Christ’s Connection With Sinners the Source of His Glory

Christ's Connection With Sinners the Source of His Glory

INTENDED FOR READING ON LORD'S DAY, FEBRUARY 17, 1889

DELIVERED BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"Therefore wiil I divide Him a portion with the great. And He shall
divide the spoil with the strong. Because He has poured out His soul
unto death. And He was numbered with the transgressors. And He bore the
sin of many and made intercession for the transgressors." Isaiah 53:12.

WE may regard this verse as a kind of Covenant made between the
everlasting God, the infinite Jehovah on the one part, and our great
Representative, Mediator and Redeemer, the Lord Jesus Christ, on the
other part. The incarnate God is to be bruised and wounded. He is to
pour out His soul unto death and by a travail of soul He is to bear the
sin of many. And then His ultimate reward is to be that God will divide
Him a portion with the great and He Himself shall divide the spoil with
the strong.

Note the double recompense and joyfully distinguish between the two
divisions–that which Jehovah makes for Him and that which He makes
Himself. Our champion, like another David, is to confront and conquer
the great enemy of the Lord's people, and then He is to have His
reward. Unlike David, He is to pour out His soul and die in the
conflict, and then He is to receive a glorious portion from the Father,
and He is also Himself to seize upon the spoil of the vanquished foe.

At this moment, our Lord Jesus is enjoying the reward which His Father
has allotted Him–"Therefore will I divide Him a portion with the
great." He is no more despised and rejected. Who dares to dishonor a
majesty so surpassing? See how the whole host of Heaven adores Him! All
the pomp of

glory is displayed around Him. To Him the cherubim and seraphim
continually cry in their ceaseless worship and undivided adoration. The
four-and-twenty elders, representing the ancient and the present Church
cast their crowns at His feet. And the myriads of the redeemed whose
robes are washed in His blood pour forth their love and life at His
feet. He has His portion with the great–none are so great as He.

He is not only King but kingmaker for He has made His most humble
followers priests and kings unto God and His royalty is multiplied in
each of them. How much His Father honors Him, it is not for my tongue
to tell you. And if it were possible for me to tell it in words, yet
the inner meaning could never be compassed by such narrow hearts as
ours. He has infinite Glory from the great Father God. He lives
forever, King of kings and Lord of lords and all hallelujahs come up
before Him. Imagination cannot reach the height of His immeasurable
majesty and happiness.

And why these honors? What has He done to merit these immeasurable
glories? The answer is that He has done these four things–"He has
poured out His soul unto death. And He was numbered with the
transgressors. And he bore the sin of many and made intercession for
the transgressors." In addition to what His Father gives Him, it is
worthy of contemplation that our Lord has taken, in His life-conflict,
great spoils with His own hands. "He shall divide the spoil with the
strong." He has spoiled sin, death and Hell–each one the vanquisher of
our race, the spoiler of the entire world.

He has overcome these three, and in each case has led captivity
captive. What must be the spoils of such victories? All the processions
of triumph that ever went up the Sacra Via to the Capitol of Rome we
may dismiss as empty pageants. All the glories of Assyria, Babylon,
Persia and Greece are blots of the cruel past which sicken us in
remembrance. These led liberty captive. But when He ascended on high He
led captivity captive. Jesus blesses all by His victories and curses
none. He spoiled no man of his goods–He only brought death on death,
destruction on the Destroyer and captivity upon captivity.

In all His spoils men are gainers. And therefore, when the incarnate
God divides the spoil with the strong, all His people may joyfully
shout without the reservation of a sigh for the conquered and the
spoiled. That was a rich triumph

and the spoils He won are spoils that enrich myriads of Believers today
and shall enrich them throughout all the ages that are to come.

And why these spoils? What has He done? These trophies–where were they
won? What was the conflict? Here is the answer–"Because He has poured
out His soul unto death. And He was numbered with the transgressors.
And He bore the sin of many and made intercession for the
transgressors." It is a strange fact that I am going to declare, but it
is no less true than strange–according to our text the extraordinary
glories of Christ, as Savior, have all been earned by His connection
with human sin. He has gotten His most illustrious splendor, His
brightest jewels, His most Divine crowns out of coming into contact
with this poor fallen race.

What is man? What are all men? Nothings, nobodies. This great globe
itself–what is it in connection with the vast creation of God? One
grain of the sweepings of dust behind the door. The small dust of the
balance bears a larger proportion to the eternal hills than this little
globe to the great worlds which speak to us across the midnight sky.
Yet all those glittering worlds that we can see with the telescope bear
an extremely minute proportion to the illimitable fields of Divine
creation. We know not that anywhere Christ ever came into contact with
sin, except upon this little ball. We have no Revelation of any other
redemption. This obscure star is faith's great marvel!

How shall we comprehend that here the eternal Deity did take the nature
of a man and here did suffer in the sinner's place, "the Just for the
unjust, that He might bring us to God"? All the eyes of all the angels
turn this way. This mystery is too great for them. They cannot compass
its full meaning but desire to look into it. We know not that anywhere
in all the vast creation of God there has ever been seen the likes of
this matchless, unparalleled deed of Divine Grace–that the Son of God,
in mighty love, should come down to earth and come into contact with
human sin that He might put it away.

No one imagines that our Lord has often suffered. No, He has been
incarnate once and has been sacrificed but once. "Once in the end of
the world has He appeared to put away sin by the sacrifice of Himself."
And this for guilty men! I am overwhelmed. I would gladly sit down in
silence and give way to adoring wonder.

May the Holy Spirit, Himself, now aid me, for my need is great! I am
going to speak about these four things very briefly. I have nothing of
my own to say about them. I only want to put them before you as much as
I can in their naked simplicity–there is a beauty in them which needs
no describing, which would be degraded by any adornment of human
speech. Here are four flints out of which you may strike sparks of
Divine fire if you are but willing to see their brightness. These four
things that Jesus did, the four reasons why He is crowned with such
superlative honor, are connected with you, if you have but faith to
perceive the connection–so connected that they will save you–will
even make you partake in the glory which has come of them.

I. The first source of the Mediator's glory is, that He, out of His
love to guilty men, has POURED OUT HIS SOUL UNTO DEATH.

Remember that the penalty of sin is death. "The soul that sins, it
shall die." "For in the day that you eat thereof you shall surely die."
As God made us, we should not have died. There is about man, when he is
in connection with God, no reason for death. But as soon as man touched
evil he was divided from God and he took into his veins the poison
which brings death with it and all its train of woes. Jesus Christ, our
Substitute, when He poured out His soul unto death, was bearing the
penalty that is due to sin. This is taught in the Bible–in fact, it is
the chief theme of Holy Scripture. Whenever sin was to be put away, it
was by the sacrifice of a life.

All through the Jewish Law it stands conspicuous that, "Without
shedding of blood is no remission of sin." God has so impressed this
Truth upon humanity that you can scarcely go into any nation, however
unenlightened, but there is connected with their religion the idea of
sacrifice, and therefore the idea of the offering of a life on account
of a broken Law. Now, the Lord Jesus came into such connection with men
that He bore the death penalty which guilty men had incurred.

Remember the expression–"He has poured out His soul unto death." It is
deliberate. "He has poured out His soul." It is a libation presented
with thought and care. Not the mere spilling of His blood but the
resolute, determinate pouring out of His whole life unto its last
drop–the pouring it out unto death. Now, Christ's resolve to die for
you and for me was not that of a brave soldier who rushes up to the
cannon's mouth in a moment of excitement. But He was practically
pouring out His life from the day when His public ministry commenced,
if not before. He was always dying, by living, at

such a rate that His zeal consumed Him–"The zeal of Your house has
eaten Me up." Deliberately and as it were, drop by drop, He was letting
His soul fall upon the ground–till at length, upon the tree of
doom–He emptied it all out and cried, "It is finished," and gave up
the ghost. "He poured out His soul unto death."

As it was deliberate, so it was most real and true. I pray you do not
think of Christ as pouring out His soul as though the outpouring was a
kind of sentiment of self-abnegation. As though it made Him spend a
sort of ecstatic life in dreamland and suffer only in thought, intent
and sympathy. My Lord suffered as you suffer, only more keenly. For He
had never injured His body or soul by any act of excess so as to take
off the edge from His sensitiveness. His was the pouring out of a whole
soul in all the phases of suffering into which perfect souls can pass.
He felt the horror of sin as we who have sinned could not feel it, and
the sight of evil afflicted Him much more than it does the purest among
us. His was real suffering, real poverty, real weariness.

And when He came to His last agony, His bloody sweat was no
fiction–His exceeding sorrow unto death was no fancy. When the
scourges fell upon His shoulders it was true pain that He suffered. And
the nails and the spear and the sponge and the vinegar–these tell of a
real passion–a death such as probably you and I shall never know.
Certainly we shall never experience that pouring out of our soul unto
death which was peculiar to Jesus–in which He went far beyond martyrs
in their most extreme griefs. There were points of anguish about His
death which were for Himself, and for Himself, alone. "He has poured
out His soul unto death," in grief most weighty–so weighty that it can
never be fully weighed in any scales of mortal sympathy.

And He did this, remember, voluntarily. If I were to die for any of
you, what would it amount to, but that I paid the debt of nature a
little sooner than I must ultimately have paid it? For we must all die,
sooner or later. But the Christ needed not to die at all so far as He,
Himself, was personally concerned. There was no cause within Himself
why He should go to the Cross to lay down His life. He yielded Himself
up a willing sacrifice for our sins. Herein lies much of the
preciousness of His propitiation to you and to me. Love, love
immeasurable, led the immortal Lord to die for man.

Let us think it over and melt into loving gratitude. A death endured
out of pure love. A death which was altogether unnecessary on His own
account and, indeed, a superfluous act, save that it behooved Him to
suffer that He might fulfill His office of a Savior and bring us near
to God. This is a matter which should set our hearts on fire with
fervent gratitude to the Lord who loved us to the death. "He has poured
out His soul unto death." I will say no more about it, except that you
see how complete it was.

Jesus gave poor sinners everything. His every faculty was laid out for
them. To His last rag He was stripped upon the Cross. No part of His
body or of His soul was kept back from being made a sacrifice. The last
drop, as I said before, was poured out till the cup was drained. He
made no reserve–He kept not back even His innermost soul–"He has
poured out His soul unto death."

Consider these two Truths of God together. He is the Lord God Almighty
before whom the hosts of angels bow with joy. Yet on yonder Cross He
pours out His soul unto death. And He does it not because of anything
that is in Him, that renders it needful, but for your sake and for
mine–for the salvation of all those who put their trust in Him. Put
your trust in Him, then, without reserve. Pour out your souls in full
trust–even as He poured out His soul unto death. Come and rest in Him
and then see the reason why He is crowned with majesty.

His death for your sins is the reason why He divides the spoils with
the strong. He has His portion with the great because He "died, the
Just for the unjust, that He might bring us to God." This, which
brought Him so much shame, has now brought Him all His glory. Come and
trust Him! Come and trust Him wholly! Come and trust Him now!

II. Secondly and somewhat briefly. It appears in the text that our Lord
did not only bear the penalty due to sinners but HE WAS NUMBERED WITH
SINNERS. "He was numbered with the transgressors." There is a touch of
nearness to the sinner about this which there is not in the first
clause. He bears death for the sinner. But you would not suppose, if
you had not read it, that He would be written in the sinners' register.
He was not and could not be a sinner. But it is written, "He was
numbered with the transgressors." O Sinner, see how close Jesus comes
to you? Is there a census taken of sinners? Then, in that census, the
name of Jesus is written down. "He was numbered with the
transgressors."

He never was a transgressor–it was impossible that He could be. It
would be blasphemy to say that the Son of God ever was a transgressor
against His Father's Laws. In Him was no sin in any sense, or shape, or
form. His spotless birth, His perfect nature, His holy life, all make
Him, "separate from sinners." How, then, was He numbered with the
trans-

gressors? This makes it the more marvelous because it is so hurtful to
a man who is pure, to be numbered with the impure. What would any woman
with a delicate purity of mind think if she were numbered with the
harlots? What would any honest man among us think if he were numbered
with thieves?

But that would be nothing compared with the holy Lord Jesus being
numbered with the transgressors. And yet to this He submitted for our
sakes. I said that He could not be a transgressor. But we are not like
He in this. Anyone of us could be either unjust or dishonest. For,
alas, sin dwells in us, and the possibilities of its still greater
development are rich! But Jesus was clean in nature and pure in heart
and therefore He could never be tainted with evil. And yet the inspired
Prophet says, "He was numbered with the transgressors." This was a
humiliation, indeed! This was coming down to where the sinner lay and
bowing over him to lift him up.

Our Lord Jesus was numbered with the transgressors, first, by the
tongue of slander. They called Him a drunken man and a
wine-bibber–they even called Him Beelzebub. That was sharp enough for
Him to bear, whom all the angels salute as "Holy, holy, holy!" Accused
of blasphemy, sedition, and so forth, He had enough to bear from evil
lips. Nothing was too vile to be cast upon Him by those who said, "Let
Him be crucified." Reproach never spared the Spotless One but spent its
utmost venom on Him. Like the Psalmist, He was the song of the
drunkard. The very thieves who were crucified with Him reviled Him.

He was numbered with the transgressors in the earthly courts of
justice. He stood at the bar as a common felon though He was Judge of
all. Though they could not find witnesses whose testimony agreed, yet
they condemned Him. Though Pilate had to say, "Why, what evil has He
done?" yet He was taken out with two malefactors that He might die side
by side with them. And then, we are told by the Evangelist, the
Scripture was fulfilled–"He was numbered with the transgressors" (Mark
15:28).

To go a little farther, our Lord Jesus Christ on earth was treated, in
the Providence of God, as transgressors are treated. Transgression
sometimes brings on men poverty, sickness, reproach and desertion. And
Jesus Christ had to take His share of all these with sinful men. No
wind was tempered for this shorn Lamb. No winter's frost was stayed, no
night dews dried to comfort His secret agonies–

"Cold mountains and the midnight air Witnessed the fervor of His
prayer." All things in this world that are so keen and terrible to man,
because man has become so guilty, were just as keen and terrible to
Him. The sun shone on Him till His tongue was dried up like a potsherd
and did cleave to His jaws and He cried, "I thirst."

The nails that pierced Him tore His tender flesh as they would have
torn that of the sinful. Fever parched Him till His tongue cleaved to
His jaws. There was no softening of the laws of nature for this Man
because He had never offended. But He had to stand as a sinner where we
sinners stand–to suffer from the common laws of a sin-cursed
world–though He was not, and could not, be a sinner. "In Him was no
sin." Yet He was numbered with the transgressors.

And look, my Brethren. Oh, that I may know how to speak properly on it!
The Holy God treated Him as if He were one of us–"it pleased the
Father to bruise Him. He has put Him to grief." God not only turned His
back on transgressors but He turned His back on His Son, who was
numbered with them. God never can forsake the perfectly innocent, yet
He who was perfectly innocent said, "My God, My God, why have You
forsaken Me?" Sinking and anguish of spirit, even to soul-death, cannot
come to a man who is numbered with the perfectly righteous. It was
because Jesus voluntarily put Himself into the sinner's place that He
had to bear the sinner's doom.

And He being numbered with the transgressors, the justice which smites
sin smote Him. The frown that falls on sin fell on Him. The darkness
which comes over human sin gathered in sevenfold night about His sacred
brow. In the day of the Lord's anger, "He was numbered with the
transgressors."

As this is the reason why He is now exalted, it seems to me that you
and I ought to feel a mingling of grief and joy at this time to think
that the Lord Jesus would condescend to put His name down with
transgressors. You know what a transgressor is, don't you? One who has
done wrong. One who has broken laws. One who has gone beyond bounds and
committed evil. Well, Jesus Christ says, "Father, that I might save
these transgressors, put My name down among them." It was necessary
that it should be so, that He, standing in our place, might lift us
into His place, transferring His righteousness to us, as He took our
sin upon Himself.

I could weep as I tell you that "He was numbered with the
transgressors." I cannot preach. This theme baffles me altogether. I
wish that you would look into it yourselves. Never mind my words. Think
of my Lord and of these two things–"He has poured out His soul unto
death. And He was numbered with the transgressors."

III. That leads me to the third matter by which the Lord Jesus Christ
has won His victories and earned reward of God. It is this–"HE BORE
THE SIN OF MANY."

Now do not think that these words are mine, and therefore find fault
with them. Deliberately observe that these are the words of the Holy
Spirit. "He bore the sin"–"He bore the sin of many." They quibble with
us for saying that He bore the chastisement of sin. We shall say it
none the less plainly. But we shall go much further and insist upon it
that, literally, Jesus bore the sin of man. Or else why did He die? Why
did He die at all? "He was Man," you say, "and, therefore, He died."
There was no reason why the Christ should die because He was a Man–for
being born without the taint of sin and having lived a spotless life
and having never violated the Law of God–there could be no justice in
Christ's dying at all, if there was not some reason for it apart from
Himself.

It is an act of injustice that Jesus should be permitted to die, at
all, unless there can be found a reason apart from His own personal
conduct. If death is the consequence of sin, there being no sin in
Christ, the consequence could not follow without the cause. You tell me
that by wicked hands He was crucified–it was so, and yet the Scripture
assures us that this was by the determinate purpose and foreknowledge
of God. How could this have been, had our Lord had no connection with
sin? It was not necessary that He should die because He was Man. He
might have been taken to Heaven in a chariot of fire. Or it might have
been said of Him, as of Enoch, "He was not, for God took Him." If the
rough Elijah ascended to Heaven, how much more the gentle, tender,
perfect, absolutely perfect Christ might have been expected to do so!
There was no reason, then, in His personal nature, why He should die.

"He died," said one, "as an example." But, my dear Friends, I do not
see that. In His life He is an example to us through and through, and
so He is in His death. If we must die, it is an example to us that we
should die as bravely, as patiently, as believingly, as He did. But we
are not bound to die at all unless God requires it at our hands.
Indeed, we are bound to shun death if it can virtuously be avoided.
Self-preservation is a Law of nature–and for any man to voluntarily
give himself up to die without some grand purpose would not be
justifiable.

It is only because there is a Law that we must die that we may judge
ourselves permitted to volunteer to die. The Savior does not set us an
example in a sphere into which we cannot enter. In that case He goes
beyond us altogether and treads the winepress alone. He is a Being whom
we cannot follow in the higher walks in which He is both God and Man.
In His great voluntary self-surrender unto death, the Son of God stoops
from a position which we, who are mortal, because of sin, have never
held.

"Well," you say, "but Jesus Christ died as an exhibition of Divine
love." This is true in a certain sense, but from another point of view,
of all the things I have ever heard, this does seem to me to be the
most monstrous statement that could be made. That Jesus Christ, dying
because of our sins, is a wonderful example of Divine love, I know,
admit and glory in. But that Christ's dying was an instance of Divine
love, if He did not die because He bore our sins, I entirely deny.
There is no exhibition of Divine love in the death of Christ if it is
not for our sins. But an exhibition of a very different sort. The death
of the perfect Son of God, per se, without its great object, does not
exhibit love but the reverse.

What? Does God put to death His only begotten Son, the perfectly pure
and holy Being? Is this the finale of a life of obedience? Well, then,
I see no love in God at all. It seems to me to be the reverse of love
that it should be so. Apart from sin-bearing, the statement that Jesus
must die the death of the Cross to show us that his Father is full of
love, is sheer nonsense. But if He died in our place, then the gift of
Jesus Christ by the Father is undoubtedly a glorious instance of Divine
love.

Behold and wonder, that "God so loved the world, that He gave His only
begotten Son, that whosoever believes in Him should not perish but have
everlasting life." This is love, if you please. But not the mere fact
that the Son of God should be put to death. That were a thing
altogether unaccountable, not to be justified, but to be looked upon as
a horrible mystery never to be explained–that the blessed Son of God
should die–if we did not receive this full and complete explanation,
"He bore the sin of many."

If our Lord's bearing our sin for us is not the Gospel, I have no
Gospel to preach. Brothers and Sisters, I have fooled you these
thirty-five years, if this is not the Gospel. I am a lost man, if this
is not the Gospel. For I have no hope beneath

Heaven, neither in time nor in eternity, save only in this belief–that
Jesus, in my place, bore both my punishment and sin. If our Lord did so
bear our sin we have a firm and joyous confidence. God would not accept
a Substitute in our place and then punish us. If Jesus suffered in my
place, I shall not suffer. If another has gone to prison and to death
for me, I shall not go there. If the axe has fallen on the neck of Him
that took my place, justice is satisfied, the Law is vindicated, I am
free, happy, joyful, grateful–and therefore, bound forever to serve
Him who loved me and gave Himself for me.

I do not know how you look upon this doctrine, but it seems to me to be
something worth telling everywhere. I would like to make every wind
bear it on its wings and every wave waft it on its crest. There is a
just and righteous way to forgive sin–Jesus bearing the death penalty
in the sinners' place–that whosoever believes in Him should be
justified from all things from which the Law could not deliver him.

Now, these three things–that He poured out His soul unto death and so
bore the sinner's penalty. That He was numbered with the transgressors
and so stood side by side with sinners. And next, that He actually bore
their sin and so came into a wonderful contact with sin which did not
defile Him, but which enabled Him to put away the sin which defiled
men–these three things are the reasons of the glory of our Lord Jesus.
God, for these three things and one more, makes Him to divide the spoil
with the strong, and divides Him a portion with the great.

IV. The last thing is this–"HE MADE INTERCESSION FOR THE
TRANSGRESSORS." You see, all along

Christ gets His glory by standing side by side with guilty men. A
curious mine it is to get gold out of. I will not venture to say what
Augustine, in a burst of enthusiasm, once uttered. When speaking of
Adam's Fall and then describing all the glory that comes to God out of
the salvation of the guilty, that holy man could not help using the
unguarded expression, "Beata culpa!" "Happy fault!" Yet, though I would
not say so much as that, I do see that out of this dunghill of sin
Christ has brought this diamond of His Glory by our salvation.

If there had been no sinners, there could not have been a Savior. If no
sin, no pouring out of the soul unto death. And if no pouring out of
the soul unto death, no dividing a portion with the great. If there had
been no guilt, there had been no act of expiation. In the wondrous act
of expiation by our great Substitute, the Godhead is more gloriously
revealed than in all the creations and Providences of the Divine power
and wisdom–

"Sin, which strove that love to quell, Woke yet more its wondrous
blaze; Eden, Bethlehem, Calvary, tell, More than all beside, His
praise."

In the person of His dying Son, bleeding for human guilt, the Lord God
has focused the splendor of His infinity. If you would see God, you
must look to Calvary. God in Christ Jesus–this is God, indeed. God in
Christ Jesus–bearing sin and putting it away–here you see what a God
can do in boundless love! "God forbid that I should glory, save in the
Cross of our Lord Jesus Christ."

But this is the finale of it. He makes intercession for the
transgressors. Who among us will take up the part of the guilty? Who
will plead for the guilty? I know, in certain cases, the lawyer will
sell his tongue to the most polluted. But if a man were perfectly pure
you would not find him saying a word in defense of the guilty, would
you? So far as the man was guilty he could not be defended. Unless
there were a fear of too severe a punishment, no one would take his
part. And even in that case, the offender is viewed as so far deserving
that he is not guilty enough for so heavy a penalty. For the guilty we
could not plead so as to deny or extenuate evil.

A just man would plead for innocent persons who might be falsely
accused–but our Lord made intercession for transgressors. When He was
here on earth how tender He was with transgressors! Women that were
sinners came around Him and He never bade them be gone. She that was
taken in adultery, oh, how He dealt with her! When Peter was about to
deny Him, He said, "I have prayed for you, that your faith fail not."
Those nights out there on the cold mountains were not spent for
Himself, but for sinners. He bore on His heart the names of guilty men.

He was always pleading their cause and when He came to die, He said,
"Father, forgive them, for they know not what they do." He took their
part, you see. He would clear them of guilt if He could. I dare say
that He has often prayed like that for you. When you have been
despising religion and saying vile things about your Lord, He has said,
"Ah, poor Soul! It is like the ravings of a man in a fever who does not
know what he is talking about. He does not know what he is saying.
Father, forgive him."

Our blessed Lord pleaded thus when He was here. And now He has gone up
yonder He is pleading still for the same persons. Though we cannot see
through that veil which hides the invisible from us, yet the eye of
faith, I hope, is strong enough to see that He is at the Father's side
at this moment making intercession for transgressors. I do not picture
Him up yonder as using entreaties or pleading to an agony. Oh, no! With
authority He intercedes, for He has finished the work and He claims the
reward. I do not even picture Him as using words. Those are the poor
tools with which men plead with men. But the death which our Lord
endured for the guilty is pleading with the Father.

The death of Christ is a well-spring of delight to God. The Father
thinks of what Jesus has suffered in vindication of the Law, even of
His obedience unto death. And that thought has power with the Judge of
all the earth. In effect, the wounds of Jesus perpetually bleed. Still
His cries of the great Sacrifice come up into His Father's ear. The
Godhead, delighted to bless, is charmed to find the way of blessing men
always open by the fact that the propitiation has been made, the sin
has been put away.

I cannot continue longer, for strength and time fail me. Only it does
seem to me so delightful to think that Jesus pleads for sinners. If you
see Him die, He is dying for sinners. If you see Him with His name
written down in a register, that register is the sinners' census
book–His name is written there that He may be in a position
advantageous for sinners. If you see Him pleading now that He is risen,
He is the advocate for sinners. Did you ever read this text in the
Bible–"If any man does not sin, we have an Advocate with the Father,
Jesus Christ the Righteous"? No, you never did! But I will tell you
what you do read there–"If any man sin, we have an Advocate with the
Father, Jesus Christ the Righteous." "If any man sin."

Is there anybody here that never sinned? Then there is no Christ for
you. He never did anything for you and never will. Are you guilty? Do
you feel it? Do you confess it? Do you own it? Christ is for you. If a
doctor were to set up in the town he would never think of sending out a
circular in such terms as these–"Henry Smith, M.D., invites healthy
persons to call upon him, for he is proficient in the healing arts."
There will be no business for "Henry Smith, M.D.," among the healthy
folks–let him be as learned as he may. And if he is known as an
eminent physician, he does not need to intimate that sick persons are
welcome to call upon him. For the very fact that he is a physician
means that he lives to serve the sick.

My Lord Jesus Christ, with all His saving power, cannot save those who
do not need saving. If they have no sin He cannot cleanse them from it.
Can He? What, then, have some of you to do with the Savior? You are
very good, respectable people that have never done anything wrong in
all your lives–what is Jesus to you? Of course, you go your own way
and take care of your own selves and forget the idea of being beholden
to Free Grace. Alas, this is folly! How foolish you are to think you
are such characters! For you are nothing of the sort. If you look
within, your heart is as foul as a black chimney that has never been
swept.

Our hearts are wells of defilement. Oh, that you could see this and
quit your false righteousness! If you will not, there is nothing in
Jesus for you. He derives His glory from sinners, not from
self-conceited folks like you. But, you guilty ones that will admit and
confess your guilt may cheerfully remember that those four things which
Jesus did, He did in connection with sinners–and it is because He did
them in connection with sinners–that He is this day crowned with glory
and honor and majesty.

Jesus Christ does not shrink from sinners. What then? O you Sinners, do
not shrink from Him! If Jesus does not shrink from sinners–(let me say
it again)–you Sinners, do not shrink from Him. If we were to go today
to some of those unhappy parts of the world in the north of Europe (it
makes one's blood curdle to think that there are such places), where
poor decaying lepers are made to live alone. And if these poor
creatures came our way, we should wish them every blessing and should
desire for them every comfort. But while we were expressing our kind
wishes we should be gradually edging off and leaving a distance between
ourselves and their horrible pollution.

That is not the way in which Jesus acts towards sinners–He draws near
and never sets a hedge between Himself and them. You need not undergo a
quarantine before you may enter the port of salvation by Christ. Yonder
is a filthy leprous sinner–as full of filth as an egg is full of
matter–but Jesus comes right up to him and lays His hand upon him and
says, "I will. Be you clean." Jesus never keeps at a distance from the
sinner.

But suppose this poor leper began to run away from Him. It would be
natural that he should, but would also be very foolish. No, poor
Creature, stop your running! Stay at Jesus' feet! Look to Him! Trust
Him! Touch His garment and be

healed! O my dear Hearers, in this pulpit I seem to stand a long way
off from you and talk to you from afar but my heart is with you. I wish
I knew how to persuade you to come to Jesus. I would use some loving
logic that I have not yet hit upon. How heartily would I entreat you to
trust the Son of God, made flesh, bleeding and dying for guilty men! If
you will trust Him, He will not deceive you, but you shall be saved,
and saved at once, and forever!

And, O you that love Him and know Him, will you learn one lesson, and
then I will send you home? As Jesus does not shrink from sinners, do
not yourselves shrink from them. You are not so pure and holy as He was
and yet He came into the world to save sinners. Go, each of you, into
the world to seek them. Be in earnest after sinners. You get so good,
some of you, that there is no living with you. You forget the dunghills
where you grew and fancy yourselves angels, but you are nothing of the
sort. God has made something of you, and now you are too respectable to
look after those who are no worse than you once were.

If a man sins, you do not speak to him lest you should be disgraced by
his society. What pride! A man is known to be a drunkard and there are
some, even of you, that are teetotalers who would not talk with such,
but leave them till they are improved, and then you would speak to
them. You will do them good if they come to you for it but you will not
go to them–you cannot bring your souls to handle the wound while it
bleeds and touch the filthy while they are foul. Some are too fine and
finicky to look after roughs. But I venture to say to the rough, the
ragged, the graceless, the godless– that they are more likely to get a
blessing than the self-righteous.

I believe that there is more likelihood of converting a downright
out-and-out sinner than of reaching the consciences of your very nice,
neat, hypocritical people. Do not, therefore, shrink from sinners, for
Jesus did not. And as from them He won His brightest trophies, even so
may you. Be not ashamed, even if, by talking with sinners, you should
come to be taken for one of them, for your Lord Himself, "was numbered
with the transgressors. And He bore the sin of many, and made
intercession for the transgressors."

Let it be your vocation, as a man redeemed by blood, to be "the
sinners' friend," henceforth and forever. God help you to do it! O my
Beloved, may God send a blessing upon us at this hour. Pray for it.
Pray for it. Lord, send it, for Jesus' sake! Amen.