master and Lord to those who ask salvation at His
hands–and is not the claim a just one? Whom should we serve but the
Lord who became a servant for our sakes? It must be so, or salvation is
impossible! Those who serve sin are not saved, nor can they be unless
by being brought to serve the Christ of God–

"This know, nor of the terms complain. Where Jesus comes, He comes to
reign. To reign, and with no partial stray. Lusts must be slain that
disobey. " You must accept Jesus to be Leader and Commander to you or
you cannot win the battle of life! You must yield Him loving obedience,
or He will not be married to your souls. His dominion is sweetly
tempered by love, so that, as the Prophet

writes, "You shall call Me no more Baali," that is, "My Lord," with a
hardness of rulership, but Ishi, "My Lord," because you are My man, My
husband.

Even so Jesus is our Head and Lord, but His rule is that of supreme
affection. There must be obedience to Jesus if there is faith in Him,
for true faith works by love. Will you render it? Thus, Christ Jesus
our Prince is crowned with honor and clothed with power–and He rightly
claims and exercises dominion. I pray, dear Hearer, that you may pay
homage before Him at once as your Prince. The other title of the text
is, a "Savior," and this name, it seems to me, should be very
delightful to every seeking soul. Struggling into light and prizing
every ray of hope, it must be sweet to you to know that the Son of God
is still a Savior, though manifestly a Prince!

Observe here the perseverance of the Lord's love. He was a Savior here
below. He is a Savior now that He has reached His Throne. We read of
Him while on earth, "The Son of Man has come to seek and to save that
which was lost." And now that He has gone, we still hear concerning
Him, "He is able, therefore, to save them to the uttermost that come
unto God by Him, seeing He ever lives to make intercession for them."
He has not paused in His blessed work of love! "He is the Savior of the
body." Savior He was when He wore the garment without seam and
traversed the weary leagues of Palestine. Savior He is now that He is
girt about with a golden belt and sits upon the Throne! And Savior He
shall be in His Second Advent, for which we look, even the glorious
appearing of our God and Savior!

Savior He was when He wept over Jerusalem. Savior He is, still, though
His eyes are like a flame of fire. And Savior shall He be to His own
redeemed when, before His glance, this earth shall flee away. Look up
to Him under that aspect, O you who seek Him! Remember that our exalted
Lord is a Savior in virtue of the prevalence of the work which He
achieved while here below. When He dwelt here among men, He was able to
save, but His salvation was not complete, for He had not yet said, "It
is finished." Now His redeeming work is done and saving is a simple
matter to Him. Never did He so well deserve the name of Savior as when
He climbed to His Throne.

The ransom price has all been paid and now, O Jesus, You are Savior,
indeed! The head of the serpent has been broken beneath Your heel–You
are Savior, indeed! The gates of the grave have been burst, the
sepulcher is bereaved of its prey and the Resurrection is brought to
light–You are, from now on, a Savior to the uttermost, O Jesus! "By
Your agony and bloody sweat, by Your Cross and passion, by Your
precious death and burial," you have finished salvation and now our
spirits stall rejoice in God our Savior! I pray that you who seek Him
may have Grace, this morning, to see Him in the light of a Savior, as
still pursuing the work of saving souls, but yet pursuing it only to
apply the Atonement which His death completed. Look at him, O you ends
of the earth, as the Savior, for such He is, and there is none else!

If He is a Savior, remember, this shows to trembling hearts how
approachable He is. You might be abashed at coming to a Prince, but you
may be encouraged in coming to a Savior! O you that would be rid of
your sin, do you fear the Prince? Well may you, for He can punish you!
But fear not, for the Savior will forgive you! Diseased with sin, do
you think yourself unworthy of His princely Presence? Yet He is
Physician as well as Prince–therefore come where the glance of His
eye, or the touch of His hand will make you perfectly whole!

I wish I knew how to put my Lord before you in the best of words and
describe Him so sweetly that you would all fall in love with Him, but,
indeed, I believe Him to be so beautiful that if I can only convey to
you the faintest idea of Him you must be enamored of Him, if you love
that which is good and fair! While I am describing Him I feel I do but
put a mist about Him. But, He is the sun and He can break through my
cloudy language and cause your hearts to see Him in all His glory. "A
Prince and a Savior." Suppose I put the words together and say, a
Prince-Savior–One who is lordly and kingly in the salvation which He
brings? He deals out no stinted Grace, but makes us to receive of His
fullness, Grace for Grace.

Turn the titles the other way and reverse the order, and truly He is a
Savior-Prince whose Glory it is to save, whose kingdom and power and
dominion are all turned in full force to achieve the work of rescuing
His people from destruction. "A Prince and a Savior." This is the
Christ to whom you must come, O you who would be delivered from your
sins. Look to Him and live!

II. APPROACH HIM, THEN, UNDER THESE TWO CHARACTERS. I would come to
very close quarters with you who are seeking the Lord, while I urge you
to approach Jesus Christ as a Prince. "And how shall we do that?" you
ask. I answer, come to Him at once with the sorrowful confession of
your past rebellion. You have lived, I do not know how many years, you
unconverted ones, without paying due homage to Jesus! You have known
about Him, but you have

not obeyed Him. Up to this moment you have resisted His love and said,
"Let us break His bands asunder and cast His cords from us." Confess
this and be ashamed, for it is a great disgrace not to be swayed by
such love as that of Christ!

It is a great sin not to be in love with such an One as that which
shines in the Person of the Son of God! It shows moral hardness of
heart and bluntness of perception. It shows prejudice of soul and
ignorance of mind not to be, at once, the willing subject of Christ.
These many years you have said, "I will not have this Man to reign over
me." Oh, may the gentle Spirit cause you, now, to see the folly and the
sin of this conduct! And may you confess it with tearful eyes while you
obey the bidding of the old Psalm and, "Kiss the Son, lest He be
angry."

When you have confessed the past before this Prince, then I charge you
accept His great purpose and submit to His rule. He is a Prince,
therefore yield yourself to be His subject. Do you know what the
objective of His rule is? It is to make you love God and to be like
God! You are created and, therefore, launched upon the sea of
existence! You cannot help this fact or alter it–your existence has
been given you and you cannot lose it! How can this creation of yours
be an eternal blessing and the danger be removed of its becoming a
never-ending curse? The answer is simple–if you are right with your
Creator, you are right with everything! If you are reconciled to Him,
you will be happy in time and in eternity!

But you cannot be right with your Creator until past guilt is forgiven
and sin is given up–and the love of wrongdoing, the love of everything
that is contrary to His pure and holy mind–is destroyed in you. Now,
Jesus comes in order that He may kill in you everything that is
contrary to the mind of God. He comes to make you holy, yes, to make
you perfect! Will you yield yourself to His gentle purpose? Are you
ready to obey His precepts by means of which His Spirit will sanctify
you wholly–spirit, soul and body? He is able to save from sin! His
name is Jesus, "for He shall save His people from their sins."

Do you really wish to be saved from sin? Jesus once asked a sick man,
"Will you be made whole?" It is the question which He asks of you
today, dear Friend. You would be glad to be saved from going to Hell.
Yes, but that is not it. Do you desire to be saved from that which
created Hell, from that which is the fuel of the unquenchable fire and
the tooth of the undying worm–namely, the love of iniquity, the love
of sin? Christ can save from sin, as a Savior, and lead you into the
Kingdom of Righteousness of which He is the Prince. Are you willing
that He should do so? If it is taken for granted that you have
approached the Lord Jesus in this way, I would next say, as He is a
Prince, surrender everything to Him. Christ claims of you that if you
are saved, since it is through His redemption, you should, from now on,
be His. If He has redeemed you, then you belong to Him–from now on you
are not your own–you are bought with a price.

It is an inevitable consequence of being redeemed from death and Hell
by Jesus' blood that you should be Christ's forever. Oh, can you lift
your eyes to Heaven and say, "If He will have me, I will cheerfully be
His"? Can you make over now, this morning, by the help of God's Spirit,
your body and your soul as a living sacrifice? Can you give to Him,
now, all that you owe and all that you have? Could you stand at the
foot of the Cross and say–

"And if I might make some reverse, And duty did not call, I love my God
with zeal so great, That I would give Him all"?

He asks it of you. Will you do it, O seeking Soul, will you do it? For
if that is done, surely, then, Christ is to you a Prince and a Savior!
And if this is accomplished and He is Lord, then pay your loving, loyal
homage to your Prince. Behold Him in His Glory, where all the angels
cast their crowns before Him while the elders adore Him with vials full
of sweet odors!

If Christ is to be your Savior, He must be your Prince, and you must
have a loyal attachment to Him, deep and true. Is this a hard thing to
ask of you? I think it is the joy of my life to be the subject and the
servant of King Jesus! The name of the Queen stirs the British
soldier's heart and oftentimes, in the hour of battle, he has thought
of his Sovereign and his country, and has been willing to lay down his
life. But the love of Jesus is a more intense passion, by far, and the
loyalty of a good soldier to Jesus Christ is a stronger force than any
loyalty to earthly princes! You must have this! Do you see how right it
is that you should have it? Towards such an one as Jesus we are proud
to cherish a love which many waters cannot quench! A love stronger than
death! Approach Him, then, with loving hearts, or at least bring your
hearts and ask to have them made loving.

You must also approach the Lord Jesus as Savior. Do not proudly murmur
at this. I have known some who have been willing to take Christ for
their example and as their teacher–and so far they have acknowledged
Him as a Prince–but they cannot stand it that they should confess
their need of a Savior! But you must have Jesus as a Savior, as well as
a

Prince, or you will be lost forever! I do now affectionately urge the
sinner who is seeking mercy to come to Christ Jesus, confessing that he
needs a Savior. Look at your sin and consider your past life with all
its transgressions. Are you not ashamed of it? Are you not afraid to
stand before that Judgment Seat where you must give an account for
every idle word that you have spoken?

Does not conscience fill you with trembling? Well, come and tell the
Savior! Tell Him all! Pour out your heart before Him! Acknowledge that
you are undone and condemned unless He can, in His pity, obtain a
pardon for you. Are you actually doing so, now? Let us get down to
business, as I have said before! Make the confession, now, from your
heart while we are yet speaking. That done, since Christ is a Savior,
believe that He is able to save you. Seeing He died the bitter death of
the Cross, suffering from Divine Justice in a most terrible manner upon
Calvary, there must be, in those five wounds, power enough to be the
death of every sin! O crimson blood, you must have merit enough in you
to wash out crimson sin! It must be so! He who died upon the Cross is
God as well as perfect Man and a Sacrifice offered by Him must have
infinite power and efficacy to remove sin.

Believe this, also, and when you have believed it, then understand that
you must submit yourself entirely to His processes of salvation. He is
able to save you, but He has a way of His own and He will not save you
in your way, but only in His way! And His way of saving you is to make
you feel the smart and bitterness of sin, to make you hate that sin,
loathe it and to turn you from it forever! Thus He saves you–are you
willing to have it so? Can you say, "Farewell," this morning, to the
sins you have loved so long? Is there any attraction to you, yet, in
the harlots and the riotous with whom you have spent your Father's
substance? Have you still a lingering love to the far country, or can
you bid its citizens a long farewell?

Do the swine attract you? Have you a hankering after the husks which
they eat, so that you can refuse to go to Christ when He would take you
away from these filthy pleasures and degrading delights? Can you say,
"I cannot linger longer here. It is Sodom and the fire will soon
descend from Heaven! I must flee for my life and look not behind me. I
must and will do so, for Jesus takes me by the hand and leads me on"?
If you have sincerely done this and you are willing to have a divorce
from your sins–all and thoroughly–from table, bed, hearth and in all
ways so that sin and you shall no more be on loving terms, then, I say,
if you are willing for this, all you have now to do is to trust your
Savior! Lean all your weight on Him! Repose your whole self on Him!

You see your need of Him. You see His power to save you and you know
what is meant by being saved, namely, delivered from the power of
sin–will you now trust Him to make you pure? If you do, you have come
to Him as a Prince and a Savior, and He has said, "Him that comes to Me
I will in no wise cast out," and He will not, cannot cast you out! This
approach to the Lord Jesus should be made at this moment, where you now
are! There is no need to go elsewhere, or tarry for an hour. While yet
you are here, God's Holy Spirit can enable you to come to Christ as
your Prince and your Savior. I am putting the Truth of God very
plainly. I have scarcely used one figure of speech or a single ornament
of language. I have tried to tell you the way of salvation very
plainly. And having told you, I can do no more but earnestly ask
you–will you have this Prince and Savior, or not? May the Spirit of
God persuade you to give the right reply! ' III. In the third place,
NOTE THE GIFTS OF THE LORD JESUS. He is "exalted with God's right hand
to give repentance and forgiveness of sins." Now if, dear Hearer, you
are distressed, this morning, beneath the burden of sin, I pray you to
catch at this blessed sentence, for there is honey here which shall
take away the bitterness of your soul! I think I heard you say, "Gladly
would I have Christ as Prince and Savior! I am willing enough, but this
hard heart, this rebellious will–what can I do with them?" Listen–"He
is exalted to give repentance." This does not mean, as some have said,
to give space for repentance. We must not add words to Scripture!

Nor does it mean to make repentance acceptable. Look at the text and no
trace of such a meaning is there. But, "to give repentance," and
repentance, itself, is intended, which is as much the gift of the
ascended Savior as the forgiveness which follows upon it! What is
repentance? If we keep to its literal meaning it is a change of mind,
but then it is a very wonderful change of mind! He can give you to
change your mind about all the past so that the things which pleased
you shall grieve you! That which charmed you shall disgust you! That
which you do love you shall hate and that which you do desire you shall
abhor. This is His gift to His chosen–"I will take away the stony
heart out of their flesh and I will give them a heart of flesh; a new
heart, also, will I give them, and a right spirit will I put within
them."

What a marvelous thing this change of mind as to the past is! He can
also change your mind as to the present and the future, so that,
instead of looking for present pleasure, you will find your delight in
future Glory realized by faith! Do you understand me? It shall be
pleasure enough to you to think of the pleasures at God's right hand
forevermore! Jesus can save you from living like the beast which looks
not an hour ahead, but is content with the pasture around it–and will
even walk into the slaughterhouse to be slain–so little does it know
what is reserved for it! Jesus can save you from being so brutish and
make you look into the eternal future with the eyes of a wise man!

He can give you a good hope and inspire you with a good objective
worthy of the eternity which lies before you. Christ can give such a
change of mind as shall make the whole world seem new–and yourself
most changed of all! Repentance includes a most necessary sense of sin
and the Savior can give you this, by His Spirit. He can fill your soul
with the barbed arrows of conviction till your heart bleeds with inward
grief on account of sin, or He can work more gently and make you repent
by melting you beneath the smiles of His love. He can make you sing–

"Your mercy is more than a match for my heart, Which wonders to feel
its own hardness depart. Dissolved by Your goodness, I fall to the
ground And weep to the praise of the mercy I've found." He can work in
you desires after holiness and hatred of every false way. He can take
the guile out of your soul as well as the guilt out of your life. He
can give you to be true and upright before Him and cleansed in the
inward parts. Everything that is included in "repentance," Jesus Christ
is exalted to give.

Now, if no one obtains repentance, then Christ is exalted in vain–but
somebody must have it, for Christ is not exalted in vain! Why, then,
should YOU not have it? You need it! Your heart seems hard as granite
and cold as a block of ice. Well, if you need it, why should you not
have it? To whom does a man give his alms but to the needy? Do not the
wise distribute their gifts to those who need them? If you need them,
come and freely take them! Repentance will not spring out of your
unrenewed heart, but the Prince and Savior can create it in you! Come
to Him for it–

"True belief and true repentance, Every Grace that brings You nigh,
Without money,

Come to Jesus Christ and buy."

Here I preach Christ not merely to penitent sinners, but to impenitent
sinners! O rock, be smashed with this rod! The Cross can fetch the
waters of repentance out of stony hearts! O hard heart, be melted with
this sacred fire! The fire of Jesus' love can dissolve the northern
iron and steel of obdurate impenitence! He is exalted on high to give
repentance! Therefore, O Sinners, look to Him for repentance!

It is added as His second gift, "to give forgiveness.'" And the
forgiveness which Jesus gives is very blessed. I pray you, seeking
Soul, pay attention to each word I now say on this point. He can pass
an act of amnesty and oblivion for all your sins. If He forgives you,
all your transgressions shall be as though they had never been! He will
make clean work of it, blotting out every record of your sin so that in
God's book there shall be no grieving memory of your having been a
sinner at all! So powerful is the atoning blood that all manner of sin
and transgression shall be forgiven unto men for its sake. Sins against
a holy God, sins against Christ's love and blood, sins against
conscience, sins against the Law, sins against the Gospel, sins which
have lain in your bones from your youth up, sins of your middle age,
sins of your old age, aggravated sins, black sins, damnable sins–all
are gone when He says, "I have blotted out your sins like a cloud, and
as a thick cloud your transgressions." Jesus has gone to Heaven on
purpose to give this complete forgiveness!

Now mark, when full forgiveness comes, it brings with it the eternal
removal of the penalty! The forgiven man cannot be punished! For him
there is no Hell, no worm that dies not, nor fire that never can be
quenched. God cannot forgive and then punish! If He removes your
transgressions from you as far as the east is from the west, then who
is he that shall lay anything to your charge? Who is he that can
condemn? And who is he that can punish you? With the pardon of sin,
there shall come, also, a restoration of every privilege. All that Adam
had in the Garden you shall have to be yours– not all of it to enjoy
just now–but all and more than all shall be restored to you, for the
man who wears the righteousness of Christ and is accepted in the
Beloved may not have a Paradise on earth, but he has a Paradise above!
For him there may be no golden apples of Eden, but there shall be the
fruit of the Tree of Life, of which he shall eat forever and ever–

"What Adam had, and forfeited for us all, Christ has, who cannot fail
nor fall." He that believes on Christ Jesus shall dwell in bliss and be
satisfied with the goodness of the Lord!

And mark you, once again, you shall, when forgiven, have quiet in your
soul, for when you are pardoned, all the hurly-burly of your spirit
shall turn into a deep calm. You shall have the "peace of God which
passes all understanding" to "keep your heart and mind by Christ
Jesus." "Oh," says one, "I would give my eyes for it!" You shall have
it without giving your eyes! Give your heart–no, and not even give
your heart as a price for it–take the blessing freely, for freely it
is given! Jesus is exalted on high that He may grant free pardons to
great offenders! I come back to that statement–if Jesus is exalted on
purpose to give pardon, then if He does not give forgiveness to
someone, He is exalted in vain! He MUST, therefore, give it to
some–why should He not bestow it upon you?

The text says, "to give repentance to Israel." Who and what was Israel?
The people of Israel, in our Lord's time, were surely the very worst of
sinners, for it was by them that the Lord was nailed to the Cross! It
was the Jews who cried, "Crucify Him! Crucify Him!" It means, then,
that Jesus is exalted to give repentance and pardon to the chief of
sinners, and if I am one, if, instead of blaming Jews or the Romans, I
blame myself! if I take the death of Christ on my own shoulders and
say–

"Twas you my sins, my cruel sins, His chief tormentors were! Each of my
crimes became a nail, And unbelief the spear,"

then He is exalted to give me repentance and remission for my great
sins! Do I need to ask you, will you have these two

gifts?

Ah, Friends, it shows how deep is the depravity of the human heart that
we should have need to press our Master's mercies on you. If sin were
not a madness, it would only need the preacher to come and tell about
this blessed Gospel and you would begin to sing, "How beautiful upon
the mountains are the feet of him that brings good tidings, that
publishes salvation, that said unto Zion, Your God reigns as a Prince
and a Savior in Heaven." Instead, however, of offering my Lord a joyful
reception, some of you will count it a weariness to be entreated and
pleaded with. I feel in my own soul that though my Master enables me to
put these things before you, you will not receive them unless His love
forces you. We can bring the horse to the water, but we cannot make it
drink. And we can bring Christ before you, but we cannot make you
accept Him.

I pray that there may be some soft relenting, some gentle melting of
your spirit this very morning, for ,"unto you is the word of this
salvation sent." My dear Hearer, I may never have addressed you before.
Happy shall I be if at the very first assault I win your soul for my
Master! Or perhaps I have spoken with you many, many times and my voice
is getting rather stale and flat to you. Well, I am sorry if I mar the
message, but still it is so good that, though I stammered it, you
ought, still, to catch at it and say, "Yes, if He is exalted to give
repentance and pardon, here is my bosom, Lord! Pour them both into my
soul at this good hour."

IV. As I said to you about the titles, approach the Lord Jesus as such,
so now I say about His gifts–ASK HIM FOR THEM. Ask now, at this
moment! Again, I say I want you to get down to business and be doing as
well as listening. While I am speaking, may the Holy Spirit incline
your hearts to practical obedience! At this moment ask the Lord Jesus
humbly for repentance and pardon. You do not deserve these gifts–if He
leaves you to perish He will be just. He will have mercy on whom He
will have mercy, and He will have compassion on whom He will have
compassion.

You have no claim to His love and must not set up any! Your heart is
hard and He can leave you in your unbelief. You are guilty and He can
justly leave you to bear your punishment. Ask humbly, therefore, not
daring to claim anything, but appealing to His Sovereign Grace. Say–

"O save a guilty sinner, Lord, Whose hope still hovering round Your
Word Would light on some sweet promise there, Some sure support against
despair."

Ask importunately. Do not come to Mercy's gate, this morning, with a
cold heart and unwilling spirit. Come with this resolve, "I will not
leave the Cross till my sins have left me. I will plead for the Grace
of God until I obtain it. With importunity will I wrestle saying–

'Lord, I cannot let You go Till a blessing You bestow.'"

The Angel is near this morning! Seize Him! Grasp Him! And if He seem to
fling you off, hold to Him, still, and say, "I will not let You go
except you bless me, and bless me now!" You will get the blessing if
you can pray like that! Pray with deep humility, because you are
unworthy, but with violent importunity because you are in such fearful
peril and you cannot endure to be lost!

But I ask you to pray believingly and this is, indeed, the heart of the
matter. Ask for remission and repentance, this morning, believing that
Christ can give it and believing that He is as willing as He is able.
If you can look up and see those dear eyes which wept over sinners. If
you can see those wounds, still open for sinners like so many gates of
Heaven, you will perceive that Jesus still calls to you and bids you
trust Him! Do not think Him unwilling to forgive. That would be too
cruel a suspicion after He has died! Trust Him wholly, only, sincerely,
solely! Have done with those works and prayers and tears which you have
been known to rely upon! All that you ever did to save yourself must be
undone! Nature's spinning must all be unraveled–her fig leaves will
wither–sin's nakedness requires a better covering. Your only hope lies
in Him who is Prince and Savior. Cry at once to Him–

"A guilty weak, and helpless worm,

On Your kind arms I fall;

You are my strength and righteousness,

My Jesus, and my All."

And–and this is the last word–ask now! Do not put me off this
morning! I am in earnest, even if you are not! But oh, it is your soul,
not mine, that is now at stake! I pray you be in earnest, O Man, and be
so now! Perhaps you will never hear another plea! It may be this is the
last Sabbath you will spend on earth! Where will you be if you reject
the Savior? Where the Sabbath bell shall never ring out its happy
summons! Where the silver voice of Mercy shall never again salute you!
There is another world–you will not die like a dog! There is a
judgment to come and you will have to stand before your Maker to give
an account of all your life!

There is an everlasting punishment as surely as there is an eternal
reward. Now I ask you, and I charge you, to go no further till you have
answered this question–Is it worth while to lose your soul for
whatever you can gain by it? The Romans, when they meant to bring
things to an issue with an Oriental tyrant, sent their Ambassador. And
the Ambassador was to bring his answer back–yes or no, war or peace.
What do you think the Ambassador did? When he saw the king, he stooped
down and with his wand he drew a ring upon the ground round the
monarch. And then he said, "Step outside that ring, and it means war
with Rome. Before you leave that circle you must accept our terms of
peace, or know that Rome will use her utmost force to fight with you."

I draw a ring round you while you are sitting in that pew, or standing
in that aisle, and I demand an answer! Sinner, will you now be saved or
not? Today is the accepted time! Today is the day of salvation! O Holy
Spirit, lead the sinner to now ask and he shall receive! To believe,
and he shall be saved. Amen and Amen!

PORTION OF SCRIPTURE READ BEFORE SERMON–Acts 5:17-42. HYMNS FROM "OUR
OWN HYMN BOOK"–304, 569, 332.
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