Heaven Above and Heaven Below

Heaven Above and Heaven Below

A SERMON DELIVERED ON LORD'S-DAY MORNING, FEBRUARY 2, 1890,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"They shall hunger no more, neither thirst any more; neither shall the
sun light on them, nor any heat. For the Lamb which is in the midst of
the throne shall feed them and shall lead them unto living fountains of
waters." Revelation 7:16,17.

"They shall not hunger nor thirst, neither shall the heat nor sun smite
them: for He that has mercy on them shall lead them, even by the
springs of water shall He guide them."

Isaiah 49:10.

JORDAN is a very narrow stream. It made a sort of boundary for Canaan
but it hardly sufficed to divide it from the rest of the world since a
part of the possessions of Israel was on the eastern side of it. Those
who saw the Red Sea divided and all Israel marching through its depths
must have thought it no small thing for the Jordan to be dried up and
for the people to pass through it to Canaan. The greatest barrier
between Believers and Heaven has been safely passed. In the day when we
believed in the Lord Jesus Christ we passed through our Red Sea and the
Egyptians of our sins were drowned. Great was the marvel of mercy! To
enter fully into our eternal inheritance we have only to cross the
narrow stream of Death–and scarcely that–for the kingdom of Heaven is
on this side of the river as well as on the other.

I begin by reminding you of this because we are very apt to imagine
that we must endure a kind of purgatory while we are on earth and then,
if we are Believers, we may break loose into Heaven after we have
shuffled off this mortal coil. But it is not so. Heaven must be in us
before we can be in Heaven–and while we are yet in the wilderness we
may spy out the land–and may eat of the clusters of Eshcol.

There is no such gulf between earth and Heaven as gloomy thoughts
suggest. Our dreams should not be of an abyss, but of a ladder whose
foot is on the earth and whose top is in Glory. There would not be one
hundredth part so much difference between earth and Heaven if we did
not live so far below our privileges. We live on the ground, when we
might rise as on the wings of eagles! We are all too conscious of this
body. Oh, that we were more often where Paul was when he said, "Whether
in the body or out of the body, I cannot tell: God knows"! If not
caught up into Paradise, yet may our daily life be as the garden of the
Lord.

Listen a while, you children of God, for I speak to you and not to
others. To unbelievers, what can I say? They know nothing of spiritual
things and will not believe them though a man should show them to them!
They are spiritually blind and dead–may the Lord quicken and enlighten
them! But to you that are begotten again unto a lively hope by the
resurrection of Jesus Christ from the dead I speak with joy! Think of
what you are by Divine Grace and remember that what you will be in
Glory is already outlined and foreshadowed in your life in Christ!
Being born from above, you are the same men that will be in Heaven! You
have within you the Divine life–the same life which is to enjoy
eternal immortality!

"He that believes on the Son has everlasting life"–it is your
possession now. As the quickened ones of the Holy Spirit, the life
which is to last on forever has begun in you. At this moment you are
already, in many respects, the same as you always will be. I might
almost repeat this passage in Revelation concerning some of you at this
very hour–"What are these? And from where did they come? These are
they that came out of great tribulation and have washed their robes and
made them white in the blood of the Lamb."

I might even go on to say, "Therefore are they before the Throne of
God"–for you abide in close communion with the King–"and serve Him
day and night in His temple: and He that sits on the Throne shall dwell
among them." I am straining no point when I thus speak of the
sanctified. Beloved, you are now, "elect according to the foreknowledge
of

God," and you are, "the called according to His purpose." Already you
are as much forgiven as you will be when you stand without fault before
the Throne of God. The Lord Jesus has washed you whiter than snow and
none can lay anything to your charge. You are as completely justified
by the righteousness of Christ as you ever can be–you are covered with
His righteousness–and Heaven itself cannot provide a robe more
spotless!

"Beloved, now are we the sons of God." "He has made us accepted in the
Beloved." Today we have the spirit of adoption and enjoy access to the
Throne of the heavenly Grace. Yes, and today by faith we are raised up
in Christ and made to sit in the heavenlies in Him. We are now united
to Christ, now indwelt by the Holy Spirit–are not these great things
and heavenly things? The Lord has brought us out of darkness into His
marvelous light! Although we may, from one point of view, lament the
dimness of the day, yet, as compared with our former darkness, the
light is marvelous and, best of all, it is the same light which is to
brighten from dawn into midday!

What is Divine Grace but the morning twilight of Glory? Look,
Beloved–the inheritance that is to be yours tomorrow, is, in very
truth, yours today–for in Christ Jesus you have received the
inheritance and you have the earnest of it in the present possession of
the Holy Spirit who dwells in you! It has been well said that all the
streets of the New Jerusalem begin here. See, here is the High Street
of Peace which leads to the central palace of God–and now we set our
foot on it! "Being justified by faith, we have peace with God." The
heavenly street of Victory, where the palms and the harps are– surely
we are at the lower end of it here–for "this is the victory that
overcomes the world, even our faith."

Everything that is to be ours in the Home Country is, in measure, ours
at this moment. As sleeps the oak within the acorn, so slumbers Heaven
within the first cry of, "Abba, Father!" Yes, and the hallelujahs of
eternity lie hidden within the groans of penitence! "God be merciful to
me, a sinner," has in its heart the endless, "We praise You, O Lord." O
saints, little do you know how much you have in what you have! If I
could bring Believers consciously nearer to the state of Glory by their
more complete enjoyment of the privileges of the state of Grace, I
would be exceedingly glad. Beloved, you will never have a better
God–and "this God is our God forever and ever." Delight yourselves in
Him this day! The richest saint in Glory has no greater possession than
his God–and even I can say, in the words of the Psalm–

"Yes, my own God is He."

Despite your tribulation take full delight in God, your exceeding joy
this morning, and be happy in Him. They in Heaven are shepherded by the
Lamb of God and so are you–He still carries the lambs in His bosom and
does gently lead those that are with young. Even here He makes us to
lie down in green pastures–what more could we have? With such a God
and such a Savior, all you can want is that indwelling Spirit who shall
help you to realize your God and to rejoice in your Savior–and you
have this also–for the Spirit of God dwells with you and is in
you–"Know you not that you are the temple of God?"!

God the Holy Spirit is not far away, neither have we to entreat His
influence as though it were rays from a far-off star–Brothers and
Sisters, He abides in His people evermore! I will not say that heavenly
perfection is not far superior to the highest state that we will ever
reach on earth–but the difference lies more in our own failure than in
the nature of things. Grace, if realized to its fullest, would brighten
off into Glory. When the Holy Spirit fully possesses our being and we
yield ourselves to His power, our weakness is strength and our
infirmity is to be gloried in! Then is it true that on earth God is
with us–and there is but a step between us and Heaven–where we are
with God!

Thus I have conducted you to my two texts which I have put together as
an illustration of what I would teach. In the New Testament text we
have the heavenly state above and in the Old Testament text we have the
state of the Lord's flock while on the way to their eternal rest. Very
singular, to my mind, is the sameness of the description of the flock
in the fold and the flock feeding in the ways. The verses are almost,
word for word, the same. When John would describe the white-robed host,
he can say no more of them than Isaiah said of the band of pilgrims led
by the God of mercy.

I. First, LET US CONSIDER THE HEAVENLY STATE ABOVE. The Beloved John
tells us what he heard and saw. The first part of the description
assures us of the supply of every need. "They shall hunger no more,
neither thirst any more." In Heaven no need is unsatisfied and no
desire ungratified. They can have no need as to their bodies, for they
are as the angels of God. Children of poverty, your lack of bread will
soon be ended and your care shall end in plenty! The worst hunger is
that of the heart and this will be unknown above.

There is a ravenous hunger, fierce as a wolf, which possesses some
men–all the world cannot satisfy their greed. A thousand worlds would
be scarcely a mouthful for their lust. Now, in Heaven there are no
sinful and selfish desires. The

ravaging of covetousness or of ambition enters not the sacred gate. In
Glory there are no desires which should not be and those desires which
should be are all so tempered or so fulfilled that they can never
become the cause of sorrow or pain, for, "they shall hunger no more."

Even the saints need love, fellowship, rest–they have all these in
union to God, in the communion of saints and in the rest of Jesus. The
unrenewed man is always thirsting but Christ satisfies this even now,
for He says, "He that drinks of the water that I shall give him shall
never thirst." Be assured, then, that from the golden cup of Glory we
shall drink that which will quench all thirst forever! There is not, in
all the golden streets of Heaven, a single person who is desiring what
he may not have or needing what he cannot obtain, or even wishing for
that which he has not in his hands. O happy state! Their mouth is
satisfied with good things! They are filled with all the fullness of
God!

And as there is in Heaven a supply for every need, so is there the
removal of every ill. Thus says the Spirit, "Neither shall the sun
light on them, nor any heat." We are such poor creatures that excesses
of good soon become evils to us. I love the sun–if you have ever seen
it shining in the clear blue heavens, you would not wonder that I speak
with emphasis. Life, joy and health stream from it in lands where it is
enough of pleasure to bask in its beams. But too much of the sun
overpowers us–his warmth makes men faint–his stroke destroys them.
Too great a blessing may prove too heavy a cargo for the ship of life.

Therefore we need guarding from dangers which, at the first sight, look
as if they were not perilous. In the beatific state, if these bodies of
flesh and blood were still our dwelling place, we could not live under
the celestial conditions. Even here, too much of spiritual joy may
prostrate a man and cast him into a swoon. I would like to die of the
disease, but still, a sickness comes upon one to whom heavenly things
are revealed in great measure and enjoyed with special vividness. One
of the saints cried out in an agony of delight, "Hold, Lord, hold!
Remember I am but an earthen vessel and can contain no more!"

The Lord has to limit His revelations because we cannot bear them now.
I have heard of one who looked upon the sun imprudently and was blinded
by the light. The very sunlight of Divine revelation, favor and
fellowship could readily prove too much for our feeble vision, heart
and brain. Therefore, in the glorious state flesh and blood shall be
removed and the raised body shall be strengthened to endure that fierce
light which beats about the throne of Deity. As for us, as we now are,
we might well cry, "Who among us shall dwell with the devouring fire?"
But when the redemption of the body has come about and the soul has
been strengthened with all might, we shall be able to be at home with
our God, who is a consuming fire.

"Neither shall the sun light on them, nor any heat." May God grant us
to enjoy the anticipation of that happy period when we shall behold His
face; when His secret shall be with us and we shall know even as we are
known! Oh, for that day when we shall enter into the Holiest and shall
stand before the Presence of His Glory! And yet, we will be so far from
being afraid we shall be filled with exceeding joy!

But, further, the description of the heavenly life has this conspicuous
feature–the leading of the Lamb. "The Lamb which is in the midst of
the throne shall feed them and shall lead them." It is Heaven to be
personally shepherded by Him who is the Great Sacrifice. In this
present state we have earthly shepherds and when God graciously feeds
us by men after His own heart, whom He Himself instructs, we prize them
much. Those whom the Lord ordains to feed His flock we love and we
follow their faith for the Lord makes them of great service to us. But
still, they are only underlings and we do not forget their
imperfections and their dependence upon their Lord.

But in Heaven "that Great Shepherd of the sheep" will Himself
personally minister to us. Those dear lips that are as lilies dropping
sweet smelling myrrh shall speak directly to each one of our hearts. We
shall hear His voice! We shall behold His face! We shall be fed by His
hands! We shall follow at His heels! How gloriously will He "stand and
feed"! How restfully shall we lie down in green pastures! He shall feed
us in His dearest Character. As the Lamb He revealed His greatest love
and as the Lamb will He lead and feed us forever!

The Revised Version wisely renders the passage, "The Lamb in the midst
of the throne shall be their shepherd." We are never fed so sweetly by
our Lord Himself as when He reveals to us most clearly His Character as
the Sacrifice for sin. The atoning Sacrifice is the center of the sun
of infinite love, the light of light. There is no Truth like it for the
Revelation of God. Christ in His wounds and bloody sweat is Christ,
indeed. "He His own self bore our sins in His own body on the tree."
With this Truth of God before us, His flesh is meat, indeed, and His
blood is drink, indeed.

In Heaven we shall know Him far better than we do now as the Lamb slain
from before the foundation of the world–the Lamb of God's
Passover–"the Lamb of God, which takes away the sin of the world."
That deep peace, that eternally unbroken rest which we shall derive
from a sight of the Great Sacrifice will be a chief ingredient in the
bliss of Heaven. "The Lamb shall feed them." But though we shall see
our Lord as a Lamb, it will not be in a state of humiliation but in a
condition of power and honor. "The Lamb which is in the midst of the
throne shall feed them."

Heaven will largely consist of expanded views of King Jesus and closer
views of the Glory which follows upon His sacrificial grief. Ah,
Brothers and Sisters, how little do we know His Glory! We scarcely know
who He is that has befriended us! We hold the doctrine of His Deity
tenaciously–but in Heaven we shall perceive His Godhead in its Truth
so far as the finite can apprehend the infinite! We have known His
friendship to us, but when we shall behold the King in His beauty in
His own halls and our eyes shall look into His royal countenance and
His face, which outshines the sun, shall beam ineffable affection upon
each one of us, then shall we find our Heaven in His Glory! We ask no
thrones–His Throne is ours! The enthroned Lamb Himself is all the
Heaven we desire!

Then the last point of the description is full of meaning. The drinking
at the fountain is the secret of the ineffable bliss. "The Lamb which
is in the midst of the throne shall feed them and lead them unto living
fountains of waters." We are compelled to thirst, at times, like the
poor flock of slaughter which we see driven through our London streets.
And alas, we stop at the very puddles by the way and would refresh
ourselves at them if we could. This will never happen to us when we
reach the land where flows the river of the Water of Life! There the
sheep drink of no stagnant waters or bitter wells–they are satisfied
from living fountains of waters! Comfort is measurably to be found in
the streams of Providential mercies and therefore they are to be
received with gratitude–but common blessings are unfilling things to
souls quickened by Divine Grace.

Corn can fill the barn, but not the heart. Of the wells of earth we may
say, "Whoever drinks of this water shall thirst again." But when we go
beyond temporal supplies and live upon God Himself, then the soul
receives a draught of far truer and more enduring refreshment–even as
our Lord Jesus said to the woman at the well–"He that drinks of the
water that I shall give him shall never thirst; but the water that I
shall give him shall be in him a well of water springing up into
everlasting life." In Heaven the happy ones live not on bread, which is
the staff of life, but on God, who is Life itself!

The second cause is passed over and the first cause, alone, is seen. In
the Home Country souls have no need of the means of Grace, for they
have reached the God of Grace. The means of Grace are like pipes which
bring down the living water to us–but we have found them fail us–and
at times we have used them in so faulty a way that the water has lost
its freshness, or has even been made to taste of the pipe through which
it flowed. Fruit is best when gathered fresh from the garden–the
handling of the market destroys the bloom. We have too much of this in
our ministries. Brethren, we shall soon drink living water at the
wellhead and gather the golden fruit from Him who is "as the apple tree
among the trees of the wood."

We shall have no need of Baptisms and breakings of bread, nor of
churches and pastors. We shall not need the golden chalices or the
earthen vessels which now serve us so well, but we shall come to the
river's Source and drink our full. "He shall lead them unto living
fountains of water." At times, alas, we know what it is to come to the
pits and find no water–and then we try to live on happy memories. We
sing, and sigh–or sigh, and sing–

"What peaceful hours I once enjoyed,

How sweet their memory still!

But they have left an aching void

The world can never fill."

A cake made of memories will do for a bite now and then, but it makes
poor daily bread. We need the present enjoyment of God. We need, still,
to go to the fountain for new supplies–for water which stands long in
the pitcher loses its cool and refreshing excellence.

Happy is the man that is not living upon the memories of what he used
to enjoy but is even now in the banqueting house! The present and
perpetual renewal of first love and first delight in God is Heaven.
Heaven is to know the substance and the secret of the Divine life–not
to hold a cup, but to drink of the living water. The doctrine is
precious, but it is far better to know the thing about which the
doctrine speaks. The doctrine is the tray of silver, but the blessing

itself is the apple of gold. Blessed are they that are always fed on
the substance of the Truth of God, the verity of verities, the essence
of essential things. "He shall lead them unto fountains."

There the eternal source is unveiled–they not only receive the mercy,
but they see how it comes and from where it flows–they not only drink,
but they drink with their eyes upon the glorious Wellhead. Did you ever
see a boy on a hot day lie down, when he has been thirsty, and put his
mouth down to the top of the water at the brim of the well? How he
draws up the cool refreshment! Drink away, poor child! He has no fear
that he will drink the well dry, nor have we. How pleasant it is to
take from the inexhaustible! That which we drink is all the sweeter
because of the measureless remainder. Enough is not enough–but when we
have God for our All in All, then are we content.

When I am near to God and dwell in the overflowing of His love, I feel
like the cattle on a burning summer's day when they take to the brook
which ripples around them up to their knees–and there they stand,
filled, cooled and sweetly refreshed. O my God, in You I feel that I
have not only all that I can contain, but all that contains me! In You
I live and move with perfect content! Such is Heaven! We shall have
bliss within and bliss around us–we ourselves drinking at the Source
and dwelling by the well forever!

The fact is that Heaven is God, fully enjoyed. The evil that God hates
will be wholly cast out–the capacity which God gives will be enlarged
and prepared for full fruition and our whole being will be taken up
with God, the Ever-Blessed, from whom we came and to whom it will be
Heaven to return! Whoever knows God knows Heaven! The Source of all
things is our fountain of living waters!

Thus I could occupy all the morning with my first head but I must not
tarry, or I shall miss my aim which is to show you that, even here, we
may outline Glory and in the wilderness we may have the pattern of
things in the heavens. This you will see by carefully referring to the
second text.

' II. LET US CONSIDER THE HEAVENLY STATE BELOW. I think I have heard
you saying, "Ah, this is all about Heaven but we have not yet come to
it. We are still wrestling here below." Well, well–if we cannot go to
Heaven at once, Heaven can come to us! The words which I will now read
refer to the days of earth, the times when the sheep feed in the ways
and come from the north and from the south at the call of the shepherd.
"They shall not hunger nor thirst; neither shall the heat nor sun smite
them: for He that has mercy on them shall lead them, even by the
springs of water shall He guide them."

Look at the former passage and at this one. The whole description is
the same! When I noticed this parallel, I stood amazed. John, you are a
great artist! I entreat you, paint me a picture of Heaven! Isaiah, you
also have a great soul– draw me a picture of the life of the saintly
ones on earth when their Lord is with them! I have both pictures. They
are masterpieces! I look at them and they are so much alike that I
wonder if there is not some mistake. Surely they are depicting the same
thing! The forms, the lights and shades, the touches and the tones are
not only alike, but identical!

Amazed, I cry, "Which is Heaven, and which is the heavenly life on
earth?" The artists know their own work and by their instruction I will
be led. Isaiah painted our Lord's sheep in His Presence on the way to
Heaven. John drew the same flock in Glory with the Lamb. And the fact
that the pictures are so much alike is full of suggestive teaching.
Here are the same ideas in the same words. Brothers and Sisters, may
you and I as fully believe and enjoy the second passage as we hope to
realize and enjoy the first Scripture when we get home to Heaven!

First, here is a promise that every need shall he supplied. "They shall
not hunger nor thirst." If we are the Lord's people and are trusting in
Him, this shall be true in every possible sense. Literally, "your bread
shall be given you, your water shall be sure." You shall have no
anxious thought concerning what you shall eat and what you shall drink.
But, mark you, if you should know the trials of poverty and should be
greatly tried and brought very low in temporal things, yet the Lord's
Presence and sensible consolations shall so sustain you that
spiritually and inwardly you shall know neither hunger nor thirst.

Many saints have found riches in poverty, ease in labor, rest in pain
and delight in affliction! Our Lord can so adapt our minds to our
circumstances that the bitter is sweet and the burden is light. Paul
speaks of the saints "as sorrowful, yet always rejoicing." Note well
that the sorrow has an "as" connected with it–but the rejoicing is a
fact! "They shall not hunger nor thirst." If you live in God, you shall
have no ungratified desire. "Delight yourself also in the Lord and He
shall give you the desires of your heart." There may be many things
that you would like to have and you may never have them–but then you
will prefer to be without them, saying, "Nevertheless, not as I will,
but as You will."

If Christ is with you, you will be so happy in Him that wanton,
wandering wishes will be like the birds which may fly over your head
but dare not make their nests in your hair. You will be without a
peevish craving, or a pining ambition, or a carking care. "Oh," says a
Believer, "I wish I could reach that state." You will reach it–you are
on the way to it. Only love Christ more and be more like He and you
shall be satisfied with favor, and sing, "All my springs are in You."
"My Soul, wait only upon God; for my expectation is from Him."

I do not mean that the saints find a full content in this world's
goods, but that they find such content in God that with them or without
them they live in wealth. A man's life consists not in the abundance of
that which he possesses– many a man who has had next to nothing that
could be seen with eyes or handled with hands–has been a very
millionaire for true wealth in possessing the kingdom of the Most High!
The Lord has brought some of us into that state in which we have all
things in Him–and it is true of us–"They shall not hunger nor
thirst."

Then, next, there is such a thing as having every evil removed from you
while yet in this wilderness. "Neither shall the heat nor sun smite
them." Suppose God favors you with prosperity? If you live near to God
you will not be rendered proud or worldly-minded by your prosperity.
Suppose you should become popular because of your usefulness? You will
not be puffed up if Christ Jesus is your continual Leader and Shepherd.
If you live near to Him you will be lowly. If your days are spent in
sunlight and you go from joy to joy, yet shall no sunstroke smite you.
If still you dwell in God and your heart is full of Christ and you are
led as a sheep by Him–no measure of heat shall overpower you.

It is a mistake to think that our safety or our danger is according to
our circumstances–our safety or our danger is according to our
nearness to God or our distance from Him. A man who is near to God can
stand on the pinnacle of the temple and the devil may tempt him to
throw himself down and yet he will be firm as the temple itself. A man
that is without God may be in the safest part of the road and traverse
a level way and yet he will stumble! It is not the road, but the Lord
that keeps the pilgrim's feet. O heir of Heaven, commit your way unto
God and make Him your All in All and rise above the creature into the
Creator! And then shall you hunger no more, neither thirst any more,
neither shall the heat nor the sun smite you.

Further, it is said that on earth we may enjoy the leading of the Lord.
See how it is put–"For He that has mercy on them shall lead them."
Here we have not quite the same words as in Revelation, for there we
read, "The Lamb that is in the midst of the throne shall lead them."
Yet the sense is but another shade of the same meaning. Oh, but that is
a sweet, sweet name, is it not? "He that has mercy on them." He has
saved them and so has had mercy on them. Yes, that is very precious,
but the word is sweeter, still–"He that has mercy on them"–He that is
always having mercy on them–He that follows them with mercy all the
days of their lives! He that continually pardons, upholds, supplies,
strengthens and thus daily loads them with benefits–"He that has mercy
on them shall lead them."

Do you know, beloved Friends, what it is to be led of the Lord? Many
are led by their own tastes and fancies. They will go wrong. Others are
led by their own judgments. But these are not infallible and they may
go wrong. More are led by other people–these may go right, but it is
far from likely that they will. He that is led of God–he is the happy
man–he shall not err. He shall be conducted Providentially in a right
way to the city of habitations. Commit your way unto the Lord! Trust,
also, in Him and He will bring it to pass. It may be a rough way, but
it must be a right way if we follow the track of the Lord's feet!

The true Believer shall be lead by the Spirit of God in sacred
matters–"He will guide you into all truth." He that has mercy on us in
other things will have mercy on us by teaching us to profit. We shall
each one sing, "He leads me in the paths of righteousness for His
name's sake." We shall be led into duty and through struggles. We shall
be led to happy attainments and gracious enjoyments. We shall go from
strength to strength. In the case of the gracious soul, earth becomes
like Heaven because he walks with God. He that has mercy on him, visits
him, communes with him and manifests Himself to him! A shepherd goes
before his flock and the true sheep follow him.

Blessed are they who follow the Lamb where ever He goes. They have a
love to their Lord and therefore they only want to know which way He
would have them go and they feel drawn along it by the cords of love
and the bands of a man. If they can get a glance from their Lord's eyes
it suffices them. As it is written, "I will guide you with My eyes."
Every day they stand anxiously attentive to do the King's commandment,
be it what it may. They yield themselves and their members to Him to be
instruments of righteousness, vessels fit for the Master's use.

Beloved, this is Heaven below! If you have ever tried it, you know it
is so. If you have never fully tried it, try it now and you will find a
new joy in it. Jesus says to you, "Take My yoke upon you and learn of
Me, and you shall find rest unto your souls." I do not know anything
more delightful than to be such a fool, as the world will call you, as
to yield your intellect to the teaching of the Lord–and to be so weak
that you cannot judge but accept His will–and so incapable that even
to will and to do must be worked in you of the Lord! Oh, to be so
unselfish as to take anything from Christ far more gladly than you
would choose of your own accord!

If your Lord puts His hand into the bitter box, you will think the
potion sweet. And if He scourges you, you will thank Him for being so
kind as to think of you at all! When you get to that point–that you
are as a sheep to whom God Himself is the Shepherd–it is well with
you. Then you will realize, even in the pastures of the wilderness, how
the rain from Heaven drops upon the inheritance of the Lord and
refreshes it when it is weary. "The peace of God, which passes all
understanding, shall keep your hearts and minds through Christ Jesus."
God give you to know it, dear Friends! I can speak experimentally of
it–it is not only the foretaste of Heaven, but a part of the banquet
itself!

But now the last touch is the drinking at the springhead. We were not
surprised to find, in our description of Heaven, that the Lamb led them
to the fountains of waters. But we are delighted to find that, here
below, "even by the springs of water shall He guide them." Beloved,
covet earnestly this drinking at the springs! It is not all who profess
to be Christians who will know what I am talking about this
morning–they will think I have got into the way of the mystics and am
dreaming of things unpractical.

I will not argue with them, but let me speak to those who understand
me. Beloved in the Lord, you can even now live upon God Himself and
there is no living comparable to it. You can get beyond all the
cisterns and come to the river of the Water of Life even as they do in
Heaven. To live by second causes is a very secondary life–to live on
the First Cause is the first of living! I exhort you to do this with
regard to the inspired Word. This is a day of man's opinions, views,
judgments, criticisms. Leave them all–good, bad and indifferent–and
come to this Book which is the pure fount of Inspiration undefiled!

When you study the Word of God, live upon it as His Word. I am not
going to defend it–it needs no defense. I am not going to argue about
its Inspiration–if you know the Lord aright, His Word is Inspired to
you–if to no one else. You know not only that it was Inspired when it
was written, but that it is still Inspired and, moreover, its
Inspiration affects you in a way in which no other writings can ever
touch you. It breathes upon you–it breathes life into you and makes
you to speak words for God which prove to be words from God to other
souls. Oh, it is wonderful if you read the Word of God in a little
company, morning by morning–simply read it and pray over it–what an
effect it may have upon all who listen!

I speak what I know. If you read the Inspired Words themselves and look
up to Him who spoke them, their spiritual effect will be the witness of
their Inspiration. This is a miracle-working Book! It may be opposed,
but never conquered! It may be buried under unbelief, but it must rise
again! Blessed are they to whom the Word is meat and drink! They quit
the cistern of man for the fountain of God and they do well. "By the
springs of water shall He guide them." Yet I would exhort you not to
tarry at the letter of God's Word, but believingly and humbly advance
to drink from the Holy Spirit Himself! He will not teach you anything
which is not in the Bible, but He will take of the things of Christ and
will show them unto you.

A Truth of God may be like a jewel in the Word of God and yet we may
not see its brilliance until the Holy Spirit holds it up in the light
and bids us mark its luster. The Spirit of God brings up the pearl from
the deeps of Revelation and sets it where its radiance is perceived by
the believing eye. We are such poor scholars that we learn little from
the Book till "the Interpreter, one of a thousand," opens our heart to
the Word and opens the Word to our heart! The Holy Spirit, who revealed
Truth in the Book, must also personally reveal it to the individual. If
ever you get hold of a Truth in that way, you will never give it up.

A man who has learned a Truth of God from one minister, may unlearn it
from another minister. But he that has been taught it of the Holy
Spirit has a treasure which no man takes from him! Beloved, we would
exhort you to drink of the springs of living water while you are here.
Be often going back to fundamental doctrines. Especially get back to
the consideration of Covenant engagements. From where do all the deeds
of mercy from God our Father and from our Lord

Jesus Christ come? Come they not from eternal purposes and from that
Covenant, "ordered in all things, and sure," made before the earth was,
between the Father and the ever-blessed Son? Get often to the well of
the Covenant.

I know of nothing that can make you so happy as to know in your very
soul how the Father pledged Himself by oath to the Son and the Son
pledged Himself to the eternal Father concerning the great mystery of
our redemption. Eternal love and Covenant faithfulness–these are
ancient wells! Do not hesitate to drink deep at the fountain of
electing love. The Lord Himself chose you, having loved you with an
everlasting love. Everything comes to the saints "according as He has
chosen us in Him before the foundation of the world."

The Philistines have stopped this well full many a time, but they
cannot prevent its waters bubbling up from among the stones which they
have cast into it. There it stands. "I have loved you with an
everlasting love: therefore with loving kindness have I drawn you." Get
back to the love that had no cause but the First Cause–to the love
that knows no change–to the love that knows no limit, no hesitancy, no
diminution! Get back to the love that stands, like the Godhead itself,
eternal and immovable! Drink from eternal springs–and if you do so,
your life will be more and more "as the days of Heaven upon the earth."

God grant us to get away from the deceitful brooks to "the deep which
lies under" and with joy may we draw water! Christ's Presence and
fountain drinking–give me these two things and I ask no more! The Lamb
to feed me and the Fountain to supply me–these are enough. Lord, whom
have I in Heaven but You? Come poverty, come sickness, come shame, come
casting out by Brethren–yes, come death itself–nothing can I need and
nothing can harm me if the Lamb is my Shepherd and the Lord my
Fountain!

Before another Sunday some of us may be in Heaven. Before this month
has finished, some of us may know infinitely more about the eternal
world than the whole assembly of divines could tell us! Others of us
may have to linger here a while. Yet are we not in banishment. Here we
dwell with the King for His work. We will endeavor to keep close to our
Master and if we may serve Him and see His face, we will not grudge the
glorified their fuller joys.

You that know nothing about these things, God grant you spiritual sense
to know that you do not know–and then give you further Grace to pray
to Him, "Lord, lead me to the living Fountain." There is an inner life,
there is a heavenly secret, there is a surpassing joy–some of us know
it–we wish that you, also, had it! Cry for it! Jesus can give it to
you at once! Believe in the Lord Jesus Christ and you shall live
forever! The new birth goes with faith in Christ. May He give it to you
this morning and may you begin to be heavenly here, that you may be fit
for Heaven hereafter!

The Lord bless you, dear Friends, for Jesus' sake! Amen.

PORTIONS OF SCRIPTURE READ BEFORE SERMON– Revelation 7:9-17; Isaiah
49:1-10.