Men Without Heart, Sight, or Hearing

DELIVERED ON LORD'S-DAY MORNING, JANUARY 8, 1882,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

Yet the Lord has not given you a heart to perceive and eyes to see and
ears to hear, to this day."

Deuteronomy 29:4.

FEELING, sight, hearing. What wonderful things these are! If we could
exist without them, what a wretched condition ours would be. The outer
world would be unknown to us if the gates of the senses were shut. And
the soul would be famished, like Samaria when it was shut up and there
was no going in nor coming out. Take away from us the power of
perception by touch, smell, taste, sight and hearing–and it would be
of small account to us that the world was beautiful–for to our
consciousness there would scarcely be a world at all. All the colors of
the rainbow, the warmth of the sun, the freshness of the breeze, the
sweetness of honey, the charms of music and even the terrors of storms
would cease! And the soul would be shut up within the body as within a
prison which had neither doors nor windows. The dreariest dungeon of
the Bastille would be liberty compared with such a state!

Perhaps the mind would exist, but certainly it could not live. It would
be a misuse of language to call it life. When any one of the senses is
gone, it involves great deprivation and subjects the person enduring it
to the pity of his fellows. But if all were absent, what wretchedness
must ensue! Loss of sight or hearing creates among us a large number of
sufferers who deserve our sympathy, but what mourning would suffice for
those, if there were, indeed, any such, who physically had neither
heart to perceive, nor eyes to see, nor ears to hear?

Transfer your thoughts, now, from these external senses by which we
become conscious of the external world to those spiritual senses by
which we perceive the spiritual world, the Kingdom of Heaven, the Lord
of that Kingdom and all the powers of the world to come. There is a
heart which should be tender, by which we perceive the Presence of God
and feel His operations and even behold the Lord, Himself, as it is
written, "Blessed are the pure in heart, for they shall see God." There
is a spiritual eye by which the things invisible are discerned! Blessed
are they to whom the Lord has given to see the things of His Kingdom,
which to the unrenewed remain hidden in parables! There is a spiritual
ear by which we hear the gentle whispers of the Spirit which frequently
come to us internally, without the medium of sounds that can affect the
ears. Blessed are those who have the ear which the Lord has purged,
cleansed and opened so that it listens to the Divine

call!

But there is no blessedness in the case of men devoid of spiritual
feeling, sight and hearing. Theirs is a miserable plight! Just what the
blind man, the deaf man and the man who is destitute of feeling would
be in the outer world–that is what many men are as to the spiritual
world. Alas, there are among us, in this congregation this day, and all
around us in myriads, poor souls of whom this text is true, "The Lord
has not given you a heart to perceive and eyes to see and ears to hear,
to this day." This is a very, very mournful case. But perhaps the most
lamentable aspect of it is that the persons who are thus devoid of the
spiritual senses, by which they can converse with the best and highest
world, are not conscious of their incapacity, or, if partially
conscious of it, seem to be stupidly contented to remain as they are!

The naturally blind man would see if he could! What shall I say of
those whose inability to see spiritually is willful and lies more in
their will than anywhere else? The man who cannot hear the voice of his
fellow would greatly rejoice if the gates of sound once opened to him.
But there are none so deaf as those who will not hear–whose deafness
is moral– whose inability to hear the voice of God lies in this fact
that they deliberately close their ears to the voice of holy
exhortation. They are ready enough to listen to the siren songs of
temptation. And they bend a willing ear to the subtle deceit of the
serpent, but they will not regard the tender, loving wisdom of the Good
Shepherd! They are quick of hearing to evil, but deaf to good!

This is the sad part of it–they are blind and do not want to see! They
are deaf and do not wish to hear! Our poet

says–

"How helpless guilty nature lies, Unconscious of its load."

In this unconsciousness lies the heart of the mischief. Helpless man is
unconscious of his own helplessness! Because they say, "We see,"
therefore their sin remains. If they were blind and knew it, it were
another matter, and signs of hope would be visible. But to be blind and
yet to boast of having superior sight–and to ridicule those who
see–is the lamentable condition of not a few! They will not thank us
for our pity, but much they need it. Eyes have they, but they see not
and yet they glory in their blindness! Multitudes around us are in this
plight.

When the Prophet says, "Bring forth the blind people that have eyes,"
we can only wonder where we should put them all if they were willing to
assemble in one place! My own spirit feels very heavy in having to
preach upon this subject this morning, but I wish to do so with great
tenderness of heart, lamenting while I blame. It seems to me that Moses
felt very tenderly to the people whom he here addresses. He puts his
meaning in the gentlest conceivable shape when he says, "The Lord has
not given you an heart to perceive and eyes to see and ears to hear, to
this day." He does not excuse, but yet he softly chides. He speaks not
with the stern severity of Isaiah when he cried in the name of the
Lord, "Go and tell this people, Hear you, indeed, but understand not;
and see you, indeed, but perceive not. Make the heart of this people
fat, and make their ears heavy, and shut their eyes lest they see with
their eyes, and hear with their ears, and understand with their heart,
and convert, and be healed."

What a sad thing it is that so many are rich in all things except the
one thing necessary. God has given them abundance of earthly
possessions, but He has not given them eyes to see His bounty, nor ears
to hear His voice of love, nor a heart to perceive His Presence in the
mercies which they enjoy. Such see the harvest, but not the Great
Farmer! They enjoy the fruitful seasons, but take no delight in the
Giver of the rain and the Sender of the sunshine! What a sad condition
to be in! Alas, poor rich man! He has so much and yet so little! And
what a lamentable sight is the educated man of this world who is
learned in all the lore of the ancients and versed in all the science
of the moderns! He, who has pried into the secret chambers of knowledge
and has observed the skill of the Eternal in the starry heavens and in
microscopic life–and yet, with all his attainments, has no knowledge
of his Maker–and will not accept the evidence of His Presence!

How sad that we should have to say to such, "Yes, you know all the
facts, and yet cannot see beneath their surface. You allow prejudice to
blind your eyes to the plain teaching of Creation and Providence. You
walk through the studio and admire the pictures–and deny the artist's
existence! Whereas, if you were candid, you would believe in him from
his works and then go on to spell out his character from them. Alas,
you have not a heart to perceive, nor eyes to see, nor ears to hear to
this day." Well spoke the Apostle when he said, "Not many great men
after the flesh, not many learned are called." Often, those that know
the most of the secular know the least of the sacred. Eyes that seem as
if they could pierce through rocks and read the mysteries of primeval
night, turn out to be mere sightless eyeballs as to Divine things.

Yet they know it not, neither guess at their folly. How sad it is that
there should be so many who are quick in reasoning and ready in
invention, who cannot see that the visible argues an invisible
Creator–and that Providential arrangements prove that a Great Father
is over all. As Herbert says, they, "walk with their staff to Heaven."
They thread the stars like beads upon a string. They harness the
lightning and weigh the starry orbs. And yet they have not discovered
their God, who is above, around, outside and within them! They are
open-eyed to all things but unto Him who fills all in all! I fear I
must apply to them the language of Paul, "Having the understanding
darkened, being alienated from the life of God through the ignorance
that is in them, because of the blindness of their heart."

This morning I shall speak, as I shall be helped by the Holy Spirit,
first upon a very mournful fact. Secondly, upon a yet more mournful
reason for that fact. And thirdly, upon a mournful result which comes
out of that fact. May what is said be taken as a word of warning and
may God, the Holy Spirit bless it to the conversion of everyone here
present who remains as yet unrenewed! I say everyone, for there is not
one among you whom I would knowingly exempt from my prayers.

I. First, we shall think upon A MOURNFUL FACT. Here was a whole nation,
with but very few exceptions, of whom their leader, who knew them best
and loved them best, was obliged to say, "The Lord has not given you a
heart to perceive to this day." The mournful part of it was that this
was the nation that had been specially favored of God above

all others. God had not entered into covenant with Edom or with Moab.
He had not sent the light of His Truth to Egypt, or to Ethiopia, nor to
any other of the nations of antiquity. But this comparatively little
and insignificant people had been selected that to it might be
committed the oracles of God! They were the one candlestick of the
human race! They had light in their dwellings while all around them
brooded a darkness which might be felt.

By His name, Jehovah the Lord was made known to them when He spoke to
Moses in the desert and manifested Himself to him in the burning bush.
"He made known His ways to Moses, His acts unto the children of
Israel." He gave to this people Revelation after Revelation, containing
guidance, rule, comfort and instruction, even as it is written, "He has
not dealt so with any people." Almost all the Light of God then given
was focused upon Israel and yet they had not eyes to see! "God speaks
once, yes, twice, yet man perceives it not for need of ears which can
hear." Is not this a dreadful thing? I can understand the other nations
being blind and senseless, for they were in the dark and, "the times of
their ignorance God winked at," but for this nation, upon whom the Sun
of Righteousness had risen–to choose darkness and abhor the Light is a
horrible thing! By the preciousness of the privilege, the sin of its
rejection was greatly enhanced.

This is sad, sad to the utmost degree of sadness, but is it not the
case with some of you? Are there not among you those who have the
clearest Light of God and yet choose the ways of darkness? My dear
Hearers, be honest with yourselves and answer! Born of godly parents;
singled out to be carefully instructed in the things of God; attending
a faithful ministry from your youth up; reading your Bible and being
thoroughly versed in its contents and yet, for all that, without godly
feeling and gracious perception! I grieve that you should have such
privileges and yet remain strangers to salvation! Will it be so
forever? Shall it always be said of you, "The Lord has not given you a
heart to perceive and eyes to see and ears to hear, to this day"?

Note again, that not only were they a highly favored people, but they
had seen very wonderful acts performed by the Lord Himself. Moses says,
"You have seen all that the Lord did before your eyes in the land of
Egypt unto Pharaoh, and unto all his servants, and unto all his land,
the great temptations which your eyes have seen, the signs and those
great miracles." Does it not seem deplorable that they could see God
lifting His hand against Pharaoh with plague after plague and yet not
acknowledge Him to be the only living and true God? Those plagues smote
the gods of Egypt–how could Israel ever turn aside to worship such
dishonored deities? Each plague was aimed against some sacred object of
Egyptian worship and the marvel is that these defeated idols should
still be worshipped by Israel!

Truly the Lord spoke with a loud voice from Heaven–with a voice which
even Pharaoh was compelled to hear– and yet His own people heard Him
not! They saw the plagues and did not discern the Glory of their God so
as to remain faithful to Him. And that Red Sea! Was not that marvel
enough? How often have I wished that I could have been there to see the
eager waters leap on Pharaoh and all his hosts! What joy to have heard
the sound of the timbrel and to have seen the twinkling feet of the
maidens as they danced and chanted, "Sing unto the Lord, for He has
triumphed gloriously: the horse and his rider He has cast into the
sea."

Could men stand there and see that and yet not perceive that the gods
of the heathen are idols–and that only Jehovah is the living and true
God? And could they shake off the fear and dread of this mighty God
from their souls and turn to worship a golden calf which their own
hands had made? Yes, such is the deplorable wickedness of man that if
God were to work, over again, all the miracles of Egypt in the sight of
those of you who are unbelievers, you would not be converted to His
fear! You would be staggered by the wonder, but you would not be
converted by the witness! Something else is needed over and above all
miracles before the blinded eye will care to see, or the hardened heart
will begin to feel! You, also, have witnessed great deeds of Grace in
our midst, and yet you are not convinced. You even believe in all the
miracles of Scripture and in the death and Resurrection of our Lord
Jesus–and yet you do not trust Him! Ah me, what can I say? What can I
do but mourn over you?

In addition to this, these people had passed through a very remarkable
experience. They had been brought out of Egypt by miracle and, by the
same power, they had passed through the depths of the sea as on dry
land! Moses thus describes their wilderness history–"And I have led
you forty years in the wilderness: your clothes are not waxen old upon
you, and your shoe is not waxen old upon your foot. You have not eaten
bread, neither have you drunk wine or strong drink: that you might know
that I am the Lord your God." All these 40 years they lived by
miracles–and yet they neither feared, nor loved, nor trusted Jehovah
their God who worked all these signs among them! As a nation they did
not receive the spiritual teaching which the Lord set before them.

Do you blame them? Look at your home. Are they the only people who have
thus offended? May I not be addressing some, today, whose experience
has been singularly full of mercy and love? God has been strangely
gracious to you, my Friend. He has led you by a way that you knew not
and, if you could but see it, His hand has been conspicuously with you
from the time when you left your father's house unto this day! I know
not to whom I may be speaking, but I am persuaded that there are some
here whose career has been especially marked by the Providence of God.
Yours has been no common journey of life. You have been preserved in
accident and restored from sickness. The stars in their courses have
seemed to fight for you–and the stones of the field have joined to
defend you–and yet you do not observe the hand of the Lord in all
this!

The Lord has girded you though you have not known Him! He has guided
you, restrained you, delivered you, instructed you even though you have
not deigned to think of Him. Yes, He has saved you from the
consequences of your own folly, or you would long before this have been
a beggar, or a mass of sores, or a prisoner in the most dreaded
dungeon! He has interposed to save you from your own folly! And here
you are where mercy pleads and Grace holds out her silver scepter.
Alas, even to this day you have not a heart to perceive the
long-suffering of God, nor eyes to see your obligations, nor ears to
hear the wooing of His love–you are still going on in rebellion
against God. Shall it always be so? It is grievous that it has been
thus so long. Is there no turning? Is there no relenting? Must you die
in your sins?

In addition to all this sight and experience, the Israelites had
received remarkable instruction. In the wilderness, the Lord taught
them by Moses and Aaron. The Tabernacle was pitched in their midst,
according to the pattern which Moses had seen on the mountain, and
there a worship was instituted, every part of which was singularly rich
in instruction, as we all know to this day. There was not a lamb
slaughtered, nor a lamp kindled, nor a handful of incense burned on the
altar, nor a curtain folded up, nor a silver socket set in its place
without some moral and spiritual significance. Had they desired to
learn it, they might have discovered in the Tabernacle in the
wilderness great stores of teachings as to those things which make for
the peace and salvation of men–but they had no heart to perceive, nor
eyes to see, nor ears to hear–and so the whole apparatus of teaching
was lost upon them.

Ah, dear Hearers, you may enjoy the most clear instruction; you may
have line upon line, precept upon precept; you may read God's Book,
itself, and you may observe the experience of Christians–and you may
have all their love and affection to help you to understand the things
of God–and yet for all that you may remain without spiritual
perception! All the external processes of holy teaching may spend
themselves in vain upon you for 40, 50, 60, or even 70 years and you
may still remain blind and unfeeling! You may know the letter of
doctrine and yet never perceive its meaning. You may see the logical
nature and certainty of a sacred Truth of God and yet never see its
bearings upon yourself. Does your present condition prove this
assertion? Are you, also without understanding? Are you still untaught
in the things of God? O that the Holy Spirit may now create in you a
new heart and bestow both spiritual eyes and ears upon you!

One thing else is worth notice. These people had been associated with
remarkable characters. They were not all blinded–there were a few
among them who were gracious and so were made to perceive. Caleb and
Joshua were there, and Aaron and Miriam, but chiefly there was Moses,
grandest of men, true father of the nation! It was something to have
lived in a camp where you could speak with such a man as Moses, who had
seen God, face to face, so that upon his brow there rested the glow of
Deity when he came down from the mountain! You, too, my Friends, have
met with those whose conversation has been in Heaven and whose lives
are bright with communion with the Lord!

If we do not see and will not see where another sees so clearly, we
stand condemned! A man who considers himself highly intelligent stands
with me upon the hill. He looks out upon a fair landscape over which
hangs a wonderful sky bedecked with fleecy clouds. At our feet blooms a
wealth of lovely flowers. He tells me that in all this he sees no
evidence of God. Is he blind? As for me, I feel myself surrounded by
the all-embracing Deity and His Presence is the greatest fact of my
consciousness–

"God has a Presence and that you may see In the fold of the flower, the
leaf of the tree; In the sun of the noon, the star of the night; In the
storm cloud of darkness, the rainbow of light; In the waves of the
ocean, the furrows of land; In the mountains of granite, the atom of
sand! Turn where you may, from the sky to the sod,

Where can you gaze that you see not God?" Now, either I am a liar or
else my neighbor is sadly dull of perception! And as I know that I
speak the truth, I know, also, that he is blind! If Moses saw, he, by
that fact, left the rest of the people without excuse!

That they would not perceive was exceedingly provoking to the Lord, for
among them God was manifest in the most remarkable manner. The Lord
came from Sinai and the Holy One from Paran. From the top of the
smoking mountain He spoke with voice of trumpet and with sound of
thunder–the earth shook and trembled beneath His feet! The Lord was
among them conspicuously in the flaming pillar by night and in the
shadowing cloud by day. Israel saw the Glory of her God! She could not
help seeing it and yet the people refused to behold Him and asked, "Is
the Lord among us or not?" Moses said of them, "They are a nation void
of counsel, neither is there any understanding in them. O that they
were wise, that they understood this, that they would consider their
latter end!" Even to the very end of 40 years of patient instruction
they remained without the true knowledge of God!

Ah me! This is sad, most sad! But I fear that in this congregation we
have a number who are like they are. Years have not brought them Grace,
nor has a lifetime yielded them wisdom! They have seen God's wonders of
Grace upon their friends and relatives. They have also tasted of the
Lord's goodness in their own lives–and they have heard His voice in
the preaching of the Gospel, for Jesus Christ has been evidently set
forth as crucified among them–and yet they have not seen the Lord and
do not hear Him even to this day! This is no new thing, but it is, none
the less, a grief of heart to those of us who fear the Lord and feel a
love for souls.

Brothers and Sisters, remember that these Jews, in subsequent
generations, had great Prophets among them and what was the success of
their labor? Did they not cry, "Who has believed our report?" At length
they saw the Son of God among them and how did He fare? Jesus Himself,
with all His miracles of Grace and words of love, came unto His own
people and they received Him not, but cried, "Crucify Him, crucify
Him!" How true it is that nothing can bless men till almighty Grace
renews them! If one should rise from the dead, men would not repent
unless they were renewed! There is no miracle that God can do; there is
no marvel that Omnipotence, itself, can perform which can make men, who
have no spiritual eyes, see! Nothing can make men feel so long as their
hearts remain hardened against the Most High. "The natural man receives
not the things of the Spirit of God: for they are foolishness unto him;
neither can he know them, because they are spiritually discerned."

Verily is it written with truth, "You must be born again." The unbelief
of man, so long as it remains, renders blessing impossible. The Gospels
represent our Lord Himself as baffled by man's refusal to believe, as
it is written, "He could not do many mighty works there because of
their unbelief." Oh the wretchedness of this state of things! Who shall
deliver men from it? Who can attempt the task but God alone?

II. We will now hasten to spend a few minutes in descending into a
still lower depth. Let us note THE MOURNFUL REASONS FOR ALL THIS. The
reasons for their incapacity to see and perceive lay, first, in the
fact that these people never believed in their own blindness. They had
no heart to perceive and they did not perceive their absence of
perception–they had no eyes with which to detect their own dimness of
vision! They were such fools as to dote on their own wisdom! They were
so poor as to think themselves rich, so hypocritical as to profess to
be sincere! They thought they knew better than their God and so they
sat in judgment upon His Providence and styled the provision of His
wisdom. They were so quick of perception that when Moses was gone away
for a little while, they said, "Make us gods, which shall go before us;
as for this Moses, we know not what has become of him."

They showed their pretended wisdom by suspecting both the Lord and His
servant Moses as soon as they fell into any difficulty. "Because there
were no graves in Egypt, therefore has He brought us forth that we may
die in the wilderness?" They would snatch from Jehovah's hand the rod
of government and become leaders for themselves! Jeshurun forsook God
that made him and lightly esteemed the Rock of His salvation. They were
wise in their own conceits and, therefore it was that they could not
see. Pride is the great creator of darkness, like Nahash, the Ammonite,
it puts out the right eye! Men seek not the Light of God because they
boast that they are the children of the day and need no light from
above!

More than this, these men never asked for a heart to perceive, eyes to
see and ears to hear. No man has ever asked for these things and been
refused–no soul has cried in its blindness and darkness, "Open my
eyes," but what a gracious answer has always come! It is the
prerogative of the Lord Jesus to open the blind eyes, but this He is
always ready to do whenever men call upon His name. Let but the poor
man cry and the Lord Jesus must and will hear him and pour the day-

light into his soul. In Israel's case there was a distinct refusal to
be blest–"But My people would not hearken to My voice; and Israel
would have none of Me."

There was no prayer for the heavenly blessing, but an aversion to it.
"You have not, because you ask not." "They know not, neither will they
understand; they walk on in darkness." Rightly are those left in
darkness who will not ask God to give them light, or to open their
eyes! Is not this the case with some of you? O my Hearers, I must be
plain and personal with you–is it not true that some of you are
prayerless, Christless, graceless? What will become of you? Your case
is all the more to be lamented because you are without excuse! Then,
moreover, what little light they did have, they resisted. When they
were forced to see, it was only for a moment that they would be
instructed–and then they shut their eyes, again. "When He slew them,
then they sought Him: and they returned and enquired early after God.
And they remembered that God was their Rock and the high God their
redeemer. Nevertheless they did flatter Him with their mouth and they
lied to Him with their tongues."

When He sent fiery serpents among them, or otherwise smote them, then
they perceived His Presence for a while, but soon they turned back and
dealt deceitfully. They took up the tabernacle of Moloch and the star
of their God, Remphan, and worshipped engraved images in secret in
their tents so that they provoked the Lord to jealousy. And He was
incensed against them. They loved darkness rather than light because
their deeds were evil! They did not actually cry like Pharaoh, "Who is
Jehovah that I should obey His voice?" but in their hearts they meant
it. They lusted after the abominable rites of Baalpeor and fell into
filthiness in the days of Balaam, although God, Himself, dwelt among
them in all His matchless purity and holiness!

Now, this is the gravest crime of all–to leave the holy God for impure
idolatries! Oh sinners that love not God, is it not because you love
that which is evil? Oh, you that never see Him or seek after Him, is
not the cause of your blindness to be found in your love of sin? "He
that does evil hates the light." This willfulness of yours; this
desperate bent of your hearts towards evil–how will you answer for it?
Our fear for you is great–we are afraid that you will perish through
your hardness of heart! Oh that you had a desire towards God! Oh that
you willed to turn to Jesus! Oh that His Grace would cure you of your
stiff-necked rebellion! Jesus stands here this morning and He cries,
"How often would I have gathered your children together as a hen
gathers her chickens under her wings, and you would not." He waits to
be gracious! Do you doubt this?

He has given you all manner of good things. Do you think He would have
refused you eyes to see and a heart to feel if these had been sought?
"He gives liberally and upbraids not." If we, being evil, know how to
give good gifts to our children, how much more will our heavenly Father
give the Holy Spirit to them that ask Him? But no–men choose their own
delusions! They abide in their darling sins! They perish by suicide!
Like Saul, every unbeliever falls upon his own sword. "Israel, you have
destroyed yourself." Yet you delight in your destruction and you enter
into league with that which devours you. You are a prisoner, but you
hug your chains! You see not, for you willfully blow out the candle!
You hear not, for you cover your own ears–you are spiritually
dead–but you have chosen corruption!

By prejudice, pride and hardness of heart you have shut out yourself
from love. Ah me, that such folly as this should be continued by any
who frequent this house of prayer! Can it be possible that you are so
foolish? Blessed be the Lord, many of you have eyes to see and ears to
hear! Let all such adore the Sovereign Grace which has given these
gifts to them. Let them worship the love which has sweetly conquered
their stubborn will, leading their captivity captive, and giving them
to feel and know and taste of spiritual things! Not to you be the
glory, but to the Lord alone! To those who know not the Lord, there is
shame and confusion. But to those who have known Him, there is no
self-glorification, for, as the wise man says, "The hearing ear and the
seeing eye, the Lord has made even both of them." To be blind of heart
is our sin–but to be made to see is the gift of Grace! Our misery is
our own work, but our salvation is of the Lord!

III. I conclude by noticing what was THE MOURNFUL RESULT of these
people being so highly favored and privileged and yet not seeing nor
discerning their God. The result was, first, that they missed a happy
portion. I can hardly imagine how happy the children of Israel might
have been. They left Egypt with a high hand and an outstretched arm.
Their ears were hung with jewels and their purses were filled with
riches, while around them manna dropped from Heaven and cool streams
flowed at their side! They might have made a quick march to the
promised land and at once entered their rest, for their God who had
sent the hornet before them would soon have driven out their
adversaries! "How should one have chased a thousand, and two put ten
thousand to flight."

In the land of promise they would have dwelt securely and God would
have given them rest. Then would the heavens have heard the earth and
the earth would have yielded such harvests that one year in seven they
would have had no need either to sow or reap, but would have spent
their whole time in praising God! And then a jubilee would have come
every seventh seven, in which, with high-sounding cymbals they would
magnify the Most High! They would have known no invading enemy and felt
neither blast, nor blight, nor mildew! In fact, they would have been
the happiest nation under Heaven–"He should have fed them, also, with
the finest of the wheat: and with honey out of the rock should I have
satisfied you."

They flung all this to the side–they would not have God–and so they
could not have prosperity. They walked contrary to Him and He walked
contrary to them. They would not obey Him and, therefore, His anger
smoked against them. Think, moreover, what a glorious destiny they
threw aside. Had they been equal to the occasion, by God's Grace they
might have been a nation of kings and priests! They might have been the
Lord's missionaries to all lands; the light-bearers to all peoples!
Every arrangement was made to enable them to live a godly, holy,
joyous, sanctified life. They ate angels' food and they might have
lived angels' lives, acting as heralds, to tell others what wonders God
had worked for them.

Alas, they could not see the moral grandeur of so high a calling and
they thought more of eating flesh than of honoring the Lord and
teaching His Law. I would like to say to some of you that God has been
setting before you an open door and yet you have not perceived Him, nor
loved Him. He would make saints of you and you are content to be
money-grubbers. You have judged yourselves unworthy of the prize which
He has set before you! You do not know what a happy lot you have
declined. Just lately you were a young man–you are getting to middle
life now–and you do not know what golden opportunities you have
wasted! As Cleopatra melted pearls and swallowed them as a drink, so
have you drunk down the possibilities of Glory as if they were common
things! What might not God have done with some of you if your hearts
had been given to Him years ago! By this time you might have achieved a
lifework glorious to God, honorable to yourself and happy to your
friends.

The stuff is in you which might have been molded into a minister, a
missionary, a soul-winner–and you might have been among the happiest
and best of men! Nor does the waste end with yourself! You are causing
damage to many others. Your children are growing up to follow your
follies, wasting their lives as you have squandered yours. Oh, had you
yielded to Jesus years ago your sons might have been your honor and
comfort–and your daughters your joy and delight! You have flung away
such opportunities as could not be bought for gold! Thus says the Lord,
"Oh that My people had hearkened unto Me, and Israel had walked in My
ways! I should soon have subdued their enemies and turned My hand
against their adversaries. The haters of the Lord should have submitted
themselves unto Him: but their time should have endured forever." Happy
are God's people, but wretched are they who, being placed where they
could see God's hand, yet will not see it–placed where they could hear
God's voice, yet will not hear it, but refuse the Kingdom of Heaven
which has come so near unto them.

Another result was that while they missed so high a position, they went
on sinning. As they did not learn the lesson God was teaching them,
namely, that He was God and that to serve Him was their joy and their
prosperity, they went from one evil to another, provoking the Lord to
jealousy. From repining and murmuring they went on to rebelling. "Let
us make a captain," they said, "and let us return to Egypt." From being
idolatrous they became lascivious and fell into the sin of uncleanness
with the women of Moab. Often they were actual idolaters and always
they were unstable of heart. So they went from one sin to another
because they had not a heart to perceive, nor ears to hear their God.
Therefore they frequently suffered.

A plague broke out one time and a fire at another. At one time they
were visited with fever and another time the earth opened beneath them.
One day the Amalekites smote them. Another day fiery serpents leaped up
from the sand and they died by the thousands, being poisoned by their
bites. They suffered much and often–and in all their trials they did
but reap what they had sown. A man does not know what he is doing when
he sins. We tell our naughty children that we have rods in pickle for
them–and this is assuredly the case with the great Father who has
chastisement laid up for the people who willfully revolt from Him! He
brings forth sorrow and wrath for those who harden their hearts and
continue in their iniquities. Ah, my Hearers, how many of you are, this
day, reaping what your own hands have sown!

At last this evil ended terribly. The Lord lifted His hand to Heaven
and swore that the rebellious generation should not enter into His
rest–and they began to die by wholesale till Moses cried, "We are
consumed by Your anger and by Your wrath are we troubled." Not one of
the men that came out of Egypt, save only Joshua and Caleb, reached the
promised land. Whenever they pitched their tents at eventide, the first
thing was to celebrate the funerals of the day. The tribes marched on
and on–at the end of the march they stumbled into their graves till
the whole of that peninsula in which they had to wander up and down for
40 years became one vast cemetery where the thousands of Israel were
buried! Who slew all these? Not by the sword of the enemy nor by the
arrow of the foe were they destroyed–but sin laid them in heaps as in
the day of battle.

They could not enter in because of their unbelief. The land that flowed
with milk and honey lay smiling in the calm sunlight on the other side
of Jordan, but they could not enter in because they had no heart to
perceive, nor eyes to see, nor ears to hear the Lord and His Word. And
this is the main misery of your condition, O you careless ones, that
you will not be able to enter into God's rest either here or hereafter!
This is the misery of it to me–that I must set Christ before some of
you and you will never have Him–that I must extol His atoning blood,
but you will refuse to be washed in it! That I mast go on declaring my
Lord's message as long as this tongue can move–bidding you believe in
Jesus Christ and find eternal life–but still, of some of you I shall
always have to say, "The Lord has not given you a heart to perceive and
eyes to see and ears to hear, to this day."

Alas, your eyes will be opened one day, in another sense. "The rich man
saw Abraham afar off and Lazarus in his bosom." Who was that? That was
a Jew of the kind I have described who had everything in this life,
being clothed in purple and faring sumptuously every day! But he had no
heart to perceive nor eyes to see. "In Hell he lifted up his eyes,
being in torments." Oh, my Hearers, Hell's torments will open your
eyes! Will you wait till then? O you ungodly ones, you will think,
then! I pray God you may have sense enough to think now, while thinking
will be of use to you. If there is a Heaven, seek it! If there is a
Hell, escape it! If there is a God, love Him! If there is a Christ,
trust Him! If there is sin, seek to be washed from it! If there is
pardon, rest not till you have it! Oh do not mock your Savior! Do not
make a game of eternal realities! Be in earnest about this and in
earnest at once!

If you must play the fool, trifle with something less precious than
your souls! Procure toys less expensive than your own immortal
destinies! Oh, that God would bless this word to you careless ones,
that you may feel at once that you do not feel as you should and begin
to cry to God to give you feeling! Oh, that you may see that you do not
see and begin to cry, "Lord, open my eyes!" Oh, that you may hear, this
morning, a voice which shall make you feel that you do not hear as you
ought to hear and, therefore, must always cry to God to give you
hearing! Remember that spiritual life is only from God. It is His gift
and it is not bestowed according to merit, but is given by pure Grace
to the unworthy. Seek it, and you shall have it, for so it is written,
"He that asks, receives; he that seeks, finds, and to him that knocks
it shall be opened."

Will your ears again refuse the language of His Grace? Will you still
go to your farm and to your merchandise, to your labor and to your
amusement, and reject the voice that calls you to Glory and
immortality? Will you trample upon the bleeding love of Jesus? Oh,
then, what shall I do and to whom shall I turn? I must go back to my
Master, mourning with Isaiah, "Who has believed our report, and to whom
is the arm of the Lord revealed?" Lord, reveal Your arm and then they
will believe the report! Amen and Amen.

PORTION OF SCRIPTURE READ BEFORE SERMON–Deuteronomy 29. HYMNS FROM
"OUR OWN HYMN BOOK"–917, 461, 100 (V. 2).
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