Chastened Happiness

DELIVERED ON LORD'S-DAY MORNING, DECEMBER. 25, 1881,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"They shall fear and tremble for all the goodness and for all the
prosperity that I procure unto it." Jeremiah 33:9.

GOD'S ancient people sadly provoked Him with their idolatries from age
to age. He was longsuffering to them to the last degree, but at length
He grew weary of them and, according to His own words, "He abhorred His
own inheritance." He caused them to be carried away into captivity and
their land became a desert, or the heritage of strangers. Israel became
a scattered people on the brink of national extinction, for their
iniquities had hidden the face of the Lord from them. Yet the Lord,
even Jehovah, had entered into a Covenant concerning them with Abraham,
His friend, which Covenant He had afterwards renewed with His servant
David.

This latter Covenant the Lord is said, by the Prophet Jeremiah, to
remember even when Jerusalem is desolate. We read in the 20th verse and
onward these words–"Thus says the Lord: If you can break My Covenant
of the day, and My Covenant of the night, and that there should not be
day and night in their season; then may also My Covenant be broken with
David, My servant, that he should not have a son to reign upon his
throne." Even in Israel's worst days, when her representative man was
the weeping Prophet Jeremiah, and when her sorrows were greater than
even he could express, yet the Lord revealed His love and promised that
blessed days should dawn for the seed of Abraham!

These days have not yet come, but they shall surely arrive, for God has
not cast away His people whom He did foreknow. There is yet a history
for Israel–her sun is clouded, but it has not set. As surely as stands
the Covenant with day and night, so surely shall the chosen people
return from their captivity and possess the land which the Lord has
given them. In those days the Lord will build them as at the first and
cleanse them from all their iniquities. Then they shall not be proud or
arrogant, for His goodness shall startle and astound them and they
shall be amazed, even, unto trembling when they see what great things
Jehovah has done for them! The memory of their great national offenses
and especially of their long rejection of the Messiah shall cause them
to wear their high dignity without pride–they shall be subdued by love
to a child-like fear of again offending–they shall tremble as they see
the Lord God of their fathers glorifying all His Grace in them. Thus
much for the strict context of the text.

At this time we shall loosen the verse from its stall and bring it
forth to our own pastures. Its primary significance is not only its
teaching, for the words of the Lord are full of eyes and look in many
ways. We may use this promise in reference to all the Lord's people,
for the promise is sure to all the seed. That which is true of the Jew,
one way, is true of all the chosen seed in the same sense or in
another. No privilege of the Covenant is absolutely private, either to
Jew or Gentile, but in its highest form, if not in its lowest, it is
the common property of all the heirs of salvation. We are joint heirs
with Christ Jesus and as He inherits all blessing, so, also, do we.
Paul, in his Epistle to the Galatians, has well said, "If you are
Christ's, then are you Abraham's seed, and heirs according to the
promise."

Let me, then, read the text, again, and let us appropriate it to
ourselves–"They shall fear and tremble for all the goodness and for
all the prosperity that I procure unto it." Such honor and blessing
have all the saints! Our text suggests, at the outset, the remark that
all the good things which make up prosperity are to be traced unto the
Lord. Woe unto us if we receive good and perfect gifts and yet forget
the Father of Lights from whom they come! These benefits are not from
beneath, but from above–let them not be passed by in ungrateful
silence–but let us send, upward, humble and warm acknowledgments. He
who forgets mercy deserves that mercy should forget him. God grant we
may never be such practical atheists as to receive daily bounties from
God and not return a daily song.

As each gleaming wave of the sea reflects the light of the sun, so let
each ripple of our life flash with gratitude for the benediction of
Heaven. All good comes from the Altogether Good, who is of good the
essence, the Creator and the Giver. Especially is this true of all
spiritual blessings–of such goodness as comes not so much from
benevolence to creatures as from mercy to sinners. As a being, I am
grateful that my Creator is kind to me. But as a sinner, if my Judge
smiles upon me, I admire His exceeding Grace! His justice had left me
unblessed to perish through my sin if His mercy had not found a way to
spare and to cleanse. You who know not only your insignificance, but
also your unworthiness, are held under special bonds to lift up your
hearts in fervent gratitude to the Lord.

I remark, next, that temporal mercies are always best when they come in
their proper order. I have no doubt our text includes both temporal and
spiritual good, but certainly the temporals are arranged in the second
rank, for the eighth verse runs–"I will cleanse them from all their
iniquity, whereby they have sinned against Me; and I will pardon all
their

iniquities, whereby they have sinned, and whereby they have
transgressed against Me." And after this we have mention of goodness
and prosperity. After pardon, peace and plenty are golden
blessings–without which they might prove a curse. To an unforgiven
sinner the richest enjoyments of this life are as the food which
fattens the bullock for the slaughter. But when sin is pardoned, common
mercies become tokens of a Father's love and ripen beneath the sun of
Divine Love into an inexpressible sweetness!

The children of God bless God for bread and water because God has made
these things matters of promise and they come as Covenant provisions.
Cheered by Grace, the child of poverty finds contentment in that which
otherwise might seem but prison fare. Much or little must depend upon
the way in which you look upon it and what to the Believer is enough,
might be to the worldling a mere pittance because Grace has not trained
his mind to rejoice in the will of the Lord. Blessed be God if He has
given us first, the fruits of the sun of Grace, and then the fruits put
forth by the moon of Providence! The main thing is to be able to sing,
"Bless the Lord who forgives all your iniquities, who heals all your
diseases," and after that it is most pleasant to add, "who satisfies
your mouth with good things."

What shall I say of the happiness of those persons who have spiritual
and temporal blessings united, to whom God has given both the upper and
the nether springs, so that they possess all things necessary for this
life in fair proportion and then, far above all, enjoy the blessings of
the life to come? Such are first blessed in their spirits and then
blessed in their basket and in their store! In their case, double
favsot r calls for double praise, double service, double delight in
God! Let them take for their example the Psalmist in the 71st Psalm,
who found himself increased in greatness, comforted on every side and
then exclaimed, "I will also praise You with the psaltery, even Your
truth, O my God unto You will I sing with the harp, O You Holy One of
Israel. My lips shall greatly rejoice when I sing unto You; and my
soul, which You have redeemed."

And yet, and yet, and yet–if we are very happy, today, and though that
happiness is lawful and proper because it arises both out of spiritual
and temporal things in due order–yet in all human happiness there
lurks a danger! There is a wealth which has a sorrow necessarily
connected with it. And I think that even when God makes rich and adds
no sorrow therewith, yet He makes provision against an ill which
otherwise would surely come. Let me remind you of that memorable
passage, "There the glorious Lord will be unto us a place of broad
rivers and streams." The Lord is all that to His believing people. But
then, broad rivers and streams have a danger appertaining to them, for
these are waterways by which the pirates of the sea approach a city and
plunder it–and hence for Zion's protection it is added, "Wherein shall
go no galley with oars, neither shall gallant ship pass thereby."

Thus the Lord gives the benefit without the danger naturally attendant
upon it! He gives peace, but prevents carnal security. And He gives
happiness but prevents the pride and presumption which are too apt to
grow out of it. The text speaks of goodness and prosperity procured for
us and then tells us that all danger which might arise out of it is
averted by a gracious work upon the heart. The Lord sends a chastened
joy–"They shall fear and tremble." Instead of unduly exulting in their
possessions and becoming high-minded and vain-glorious, the Lord's
people are kept lowly and self-distrustful, O Glory to God! The Lord's
Word is, and thus their happiness brings Glory fulfilled, "It shall be
to Me a name of joy, a praise and an honor before all the nations of
the earth, which shall hear all the good that I do unto them."

This, then, is our subject–the sanctifying and mellowing of our joy.
We shall try to see the Lord's loving wisdom in this matter, that we
may the more wisely love Him and the more intelligently estimate His
prudent conduct towards us. We shall first notice this toning down of
our joy. And then, in the second place, we shall observe the feelings
by which this chastened effect is produced. And thirdly we shall look
to the measure in which most of us can enter into this experience of a
joy, toned and tinted by fear and trembling.

I. Let us think a little about THE TONING DOWN OF OUR GREAT JOYS. As I
have said, we need Grace in enjoying both temporal and spiritual
prosperity and, therefore, I shall speak upon them both. Even when we
are filled with holy delight it is hard to carry a full cup with a
steady hand. When most lifted up with spiritual joy, we are not beyond
gunshot of the enemy. We need the armor of God on the right hand as
well as on the left. Even when we serve the Lord, it must be with fear
and in His glorious Presence we must rejoice with trembling. In the cup
of salvation there are drops of bitterness and so must it be–for
unmixed delight in this world would be dangerous.

Unbroken prosperity in worldly things has proved perilous to many
Christians. It is no theory, but a matter of sad fact, that many men,
as they rise as to one world, sink as to another. I am even afraid that
long-continued health of body is not always for the health of a man's
soul and that to be without care and trouble is not the best way to
soul-prosperity. When the sea is smooth, the ship makes poor sailing.
Men are bird-limed by their rest and ease and have small care to fly
Heavenward. We are apt to lose our God among our goods! Is it not so?
If the world's roses had no thorns, should we not think it Paradise and
forego all desires for the gardens above?

If Israel in Egypt had dwelt luxuriously, would a cry for deliverance
have ever gone up to Heaven? And had Pharaoh been content to ease their
burdens, would they ever have marched for Canaan? Alas, we are apt to
chill in our desires for Heaven when we get to the warm side of the
hedge and hear the smooth side of the world's tongue. When the flowers
of

earth charm us, we cast our eyes downward and forget the stars of
Heaven–at least the danger lies that way. Wise men dare not ask for
unmingled prosperity, for they are not sure they can bear it! When
first we travel to the south and escape this land of fog, we delight
without measure in the sunshine and are anxious to bask in it
throughout the whole day. Do you wonder?

Yet, before long, experience suggests a sunshade, for the stranger
finds that his head cannot endure the full rays of the sun! In the same
way, many a man has suffered a sunstroke in his mind, heart and
character, by making money too fast and prospering too much. There is a
danger of another kind in a spiritual experience which is all smooth
and pleasant. You all remember the fate of Moab who had been at ease
from his youth and had become settled upon his lees–may it never be
ours. Yet I have seen professors lose their balance while filled with
delight. I am not one of those who would speak evil of excitement in
religion–men get excited about politics–why should they not be
excited about eternal things? Still, there is a kind of delirious
religion abroad which I would have men avoid. Its joys are not calm and
quiet, but fanatical and noisy. Be sober! Do not give up the reins of
your judgment and permit your feelings to run away with you.

Some Christians have been so uniformly joyous that they have grown
elated and self-conceited, even as Jeshurun waxed fat and kicked. A few
have even supposed themselves to be absolutely perfect while in the
flesh–a mere supposition, disproved by their own need of modesty! We
have seen brethren carry their heads so high that they could hardly
understand a poor Believer who was wrestling against sin and in the
strength of God overcoming his corruptions–they have become censorious
and have condemned their brethren as if they had been appointed to be
judges in Israel to set up whom they would, and put down whom they
chose. Repose of mind, caused as much by sound bodily health as by
spiritual joy, has made men think uncharitably of sick and sorrowful
saints who have been very dear to Jesus, though very doubtful to
themselves. Alas, a succession of excitements has, in some cases, bred
self-sufficiency. And this has made men light-headed and they have been
carried away by different heresies.

Ecclesiastical history will tell you that some who have boasted of
their high spiritual delights have gone far in vain imaginings and have
ended in the worst forms of immorality. It is an extraordinary fact
that super-spirituality has often been found to dwell next door to
sensuality–and men have turned the wine of holy love into the vinegar
of lust. I need not go to ancient chronicles to prove this–a word to
the wise suffices. Even spiritual joy needs a dash of salt, if not of
wormwood, to be mingled with it. Holy delight needs to be coupled with
sacred grief. Repentance must go with faith, patience with hope,
humility with full assurance and conscious self-emptiness with a sense
of the all-sufficiency of Christ.

I would remind you, next, that unmixed joy would be fallacious because
there is no such thing here below. If a man should become perfectly
content with the things of this world, it would be the result of a
false view of things. This is an error against which we should pray,
for this world cannot fill the soul–and if a man thinks he has filled
his soul with it–he is under a gross delusion! The best thing of earth
is but a bubble, tinted with rainbow hues and unsubstantial as a dream!
Every earthly joy has within it, the seeds of its own destruction! Oh
Man, if you did but know yourself, much more your God, you would be
assured that visible things can never satisfy the desires of a
spiritual being!

As to spiritual joy, I say that in no man's experience can it be long
without admixture and yet be true. Never, at any moment, can a
Christian be in such a position that he has not some cause, either for
dissatisfaction with himself, or fear of the tempter, or anxiety to be
faithful in service. Our streams of joy blend with currents of fear.
Blessed be God, my sin is forgiven me–this joy calls up its balancing
thought–Oh that the Spirit of God may help me not to sin again! Again
I sing–Blessed be God, I have gotten the victory over an evil habit.
But my song is followed by the prayer–Lord, enable me to conquer all
evils, even those which as yet I know not. Thus joy and fear hang like
the two scales of a balance–I mean not the fear which love casts out,
but the filial fear which love fosters.

If God has preserved His servant in the day of battle, he has no room
to boast, for here comes another enemy. Temptations come wave after
wave and, having breasted one, we prepare for another. We cannot yet
shout the victory, for, lo, the foes advance, squadron upon squadron!
Their routed battalions are succeeded by new armies and it behooves us
to quit ourselves like men. We dwell where, in our God, we have the
utmost reason for delight, but where, in all things, we perceive the
most weighty arguments for solemnity. Rejoice always, but cease not to
fear and tremble for all the goodness and all the prosperity that the
Lord has procured for you.

Once more, unmixed delight on earth would be unnatural. We are not in
Heaven, yet, and perfect bliss lives not beneath these cloudy skies,
nor within the pale sway of the moon. While we are in this body we
groan, though we have the first fruits of the Spirit, for we are in a
creation which together groans and travails in pain until now. Our
years must have their winters while the world revolves. When the Dutch
had the trade of the East in their hands, they were accustomed to sell
"birds of paradise" to the untraveled people of these realms. These
specimen birds had no feet, for they had craftily removed them. The
merchants declared that the species lived on the wing and never
alighted. There was so much of truth in the fable, that had they been
really and veritably, "birds of paradise," they would not have found a
place for

their feet upon this globe! Truly, birds of paradise do come and go,
and flit from Heaven to earth, but we see them not, neither can we
build cages to detain them!

While you are here, expect reminders of the fact that this is not your
rest. If you could attain to perfect joy on earth you might be
justified in saying, "I have no longing for Heaven. I am perfectly
clear of sin, care and trouble–I may as well stay where I am. What
need to go further if I can fare no better?" Let no man dream that
things will ever come to this with him. Ah, yon lovely flowers of
spring this year, you have looked forth too soon! It is strangely mild
weather for December, but Spring has not yet arrived. Possibly it is so
with some of my hearers–because the Lord is smiling upon you it is
very mild weather with your souls–and you dream that the winter of
trouble is ended and that your Heaven has begun. Be not deceived! You
are not yet–

"Where everlasting spring abides With never-withering flowers." Perhaps
a touch of frost may do you good by preventing your getting into an
unnatural and unsound condition!

Thus much, then, upon the first point, the toning down of our joys
which is wisely managed by our Father's wisdom and prudence.

II. Secondly, we are to see how this toning down is done and observe
THE FEELINGS BY WHICH THIS SOBERING EFFECT IS PRODUCED–"They shall
fear and tremble for all the goodness and for all the prosperity that I
procure unto it." Why fear and tremble? Is not this, in part, a holy
awe of God's Presence? Remember that text, "Work out your own salvation
with fear and trembling, for it is God which works in you both to will
and to do of His good pleasure." The argument for fear and trembling is
the work of God in the soul! Because God is working in you, there must
be no trifling. If the eternal Deity deigns to make a workshop of my
nature, I, too, must work, but it must be with fear and trembling. So,
then, the blessed Presence of God is the Believer's joy, and the very
fact that He has worked it in him is a cause for the fear and trembling
which comes over the spirit of the joyous Believer. That, I think, is
the first meaning of our text.

God has been very good to me, unspeakably good to me, and I have
plainly seen the traces of His fatherly hand in my life. Yes, I have so
seen them that I have cried out with adoring amazement in many a
Bethel, "How dreadful is this place! It is none other than the House of
God and the very gate of Heaven." So has it been with you, dear
Friends. When God has come very near to you in a blaze of mercy. When
He has done things that you looked not for when your mouth has been
filled with laughter and your tongue with singing because of His
goodness, have you not, at the same time, felt overcome by the excess
of His favor? Have you not been able to sympathize with Peter when, at
the sight of his boat full of fish, he cried, "Depart from me, for I am
a sinful man, O Lord"? Have you not felt a solemn trembling like Manoah
when he feared that he must die because he had seen an angel of the
Lord?

I know it has been so with you! A little mercy would have made you
sing, but a great mercy has made you sit in silence before the Lord, or
fall on your knees in adoration! A common Providence would have charmed
you, but an extraordinary Providence has overwhelmed you. You have lain
in the dust at Jesus' feet, feeling yourself to be but dust and
ashes–and yet every particle of dust has been full of wondering love
to God. This is one way in which God keeps His people right in the days
of their joy–where a shallow drink might have intoxicated–He gives so
deep a draught that the danger is past and holy wonder takes the place
of unholy pride!

But next to that, there rises up in the mind of every favored Christian
a deep repentance for past sin. He asks himself this question, "How
could I have lived as I have done when God has entertained such love
towards me?" When I discovered the election of God's Grace and when I
saw at what a price I had been redeemed by our Lord Jesus, I was
ashamed of all my evil ways. When I read my name inscribed on the palms
of Jesus' hands; when I understood that I was united to Him by a union
that never could be broken, I said to myself, "What a thousand fools I
have been to have lived forgetful of my highest glory, unmindful of my
dearest Friend!" To have lived year after year in open enmity against
my Lord seemed like a grim and ghastly dream–almost too horrible to be
true!

Have you not felt the same? Have you not felt ashamed and confounded at
the memory of your former life? Have you not felt as if you could never
open your mouth any more because of all your unkindness to your
heavenly Friend? Such penitent reflections keep the Lord's people
right, by creating a fear and trembling in the presence of His
overflowing goodness. Let me ask you another question. Has not your
deepest sense of unworthiness come upon you when you have been
conscious of superlative mercy? When the Lord has scourged and
chastened you, you have seen your sins, in your sorrows, and have been
ashamed, but, by the memory of His great goodness, you have been far
more corrected and humbled.

When our secret sins are set in the light of God's countenance, it is a
light, indeed! Oh, the shame my soul has known when the Lord has
caressed me, when He has kissed me with the kisses of His mouth! Then I
have said, "Ah, Lord, why this to me? What am I that you deal thus
lovingly with me?" It was when Jehovah came and showed Himself to Job,
not in chastening, not with fire of God, or whirlwind, nor with sore
boils and blains, but as His own dear Covenant God–it

was then that Job said–"Now my eyes see You, therefore I abhor myself
in dust and ashes." Love makes the crimson of sin more red than ever!
Blood-bought pardon makes sin look black as sackcloth of hair! I tell
you, Sirs, it is not the flames of Hell, but the glories of Heaven that
most of all fill us with trembling before the Lord!

Nothing touches the heart like undeserved and unexpected love. Love's
glance flashes to the very core of the heart and makes the offender,
like Peter, go forth and weep bitterly. Do we not each cry, "Would God
I could never sin again! Oh, that I could perfectly serve my God
without a slip, even to my last day, because of His great love for me"?
We tremble and are afraid because of the unutterable Grace which has
met our utter unworthiness and rivaled it, until Grace has gotten unto
itself the victory! Have you never noticed how the Lord brings His
people to their bearings and keeps them steady, under a sense of great
love, by suggesting to their hearts the question, "How can I live as
becomes one who has been favored like this?"

Did you ever feel that the glory of the palace of love made you afraid
to dwell in it? When you have put on your best apparel, those garments
which are whiter than any fuller on earth could make them–the
matchless righteousness of God–have you not felt fearful of defiling
your robes? Did you ever see yourselves adorned as a bride for her
husband in all the gifts and Graces of the Holy Spirit and have you not
said to yourselves "What manner of people ought we to be?" You have
scarcely known which way to turn, or how to move! You feared to walk
lest you should defile those silver sandals and those feet so newly
washed! You did not know what to touch for fear you should stain those
hands which Christ had jeweled with His love and made white as ivory
with His effectual cleansing! Have you not felt as if you dared not
speak till you had prayed, "Lord, open You my lips"?

You have been afraid to look for fear your eyes should glance on evil
and, therefore, you have prayed, "Turn my eyes away from beholding
vanity." There has been such a fear, such a caution, such a holy
jealousy upon you that instead of being lifted up by favor, you have
been humbled by it! Grace never makes a man vain. When a soul is
adorned with glory and beauty and made to shine like the star of the
morning, it acknowledges its borrowed comeliness and brightness–and is
mildly radiant with reflected rays. When raised up by the special favor
of our God into communion with Himself, we are afraid of trespassing
against the decorum of almighty love, fearful of violating the
propriety of Sovereign Grace!

The Lord our God is a jealous God and He will be had in reverence by
those who are around Him. This fact has made us feel like those
Apostles who were filled with fear as well as with great joy. To know
how to behave ourselves in the House of God has been our anxiety! We
have felt like a poor countryman, bred and born in the wilds, who finds
himself in a court and feels strange in such a place. Thus have we been
clothed with humility as we have worn the garments of praise. Exalted
to be kings and priests, our kingdom and priesthood have called forth
our careful thought and vainglory has thus been banished.

And have you never felt a fear lest God's goodness should be abused by
you? I have been smitten to the very heart as with a secret blow in
moments of delight when I have thought, "And suppose, after all, I
should not serve God faithfully in my favored position and should not
be approved of Him at the last? What if I should seem to be an Apostle
and prove to be a Judas? What if I should speak of Christ and yet be
nothing better than a sounding brass or a tinkling cymbal?" That
heart-piercing fear will wound pride if anything will! Have you never
been thus put to the question by your conscience? Have not other
questions arisen of a similar character? You have seen your children
around you and you have been happy with them, but have you not thought,
"What if I should not train them aright and they should grow up to be a
sorrow to me and a dishonor to the Church of God?"

When prospered in business, have you never said to yourself, "What if I
should become a worshipper of the golden calf? What if covetousness
should eat out the heart of my devotion? What if, when my Master calls
me to account for my talents, He should cast me away for having hid
them in a napkin?" Have you never been tried by such thoughts? If you
have never thus examined yourself, you had better do so at once! He who
has never questioned his own condition had better make an immediate
enquiry. He who has never felt great searching of heart needs to be
searched with candles. It is idle to take things for granted, for all
of us must be tried by fire and even "the righteous scarcely are
saved." No man's Hell shall be more terrible than that of the
self-confident one who felt so sure of Heaven that he would not take
the ordinary precaution to ask whether his title deeds were genuine or
not.

One more thought may also occur to the most joyous Believer. He will
say, "What if after rejoicing in all this blessedness I should lose
it?" "What," cries one, "do you not believe in the final perseverance
of the saints?" Assuredly I do, but are we saints? There's the
question! Moreover, many a Believer who has not lost his soul has,
nevertheless, lost his present joy and prosperity, and why may not we?
The good man has shone as a star of the first magnitude, but suddenly
he has dwindled into darkness. He has been unwatchful and in
consequence, by the dozen years together, he has had to go softly in
the bitterness of his soul.

We have known fathers in Israel who have stepped aside and though they
have, by deep repentance, found their way to Heaven, they have gone
sorrowing there. Look at David's history! Who was happier all the early
part of his life? Note that one sin with Bathsheba and ask who was more
tried and troubled than David throughout the rest of his pilgrimage?

The doctrine of Final Perseverance was never intended for the comfort
of any who are afraid of self-examination, or who are not watchful–for
it is by no means at variance with the other doctrine that many who are
sure of Heaven in their own minds will never enter there because Jesus
never knew them! Great joy may be only a meteor, great excitement may
be a mirage of the desert, great confidence may be a will-o'-the-wisp
luring to destruction! The highest seats in the synagogue do not secure
for their occupants a place among the shining ones above.

Many rejoicing professors will yet discover that their spot was not the
spot of God's people and their song was not the new song which God puts
into the mouth. And what if that should be your case and mine? So, when
I stand upon my high mountain, let me pray, "Lord, hold You me up." Let
him that thinks he stands, take heed lest he fall, for he is the man
who is most in danger. He who is most full of holy delight is still to
watch, for did not Jesus say, "What I say unto all, watch"? God grant
that we may be helped to watch against the arrow which flies by day as
much as against the pestilence which walks in darkness!

Thus you see how the Lord, by working upon our innermost feelings,
sobers us in the hour of joy, even as the text has it–"They shall fear
and tremble for all the goodness and for all the prosperity that I
procure unto it."

III. By way of practical application, let us now consider THE MEASURE
IN WHICH YOU AND I CAN ENTER INTO THIS EXPERIENCE. I thought to myself,
if I begin to make individual applications I shall have before me a
never-ending task because every man has had a distinct experience of
this Truth of God if he has safely stood upon the high places of joy.
We have, hundreds of us, perceived the benefits of the dark lines and
shades of life's picture, and we see how fit and proper it is that
trembling should mingle with transport. As the fruit of experience I
have learned to look for a hurricane soon after an unusually delightful
calm. When the wind blows hard and the tempest lowers, I hope that
before long there will be a lull–but when the seabirds sit on the
waves and the sail hangs idly, I wonder when a gale will come.

To my mind there is no temptation so bad as not being tempted at all.
The worst devil in the world is when you cannot see the devil at all
because the villain has hidden himself away within the heart and is
preparing to give you a fatal stab–

"More the treacherous calm I dread Than tempests thundering overhead."

This general statement may suffice and as I cannot make an application
to each one, personally, I think I will apply the truth to this Church
as a whole. When this building was not yet ready for opening, we held a
meeting in it and I remember among the speakers there was one who is
now with God, Mr. Jonathan George, of Walworth. He made use of this
text in a little speech that he made–he said, "It would be well for us
all to remember when God blesses us with any measure of prosperity,
that prosperity is very hard to bear. How is that? Cannot Christianity
or the Grace of God bear it? No, it is because of the extreme carnality
and pride of our hearts. Here is a portion of Scripture we should all
remember–'They shall fear and tremble for all the prosperity that I
send.'

"It is a blessing when God has succeeded our poor efforts and poured
out a blessing upon us, if we are jealous of our own hearts and fear
and tremble! Oh God, how rich, how beneficent You are! Let us not lose
Your full blessing by our own pride, by pointing to some second cause
and saying, 'It was I. It was ourselves. It was our ministers.'" Verily
I say unto you, the words of the man of God have been fulfilled! How I
have feared and trembled because the Lord's mercy to us has been so
extraordinary! As a Church we have enjoyed so many years of growth,
prosperity, unity and happiness, that one is apt to fear that it cannot
last much longer! Certainly it cannot be perpetuated except by fresh
power from the Lord who is wonderful in working.

One begins to think, "Must not something happen to spoil our concord?
Will power always continue with the preached Word? Will not the candle
burn low in the socket? Such holy jealousy, if faith is also active,
will help to keep us right. Evils may be prevented by the foresight of
them. Through Grace, by our fear of falling, we may be helped to stand.
Brothers and Sisters, we are just now in a critical time of our life as
a Church. Whatever of novelty there was about our movements has long
since vanished–and those who came among us from curiosity know us no
more. Your pastor's ministry cannot be expected to be as fresh and
vigorous as it used to be, for upon his head the gray hairs far
outnumber the darker ones–and perhaps gray hairs are stealing over his
preaching, too! If natural vigor fails, now is the time to see whether
the power which has sustained us is of God or not! We know what the
answer to the text will be–out of weakness we shall be made strong!

Besides, my Brethren, certain invaluable helpers who were with us in
the beginning–and rare men they were–are going Home. One by one our
leaders are being called away–will more be found? Will they be of
equal worth and weight? I know they will, yet these are solemn
questions. We are in the middle of the river, now, and in the middle
the river is deepest and hardest to ford. Now we need that underneath
us there should be the everlasting arms! I am weaker than ever. You,
also, are weaker than ever–but the eternal God faints not! We have the
same old Gospel and you will not grow tired of it, though it is
preached by the same old Spurgeon. The Holy Spirit will abide with us
and that will

make up for the weakness of our spirit! You who have been earnest at
prayer will not, I hope, lose your zeal, for the Mercy Seat is still
accessible. To persevere is the difficulty.

It would be easy to burn at a stake for five minutes, but to be
surrounded with smoldering firewood of green wood and to burn by slow
degrees would be torture, indeed! Yet such is the patience of saints.
Keeping up your burning zeal, your personal holiness, your evangelizing
efforts and all your spiritual works after 27 years is no mean test of
your faith! He that endures to the end, the same shall be saved. Yes,
Brothers and Sisters, these are the thoughts that come into my mind and
prevent my saying we have done well and may rest on our oars. Far from
anything like exaltation or self-congratulation, I feel more than ever
inclined to lie low at the feet of my Master and kiss the very dust He
stands upon! I feel more disqualified, more unsuitable, more unable for
my Lord's work than ever–and yet I am glad in the Lord and find joy in
His name! Since there is an everlasting arm that never can be
palsied–since there is a brow that knows no wrinkle and a Divine mind
that is never perplexed–we go forward in hope and cast ourselves upon
our eternal Helper once again!

You have heard of the ancient giant, Antaeus, who could not be overcome
because as often as Hercules threw him to the ground, he touched his
mother, Earth, and rose renewed. Such is your lot and mine, often to be
cast down, and as often to rise by that casting down! "When I am weak
then am I strong." Let us glory in infirmity because the power of
Christ does rest upon us! Let us be content to decrease, that Christ
may increase–to be nothing that Jesus may be All-in-All! If we fear
and tremble for all the goodness that God has procured for us, it is
not a fear that He will change, or a trembling lest He should be
defeated. The fear and trembling are for ourselves–not for Him! I have
no fear and trembling about the Gospel! I have preached it many years
in this place and its attractive perfume is undiminished.

I read the other day of a grain of musk which had been kept for 10
years in a room where the air was perpetually changed–it scented that
chamber from year to year–and yet when it was weighed by the most
delicate scales–no diminution of its bulk was apparent! So the Gospel
continues to be as ointment poured forth, savoring the thousands that
come here year by year–and yet it is as full of fragrance and
freshness as ever–and so shall it be even if, for a thousand ages, it
should be our theme!

Come we, then, with comfort back to the unalterable Gospel, to the
undying Spirit, to the unchanging God–here is room for joy unspeakable
and full of Glory! Up with your banners, then! Forward to new
victories! In the name of the God of Jacob let us be steadfast,
unmovable, always abounding in the work of the Lord. Amen.