The Lamb In Glory

The Lamb In Glory

DELIVERED ON LORD'S DAY MORNING, JULY 14, 1889,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"And I beheld and, lo, in the midst of the Throne and of the four
living creatures and in the midst of the elders, stood a Lamb as it had
been slain, having seven horns and seven eyes, which are the seven
Spirits of God sent forth into all the earth. And He came and took the
book out of the right hand of Him that sat upon the Throne." Revelation
5:6, 7.

THE Apostle John had long known the Lord Jesus as the Lamb. That was
his first view of Him, when the Baptist, pointing to Jesus, said,
"Behold the Lamb of God, which takes away the sin of the world." He had
been very familiar with this blessed Personage, having often laid his
head upon His bosom, feeling that this tender goodness of the Savior
proved Him to be in nature gentle as a lamb. He had beheld Him when He
was brought "as a lamb to the slaughter," so that the idea was
indelibly fixed upon his mind that Jesus, the Christ, was the Lamb of
God.

John knew that He was the appointed Sacrifice, set forth in the morning
and evening lamb and in the Paschal Lamb, by whose blood Israel was
redeemed from death. In his last days the beloved disciple was to see
this same Christ, under the same figure of a lamb, as the great
revealer of secrets, the expounder of the mind of God, the taker of the
sealed book and the looser of the seals which bound up the mysterious
purposes of God towards the children of men. I pray that we may have on
this earth a clear and constant sight of the sin-bearing Lamb and then,
in yonder world of glory, we shall behold Him in the midst of the
Throne and the living creatures and the elders.

The appearance of this Lamb at the particular moment described by John
was exceedingly suitable. Our Lord usually appears when all other hope
disappears. Concerning the winepress of wrath, it is He who says, "I
have trod the winepress alone and of the people there was none with
Me." In the instance before us, the strong angel had proclaimed with a
loud voice, "Who is worthy to open the book and to loose the seals
thereof?" And there was no response from Heaven, or earth, or Hell. No
man was able to open the book, neither to look therein.

The Divine decrees must remain forever sealed in mystery unless the
once slain Mediator shall take them from the hand of God and open them
to the sons of men. When no one could do this, John wept much. At that
grave moment the Lamb appeared. Old Master Trapp says, "Christ is good
at a dead lift," and it is so. When there is utter failure everywhere
else, then in Him is our help found. If there could have been found
another bearer of sin, would the Father have given His Only-Begotten to
die? Had any other been able to unfold the secret designs of God, would
he not have appeared at the angel's challenge?

But He that came to take away the sin of the world now appears to take
away the seals which bind up the eternal purposes. O Lamb of God, You
are able to do what none beside may venture to attempt! You come forth
when no one else is to be found. Remember, next time you are in
trouble, that when no man can comfort and no man can save, you may
expect the Lord, the ever sympathetic Lamb of God, to appear on your
behalf.

Before the Lamb appeared, while as yet no one was found worthy to look
upon that book which was held in the hand of Him that sits on the
throne, John wept much. By weeping eyes the Lamb of God is best seen.
Certain ministers of this age, who make so little of the doctrine of
substitutionary sacrifice, would have been of another mind if they had
known more contrition of heart and exercise of soul. Eyes washed by
repentance are best able to see those blessed Truths of God which shine
forth from our incarnate God, the bearer of our sins. Free Grace and
dying love are most appreciated by the mourners in Zion.

If tears are good for the eyes, the Lord send us to be weepers and lead
us round by Bochim to Bethel. I have heard the old proverb, "There is
no going to Heaven but by the Weeping Cross." And there seems no way of
even seeing Heaven and the Heavenly One, except by eyes that have wept.
Weeping makes the eyes quick to see if there is any hope. And while

it dims them to all false confidences, it makes them sensitive to the
faintest beam of Divine light. "They looked unto Him and were
lightened, and their faces were not ashamed." Those who have laid
eternal matters to heart so much as to weep over their own need and
that of their fellow men, shall be the first to see in the Lamb of God
the answer to their desires.

Yet observe, that even in this case human instrumentality was
permitted, for it is written, "One of the elders said unto me, Weep
not." John the Apostle was greater than an elder. Among them that are
born of women, in the Church of God we put none before John, who leaned
his head upon his Master's bosom. And yet a mere elder of the Church
reproves and instructs the beloved Apostle! He cheers him with the news
that the Lion of the tribe of Judah had prevailed to open the book and
to loose the seven seals.

The greatest man in the Church may be under obligations to the least–a
preacher may be taught by a convert–an elder may be instructed by a
child. Oh that we might be always willing to learn–to learn from
anyone, however low! Assuredly, we shall be teachable if we have the
tenderness of heart which shows itself in weeping. This will make our
souls like waxen tablets, whereon the finger of Divine Truth may
readily inscribe its teaching. God grant us this preparation of heart!

May we come in a teachable spirit to the texts and may the Lord open
our eyes to see and learn with John! It is no small favor that we have
the record of the vision. Does not the Lord intend us to be partakers
in it? The vision is that of a Lamb, a Lamb that is to open the book of
God's secret purposes and loose the seals thereof. The teaching of the
passage is that the Lord Jesus, in His sacrificial Character, is the
most prominent Object in the heavenly world. So far from substitution
being done with and laid aside as a temporary expedient, it remains the
object of universal wonder and adoration.

He that became a Lamb that He might take away the sin of the world, is
not ashamed of His humiliation but still manifests it to adoring
myriads and is, for that very reason, the very Object of their
enthusiastic worship. They worship the Lamb even as they worship Him
that sits upon the Throne. And they say, "Worthy is the Lamb," because
He was slain and redeemed His people by His blood. His atoning
sacrifice is the great reason for their deepest reverence and their
highest adoration. Some dare to say that the life of Jesus should alone
be preached and that no prominence should be given to His death. We are
not of their religion. I am not ashamed of preaching Christ Jesus in
His death, as the sacrifice for sin.

On the contrary, I can boldly say, "God forbid that I should glory,
save in the Cross of our Lord Jesus Christ." We do not so believe the
doctrine of Atonement as to leave it in the dark as a second-rate
article of faith. But we hold it to be the first and foremost teaching
of inspiration, the greatest well of the Believer's comfort, the
highest hill of God's glory. As our Lord's sacrificial Character is in
Heaven most prominent, so would we make it most conspicuous among men.
Jesus is to be declared as the Sin Bearer, and then men will believe
and live. May God the Holy Spirit help us in our attempt this morning!

I. Jesus in Heaven appears in His sacrificial Character. And I would
have you note that THIS CHARACTER IS ENHANCED BY OTHER CONSPICUOUS
POINTS. Its glory is not diminished but enhanced, by all the rest of
our Lord's Character–the attributes, achievements and offices of our
Lord all concentrate their glory in His sacrificial Character and all
unite in making it a theme for loving wonder.

We read that he is the Lion of the tribe of Judah, by which is
signified the dignity of His office as King and the majesty of His
Person, as Lord. The lion is at home in fight and "the Lord is a man of
war–the Lord is His name." Like a lion, He is courageous. Though He is
like a lamb for tenderness, yet not in timidity. He is terrible as a
lion–"who shall rouse Him up?" If any come into conflict with Him, let
them beware–for as He is courageous, so is He full of force and
altogether irresistible in might.

He has the lion's heart and the lion's strength. And He comes forth
conquering and to conquer. This it is that makes it the more wonderful
that He should become a lamb–

"A lowly man before His foes, A weary man and full of woes."

It is wonderful that He should yield Himself up to the indignities of
the Cross, to be mocked with a crown of thorns by the soldiers and to
be spit upon by subjects. O wonder, wonder, wonder, that the Lion of
Judah, the offshoot of David's royal house, should become as a lamb led
forth to the slaughter!

Further, it is clear that He is a champion–"The Lion of the tribe of
Judah has prevailed." What was asked for was worthiness, not only in
the sense of holiness but in the sense of valor. One is reminded of a
legend of the Crusades. A goodly castle and estate awaited the coming
of the lawful heir–he, and he only could sound the horn which hung at
the castle gate. But he who could make it yield a blast would be one
who had slain a heap of heathens in the fight and had come home
victorious from many a bloody fray.

So here–no man on earth or in Heaven had valor and renown enough to be
worthy to take the mystic roll out of the hand of the Eternal. Our
Champion was worthy. What battles He had fought! What feats of prowess
He had performed! He had overthrown sin. He had met face to face the
Prince of Darkness and had overcome him in the wilderness. Yes, He had
conquered death, had bearded that lion in his den. He had entered the
dungeon of the sepulcher and had torn its bars away. Thus He was
worthy, in the sense of valor, on returning from the far country to be
owned as the Father's glorious Son, Heaven's hero–and so to take the
book and loose the seals.

The brilliance of His victories does not diminish our delight in Him as
the Lamb. Far otherwise, for He won these triumphs as a Lamb, by
gentleness and suffering and sacrifice. He won His battles by a
meekness and patience never before known. The more of a conqueror He
is, the more astounding is it that He should win by humiliation and
death. O Beloved, never tolerate low thoughts of Christ! Think of Him
more and more, as did the blessed Virgin, when she sang, "My soul does
magnify the Lord." Make your thoughts of Him great. Magnify your God
and Savior, and then add to your reverent thoughts the reflection that
still He looks like a lamb that has been slain. His prowess and his
lion-like qualities do but set forth more vividly the tender, lowly,
condescending relationship in which He stands to us as the Lamb of our
redemption.

In this wonderful vision we see Jesus as the familiar of God. He it was
who, without hesitation, advanced to the Throne and took the book out
of the right hand of Him that sat upon it. He was at home there–He
counted it not robbery to be equal with God. He is "very God of very
God," to be extolled with equal honor with that which is given unto the
Lord God Almighty. He advances to the Throne, He takes the book, He
communes with Jehovah, He accepts the Divine challenge of love and
unseals the mysterious purposes of His glorious Father.

To Him there is no danger in a close approach to the infinite glory,
for that glory is His own. Now, it is He who thus stood on familiar
terms with God, who also stood in our place and bore for us the penalty
of sin. He who is greater than the greatest and higher than the
highest, became lower than the lowest, that He might save to the
uttermost them that come to God by Him. He who is Lord of All, stooped
under all the load and burden of sin. Fall down on your faces and
worship the Lamb. For though He became obedient unto death, He is God
over all, blessed forever, the Beloved of the Father.

We observe, in addition to all this, that He is the Prophet of God. He
it was that had the seven eyes to see all things and discern all
mysteries. He it is that opened the seven seals and thus unfolded the
parts of the Book one after another– not merely that they might be
read but might be actually fulfilled. And yet He had been our
Substitute. Jesus explains everything–the Lamb is the open sesame of
every secret. Nothing was ever a secret to Him. He foresaw His own
sufferings. They came not upon Him as a surprise–

"This was compassion like a God,

That when the Savior knew

The price of pardon was His blood,

His pity never withdrew."

Since then He has not been ignorant of our unworthiness, or of the
treachery of our hearts. He knows all about us. He knows what we cost
Him and He knows how ill we have repaid Him. With all that knowledge of
God and of man, He is not ashamed to call us Brothers and Sisters. Nor
does He reject that truth, so simple, yet so full of hope to us, that
He is our sacrifice and our Substitute. "He who unveils the eternal
will of the Highest, is the Lamb of God which takes away the sin of the
world."

Our Lord always was, and is now acknowledged, to be Lord and God. All
the Church does worship Him. All the myriads of angels cry aloud in
praises unto Him. And to Him every creature bows, of things in Heaven
and things on earth and things that are under the earth. When you call
Him King of kings and Lord of lords, lofty as these titles are, they
fall far below His Glory and majesty. If we all stood up with all the
millions of the human race and with one voice

lifted up a shout of praise to Him, loud as the noise of many waters
and as great thunders, yet would our highest honors scarcely reach the
lowest step of His all-glorious Throne.

Yet, in the glory of His Deity, He disdains not to appear as the Lamb
that has been slain. This still is His chosen Character. I have heard
of a great warrior, that on the anniversary of his most renowned
victory, he would always put on the coat in which he fought the fight,
adorned, as it was, with marks of shot. I understand his choice. Our
Lord today and every day, wears still the human flesh in which He
overthrew our enemies and He appears as one that has but newly
died–since by death He overcame Satan. Always and forever, He is the
Lamb. Even as God's Prophet and Revealer, He remains the Lamb.

When you shall see Him at last, you shall say, as John did, "I beheld
and, lo, in the midst of the Throne and of the four living creatures,
and in the midst of the elders, stood a Lamb as it had been slain."
Write, then, the passion of your Lord upon the tablets of your hearts
and let none erase the treasured memory. Think of Him mainly and
chiefly as the Sacrifice for sin. Set the atonement in the midst of
your minds and let it tinge and color all your thoughts and beliefs.
Jesus, bleeding and dying in your place, must be to you as the sun in
your sky.

II. In the second place, let us note that, IN THIS CHARACTER, JESUS IS
THE CENTER OF ALL. "In the midst of the Throne and of the four living
creatures and in the midst of the elders, stood a Lamb as it had been
slain."

The Lamb is the center of the wonderful circle which makes up the
fellowship of Heaven. From Him, as a standpoint, all things are seen in
their places. Looking up at the planets from this earth, which is one
of them, it is difficult to comprehend their motions–progressive,
retrograde, or standing still. But the angel in the sun sees all the
planets marching in due course and circling about the center of their
system. Standing where you please upon this earth and within human
range of opinion, you cannot see all things aright, nor understand them
till you come to Jesus–and then you see all things from the center.

The man who knows the incarnate God, slain for human sins, stands in
the center of the Truth of God. Now he sees God in His place, man in
his place, angels in their place, lost souls in their place and the
saved ones in their place. Know Him whom to know is life eternal and
you are in the position of vantage from which you may rightly judge of
all things. The proper bearings and relationships of this to that and
that to the next and so on, can only be ascertained by a firm and full
belief in Jesus Christ as the atoning Sacrifice–

"Till God in human flesh I see,

My thoughts no comfort find.

The Holy, Just and sacred Three,

Are terrors to my mind.

But if Immanuel's face appears,

My hope, my joy begins–

His name forbids my slavish fears,

His Grace removes my sins."

In Christ you are in the right position to understand the past, the
present, and the future. The deep mysteries of eternity and even the
secret of the Lord are all with you when once you are with Jesus. Think
of this and make the Lamb your central thought–the soul of your soul,
the heart of your heart's best life.

The Lamb's being in the midst, signifies also, that in Him they all
meet in one. I would speak cautiously but I venture to say that Christ
is the summing up of all existence. Do you seek the Godhead? There it
is. Do you seek manhood? There it is. Do you wish the spiritual? There
it is in His human soul. Do you desire the material? There it is in His
human body. Our Lord has, as it were, gathered up the ends of all
things and has bound them into one. You cannot conceive what God is.
But Christ is God. If you dive down with materialism which by many is
regarded as the drag and millstone of the soul, yet in Jesus you find
materialism, refined and elevated and brought into union with the
Divine nature.

In Jesus all lines meet and from Him they radiate to all the points of
being. Would you meet God? Go to Christ. Would you be in fellowship
with all Believers? Go to Christ. Would you feel tenderness towards all
that God has made? Go to Christ. For, "of Him and through Him and to
Him are all things." What a Lord is ours! What a glorious being is the
Lamb. For it is only as the Lamb that this is true of Him! View Him
only as God and there is no such meeting with man. View Him as being
only man and then He is far from the center–but behold Him as God and
Man and the Lamb of God–and then you see in Him the place of rest for
all things.

Being in the center, to Him they all look. Can you think for a moment
how the Lord God looks upon His Only-Begotten? When Jehovah looks on
Jesus, it is with an altogether indescribable delight. He says, "This
is My beloved Son, in whom I am well pleased." When He thinks of the
passion through which He passed and the death which He accomplished at
Jerusalem, all the infinite heart of God flows high and strong towards
His Best-Beloved. He has rest in His Son as He has nowhere else. His
delight is in Jesus. Indeed, He has so much delight in Him that for His
sake He takes delight in His people.

As the Father's eyes are always on Jesus, so are the eyes of the living
creatures and the four-and-twenty elders which represent the Church in
its Divine life and the Church in its human life. All who have been
washed in His blood perpetually contemplate His beauties. What is there
in Heaven which can compare with the adorable Person of Him by whom
they were redeemed from among men? All angels look that way, also,
waiting His august commands. Are they not all ministering spirits, whom
He sends forth to minister to His people?

All the forces of nature are waiting at the call of Jesus. All the
powers of Providence look to Him for direction. He is the focus of all
attention, the center of all observation throughout the plains of
Heaven. This, remember, is as "the Lamb." Not as King or Prophet
chiefly, but pre-eminently as "the Lamb," is Jesus the center of all
reverence and love and thought, in the glory-land above.

Once more–let me say of the Lamb in the center, that all seem to rally
round Him as a guard around a king. It is for the Lamb that the Father
acts–He glorifies His Son. The Holy Spirit also glorifies Christ. All
the Divine purposes run that way. The chief work of God is to make
Jesus the First-born among many Brethren. This is the model to which
the Creator works in fashioning the vessels of Divine Grace–He has
made Jesus Alpha and Omega–the beginning and the end. All things
ordained of the Father work towards Christ as their center.

And so stand all the redeemed and all the angels waiting about the
Lord, as swelling His Glory and manifesting His praise. If anything
could enter the minds of heavenly beings that would contribute to lift
Jesus higher, it would be their Heaven to speed throughout space to
carry it out. He dwells as a King in His central pavilion and this is
the joy of the host–that the King is in the midst of them.

Beloved, is it so? Is Jesus the center of the whole heavenly family?
Shall He not be the center of our Church life? Will we not think most
of Him–more of Him than of Paul, or Apollos, or Cephas–or any party
leaders that would divide us? Christ is the Center. Not this form of
doctrine nor that mode of ordinance–but the Lamb, alone. Shall we not
always delight in Him, and watch to see how we can magnify His glorious
name? Shall He not be also the center of our ministry? What shall we
preach about but Christ! Take that subject away from me and I am
finished. These many years I have preached nothing else but that dear
name and if that is to be dishonored, all my spiritual wealth is
gone–I have no bread for the hungry, nor water for the faint.

After all these years my speech has become like the harp of Anacreon,
which would resound love alone. He wished to sing of Atreus and of
Cadmon but his harp resounded love alone. It is so with my
ministry–with Christ and Christ alone am I at home. Progressive
theology? No string of my soul will vibrate to its touch. New divinity?
Evolution? Modern thought? My harp is silent to these strange fingers.
But to Christ, and Christ alone, it answers with all the music of which
it is capable. Beloved, is it so with you? In teaching your children.
In your life at home, in your dealing with the world– is Jesus the
center of your aim and labor?

Does His love fill your heart? In the old days of Napoleon, a soldier
was wounded by a bullet and the doctor probed deep to find it. The man
cried out, "Doctor, mind what you are at! A little deeper and you will
touch the Emperor." The Emperor was on that soldier's heart. Truly, if
they search deep into our life they will find Christ. Queen Mary said
that when she died they would find the name of Calais cut upon her
heart. For she grieved over the loss of the last British possession in
France.

We have not lost our Calais but hold still our treasure. For Christ is
ours. We have no other name engraved on our heart but that of Jesus.
Truly can we say–

"Happy if with my last breath I may but gasp His name; Preach Him to
all and cry in death,

Behold, behold the Lamb!'"

III. Thirdly, our Lord is seen in Heaven as the Lamb slain and IN THIS
CHARACTER HE EXHIBITS PECULIAR MARKS. None of those marks derogate from
His Glory as the sacrifice for sin. But they tend to instruct us
therein.

Note well the words–"Stood a Lamb as it had been slain." "Stood." Here
is the posture of life. "As it had been slain." Here is the memorial of
death. Our view of Jesus should be twofold. We should see His death and
His life–we shall never receive a whole Christ in any other way. If
you only see Him on the Cross, you behold the power of His death. But
He is not now upon the Cross. He is risen, He forever lives to make
intercession for us and we need to know the power of His life. We see
Him as a lamb–"as it had been slain." But we worship Him as one that
"lives forever and ever."

Carry these two things with you as one–a slain Christ, a living
Christ. I notice that feeling and teaching in the Church oscillates
between these two, whereas it should always comprehend them both. The
Romish Church continually gives us a baby Christ, carried by His
mother. Or a dead Christ, on the Cross. Go where we may, these images
are thrust upon us. Apart from the sin of image worship, the thing set
forth is not the whole of our Lord.

On the other hand, we have a school around us who endeavor to put the
Cross out of sight and they give us only a living Christ, such as He
is. To them Jesus is only an example and teacher. As a true and proper
expiatory Substitute they will not have him. BUT WE WILL. We adore the
Crucified One upon the Throne of God. We believe in Him as bleeding and
pleading–we see Him slain and behold Him reign. Both of these are our
joy–neither one more than the other but each in its own place. Thus,
as you look at the Lamb, you begin to sing, "You are He that lives and
were dead and are alive forever more." The mark of our Savior is life
through death and death slain by death.

Note, next, another singular combination in the Lamb. He is called, "a
little lamb." For the diminutive is used in the Greek. But yet how
great He is! In Jesus, as a Lamb, we see great tenderness and exceeding
familiarity with His people. He is not the object of dread. There is
about Him nothing like, "Stand off, for I am too holy to be
approached." A lamb is the most approachable of beings. Yet there is
about the little Lamb an exceeding majesty. The elders no sooner saw
Him than they fell down before Him. They adored Him and cried with a
loud voice, "Worthy is the Lamb."

Every creature worshipped Him, saying, "Blessing, and honor, and glory,
and power be unto the Lamb." He is so great that the Heaven of heavens
cannot contain Him. Yet He becomes so little that He dwells in humble
hearts. He is so glorious that the seraphim veiled their faces in His
Presence–yet He is so condescending as to become bone of our bone and
flesh of our flesh! What a wonderful combination of mercy and majesty,
grace and glory! Never divide what God has joined together–do not
speak of our Lord Jesus Christ as some do–with an irreverent, unctuous
familiarity.

But, at the same time, do not think of Him as of some great Lord for
whom we must feel a slavish dread. Jesus is your next-of-kin, a Brother
born for adversity and yet He is your God and Lord. Let love and awe
keep the watches of your soul!

Further, let us look at the peculiar marks of Him and we see that He
has seven horns and seven eyes. His power is equal to His vigilance.
And these are equal to all the emergencies brought about by the opening
of the seven seals of the Book of Providence. When plagues break forth,
who is to defend us? Behold the seven horns. If the unexpected occurs,
who is to forewarn us? Behold the seven eyes.

Every now and then some foolish person or other brings out a pamphlet
stuffed with horrors which are going to happen in a year or two. The
whole of it is about as valuable as the Norwood Gypsy's Book of Fate,
which you can buy for two-pence. But still, if it were all true that
these prophecy-mongers tell us, we are not afraid. For the Lamb has
seven horns and will meet every difficulty by His own power, having
already foreseen it by His own wisdom. The Lamb is the answer to the
enigma of Providence. Providence is a riddle but Jesus explains it all.

During the first centuries, the Church of God was given up to
martyrdom–every possible torment and torture was exercised upon the
followers of Christ–what could be God's meaning in all this? What but
the glory of the Lamb? And now, today, the Lord seems to leave His
Church to wander into all kinds of errors–false doctrines are, in some
quarters, fearfully paramount. What does this mean? I do not know. But
the Lamb knows, for He sees with seven eyes. As a Lamb–as our Savior,
God and Man–He understands all and has the clues of all labyrinths in
His hands. He has power to meet every difficulty and wisdom to see
through every embarrassment. We should cast out fear and give ourselves
wholly up to worship.

The Lamb also works to perfection in nature and in Providence. For with
Him are "the seven Spirits of God sent forth into all the earth." This
refers not merely to the saving power of the Spirit which is sent forth
unto the elect, but to those powers and forces which operate upon all
the earth. The power of gravitation, the energy of life, the mystic
force of electricity and the like, are all forms of the power of God. A
Law of nature is nothing but our observation of the usual way in which
God operates in the world. A Law in itself has no power–Law is but the
usual course of God's action.

All the Godhead's omnipotence dwells in the Lamb–He is the Lord God
Almighty. We cannot put the atonement into a secondary place. For our
atoning Sacrifice has all the seven Spirits of God. He is able to save
to the uttermost them that come unto God by Him. Let us come to God by
Him. He has power to cope with the future, whatever it may be. Let us
secure our souls against all dangers, committing ourselves to His
keeping.

How I wish I had power to set the Lord before you this morning
evidently Glorified. But I fail utterly. My talk is like holding a
candle to the sun. I am grateful that my Lord does not snuff me
out–perhaps my candle may show some prisoner to the door and when he
has once passed it, he will behold the Sun in its strength. Glory be to
Him who is so great, so glorious, and yet still the Lamb slain for
sinners–whose wounds in effect continually bleed our life–whose
finished work is the perpetual source of all our safety and our joy.

IV. I close with my fourth point, which is this–Jesus appears
eternally as a Lamb and IN THIS CHARACTER HE IS UNIVERSALLY ADORED.

Before He opened one of the seals this worship commenced. When He had
taken the book, the four living creatures and the four-and-twenty
elders fell down before the Lamb and sung a new song, saying, "You are
worthy to take the book." While yet the book is closed, we worship Him.
We trust Him where we cannot trace Him. Before He begins His work as
the revealing Mediator, the Church adores Him for His work as a
Sacrifice. Jesus our Lord is worshipped not so much for what benefits
He will confer as for Himself.

As the Lamb slain He is the object of heavenly reverence. Many will
reverence Him, I do not doubt, when He comes in His second Advent, in
the glory of the Father. Every knee will bow before Him, even of
apostates and infidels, when they shall see Him take to Himself His
great power and reign. But that is not the worship which He accepts,
nor that which proves the offerer to be saved. You must worship Him as
a Sacrifice and adore Him in His lowly character, as the "despised and
rejected of men." You must reverence Him while others ridicule Him,
trust His blood while others turn from it with disdain and so be with
Him in His humiliation. Accept Him as your Substitute, trust in Him as
having made atonement for you. For in Heaven they still worship Him as
the Lamb.

That adoration begins with the Church of God. The Church of God, in all
its phases, adores the Lamb. If you view the Church of God as a Divine
creation, the embodiment of the Spirit of God, then the living
creatures fall down before the Lamb. No God-begotten life is too high
to refuse obeisance to the Lamb of God. Look at the Church on its human
side and you see the four-and-twenty elders falling down and
worshipping, having every one harps and vials. Well may the whole
company of redeemed men worship the Mediator, since in Him our manhood
is greatly exalted!

Was ever our nature so exalted as it is now that Christ is made Head
over all things to His Church? Now are we nearest to God, for between
man and God no creature intervenes. Immanuel–God-With-Us–has joined
us in one. Man is next to the Deity, with Jesus only in between, not to
divide, but to unite. The Lord in Christ Jesus has made us to have
dominion over all the works of His hands. He has put all things under
our feet–all sheep and oxen–yes, the fowl of the air and fish of the
sea and whatsoever passes through the paths of the sea. O Lord our God,
how excellent is Your name in all the earth!

The Lord is adored by the Church in all forms of worship. They worship
Him in prayer. For the vials full of sweet odors are the prayers of
saints. They worship Him with a new song and with the postures of
lowliest reverence. But, beloved, the Lamb is not only worshipped by
the Church–He is worshipped by angels. What a wonderful gathering
together of certain legions of the Lord's hosts we have before us in
this chapter! "Ten thousand times ten thousand and thousands of
thousands." Their company cannot be imagined in human arithmetic. With
perfect unanimity they unite in the hallowed worship, shouting
together, "Worthy is the Lamb that was slain."

No, it is not merely the Church and angels, but all creation, east,
west, north, south, highest, lowest–all adore Him. All life, all
space, all time, immensity, eternity–all these become one mouth for
song and all the song is, "Worthy is the Lamb."

Now, then, dear Friends, if this is so, shall we ever allow anybody in
our presence to lower the dignity of Christ, our Sacrifice? ["No."] A
friend says, emphatically, No. And we must say, No. As with a voice of
thunder, we say–No–to all attempts to lower the supreme glories of
the Lamb. We cannot have it–our loyalty to Him will not permit it.
Besides, no man will willingly lose his all. Take the Lamb away and you
take all away. "Who steals my purse, steals trash"–who steals my
Christ, steals myself and more than myself–my hopes that are to be my
future joys.

Life is gone when His death is rejected, His blood despised. Our souls
burn with indignation when this vital Truth of God is assailed–

"Stand up, stand up for Jesus,

You soldiers of the Cross! Lift high His royal banner, It must not
suffer loss!"

Wherever you are, to whatever Church you belong, do not associate with
those who decry the atonement. Enter not into confederacy with those
who, even by a breath, would disparage His precious blood. Do not bear
that which assails the Lamb–grow indignant at the foul lie! The wrath
of the Lamb may with safety be copied by yourself in this case–you
will be angry and sin not. Once more, if this is so, if the glorious
sacrifice of our Lord Jesus is so much thought of in Heaven, cannot you
trust it here below? O you that are burdened with sin, here is your
Deliverance–come to the sin-bearing Lamb. You that are perplexed with
doubts, here is your Guide–the Lamb can open the sealed books for you.
You that have lost your comfort, come back to the Lamb, who is slain
for you and put your trust in Him anew. You that are hungering for
heavenly food, come to the Lamb, for He shall feed you.

The Lamb, the Lamb, the bleeding Lamb–be this the sign upon the
standard of the Church of God. Set that ensign to the front and march
boldly on to victory and then, O Lamb of God, that takes away the sin
of the world, grant us Your peace! Amen.