The Exeter-Hall Sermon to Young Men

The Exeter-Hall Sermon to Young Men

(No. 1740)

DELIVERED ON LORD'S-DAY EVENING, SEPTEMBER 2, 1883,

BY C. H. SPURGEON,

AT EXETER HALL.

"O Lord, truly I am Your servant; I am Your servant, and the son of
Your handmaid; You have loosed my bonds." Psalm 116:16.

I HAVE been wondering whether I might correctly say that I would
preach, tonight, as a young man to young men. It is precisely what I
should like to do, but can I do it? You are young men, I see, to a very
large extent, but I wonder whether I am a young man myself. I have two
opinions upon it in my own mind. Sometimes I feel very old. When I look
in the mirror and see the hairs that have turned white upon my head, I
suspect that I cannot be a young man! When I feel weary with my work
and worn with sickness, I am persuaded that years are having their
effect upon me! Yet, when I recover from sickness I feel young
again–and when cheerful spirits and vivacity return, I half hope that
I may still be a young man. I must not, however, deceive myself, for
when I come to calculate and tally all up, I confess that if youth is
essential to membership with the Young Men's Christian Association, I
could not expect to be voted in.

I am a little under 50 and I am a grandfather–and so I do not think
that I can call myself a young man. Very well! I will not take upon
myself airs and pretend to be what I am not, nor will I claim to be
quite in your position upon the life-chart. I am not old, however! I
suppose that I am just in the middle passage and, as a man in the
center of life, I may venture, tonight, to give some little instruction
and advice to you who are at its beginning. I have received a lot of
advice, myself, in former years, and have borne it pretty patiently.
Everybody has advised me! I must honestly admit that I have not
followed all their advice, or else I had not been here!

But now I think that I shall take my turn and see whether I may not
give a little advice. And the advice, such as it is, shall come out of
my own experience. I do not expect you to follow it blindly, for I have
confessed that I have not always accepted everybody's counsel, myself.
Only give me a hearing! Gather the good of what I say into vessels and
throw the bad away. Before I get quite away from being a young man, I
will try to talk with those who so lately were my com-rades–before I
shake hands with the old men and ask for a seat among them–I would
have a word with those who are coming upon the scene of action to fill
our places!

I may honestly say, at the very beginning, that I want so to preach,
tonight, that every man here who is not yet a servant of the Lord may,
at least, desire to become one–and that very many may actually enlist
in the service of our great Lord and Master on this very spot! Why not?
I shall be thrice happy and they will be thrice happy, too, if such
should be the case! I have taken a text which I can repeat on my own
behalf as sincerely as the Psalmist could for himself–"O Lord, truly I
am Your servant; I am Your servant, and the son of Your handmaid; You
have loosed my bonds."

I. I begin, then, dear young men, by COMMENDING THE SERVICE OF GOD TO
YOU. I want you to enter it and, therefore, I commend it! When a young
man starts in life, he is apt to enquire of an older person in this
fashion–"I should like to get into such-and-such a business, but is it
a good one? You have been in it for years, how do you find it?" He
seeks the advice of a friend who will tell him all about it. Some will
have to warn him that their trade is decaying and that there is nothing
to be done in it. Others will say that their business is very trying
and that if they could get out of it, they would! While another will
answer for his work, "Well, I have found it all right. I must speak
well of the bridge which has carried me over. I have been able to earn
a living and I recommend you try it."

I come here at this time on purpose to give my own experience and,
therefore, I wish to say, concerning the service of the Lord, that I
have never regretted that I entered it. Surely, at some time or other,
in these 33 years since I put on Christ's livery and became His
servant, I would have found out the evil if there had been anything
wrong in the religion of Jesus! At some time or other I would have
discovered that there was a mistake and that I was under a delusion!
But it

has never been so. I have regretted many things which I have done, but
I have never regretted that I gave my heart to Christ and became a
servant of the Lord.

In times of deep depression–and I have had plenty of them–I have
feared this and feared the other, but I have never had any suspicion of
the goodness of my Master, the truth of His teaching, or the excellence
of His service! Neither have I wished to go back to the service of
Satan and sin. Mark you, if we had been mindful of the country from
where we came, we have had many an opportunity to return. All sorts of
enticements have assailed me and siren voices have often tried to lure
me upon the rocks–but never, never, by God's Grace, since the day in
which I enlisted in Christ's service have I said to myself, "I am sorry
that I am a Christian. I am sorry that I serve the Lord."

I think that I may, therefore, honestly, heartily and experimentally
recommend to you the service which I have found so good. I have been a
bad enough servant, but never had a servant so lovable a Master or so
blessed a service! There is one thing, too, which will convince you
that, in my judgment, the service of God is most desirable–I have
great delight in seeing my children in the same service. When a man
finds that a business is a bad one, you will not find him bringing up
his boys to it. Now, the greatest desire of my heart for my sons was
that they might become the servants of God. I never wished for them
that they might be great or rich, but, oh, if they would but give their
young hearts to Jesus! This I prayed for most heartily.

It was one of the happiest nights of my life when I baptized them into
the name of the Father, and of the Son, and of the holy Spirit, upon
profession of their faith! And now, while I am speaking to you, one is
preaching in New Zealand and another at Greenwich–and my heart is glad
that the Gospel which the father preaches, the sons are preaching, too!
If my Lord's service had been a hard one, I should have said to these
lads, "Don't you consider it. God is a hard Master, reaping where He
has not sowed–I went into the service blindly–and I warn you to avoid
it." My conduct has been the reverse of this and thus I have given you
hostages in the persons of my sons for my honest love to my Master and
Lord!

I do, without reserve, commend to you the service of the Lord Jesus
Christ! If you enter it, you will wish your sons and daughters to enter
it–and it will be your ambition that to the latest generation all your
house may fear and serve God. I would add this more of a personal
testimony–so blessed is the service of God, that I would like to die
in it! When I have been unable to preach through physical pain, I have
taken my pen to write–and found much joy in making books for
Jesus–and when my hand has been unable to wield the pen, I have wanted
to talk about my Master to somebody or other, and I have tried to do
so. I remember that David Brainerd, when he was very ill and could not
preach to the Indians, was found sitting up in bed, teaching a little
Indian boy his letters, that he might read the Bible. And so he said,
"If I cannot serve God one way, I will, another. I will never leave off
this blessed service."

This is my personal resolve, and verily, there is no merit in it, for
my Lord's service is a delight. It is a great pleasure to have anything
to do for our great Father and Friend. And, therefore, most
affectionately, for your own good, I commend the service of God to you.
I think of it now in the following lights and, therefore, I commend it
to you for four reasons. To serve God is the most reasonable thing in
the world! It was He that made you–should not your Creator have your
service? It is He that supports you in being–should not that being be
spent to His Glory? Oh, Sirs, if you had a cow or a dog, how long would
you keep either of them if it were of no service to you?

Suppose it were a dog and it never fawned upon you, but followed at
everybody else's heel and never took notice of you–never acknowledged
you as its master at all? Would you not soon tire of such a creature?
Which of you would make an engine or devise any piece of machinery if
you did not hope that it would be of some service to you? Now, God has
made you–and a wonderful piece of mechanism is the body and a wondrous
thing is the soul–and will you never obey Him with the body or think
of Him with the mind? This is Jehovah's own lament–"Hear, O heavens,
and give ear, O earth: for the Lord has spoken, I have nourished and
brought up children, and they have rebelled against Me. The ox knows
his owner, and the ass his master's crib: but Israel does not know. My
people do not consider."

To have lived to be 21 without God is a terrible robbery! How have you
managed it? To have lived to be 30 or 40 and never to have paid any
reverence to Him who has kept the breath in your nostrils–without
which you would have been a loathsome carcass in the grave long ago–is
a base injustice! How dare you continue in it? To have lived so long
and, in addition to that, to have often insulted God; to have spoken
against Him; to have profaned His day; to have neglected His Book; to
have turned your back on the Son of His love–is not this enough? Will
you not cease from such an evil course? Why, there are some men who
cannot bear five minutes provocation, no, nor five seconds! It is "a
word and a

blow" with them–only the blow frequently comes first! But here is God
provoked by the 20 years at a stretch–the 30, the 40, the 50 years
right on–and yet He bears patiently with us! Is it not time that we
render to Him our reasonable service? If He has made us; if He has
redeemed us; if He has preserved us in being, it is but His due that we
should be His servants!

And let me point out, next, that this is the most honorable service
that ever was. Did you say, "Lord, I am Your servant"? I see, coming
like a flash of light from Heaven, a bright spirit, and my imagination
realizes his presence. There he stands, a living flame! It is a seraph,
fresh from the Throne of God, and what does he say? "O Lord, I am Your
servant!" Are you not glad to enter into such company as this? When
cherubim and seraphim count it their glory to be the servants of God,
what man among us will think it to be a mean office? A prince, an
emperor–if he is a sinner against God–is but a dishwasher in the
kitchen compared with the true nobleman who serves the Lord in poverty
and toil! This is the highest style of service under Heaven–no
courtier's honor can rival it! Knights of the Garter or whatever else
you like, lose their glories in comparison with the man whom God will
call servant in the day of the appearing of our Lord and Savior Jesus
Christ! You are in grand company, young Friend, if you are a servant of
God!

And let me note, again, that this service is full of benefits. If I had
to engage in a trade, I would like to spend my time and strength in a
pursuit which did no hurt to anybody and did good to many. Somehow, I
do not think that I would like to deal in deadly weapons–certainly not
in the accursed drink! I would sooner starve than earn my bread by
selling that or anything else that would debase my fellow men and
degrade them below the level of brute beasts! It is a grand thing, I
think, if a young man can follow a calling in which he may do well for
himself and be doing well to others at the same time. It is a fine
thing to act as some have done who have not grown rich by grinding the
faces of poor needle women, or by the wage of the servant behind the
counter, but have lifted others up with them and, as they have
advanced, those in their employment have advanced, also. That is a
something worth living for in the lower sphere of things!

But he that becomes a servant of God is doing good all along, for there
is no part of the service of God which can do any harm to anybody! The
service of the Lord is all goodness. It is good for yourself and it is
good for your fellow men– for what does God ask in His service but
that we should love Him with all our heart–and that we love our
neighbor as ourselves? He who does this, is truly serving God, by the
help of His Spirit, and he is also greatly blessing men! I say, it is a
most charitable work to engage in and, therefore, it is that I commend
it to you–for its reasonableness, its honorable-ness and its goodness.

And there is another thought. It is the most remunerative work under
Heaven. "Not always, today," someone may say. Yet I venture to say,
"Always today!" To serve God is remunerative now! How so? Certainly not
in hard cash, as misers rightly call their gold, but in better
material. A quiet conscience is better than gold! To know that you are
doing good is something more sweet in life than to know that you are
getting rich or famous! Have not some of us lived long enough to know
that the greater part of the things of this world are so much froth
upon the top of the cup, far better blown away, than preserved? The
chief joy of life is to be right with yourself, your neighbor, your
God. And he that gets right with God–what more does he need? He is
paid for anything that he may suffer in the cause of God by his own
peace of mind!

There was a martyr, once, in Switzerland, standing barefoot on the
firewood and about to be burnt to death–no pleasant prospect for him.
He accosted the magistrate who was superintending his execution and
asked him to come near him. He said, "Will you please lay your hand
upon my heart. I am about to die by fire. Lay your hand on my heart. If
it beats any faster than it ordinarily beats, do not believe my
religion." The magistrate, with a palpitating heart, himself, and all
in a tremble, laid his hand upon the martyr's bosom and found that he
was just as calm as if he were going to his bed rather than to the
flames. That is a grand thing! To wear in your buttonhole that little
flower called, "heart's-ease," and to have the jewel of contentment in
your bosom–this is Heaven begun below–godliness is great gain to him
that has it!

But, listen. I think that all that we can get in this world is paltry
because we must leave it, or it must leave us in a very short time. I
am now addressing a congregation of young men. Young men–but in how
very short a time, if you all live–will your hair be powdered with the
gray of age! In how brief an interval will the whole company now
gathered in Exeter Hall be gathered in the grave! How short life is!
How swift is time! The older we get, the faster years fly. Only that

is worth my having which I can have forever! Only that is worth my
grasping which death cannot tear out of my hands! The supreme reward of
being a servant of God is hereafter!

And if, young man, you should serve God and you should meet with
losses, here, for Christ's sake, you may count these "light afflictions
which are but for a moment," and think them quite unworthy to be
compared with the glory that shall be revealed–for there is a
resurrection of the dead! There is a judgment to come! There is a life
eternal! There is a Heaven of unutterable splendor! There is a place in
that Heaven for everyone of us who become true servants of the living
God. I think that I hear somebody saying, "Well, I do not want to be a
servant." You cannot help it, my Friend–you cannot help it. You must
be a servant of somebody! "Then I will serve myself," says one. Pardon
me, brave Sir, if I whisper in your ear that if you serve yourself you
will serve a fool!

The man who is the servant of himself–listen to this sentence–the man
who is the servant of himself is the slave of a slave–and I cannot
imagine a more degrading position for a man to be in than to be the
slave of a slave! You will assuredly serve somebody. You will wear
fetters, too, if you serve the master that most men choose. Oh, but
look at this city– this city full of free men–do the most of them
know real liberty? Look at this city full of "freethinkers!" Is there
any man that thinks in chains like the man who calls himself a
freethinker? Is there any man so credulous as the man that will not
believe the Bible? He swallows a ton of difficulties and yet complains
that we have swallowed an ounce of them! He has much more need of faith
of a certain sort than we have, for skepticism has far harder problems
than faith!

And look at the free-liver, what a bondage is his life! "Who has woe?
Who has redness of eyes" but the slave of strong drink? Who has
rottenness in the bones but the slave of his passions? Is there any
wretch that ever tugged in the Spanish galley, or any bondsman beneath
the sun that is half such a slave as he who will be led, tonight, by
his lusts like a bull to the slaughter, going to his own damnation and
even to the ruin of his body while he makes himself the victim of his
own passions? If I must be a slave, I will be a slave to Turks or
savages–but never to myself–for that were the nethermost abyss of
degradation! You must be a servant to somebody–there is no getting
through the world without it. And if you are the servant of yourself,
your bondage will be terrible.

"Choose this day whom you will serve," for serve you must. Every man
must get to his task, whether he is peer or pauper, millionaire or
beggar. Kings and queens are usually the most wearied servants of all.
The higher men climb, the more they have to serve their fellow men. You
must serve! Oh, that you would enter the service of your God! There is
room in it. Other places are crowded. Hundreds of young men go from
shop to shop and beg for the opportunity to earn a livelihood. I lament
that in many instances they beg in vain. Some of you wear the boots off
your feet in trying to get something to do–how anxiously do I desire
that you may find the employment you seek! But there is room in the
service of God–and He is willing to receive you.

And let me tell you, that if you enter His service, it will help you in
everything that you have to do in this life. They say that a Christian
man is a fool. Ah, proud opposers, though we say not the same to you,
we might, perhaps, with truth, think so! I have seen many Believers in
Jesus whom it would have been very dangerous to deal with as with
fools, for very soon he that dealt with them in that fashion would have
found that he made a great mistake. They are not always fools who are
called so–they are such, sometimes, who use those names. I like a
Christian man to be all the better in every respect for being a
Christian. He should be a better servant and a better master. He should
be a better tradesman and a better artisan. Surely, there is no poet
whose masterly excels that of the poet of the sanctuary–Milton still
sits alone.

There is no painter that should paint so well as he who tries with his
brush to make immortal the memorable scenes in which great deeds were
done. That which you can now do well you might do better by becoming a
servant of God. Thus would I commend my Master's service with all my
heart. Are there any here who will enlist in it? If so, I have a second
point to dwell on very briefly. I lift the flag and bid you rally to
it, but first hear me patiently.

II. My second point is A WORD OF CAUTION. Did you notice that David
said, "O Lord, truly I am Your servant." "Truly." The word of caution!
If you become the servant of God, truly become the servant of God. God
is not mocked. It is the curse of our Churches that we have so many
merely nominal Christians in them. It is the plague of this age that so
many put on Christ's livery and yet never do Him a hand's turn. Oh, if
you serve God, mean it! If a man serves the devil, let him serve the
devil! But if he serves God, let him serve God!

Some people serve their business very actively, but not their God.
There was, years ago, a Brother who used to occasionally pray at the
Prayer Meeting in a low tone, as if he had no lungs left. Seldom could
you hear what he said and if you listened and strained your ears there
was still nothing to hear. I thought that the Brother had a bad voice
and so I never called on him to pray any more. But, stepping one day
into his shop, I heard him say in a commanding voice, "John, fetch that
half-hundred!" "Oh, dear!" I thought, "that is the kind of voice he has
in his business, but when he comes into the service of God, that little
squeak is all he can give."

Laugh again, Sirs! Laugh again! It deserves to be laughed at! But is
there not much of this hypocrisy abroad? God is to have the
cheese-parings of a man's life–and he flings these down as if they
were all that God was worth? But as for the world, that is to have the
vigor of his life and the cream of his being. God does not want nominal
servants–nor do I invite them, in His name, tonight. "O Lord, truly I
am Your servant," said David. And he that does not mean to truly be
God's servant, let him not pretend to be one at all! If you would be
God's servant, then count the cost! You must leave all others. "You
cannot serve God and mammon." You cannot serve Christ and Belial. He is
not God's who is not God's only.

You must also enter upon God's service for life–not to be, off and on,
sometimes God's servant and sometimes not. Have you ever heard of the
child who was asked by the district visitor, "Is your father a
Christian?" The child replied, "Yes, Sir, Father is a Christian, but he
is not doing much at it, just now." Oh, how many Christians there are
of that sort! They profess to be Christians, but they are not doing
much at it. If you become the servant of God, you must be His servant
every day and all day forever and ever–

"'Tis done, the great transaction's done: I am my Lord's, and He is
mine," must be a covenant declaration which must stand true throughout
your entire life!

And if you become the servant of God, you must cease from every known
sin. You cannot give one hand to Christ and another to Satan. You must
give up your dearest sins. Sweet sin must become bitter. If sins are
like right hands or right eyes, they must be cut off or plucked out!
And you must follow Christ fully, giving Him all your heart, soul and
strength. For if it is not so, you cannot be His disciple.

So much by way of caution. I was very brief on that, but take it as
though it were said at length.

III. I want, now, to OFFER COUNSEL IN THE MATTER OF DISTINCT CONFESSION
IF YOU BECOME THE

SERVANT OF CHRIST. "I am Your servant," says David. And then he says it
again, "I am Your servant." Now, I want every young man here who is a
Christian to make it known by an open avowal of his discipleship. I
mean that there should not be one among us who follows the Lord Jesus
Christ in a mean, sneaking, indistinct, questionable way. It has become
the custom of many to try to be Christians and never say anything about
it. This is beneath contempt!

I urge you true servants of Christ to "out with it," and never be
ashamed! If ever a bold profession was required, it is required now.
You may not be burned at the stake for saying that you are a Christian,
but I believe that the old enmity to Christ is not removed and a true
Believer will still be called upon to take up his cross. In many a
house in London a young man will have to run the gauntlet if he is
known to be a Christian. Run the gauntlet, then! You have an honorable
opportunity. It is a grand thing to be permitted to endure reproach for
Christ's sake–you should look at it as a choice privilege that you are
counted worthy, not only to believe in the Lord Jesus Christ, but also
to suffer for His sake!

Nowadays the world needs decided men. Everywhere it seems to be
imagined that you may believe what you like or believe nothing–and do
as you like or do nothing–and the result will be all the same, both to
the unbeliever and the man of faith. But it is not so! It is time for
the out-and-out servant of the Lord to put down his foot and say, "I
have believed, therefore have I spoken. I am a Christian and while I
leave you to your individual liberty, I mean to have mine! And I mean
to exercise that liberty by being openly and unquestionably on the side
of Christ and on the side of that which is pure, sober, right, true and
good." Is not this well deserved by Christ?

Oh, if He never was ashamed of us, we ought never to be ashamed of Him!
If the Lord of Life and Glory stooped to die for us, could we ever
stoop at all, even if we rolled into the mire or dropped into the grave
for Him? Surely, our blessed Lord deserves to be followed by heroes!
Every man in the Presence of the Cross-bearing Jesus should feel that
to take up his cross and follow Christ is the simplest and most natural
thing that can be–and he should resolve, in God's

strength, that he will do it–and continue to obey the Lord, though all
the world should ridicule him! Let me tell you that it is the easiest
thing to do, after all! Compared with compromise, it is simplicity,
itself.

I have known many young Christians who have come up to London and they
have determined that they would serve God if they could–but that they
would keep it very quiet–and so they have attempted to be Christians
on the sly. And they have failed! If you are a genuine Christian, it
will be found out as surely as you are living! If you go down to
Mit-cham when the lavender is ripe, you may shut all your windows, but
you will find that the perfume of the lavender will somehow get into
your house! Christianity has a perfume about it which will spread
abroad so that all in the house enquire, "What is all this?" The wicked
wags will whisper that you are "a Christian young man"–and if you have
not come out at the first, it will be very hard for you afterwards.

Begin as you mean to go on, young man! Do not hide your flag and try to
sail under false colors, for both good and bad will be against you in
that case. You will be hunted from place to place if the dogs find that
you will run–you will make rare sport for the hunters if you take to
your heels! Come straight out and let them do their best or their
worst. Live a most consistent life and the other young fellows will
know where you are. They will soon reckon you up and if you are
sincere, before long they will leave you alone–but if they do not,
forbearance is still yours! If they continue to persecute you, so much
the worse for them–for you, by your quiet, holy life, will make them
feel that it is hard for them to kick against the pricks! But, anyhow,
do come out bravely.

Some of you young fellows are like rats behind the wainscot–you do not
mind going out at night to eat the crumbs on the floor–but there you
are, back again directly. I mean that you will join in religious
exercises if it is not known to the shop, but you would not, for the
world, become suspected of real religion! Is that how true Christians
should act? No! Put on your livery! "But I do not care about joining a
Church," says one. Very likely. But do you not know that it is found to
be a convenient and proper thing in warfare that a soldier should wear
a uniform? At first, Oliver Cromwell's Ironsides were dressed anyway
and everyway. But in the melee with the Cavaliers it sometimes happened
that an Ironsides was struck down by mistake by the sword of one of his
own brethren and so the general said, "You wear red coats, all of you.
We must know our own men from the enemy." What Cromwell said, he meant,
and they had to come in their red coats, for it is found essential in
warfare that men should be known by some kind of uniform.

Now, you that are Christ's, do not go about as if you were ashamed of
His Majesty's service! Put on your red coats– I mean come out as
acknowledged Christians! Unite with a body of Christian people and be
distinctly known to be Christ's. How are the ordinances of the Lord's
house to be sustained if every man is to go to Heaven, alone, by the
back way? Come out boldly! If any man wants to laugh at a Christian,
step out and say, "Laugh at me! If anybody wants to abuse a fellow and
call him a hypocrite, a Presbyterian, a Methodist, come on! I am ready
for you." If you have once done that and come right out on the
straight, you shall find it the easiest thing in life to bear the
reproach of Christ! And oh, remember, young men, that if you should
meet with any reproach for Christ, a reward awaits you.

Shall I tell you a parable? There was once a king's son who went upon a
journey, incognito, and he journeyed into a far country. And there he
was ill-treated and, because of his language and his appearance, the
people of the land set him in the pillory, which was, of old, the place
of scorn. They set him there and the mob gathered round him and threw
all kinds of filth and garbage upon him. This unknown prince was thus
pelted and made as the offscouring of all things. But there was, among
them, one man who loved the prince and who recognized him–and
determined to bear him company. He mounted the pillory and stood by his
side! He wiped his face with his handkerchief and whenever he could, he
put himself in the way of the mire and dirt, that he might catch it and
screen the prince from it.

Years went on and it came to pass that the prince was back in his
kingdom in all his glory. And the courtiers were standing round about
the throne. This man who had been a poor man in his own country was
summoned to the court and when he arrived at the palace, the prince saw
him and said to the peers of the realm, "Stand aside and make way for
this man. He was with me when I was ill-treated and scorned–and now he
shall be with me in my glory, chief among you here." Do you not know
the story of how our sweet Lord Jesus came down to earth and suffered
many things, and how He was despised and rejected of men?

Young man, are you the man who would wipe His blessed face, share His
shame and take half turns with the Man of Nazareth in all His disgrace
and scorn? Are you that man? Then there shall come a day when the great
Father, on His Throne, shall spy you out and say, "Make a lane, you
angels! Stand back, seraphim and cherubim! Make way for this

man! He was with My Son in His humiliation, and now he shall be with
Him in His Glory." Will you receive that mark of honor? Not unless you
are prepared to put on the badge of Christ and say, "I am His servant
and His follower from this day to life's end." God help you to do it! O
Holy Spirit, lead scores of young men to shoulder the Cross!

IV. And so, lest I weary you, I CLOSE BY CONGRATULATING SOME OF YOU who
are God's servants, UPON YOUR FREEDOM, for that is the last part of the
text. "Truly I am Your servant; I am Your servant, and the son of Your
handmaid; You have loosed my bonds." Oh, but this is a grand
thing–this loosing of the bonds! Were you ever in bonds? Did you ever
feel the bonds of guilt? Are you believing in Christ? Then those bonds
are loosed, for your sin is forgiven you for Christ's sake and you are
delivered from all condemnation! Oh, will you not love Him who has
loosed your bonds? Were you, dear Friend, ever in the bonds of
despondency and despair on account of sin? Did you ever sit and sigh
because you thought that there was no salvation for you? And did the
Lord Jesus Christ appear to you as your crucified Savior? And did you
trust in Him and feel the bond of despondency broken? Happy day for
you!

I remember it well, myself! Oh, then, will you not follow Him that has
loosed your bonds? You are now delivered from the bonds of guilt and
despair! You are also saved from the power of sin! The habits that were
your masters are now destroyed! The lusts that lorded over you are now
slain and you are free! Will you not wish to be bound to Christ from
now on because He has loosed your bonds? I know some men in this world
who talk a great deal about being free, but they are always in chains.
There is a man I know for whom the devil makes a nauseous mixture–at
least to me it is very nauseous–and he says, "Drink a quart of it,"
and he drinks. "Drink another," says the devil, and he does so. "Drink
another," says the devil, and his brain begins to reel and he is all on
fire. "Drink it," says the devil, and he lets it run down his
throat–he is in chains!

I know another who, against his better self, will go into sin which he
knows to be sin–and knows to be injurious to him. Yet he goes in a
silly manner and harms himself more and more. He is led by the nose by
the devil! He says that he cannot resist–he is a slave in the worst
sense! Oh, blessed is the man who can say, "You have loosed my bonds:
no evil habit now enslaves me! No passion controls me, no lust enchains
me!" Young Friend, if you can stand up and say, "I am free from
myself–I am no longer the slave of sin!"–you are a blessed man and
you may well be God's servant forever! What a mercy it is to be
delivered from the bonds of the fear of man! Some young men dare not
call their souls their own for fear of their employers. A great many
more are dreadfully in fear of the young man who sleeps in the next
bed. Oh, dear, they dare not do what is right!

Poor babies that they are, they must ask permission to keep a
conscience! When they are about to do anything, they are always saying,
"What will So-and-So think of it?" Does it matter to any true man what
all the world thinks about him? Has he not risen out of that? Is he
still a serf? "Go," says the brave man, "think what you will, and say
what you will. If I serve God, I am no servant of yours! By your
censures I shall not fail, as by your praises I shall not rise." Be
afraid of such a thing as this and ask the leave of another man what I
shall think, what I shall believe, what I shall do! I will die first!
When God brings a man to know Him, and to be His servant, He sets him
free from this cowardly crime of being afraid of a man that shall die!
So, too, He sets him free from all the maxims and customs of the world.

Young man, when you go into business, they will tell you that you must
do such-and-such because it is "the custom of the trade." "Why," you
say, "it is lying!" You will be told that it is not exactly lying
because your customer is used to your tricks and quite understands that
a hundred means 80, and the best quality means a second-class article.
I am told that half the business in London is robbery in some form or
another if the customs of the trade are not understood. If it is so
that it is all understood, it might just as well be done honestly–and
it would pay as well! Yet, somehow, men feel as if they must do what
others have done, or else they will be out of the race. Slaves! Serfs!
Be honest! He is not free that dares not be honest! Shall I not speak
my mind? Shall I not act out my integrity? If I cannot, then I cannot
say with David, "You have loosed my bonds."

Lastly, what a blessing it is when God frees us from the fear of death!
"You have loosed my bonds." What will it matter to you, young man, if
you become the servant of God by faith in Jesus Christ, whether you
live or die? If you die early, so much the sooner in Heaven! If you
live long, so much the longer in which to serve your God on earth! Give
your heart to Christ! Trust your salvation in those dear hands that
were pierced for sinners and thus become the servant of God–and you
shall be provided for–for His children shall not lack. You shall be
led, guided, taught, educated, pre-

pared for Heaven! And one of these bright days a convoy of celestial
spirits shall think it an honor to be permitted to bear your joyful
spirit up to the Throne of God!

Who will be the servant of the Most High, then? I always wish, when I
have done with sermons, that I could preach them over again because I
have not done well enough. But all I care to preach for is that I may
touch your hearts. I would not care a snap of the fingers to be an
orator, or to speak pretty sentences. I want to put forward the Truth
of God so that some young man will say, "I will serve God." I remember
young men that began life when I began, that are now–I will not say
what. Ah! I remember hearing their names mentioned as models! They were
such fine young men and had just gone up to London. Yes, and they are,
tonight, if not in jail, in the workhouse!

It all came about in this way–the young man sent word home to his
mother what the text was on Sunday, yet he had not been to hear a
sermon at all. He had been to some amusement to spend a happy
day–wherever he went, he had neglected the House of God and,
by-and-by, there was a little wrong in his small accounts–just a
little matter. But that man could not pick himself up, again, having
once lost his character. There was another. There was nothing wrong in
his accounts, but his habits were loose. By-and-by he was ill. Who
could wonder? When a man plays with edged tools, he is very likely to
cut himself. It was not long before he was so sickly that he could not
attend to business and, before long, he died. And they said–I fear it
was true–that he killed himself by vice. And that is how thousands do
in London.

Oh, if you become the servant of God, this will not happen to you! You
may not be rich; you may not be famous; you may not be great–you need
not desire these things–full often they are gilded vanities. But to be
a man to the fullness of your manhood; to be free and dare to look
every other man in the world in the face and speak the truth and do the
right. To be a man that can look God in the face because Christ has
covered him with His glorious righteousness–this is the ambition with
which I would fire the spirit of every young man before me! And I pray
God that the flame may burn in his life by the power of the Divine
Spirit.

Come then, Brothers, bow your heads and say, "We will be servants of
the living God henceforth and forever." God grant it, for Jesus
Christ's sake. Amen and Amen!