“The Marriage of the Lamb”

"The Marriage of the Lamb"

DELIVERED ON LORD'S-DAY MORNING, JULY 21, 1889,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"Let us be glad and rejoice and give honor to Him: for the marriage of
the Lamb is come and His wife has made herself ready. And to her was
granted that she should be arrayed in fine linen, clean and white: for
the fine linen is the righteousness of saints." Revelation 19:7,8.

LAST LORD'S Day we saw clearly from God's Word that our Lord is
worshipped in Heaven under the Character of a Lamb. Now, by a Lamb was
meant sacrifice, sacrifice for the putting away of sin–according to
the text, "Behold the Lamb of God, which takes away the sin of the
world." It is against the great doctrine of atonement and
substitutionary death that the attacks of the present unbelieving age
are constantly being made. And therefore I set before you the Truth of
God that substitution and sacrifice were not a temporary expedient but
that they continue all through the whole history of salvation and
remain in the very highest place, even in Heaven itself and will
continue evermore.

Do not forget that whenever we read of Christ as a Lamb, it is to
remind us of His sufferings and death in our place, for the putting
away of our sin. Under that Character we looked to Him, some of us,
years ago and found peace at the first. We are still looking to Him
under that same Character. And when we attain to Heaven, we shall not
have to change our thought of Him but we shall still see Him as a Lamb
that has been slain. In our lowest place, when we came out of the Egypt
of our bondage, He was the Lamb of God's Passover. And in our highest
place, in the heavenly temple, we shall still regard Him as "the Lamb
slain from the foundation of the world."

This morning my principal aim shall be to show you that the blessed and
glorious union, which is to be celebrated between the Church and her
Lord, will be the marriage "of the Lamb." The ever blessed and eternal
union of hearts with Christ will be in reference to His sacrifice,
especially and emphatically. The perfected union of the entire Church
of God with her Divine Husband is here described by the beloved
Apostle, who laid his head upon his Master's bosom and knew most about
Him and who was under the immediate inspiration of the Holy Spirit, in
these words–"The marriage of the Lamb is come and His wife has made
herself ready."

Whatever else we think of at this time, my discourse will aim at this
as the white of the target–namely, that Jesus Christ as the Lamb, the
Sacrifice, is not only the beginning but the end. Not only the
foundation but the topstone of the whole sacred edifice of the Temple
of Grace. The consummation of the whole work of redemption is the
marriage of the Church to Christ. And, according to "the true sayings
of God," this is "the marriage of the Lamb."

I will set forth this marriage as best I am able. It is divinely veiled
as well as revealed in this Revelation. God forbid we should intrude
where the Holy Spirit shuts us out. But still, what we do know of it,
let us now think upon–and may the sacred Spirit make it profitable to
us!

I. First, I invite your attention to THE ANTECEDENTS OF THIS MARRIAGE.
What will happen before the public marriage is celebrated? One great
event will be the destruction of the harlot Church. I have just read,
in your hearing, the previous chapter, which declares the overwhelming
destruction which will fall upon that evil system. Any Church which
puts in the place of justification by faith in Christ another method of
salvation, is a harlot Church. The doctrine of justification by faith
in Christ is the article of a standing or a falling Church.

Where the blood is precious, there is life. Where atonement by the
sacrifice is preached and loved, there will the Spirit of God bear
effectual testimony. But where human priests are put in the place of
Jesus, where pardons can be purchased, where there is an unbloody
sacrifice instead of the great propitiation, and sacraments are exalted
as the means of regeneration–there the Church is no longer a chaste
virgin unto Christ–she has turned aside from her purity.

The Antichristian system is to be utterly extirpated and burnt with
fire. For you will perceive, in the fourteenth verse of the seventeenth
chapter, that those who were associated with this false Church, "shall
make war with the Lamb and the

Lamb shall overcome them–for He is Lord of lords and King of kings."
And there has been no more wicked nor more determined war with the Lamb
than that which has been waged by superstition supported by unbelief.
The harlot Church and the beast of infidelity are in real league
against the simple faith of Christ.

If you point men, no matter where–if you point them away from Christ,
you point them to Antichrist. If you teach them what you may, no matter
how philosophical it may seem–if in any way it takes them off from
building upon the one foundation of Christ's glorious and finished
work, you have laid an Antichristian foundation and all that is built
thereon will be destroyed. Everything which sets up itself in
opposition to the sacrifice of Christ is to be hurled down and made to
sink like a millstone in the flood. I would God the hour were come! Oh,
that the Lord's own right arm were bare and that we heard the cry,
"Babylon the great is fallen, is fallen."

It is ours to expect the speedy coming of our Lord. Yet, if He tarries,
it may be many a day before "her plagues come in one day." But, wait as
we may, so it shall be. The day must come when the true Church shall be
honored and the harlot Church shall be abhorred. The Bride of Christ is
a sort of Cinderella now, sitting among the ashes. She is like her
Lord, "despised and rejected of men." The watchmen smite her and take
away her veil from her. For they know her not, even as they knew not
her Lord. But when He shall appear, then shall she appear, also–and in
His glorious manifestation, she also shall shine forth as the sun in
the kingdom of the Father.

Furthermore, in the immediate connection, we note that before the
marriage of the Lamb, there was a peculiar voice. Read the fifth
verse–"And a voice came." Where from? "A voice came out of the
Throne." Whose voice was that? It was not the voice of the Eternal God.
For it said, "Praise our God, all you His servants." Whose voice, then,
could it be? No one but God could be upon the Throne save the Lamb, who
is God. Surely, it was He who said, "Praise our God." The Mediator, God
and Man in one Person, was on the Throne as a Lamb and He announced the
day of His own marriage.

Who should do it but He? "A voice came out of the Throne, saying,
Praise our God, all you His servants and you that fear Him, both small
and great." He speaks the word which calls on all the servants of God
to praise Him, because His complete victory had come. Longing to see of
the travail of His soul, earnest to gather in all His elect, He speaks.
For the fullness of time has come–when His joy shall be full and He
shall rejoice over the whole company of His redeemed as forever one
with Himself.

The voice from the Throne is a very remarkable one. It shows how near
akin the exalted Christ is to His people. He says to all the redeemed,
"Praise our God, all you His servants." It reminds me of His memorable
words, "I ascend unto My Father and your Father. And to My God and your
God." He was not then ashamed to associate His people with Him in the
high possession of His Father and His God. And up there upon the
Throne, He says, "Praise our God." I do not know how this language
strikes you. But to me it forcibly sets forth His love, His
condescension, His fraternization, His union with His people.

Since I know not how to set it out to you, I must leave you to think
over it. He who has gone triumphantly up to the Throne, the Savior
whose conflicts are all over, who has gained the everlasting reward of
sitting with the Father upon His Throne, still joins with us in praise
and says, "Praise our God, all you His servants." He is not even
ashamed to have fellowship with the least of His people. For He adds,
"And you that fear Him, both small and great." Truly "the man is near
of kin to us, He is our next kinsman"–

"In ties of blood, with sinners one, Our Jesus has to Glory gone."

In that Glory He still owns His dear relationship and in the midst of
the Church He sings praise unto God (Heb. 2:11, 12).

Next, notice the response to this voice. For this also precedes the
marriage. No sooner did that one august voice summon them to praise,
than immediately, "I heard as it were the voice of a great multitude."
He heard the mingled sound as of an innumerable host all joining in the
song. For the redeemed of the Lord are not a few. No man can count
them. "Out of every kindred and tongue and people and nation," they
respond in that day to the voice of the Lamb, saying, "Alleluia: for
the Lord God omnipotent reigns."

So loud was the sound of all those commingled voices, that it sounded
like "many waters." Like cataracts in their roar, or like oceans in
their fullness. It was as though all the billows of the Atlantic, the
Pacific and the Northern and Southern oceans lifted up their voices and
deep answered unto deep. Nor was the figure too strong. For John heaps
upon

it another comparison and says, "As the voice of mighty thunderings."
We have lately heard the thunder above the deafening din of our streets
and we have trembled at the dread artillery of Heaven. Such was the
sound of the mingled voices of the redeemed when they all united to
give honor to God, because the marriage of the Lamb had come.

Who can imagine the acclamations of that glorious day? We now preach
the Gospel, as it were, in a corner and few there are that will applaud
the King of kings. Still, the Christ wends His way through the world as
an unknown or forgotten man. And His Church, following behind Him,
seems as a forlorn and forsaken woman–few there are that care for her.
But in that day when her Lord is seen as the King of kings and she is
openly acknowledged as His spouse, what welcomes will be heard, what
bursts of adoring praise unto the Lord God omnipotent!

Observe that this tremendous volume of sound will be full of rejoicing
and of devout homage. "Let us be glad and rejoice and give honor to
Him." Double joy will be there and its expression will be homage to the
Lord God. The joy of joys will be the delight of Christ in His
perfectly gathered Church. There is joy in Heaven in the presence of
the angels of God over one sinner that repents. But when all these
repenting sinners are gathered into one perfected body and married to
the Lamb, what will be the infinite gladness?

Heaven is always Heaven and unspeakably full of blessedness–but even
Heaven has its holidays, even bliss has its overflowing. And on that
day when the springtide of the infinite ocean of joy shall have come,
what a measureless flood of delight shall overflow the souls of all
glorified spirits as they perceive that the consummation of love's
great design is come–"The marriage of the Lamb is come and His wife
has made herself ready"! We do not know yet, Beloved, of what happiness
we are capable. We have sometimes wished that we could–

"Sit and sing ourselves away To everlasting bliss."

But then we were only feeling the spray of the ocean of blessedness.
What must it be to bathe in it? Here we drink from cups of consolation.
But what draughts we shall have when we lie down at the wellhead and
drink in our joy immediately from God! If you and I enter glory soon
without our bodies, we shall not even then know to the utmost degree
what will be the bliss of our perfected manhood–when the body shall be
raised incorruptible from among the dead and joined to the sinless
soul. Nor would this give us more than a bare idea of the infinite
blessedness of myriads of such perfected manhood united in a perfected
Church–from which no one single member shall be missing, nor one
member maimed, or sick, or stained.

Praise the Lord Jesus as you sing–

"You the whole body shall present Before Your Father's face. Nor shall
a wrinkle, or a spot, The beauteous form deface."

Oh, what joy! I feel as if I could not preach to you–I want to get
away to think it over and chew the cud of meditation for myself. You
must just sit where you are and muse. Here we have the essence of
heavenly music in a few plain words. "The marriage of the Lamb is
come." Oh, may I be there! May I be a part of the perfected body of the
Church of God! Oh, that I might be but part of the soles of her feet,
or the least hair of her head! If I may but see the King in His beauty,
in the fullness of His joy–when He shall take by the right hand her
for whom He shed His precious blood and shall know the joy which was
set before Him, for which He endured the Cross, despising the shame–I
shall be blest indeed!

Thus, I have given you a hint of what will precede the marriage of the
Lamb, in all of which you may observe that Jesus wears His Character of
the Lamb. The harlot Church has fought against the Lamb and the Lamb
has overcome her forces. He it is that, on the Throne, speaks to His
people as His Brethren. It is to Him that the response is given. For
the joy and the delight all spring from the fact that the marriage is
that of the Lamb whom the Father glorifies and who glo-rifles the
Father. The voice said, "Let us rejoice and give honor to Him." Was not
that His prayer of old, "Father, glorify Your Son, that Your Son also
may glorify You"? To glorify the Father, Jesus died as a sacrifice. And
to glorify Jesus, the Father gives Him His Church, which is redeemed by
the blood of the Lamb.

II. Now may I be helped by the Spirit of God, while I lead you on to
THE MARRIAGE ITSELF. "The marriage of the Lamb is come." Often as you
hear about this marriage of the Lamb, I greatly question whether any
here have any precise idea what it means. Dean Alford says, "This
figure of a marriage between the Lord and His people is too frequent
and familiar to need explanation."

With all deference to the excellent Divine, that was a very sufficient
reason why he should have carefully explained it, since that which is
often noted in Holy Scripture must be of first importance and should be
well understood. I do not wonder that many are shy of such a theme, for
it is a difficult one. Alas, how little do I, personally, know of such
a matter!

The marriage of the Lamb is the result of the eternal gift of the
Father. Our Lord says, "Yours they were and you gave them to Me." His
prayer was, "Father, I will that they also, whom You have given Me, be
with Me where I am. That they may behold My glory, which You have given
Me, for You loved Me before the foundation of the world." The Father
made a choice, and the chosen He gave to His Son to be His portion. For
them He entered into a Covenant of Redemption, whereby He was pledged
in due time to take upon Himself their nature, pay the penalty of their
offenses and set them free to be His own.

Beloved, that which was arranged in the councils of eternity and
settled there between the high contracting Parties, is brought to its
ultimate end in that day when the Lamb takes unto Himself in
everlasting union the whole of those whom His Father gave Him from of
old.

Next–this is the completion of the betrothal, which took place with
each of them in time. I shall not attempt elaborate distinctions. But
as far as you and I were concerned, the Lord Jesus betrothed each one
of us unto Himself in righteousness when first we believed on Him. Then
He took us to be His and gave Himself to be ours, so that we could
sing– "My beloved is mine and I am His." This was the essence of the
marriage. Paul, in the Epistle to the Ephesians, represents our Lord as
already married to the Church.

This may be illustrated by the Oriental custom, by which, when the
bride is betrothed, all the sanctities of marriage are involved in
those espousals. But yet there may be a considerable interval before
the bride is taken to her husband's house. She dwells with her former
household and has not yet forgotten her kindred and her father's house,
though still she is espoused in truth and righteousness. Afterwards,
she is brought home on an appointed day, the day which we should call
the actual marriage. But yet the betrothal is, to Orientals, of the
very essence of the marriage.

Well, then, you and I are betrothed to our Lord today and He is joined
to us by inseparable bonds. He does not wish to part with us, nor could
we part from Him. He is the delight of our souls and He rejoices over
us with singing. Rejoice that He has chosen you and called you and
through the betrothal look forward to the marriage. Feel even now, that
though in the world, you are not of it–your destiny does not lie here
among these frivolous sons of men. Our home is from now on High–

"My heart is with Him on His Throne, And ill can bear delay. Each
moment listening for the voice, 'Rise up and come away.'"

The marriage day indicates the perfecting of the Body of the Church. I
have already told you that the Church will then be completed and it is
not so now. Adam lay asleep and the Lord took out of his side a rib and
fashioned thereof a helpmeet for him. Adam saw her not when she was in
the forming but he opened his eyes and before him was the perfect form
of his helpmeet. Beloved, the true Church is now in the forming and is
therefore not visible. There are many Churches. But as to the one
Church of Christ, we see it neither here nor there.

We speak of the visible Church. But the term is not correct. The thing
which we see is a mixture of Believers and mere pretenders to faith.
The Church which is affianced unto the heavenly Bridegroom is not
visible as yet. For she is in the process of formation. The Lord will
not allow such simpletons as we are to see His half-finished work. But
the day will come when He shall have completed His new creation and
then will He bring her forth whom He has made for the second Adam to be
His delight to all eternity.

The Church is not perfected as yet. We read of that part of it which is
in Heaven, that, "They without us should not be made perfect." Unless
you and I get there, if we are true Believers, there cannot be a
perfect Church in Glory. The music of the heavenly harmonies as yet
lacks certain voices. Some of its needful notes are too bass for those
already and others are too high for them. It will not be complete till
the singers come who are ordained to give the choir its fullest range.

At the Crystal Palace you have seen the singers come trooping in. The
conductor is all anxiety if they seem to linger. Still, some are away.
The time is nearly up and you see seats up there on the right and a
vacant block down there on the left. Even so with the heavenly
choir–they are streaming in–the orchestra is filling up but yet there
is room and yet

there is demand for other voices to complete the heavenly harmony.
Beloved, in the day of the marriage of the Lamb, the chosen shall all
be there–the great and the small–even all the Believers who are
wrestling hard this day with sins and doubts and fears. Every living
member of the living Church shall be there to be married to the Lamb.

By this marriage is meant more than I have told you. There is the
home-bringing. You are not to live here forever in these tents of
Kedar, among a people of a strange tongue. But the blessed Bridegroom
comes to take you to the happy country, where you shall no longer say,
"My soul is among lions." All the faithful shall soon be away to Your
land, O Emmanuel! We shall dwell in the land that flows with milk and
honey, the land of the unclouded and unsetting sun, the home of the
blessed of the Lord. Happy, indeed, will be the home-bringing of the
perfect Church!

The marriage is the coronal-avowal. The Church is the Bride of the
great King and He will set the crown upon her head and make her to be
known as His true spouse forever. Oh, what a day that will be, when
every member of Christ shall be crowned in Him, and with Him, and every
member of the mystical body shall be glorified in the glory of the
Bridegroom! Oh, may I be there in that day! Brethren, we must be with
our Lord in the fight if we would be with Him in the victory. We must
be with Him in wearing the crown of thorns, if we are to be with Him in
wearing the crown of glory. We must be faithful, by His Grace, even
unto death, if we are to share the glory of His endless life.

I cannot tell you all it means but certainly this marriage signifies
that all who have believed in Him shall then enter into a bliss which
shall never end–a bliss which no fear approaches, or doubt beclouds.
They shall be forever with the Lord, forever glorified with Him. Expect
not lips of clay fitly to speak on such a theme. Tongues of fire are
needed and words that fall like fire-flakes on the soul.

A day will come, the day of days, time's crown and glory–when all
conflict, risk and judgment is ended forever– the saints, arrayed in
the righteousness of Christ shall be eternally one with Him in a
living, loving, lasting union, partaking together of the same glory,
the glory of the Most High. What must it be to be there! My dear
Hearers, will you be there? Make your calling and election sure. If you
are not trusting in the Lamb on earth, you will not reign with the Lamb
in His Glory. He that does not love the Lamb, as the atoning sacrifice,
shall never be the bride of the Lamb.

How can you hope to be glorified with Him if you neglect Him in the day
of His scorning? O Lamb of God, my Sacrifice, I must be one with You,
for this is my very life! I could not live apart from You. If, my
Hearer, you can thus speak, there is good hope that you shall be a
participator in the marriage of the Lamb.

III. But we pass on now to dwell emphatically upon the fact that THE
CHARACTER UNDER WHICH THE

BRIDEGROOM APPEARS IS THAT OF THE LAMB. "The marriage of the Lamb is
come."

It must be so, because first of all, our Savior was the Lamb in the
Everlasting Covenant, when this whole matter was planned, arranged, and
settled by the foresight and decree of eternity. He is "the Lamb slain
from the foundation of the world," and the Covenant was with Him, as
One who was to be the Surety, the Substitute, the Sacrifice for guilty
men. So and not otherwise, was it of old.

It was next as the Lamb that He loved us and proved His love. Beloved,
He did not give us words of love merely when He came from Heaven to
earth, and dwelt among us "a lowly man before His foes." But He
proceeded to deeds of truest affection. The supreme proof of His love
was that He was led as a lamb to the slaughter. When He poured out His
blood as a sacrifice, it might have been said, "Behold, how He loved
them!" If you would prove the love of Jesus, you would not mention the
transfiguration but the crucifixion. Gethsemane and Golgotha would rise
to your lips. Here to demonstration, beyond all possibility of doubt by
any true heart, the Well-Beloved proved His love to us.

See how it runs–"He loved me and gave Himself for me," as if that
giving of Himself for me was the clear proof that He loved me. Read
again–"Christ loved the Church and gave Himself for it." The proof of
His love to the Church was the giving up of Himself for it. "Being
found in fashion as a man He humbled Himself and became obedient to
death, even the death of the Cross." "Herein is love, not that we loved
God but that He loved us." So, you see, as a Lamb He proved His love,
and as a Lamb He celebrated His marriage with us.

Go a step further. Love in marriage must be on both sides and it is as
the Lamb that we first came to love Him. I had no love to Christ–how
could I have–till I saw His wounds and blood? "We love Him, because He
first loved us." His perfect life was a condemnation to me, much as I
was compelled to admire it. But the love that drew me to Him was shown
in His substitutionary Character, when He bore my sins in His own body
on the tree. Is it not so with you, Beloved?

I have heard a great deal about conversions through admiration of the
Character of Christ but I have never met with one–all I have ever met
with have been conversions through a sense of need of salvation and a
consciousness of guilt– which could never be satisfied except by His
agony and death, through which sin is justly pardoned and evil is
subdued. This is the great heart-winning doctrine. Christ loves us as
the Lamb and we love Him as the Lamb.

Further, marriage is the most perfect union. Surely, it is as the Lamb
that Jesus is most closely joined to His people. Our Lord came very
close to us when He took our nature, for thus He became bone of our
bone and flesh of our flesh. He came very near to us when, for this
cause, He left His Father and became one flesh with His Church. He
could not be sinful as she was. But He did take her sins upon Himself
and bear them all away, as it is written, "The Lord has laid on Him the
iniquity of us all." When "He was numbered with the transgressors," and
when the sword of vengeance smote Him in our place, then He came nearer
to us than ever He could do in the perfection of His Incarnation.

I cannot conceive of closer union than that of Christ and souls
redeemed by blood. As I look at Him in death, I feel forced to cry,
"Surely a husband by blood are You to me, O Jesus! You are joined to me
by something closer than the one fact that You are of my nature. For
that nature of Yours has borne my sin and suffered the penalty of wrath
on my behalf. Now are You one with me in all things, by a union like
that which links You with the Father." A wonderful union is thus
effected by our Lord's wearing the Character of the Lamb.

Once more–we never feel so one with Jesus as when we see Him as the
Lamb. I shall again appeal to your experience. When have you had the
sweetest fellowship with Christ in all your lives? I answer on my own
account–it has been when I have sung–

"Oh, how sweet to view the flowing

Of His soul-redeeming blood,

With Divine assurance knowing

He has made my peace with God!" If I had my choice today, while abiding
in this present state, to see my Lord in His Glory, or on His Cross, I
should choose the latter. Of course, I would prefer to see His Glory
and be away with Him. But, while dwelling here, surrounded with sin and
sorrow, a sight of His griefs has the most effect upon me.

"O sacred head once wounded," I long to behold You! I never feel so
close to my Lord as when I survey His wondrous Cross and see Him
pouring out His blood for me. I have been melted down when we have sung
together those sweet lines–

"See from His head, His hands, His feet, Sorrow and love flow mingled
down! Did ever such love and sorrow meet? Or thorns compose so rich a
crown?" I have almost felt myself in His arms, and like John I have
leaned on His bosom when I have beheld His passion. I do not wonder,
therefore, that since He comes closest to us as the Lamb and since we
come closest to Him when we behold Him in that Character, He is pleased
to call His highest eternal union with His Church, "the marriage of the
Lamb."

And O, Beloved, when you come to think of it, to be married to Him, to
be one with Him, to have no thought, no object, no desire, no glory but
that which dwells in Him that lives and was dead–will not this be
Heaven, indeed, where the Lamb is the light thereof? Forever to
contemplate and adore Him who offered up Himself without spot unto God,
as our sacrifice and propitiation! This shall be an endless feast of
grateful love. We shall never weary of this subject.

If you see the Lord coming from Edom, with dyed garments from Bozrah,
from the winepress wherein He has trampled on His foes–you are
overawed and overcome by the terror of that dread display of justice.
But when you see Him clad in a vesture dipped in no blood but His own,
you will sing aloud evermore, "You were slain and have redeemed us to
God by Your blood. To You be glory forever and ever." I could go on
singing, "Worthy is the Lamb that was slain" throughout all eternity.
The theme has an inexhaustible interest about it–there is everything
in it–justice, mercy, power, patience, love, condescension, grace and
glory.

All over glorious is my Lord when I behold Him as a Lamb. And this
shall make Heaven seven times Heaven to me to think that even then I
shall be joined to Him in everlasting bonds as the Lamb. [Here a voice
from the gallery cried, "Praise the Lord!"] Yes, my Friend, we will
praise the Lord. "Praise you the Lord" is the command which was heard

coming out of the throne–"Praise our God, all you His servants and you
that fear Him, both small and great: for the marriage of the Lamb is
come and His wife has made herself ready."

IV. Now we come to the last point, THE PREPAREDNESS OF THE BRIDE–"His
wife has made herself ready."

Up till now the Church has always been spoken of as His bride, now she
is "His wife"–that is a deeper, dearer, more matured word than
"bride"–"His wife has made herself ready." The Church has now come to
the fullness of her joy and has taken possession of her status and
power as "His wife." What does it mean–

"Has made herself ready"?

It signifies, first, that she willingly and of her own accord comes to
her Lord, to be His and to be with Him forever. This she does with all
her heart–"she has made herself ready."

She does not enter into this engagement with reluctance. Some unwisely
speak of the Grace of God, as though it were a physical force, which
sets a constraint upon the will of the quickened man. Beloved, I never
preach to you in that fashion. Free Will is an unknown thing, except it
is worked in us by Divine Grace. Grace is the great liberating force.
The will is a slave to evil, till Divine Grace comes and makes it free
to choose that which is good. No action of the soul is more free than
that by which it quits sin and closes with Christ.

Then the man comes to himself. The heart is free from compulsion, when
its love goes forth towards the Lord Jesus. I ask you that love Him, do
you feel that you are going against your will in so doing? Far from
it–you wish to love Him more. In the ultimate union of all the chosen
with Christ, will you want any forcing to take your part in the
marriage of the Lamb? Did not the words I used just now state your
longings–"My heart is with Him on His Throne"? Are you not panting to
behold His face?

Compulsion to a hungry man to eat would seem more likely than
compulsion to be joined unto Christ. His wife has gladly made herself
ready–Free Grace has made her freely choose Him. Does it not mean that
she has put away from herself all evil, and all connection with the
corruptions of the harlot Church have been destroyed? She has struggled
against error, she has fought against infidelity and both have been put
down by her holy watchfulness and earnest testimony. And so she is
ready for her Lord.

Does it not also mean that in the great day of the consummation the
Church will be one? Alas, for the divisions among us! You do not know
what denomination my Friend belonged to who prayed just now. Well, I
shall not tell you. You could not judge from his prayer. "The saints in
prayer appear as one." Denomination? A plague upon denomina-tionalism!
There should be but one denomination–we should be denominated by the
name of Christ, as the wife is named by her husband's name. As long as
the Church of Christ has to say, "My right arm is Episcopalian and my
left arm is Wesleyan and my right foot is Baptist and my left foot is
Presbyterian or Congregational," she is not ready for the marriage.

She will be ready when she has washed out these stains, when all her
members have "one Lord, one faith, one Baptism." Unity is a main part
of the readiness here spoken of. I beg you to notice what the
preparation was. It is described in the eighth verse–"To her was
granted." I will go no further. Whatever preparation it was that she
made, in whatever apparel she was arrayed, it was granted to her.
Observe that the harlot Church wore fine linen, also, but then she had
with it purple and silk and scarlet and precious stones and pearls. I
do not know from where the harlot obtained her apparel but I know where
the true Church found her wedding dress, for it is written, "to her was
granted."

This was a gift of Sovereign Grace, the free gift of her own
Beloved–"To her was granted." She had a grant from the Throne, a royal
grant, an indisputable right. We also go to Heaven by royal grant. We
have nothing of our own to carry us there by right, nothing of boasted
merit. But to us also is granted acceptance in the Beloved. Oh, it is a
glorious thing to hold your own by letters patent, under the Great Seal
of Heaven! When we shall be united to Jesus, the ever blessed Lamb, in
endless wedlock, all our fitness to be there will be ours by free
grant.

Look at the apparel of the wife, "To her was granted that she should be
arrayed in fine linen, clean and white." How simple her raiment! Only
fine linen, clean and white! The more simple our worship, the better.
The true Church of Christ is content with white linen and no more. She
asked not for those fine things we read about in connection with the
harlot. She envied not the unchaste one her harpers and musicians and
pipers and trumpeters–she was content with her simple harp and joyful
song. She did not need all manner of vessels of ivory and precious
wood, brass and iron, and marble. She

did not seek for cinnamon and odors and ointments, nor anything else of
that finery with which people nowadays try to adorn their worship.

The simpler the better. When in worship you cannot hear the voices of
the people beyond the noise which might be made by the twitter of
half-a-dozen sparrows, because a flood of noise from a huge organ is
drowning all the praise–I think we have lost our way. The simpler the
worship the better, whether in prayer or praise, or anything else. The
harlot Church bedecks herself with her architecture and her millinery
and her perfumery and her oratory and her music. But those who would
follow the Lamb wherever He goes will keep their worship, their
practice, and their doctrine, pure and simple, avoiding all the
blandishments of carnal policy and human wisdom–content with the Truth
of God as it is in Jesus. What more beautiful than pure white linen?

In the Greek, our text runs thus–"Fine linen, clean and white, for
fine linen is the righteousnesses of the saints." Our Revised Version
has, in this case, not given us a translation but an explanation and
that explanation is a contraction of the sense. The revisers word it,
"Fine linen is the righteous acts of saints." That word "acts" is of
their own insertion. The word "righteousnesses" has a fuller
meaning–it is exceedingly broad and they have narrowed it and
misapplied it. We shall have a complete array of righteousnesses in
Christ's righteousness, active and passive–a garment for the head and
a garment for the feet and for the loins.

What righteousnesses we have! Righteousness imparted by the power of
the Spirit. Righteousness imputed by the decree of God. Every form of
righteousness will go to make up the Believer's outfit–but remember,
all of it is granted and none of it is of our own purchasing. We shall
not have Christ's righteousness to cover up our sin, as some
blasphemously say–for we shall have no sin to cover. We shall not want
Christ's righteousness to make an evil heart seem pure–we shall be as
perfect as our Father in Heaven is perfect. Washed in the blood of the
Lamb, we shall have no spot upon us or within us. We shall have a
complete righteousness. And thus arrayed, we shall be covered with the
beauty of holiness. This garment is most befitting, for it is, "The
righteousness of saints." Saints ought to have righteousness. They are
themselves made holy and therefore they ought to be adorned in visible
holiness. And so they shall be.

Best of all, we shall be arrayed in that day with that which pleases
the Bridegroom. Do I not remember how He said, "I counsel you to buy of
Me white raiment"? Yes, she has remembered His bidding. She has nothing
else but that "fine linen" which is the "The righteousness of saints."
And this He delights in. She comes to the Lamb bearing about her the
result of His own passion and of His own Spirit. And she is well
pleasing in His eyes. The Lord sees in her of the travail of His soul
and He is satisfied.

I have done when I have again put this question–Do you trust the Lamb?
I warn you, if you have a religion which has no blood of Christ in it,
it is not worth a thought–you had better be rid of it, it will be of
no use to you. I warn you, also, that unless you love the Lamb you
cannot be married to the Lamb. For He will never be married to those
who have no love to Him. You must take Jesus as a Sacrifice, or not at
all. It is useless to say, "I will follow Christ's example." You will
not do anything of the sort. It is idle to say, "He shall be my
Teacher." He will not own you for a disciple unless you will own Him as
a Sacrifice.

You must take Him as the Lamb, or have done with Him. If you despise
the blood of Christ, you despise the whole Person of Christ. Christ is
nothing to you if He is not your atonement. As many of you as hope to
be saved by the works of the Law, or by anything else apart from His
blood and righteousness, you have un-Christianized yourselves. You have
no part in Jesus here and you shall have no part in Him hereafter, when
He shall take to Himself His own redeemed Church, to be His spouse
forever and ever. God bless you, for Christ's sake. Amen.