To Those Who Feel Unfit for Communion

To Those Who Feel Unfit for Communion

DELIVERED BY

C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"For there were many in the congregation that were not sanctified:
therefore the Levites had the charge of the killing of the Passover
lambs for everyone that was not clean to sanctify them unto the Lord.
For a multitude of the people, even many of Ephraim and Manasseh,
Issachar, and Zebulun, had not cleansed themselves, yet did they eat
the Passover contrary to what was written. But Hezekiah prayed for
them, saying "The good Lord pardon everyone that prepares his heart to
seek God, the Lord God of his fathers, though he is not cleansed
according to the purification of the sanctuary. And the Lord listened
to Hezekiah, and healed the people." 2 Chronicles 30:17-20.

BRETHREN, it should be much to our joy that we do not serve under the
ceremonial Law, nor live within the legal dispensation. The legal
economy exhibited to the people a multitude of types and figures and
consequently it laid down many rules and rituals–and these were
enacted with such solemn and terrible penalties that the people were in
constant fear of offending and found obedience irksome by reason of the
weakness of their flesh and the unspirituality of their minds. As for
our Lord Jesus, His yoke is easy and His burden is light. But
concerning the Law, even Peter speaks of it as "a yoke which neither
our fathers nor we were able to bear."

We are now brought into the glorious liberty of the children of God, a
liberty which those who had been in the bondage could best appreciate.
Those who are still under legal restrictions feel the pressure of them
when they see the liberty of others. Sitting at dinner with a Samaritan
who considered himself under the Law of the Pentateuch, I noticed that
the worthy man refused first one dish and then another, and at length
he exclaimed, "Moses very hard," evidently feeling that the limit upon
his diet involved a good deal of self-denial.

Some of us could cheerfully bear such small matters as abstinence from
certain meats and drinks, but if we were surrounded with regulations
and prescriptions entering into minute details, our life would be full
of cares and we should feel ill at ease. We have attained the liberty
of the Gospel and we are not called upon to observe days, and months
and years–nor to border our garments with a certain color, nor to trim
our hair by rule. Neither are we called to practice different washing
and purifying, or to observe laws and regulations amounting to a
continual round of rites. The "free Spirit" dwells in us–to us every
place is hallowed!

Our religion is not of the outward and in the matter of meats we call
nothing common or unclean. We have ordinances, it is true, but they are
few and simple. They are but two and each of them is instructive and
easy. Baptism and the Supper of the Lord, which are for the Lord's
people only, are easy of observance and are for our help and comfort,
but are by no means burdensome. These are not laid upon us as yokes but
given to us as privileges. Neither are they enforced by such a sentence
as this–"The soul that forbears to keep the Passover shall be cut off
from among his people."

Gospel ordinances are choice enjoyments, enjoined upon us by the loving
rule of Him whom we call Master and Lord. We accept them with joy and
delight. In keeping these commandments there is great reward–but they
are not presented to us as matters of servitude. In Baptism we are made
to see the burial of our Lord and are helped to enter into spiritual
fellowship with Him therein–this is not a burdensome ordinance, but a
delight! The Lord's own Supper is a joyful festival, a feast of fat
things–of fat things full of marrow–of wines on the lees
well-refined. All is joy and rest about these two ordinances.

In enjoying them we feel that we are not under Law, but under Grace. I
would not have you come to this table with the same trembling with
which an Israelite ate the Passover, or stand there as the Israelite
did, with your loins girt and your staff in your hand, eating in haste
and apprehension. No, but you may sit at ease, or even recline to
express the rest

which you enjoy at the Lord's Table and the close communion to which
your Redeemer invites you. He has called you His friends and He has
honored you to be His table companions, to sit and feast with Him
without reserve.

Lest liberty should degenerate into license, I am bound to remind you
that we are not left without command and direction. The Law of Love is
as binding on us as ever the Law of Works could have been. We are still
called to obedience–the obedience of faith. A most strict but most
happy service grows out of sonship and no true son wishes to disown it.
Should not the son honor his Father? Does not the Lord Himself say, "If
I am a father, where is My honor?" There is a service of which we read
that God spares such a one, "as a man spares his own son that serves
him."

We are not under the Law, but yet we are not without law to Christ–and
concerning these ordinances which I have described as the privilege of
the Lord's free men, there is an order of the Lord's house and a
discipline of His family which must by no means be set aside by the
loving child. We are not slaves fearing the lash, but we are sons who
have a filial fear of grieving our heavenly Father. The rules
concerning the Passover and the right keeping of that high festival
were plain and definite–and to break them would have been a great
offense to the God of Israel. These rules required a certain ceremonial
cleanness on the part of all who partook of the Paschal lamb and those
who were defiled were kept back so that they could not present the
offering of the Lord in its appointed season. The sacred rite was not
to be celebrated in heedless formalism, but with a careful cleansing
out of the old leaven that they might keep the feast aright.

Now, concerning the memorial Supper of the Lord, we have no rubric as
to the bread or the wine and no prescribed regulation as to posture or
manner of procedure. But there are certain notes of guidance which we
shall do well to follow with loving care. For instance, when we come to
this Table of the Lord, it should not be without a preparedness of
heart for it–"Let a man examine himself, and so let him eat of this
bread and drink of this cup." To come here irreverently, or with
sinister motive, is to secure condemnation! To come here idly and
carelessly is to lose the blessing. We should approach the Table with
hearts full of humility, gratitude, faith and expectation. We should
receive the bread and wine with sincere longing after fellowship with
Christ, tender love to His blessed Person and great joy in His finished
work. If we do not thus partake of the sacred feast we shall miss its
high design.

Yet, nevertheless, since I fear that there may be a certain number here
tonight of the Lord's own people who are in the condition of the
multitude in Hezekiah's day out of Manasseh and Zebulun–who have not
sufficiently cleansed themselves after the manner of the purification
of the sanctuary–I am anxious to show them how they may, even now,
come to the Divine ordinance and realize profit from it through the
abundance of Divine Grace. God helping them, from this moment they may
commence the necessary preparedness of heart and may speedily attain to
it. So long as they do sincerely wish to meet with God and to enjoy
fellowship with Him in His ordinance, there is no reason why they
should retire from the assembly of the saints.

They may begin, even now, I say, to make ready for this festival and by
Divine Grace they may so partake of this Supper as to find in it all
that their hearts desire. Our Lord is able, by His Spirit, to wash away
their present defilement and quicken them in mind and soul so that they
may both draw near to God with true heart and discern the Lord's body
with clear understanding. Such is the power of Divine Grace, that in a
few moments the Lord can take away all iniquity and receive us
graciously! Our Great High Priest, in the sacred authority of His
Divine office, can confer perfect cleansing and give us full right to
sit with the family and partake of the Lamb and to rest beneath the
roof, whose door has been marked for safety by the sprinkled blood.

I. So I will begin by saying, first, that as in the case before us in
the text, so at this very time, THERE ARE

SEASONS WHEN WE FEEL UNFIT FOR THE SACRED ORDINANCE OF THE LORD'S
TABLE. It may be that at

this hour there are many in the congregation who are not sanctified for
the feast and are not cleansed according to the due order. I speak not
of you all–there are choice spirits in this place who "walk in the
light, as God is in the light," and have fellowship with God
perpetually–so that the blood of Jesus cleanses them from all sin.

Why should we not all seek this acceptable preparedness so that we may
never be unfit for the most hallowed of all engagements? Ought we ever
to be unfit for our Lord's Table? Those two disciples who walked from
Jerusalem to Emmaus talking together by the way–what a mercy it was
that when their Lord asked them the manner of their conversation they
could give this for their short answer–"Concerning Jesus of Nazareth"!
Could you answer in such commendable style when you talk together?

Consider, my Brothers and Sisters, and answer to your consciences. It
is well to be in such a condition that in our common talk we are still
keeping near to Jesus of Nazareth. The transition from our private
dialogue to our Lord's actual company and even to His being made known
unto us in the breaking of bread should be just like the gliding of a
stream from one part of its channel to another as it hastens its
constant flow towards the boundless sea. I fear that many of us have to
complain of ourselves at times that we feel unfit for any holy
thing–but most of all for the solemn engagements of this hallowed
ordinance.

Let us think of the ways in which the Israelites were rendered unfit
for the Passover and see how far they tally with our unfitness for the
Supper. Some were kept away by defilement. Read in Numbers, 9th
chapter, 6th verse–"And there were certain men who were defiled by the
dead body of a man, that they could not keep the Passover on that day:
and they came before Moses and before Aaron on that day." For these men
it was provided that they should keep the Passover a month later, but
they were to keep it without fail. Read the 9th and 10th verses–"And
the Lord spoke unto Moses, saying, Speak unto the children of Israel,
saying, If any man of you or of your posterity shall be unclean by
reason of a dead body, or be in a journey afar off, yet he shall keep
the Passover unto the Lord."

I am afraid that you and I touch a great many dead bodies and are often
defiled. You cannot go out to your business tomorrow morning but you
will meet with that spiritual death which loads with corruption the air
of "this present evil world." The dead in sin lie all around
us–contact with their ways and motives, unless we are continually
cleansed by Divine Grace–is defiling in many ways. Worse, still, we
cannot even stay at home without finding sin in our own dwellings. Yes,
the mass of sin within your own selves, "the body of this death," as
Paul calls it, is a constant source of defilement.

Some quickness of temper, or levity of language, or excess of care, or
thought of pride, or desire of covetousness will occur. Oh, that we
were delivered from the liability! These dead and corrupt things lie
not only in a corner but on the table, in the bed and everywhere–and
when we touch them we are defiled. Whatever kind of sin it may be,
whether of act, or of word, or of thought, or of imagination, or
desire, it defiles more than most men imagine. Oh, that those who prate
about perfection knew their own uncleanness! It were for their
humbling, if they knew the sadly all-pervading influence of evil. How
shall we pass through this huge morgue of a world, so full of
everything that is corrupt, without becoming daily defiled? There are
sins even in our holy things! Who shall deliver us?

A sense of defilement sadly tends to hinder fellowship. I know that if
you are laboring, tonight, under a sense of sin you do not feel the
joyful liberty you would desire in coming to the hallowed Table of your
Divine Lord. You long to have that sense of defilement sweetly removed
by the application of the precious blood which cleanses from all sin.
Thank God, that sacred purification is always available! You can at
once wash and be clean and know yourself to be "accepted in the
Beloved." Thus may you eat the Passover even "as it is written." But in
any case, even if burdened with sin, the Lord does not forbid you to
remember the death of His dear Son. Like the men of Ephraim you shall
find pardon.

Perhaps, however, you are not conscious of having fallen into any known
sin, but you feel like one who is not at home with God–even at some
measure of a distance from Him. You are out of your usual walk and
rest. That calm and holy frame–that perfect peace which once you
enjoyed from hour to hour has gone from you. Thus you have about you,
spiritually, the second disqualification for the Passover. When a man
was on a journey afar off he could not keep the Passover. The Passover
was a household institution. It required a house wherein the lamb could
be slain and prepared for eating and a door where the lintel and two
side posts could be sprinkled with blood so that, when a man was moving
rapidly from place to place and had no house where to sojourn, he could
not observe the holy festival.

Even thus, when you and I are out of our usual abode in Christ Jesus
and are wandering in anxiety, care and doubt, we do not feel able to
commune with our Lord as our hearts would desire. Brethren, do we not
sometimes flit to and fro, like Noah's dove, finding no rest? How hard,
then, is it to get into the full teaching of this holy Supper! It is
well to sing, "Return unto your rest, O my Soul, for the Lord has dealt
bountifully with you." But till the prayer is answered the ordinance is
not enjoyed. The heart's blood of the Eucharist is nearness to God–and
when we are afar off it is a poor, dead ceremony. Its crown and joy is
rest–and if we are tossed to and fro like the locust and are like a
rolling thing before the whirlwind–what use can we make of the mere
form of the feast?

Then are we very sadly disqualified for the sweets of communion and
feel disposed to go home and leave the holy feast to others. Yet such
going home would be painful, and might even be injurious. O Lord, what
shall Your servants do? We

feel like men on a battlefield and this ordinance is as green pastures
where the sheep feed and lie down while the Shepherd comes among them,
manifesting Himself to them. Gracious Lord, quiet the inward warfare
and make us to lie down, as says the Psalmist, "He makes me to lie
down," for if You do not thus give us rest, we shall trample down even
these holy pastures and grieve Your Spirit!

Beloved Friends, some of you have come here tonight weary with the
greatness of the way. You have been on a journey all this week and you
came to a halt on Saturday night afar off from that spirit of devotion
which you should cultivate. Life of late has been full of troubles and
perplexities. I pray the Lord to give you sweet rest at this moment and
bring you near to Himself. "Cast your care on Him; for He cares for
you." Lay your burdens down at the foot of the great Burden-Bearer's
Cross. Be quiet even as a weaned child. At the same time, cry unto the
Well-Beloved, "Draw me, we will run after You" and, before you are
aware, your soul shall make you "like the chariots of Amminadab." If
you cannot come to the Beloved, He can come to you, "leaping over the
mountains, skipping upon the hills" and all your distance and disquiet
will cease at once–so shall you keep the feast.

It may so happen that up to this moment you have been in an evil case
from unknown causes. You cannot say how or why, but certainly it is not
with you as in days past. Marring influences not mentioned in the Book
of Numbers and possibly not mentionable at all–but none the less real
for all that–may have been keeping you from eating the spiritual
Passover to your heart's content and may now tend to keep you from a
truly happy approach to the Lord's Table in spirit and in truth.
Whatever the cause may be I want you to confess it frankly, just as
those men in Numbers confessed to Moses that they had touched a dead
body. So far as you know the cause of defilement and division, admit
it. Look at the mischief as best you can and mourn over it as far as it
is sinful.

Then carefully put it away from you, so far as it is a matter of care
or distrust, and labor earnestly at this moment to prepare your heart
to seek the Lord your God–even though you cannot quite feel that you
are cleansed according to the purification of the sanctuary–I mean
even though you do not feel in the best possible frame of mind for holy
fellowship. Some supposed disqualifications may be removed by an act
offaith or by a fuller knowledge. Do you fear to come because you have
such little faith? May not the little children have their supper as
well as the grown sons? Are not these precisely the members of the
family who most need to be fed and comforted? The utter absence of
faith could shut you out, but not the feebleness of it.

Come, you little one! To you I say, "Come in, you blessed of the Lord!
Why do you stand outside?" Do you hesitate because your joy is not now
overflowing? Is this a sufficient reason for refusing to obey the
command, "This do in remembrance of Me"? Were the 12 full ofjoy at the
founding of this feast? Had they no questions, saying, "Lord, is it I?"
May not the feast, itself, furnish the joy? Is not the Lord of the
feast your exceeding joy? If you cannot bring joy with you, come that
you may find it here! Do you say, I am spiritually weak in all points?
Again I ask, is that a reason why you should not feed on the best of
food? It seems to me that it is a chief reason why you should feed
often and heartily!

"Eat you that which is good" is a safe prescription for you and a
generous invitation from your Lord. Greatly you need it–freely take
it! The supply of heavenly bread is intended for those who are faint.
"He has filled the hungry with good things." He will fill you! Do you
complain that you feel so useless? This is a deplorable fact–but what
has it to do with the matter in hand? Are you to come to your Lord's
Table because you are useful to Him? No, but that the Lord Jesus may be
useful to you! Surely this is not a wage, but a provision of free
Grace. You do not bring the feast–your part is to receive it. So you
can only become useful to Christ as Christ is abundantly useful to you!
You cannot help to feed the multitude till your Lord first puts the
bread into your hands. Come, now, and take what He has blessed.

I know that for many reasons the choicest saints at times deem
themselves disqualified for this holy banquet and I have sometimes
thought that that is not altogether an ill feeling. At any rate, it is
a symptom of many healthy things. If I felt myself worthy in any sense
except the Scriptural one, I should infer from my self-satisfaction
that I was unworthy. This Table is no place for Pharisees. Where the
Savior presides there may come none but sinners saved by His Grace. If
you have merits of your own which you can boast and no sin to confess,
you are not the man for whose salvation the Substitute has shed His
precious blood! How could He atone for those who have no fault?

But if you are a sinner, you are the sort of person whom Jesus came to
save. Jesus is the sinner's Friend. He will be yours if you go to Him
in that capacity. How can we commemorate the shedding of His blood
unless we daily feel that we have solemn need to be washed by it? How
can we remember Him except as we see how we derive all from Him? Jesus
is

never seen to be a full Christ except by those who feel their own
emptiness apart from Him. He is never prized at a true value by those
who have a high esteem of themselves. A broken heart knows best His
power to comfort. A bleeding heart sees best His power to heal. If you
are sensible of your unworthiness you are not unworthy in the
Scriptural sense, but may freely come.

For my own part, I enjoy my holiest seasons when my heart lies low
before the Lord. No communion is more intensely sweet than that which
washes His feet with tears and covers them with kisses of penitential
love. When I have been most ashamed of myself, my Lord has been most
glorious in my eyes. When I have, in shame, covered my face, He has, in
love, uncovered His own Countenance. Come, then, you weeping saints,
for I know that you seek Jesus–and you are such as He welcomes to His
table! Bring your disqualifications and turn them into confessions of
sin! And these, by increasing your hunger–will enable you the better
to enjoy the provisions of that sacred Table where Jesus is both the
Host and the Food–the bread and the wine and yet the Master of the
feast.

Thus much upon those hindrances and disqualifications. It is not a
cheering theme.

II. But now, secondly, though we feel and lament our lack of
preparation, WE MAY STILL COME TO THE FEAST. Let us, to some extent,
follow in the tracks of the men of Hezekiah's time. They forgot their
differences. The one nation had been torn into two and even in
Hezekiah's time there was ill feeling between Ephraim and Judah. But
the king of Judah overlooked his boundaries and we read that the posts
passed from city to city through the country of Ephraim and Manasseh,
even unto Zebulun–and many of Asher and Manasseh and Zebulun humbled
themselves and came to Jerusalem.

Political and personal feuds were forgotten. They were one family and
they recognized the relationship–and gathered to the one table. I
trust none of us are at variance with others–but if we are–let us
make peace at once! This we can do on the spot–let us put away every
angry and unkind thought. From this foul stuff let all our bosoms be
purged at once. The memorials of our dying Lord have slain all our
enmity and given life to our love. This will be a great help towards
coming fitly to the Table.

We read that when the tribes assembled they removed the idols. They
took all the altars that were in Jerusalem and cast them into the brook
Kidron. This was a fine beginning for men who did not feel quite up to
the mark. Come, Brethren, let us tear down our altars of creature
worship, cut down the groves of carnal confidence and break up the
graven images of unholy love. If there is anything in our heart that
has usurped our Lord's place, let us each one to himself sing very
softly this verse–

"The dearest idol I have known, Whatever that idol be, Help me to tear
it from its throne And worship only You."

NOW, open your heart to Jesus and give Him all your love! He is worthy
of much more. Young man, have you any ambitions that are apart from
Christ's glory? Break them as with a sledge hammer at this moment!
Christian man, have you any glory apart from the Cross of Jesus? At
this moment crucify it! Nail your glory to His Cross and have done with
it. Dear Sister, are there any loves of yours that are alien to the
love of Christ? Have you any secret delight which you could not expose
to His view? Any alabaster box which you would not cheerfully break for
Him? Come, cast away all idols! You cannot keep the feast aright till
this, at least, is done–but this accomplished–you may observe it with
gladness!

How I long to hear the breaker's hammer going! Can it not be done at
once? Unless those idols have been so long set up in your heart that
there is a question whether you love the Lord at all they will readily
fall from their pedestals. If you love Jesus, your spirit will make
your hands quick at this sacred iconoclasm till you shall have broken
down every image which now defiles the temple of your soul! That done,
those who were not all that they desired to be, yet endeavored to
prepare their hearts. "Hezekiah prayed for them, saying, The good Lord
pardon every one that prepares his heart to seek God, the Lord God of
his fathers."

Do you long to seek God tonight? Then there is access for you! I can
truly say for myself that I long, above everything, to meet with my God
and Savior at the Table. Though I am in myself unworthy, yet I cannot
live without my Lord. I must have Him and nothing else will satisfy me
short of fellowship with Him. No outward sign, no bread, no wine, no
fellowship with God's people will content me–my heart is hungering for
her Savior! My Lord, my God, my

heart cries after You! As the thirsty hart in the wilderness pants for
the water brooks, so does my heart cry out for God, the living God! Is
it so with you? Surely the best sort of preparation is already
commencing in your soul. Let your heart take its full of this longing
and pining–that is the way in which you will be enabled to come to the
sacred Table without being an intruder and without missing the
blessing.

Note, next, that Hezekiah made open and explicit confession unto God
that these people were not as they should have been. He did not excuse
them. He came before God and cried, "The good Lord pardon everyone that
prepares his heart." Herein is wisdom. If our hearts are longing after
God, let us confess our neglect of meditation, our failure in private
prayer, our forgetfulness of self-examination and our failure in all
those other preparations which are so appropriate to this blessed
memorial of our Lord. Thus drawing near, with sorrow and regret and
with the humble resolve that in the future your heart shall endeavor to
dwell nearer to the Lord–and further off from the defiling influences
of a dead world–you will in spirit and in truth commune with Him who
never yet sent a penitent from His Presence without saying, "Peace be
unto you."

Confession made, let prayer ascend to Heaven–"The good Lord pardon
every one of us everything in which we have been lax, or deficient, or
erring. O You heart-searching God, forgive Your servants and accept us
in Christ Jesus!" Thus purified and made white by instantaneous pardon,
we need not hesitate to keep the feast. With holy desire have we
desired to feed upon our Lord who is the true Passover–and He will not
refuse us! Even to Laodicea He said, "Behold, I stand at the door and
knock"–even to those who dwell in that lukewarm Church He promises to
sup with them, if they will but admit Him!

And therefore we are sure that He will sup with us–even with
us–though we come blushingly and with shame upon our faces.

III. We come, in the last place, to notice, that IN SO COMING, WE MAY
EXPECT A BLESSING. If we do but come with a prepared heart and great
longing of soul, even though we confess ourselves to be disorderly and
have to plead with the Lord to forgive our unfitness, yet He will,
without fail, meet with us and enrich us with the blessing which we
seek. God's ways of acting are the same in all ages and if Hezekiah and
his people won the blessing and "praised the Lord day by day, singing
with loud instruments unto the Lord," even we may look for the same joy
and holy exultation!

We read that they "kept the feast of unleavened bread seven days with
great gladness." Beloved, I want you to enter into that great gladness
tonight! If there is any place where we are bound to be glad, it is at
the Lord's Supper. Remember, this is no funeral feast–it is no
memorial of one who lies rotting in the grave. Here we remember that
Jesus died, but we also bear those prophetic words, "Until I come." He
lives! And He shall shortly come with all the glory and majesty of
Heaven to claim the kingdoms as His own and to judge the nations in
equity. Therefore have we joy as we come to the Table.

It is a memorial of a death by which the life of myriads was purchased.
It is the memorial of a great struggle which ended in the most glorious
of all victories! "It is finished," is the banner which waves over us.
Such a victory is a joy forever–let it be gladly commemorated. Here we
celebrate the feast of pardoning love delighting itself in being
enabled justly to spare the guilty! Here is the feast of redeemed
bondsmen, the jubilee of emancipation from everlasting slavery! We come
here as those that are alive from the dead to feast with Him, who, in
very truth was slain but who has risen again and has become our Life
and our Joy!

Oh, for a well-tuned harp! Bring an instrument of ten strings and the
psaltery and let every string be awakened to ecstasy on behalf of
Jesus–to set forth in worthy notes His passion and His triumph. There
was great gladness in Israel, even among the men of Ephraim who were
not ceremonially fit to keep the Passover. And following upon this,
there was great praise to God. They continued singing unto the Lord all
the day! The Levites and the priests and the people joined with them
and they brought forth loud instruments to add to the volume of their
music. Notice the words, "singing with loud instruments unto the Lord."
They employed everything by which to express their overflowing
gratitude–their glowing joy!

I pray that my Lord's servants may fetch out their loud instruments
tonight to sing unto Him who loved us and gave Himself for us. Let us
lift up the song, "Worthy is the Lamb, for You were slain and have
redeemed us unto God by Your blood. You shall reign forever and ever,
King of kings and Lord of lords. Unto Your name be hallelujahs
throughout

eternity." Oh, for the cymbals, the high-sounding cymbals that, with
their mighty clash, we might express something of the overpowering joy
of our spirit before the living God!

Brothers and Sisters, these were the very people who kept the Passover,
"not according as it was written." They came ill-prepared, unpurified
and utterly unfit–but God blessed them and helped them to get ready
for the holy feast then and there–and I trust He will do so now to
those who desire it. How much I long that all of you
Christians–half-asleep Christians, lukewarm Christians of a doubtful
sort, Christians whose right to commune is gravely questioned by
yourselves–I long that you may be quickened right now by the Holy
Spirit, who is still in the midst of the Church, that you may at once
delight yourselves in the Lord and feel a holy nearness to Christ and a
heavenly exhilaration at the mention of His name! So will you eagerly
praise the Beloved of your soul and bid all that is within you bless
His holy name!

Added to this, in the Passover in Hezekiah's days, there was great
communion with God, at least the outward sign of it, for "they did eat
throughout the feast seven days, offering peace offerings and making
confession to the Lord God of their fathers." In those sacrifices other
than sin offerings, a part was put on the altar for God and a part was
given to the priest and the worshipper to feast upon that they might
thus, in symbol, hold fellowship with God. Oh, for a measure of
hallowed fellowship with God at this time! Many of you know what it
means. If you do not, I cannot explain it to you. You must taste and
see for yourselves. May it be with us tonight as it was with the elders
on the side of Sinai, of whom it is written, "They did see God and did
eat and drink."

What a wonderful combination! Yet what an instructive conjunction!
"They did see God and did eat and drink." Oh that we might eat and
drink with our Lord at this time as men eat with their friends! May we
now see that Face which no earthly eye can see! May we hear that Voice
which sounds not in mortal ears but penetrates the soul! Oh, that we
may see Him who is invisible! We may do so even now–I mean even you
who feel least prepared can yet enjoy this supreme delight!

Oh that you may do so till you assure me that I have not told you the
half of what you now taste and feel! I pray the Lord that the soft
south wind may blow warmly across this congregation till all the winter
is gone from your spirits and you feel the icebergs within your souls
dissolved and running away in streams of praise and gratitude to Him
who has loved you of old and now manifests Himself to you! There is a
secret charm, a silent energy of the Holy Spirit, which, in quiet, He
can exert over the minds of His people. I pray that you may know it
now, even you that are least prepared for the engagement which at this
moment lies before us.

Then there came upon the people a great enthusiasm, inasmuch that they
resolved to have another seven days of holy convocation, just as
Solomon did when they consecrated the temple. We are told, "they took
counsel to keep other seven days: and they kept other seven days with
gladness." I love to find people so possessed with the Spirit of God
that they say, "That service was by far too short. I wish it had kept
on for another hour." I love to see them lingering, as if they could
not quit a place in which they have been so greatly blessed. How
pleasant to go away, not loathing but longing and watching till another
Sabbath shall come, that we may hear again of the same sacred matter
and feel again the same dew from the Lord!

How we tremble lest the heavenly blessings should be withdrawn! For we
feel that we can no more command them than we could bind the sweet
influences of the Pleiades, or loose the bands of Orion. Since we have
been in the sacred chambers of the King, we have feared lest our golden
keys should be missing so that we could not enter into His treasury
again, or again approach His seat. You know how you feel when your
heart sings of the place–

"Where congregations never break up, And Sabbaths have no end."

When you long for that protracted worship it shows that God is very
present with you–and it was so with the people in Hezekiah's days,
who, nevertheless, were at first unprepared for the Paschal festival!
May you who are now dull become so joyous that you are eager to turn a
seven days' feast into fourteen! May your enthusiasm know no bounds!
May you rise as on wings of eagles and maintain your highest soaring
for many a day!

Furthermore, this brought about a great liberality. Everybody wanted to
offer sacrifices! Everybody was anxious to feed his poorer
brethren–the king gave a thousand bullocks and 7,000 sheep–and the
princes would not be outdone by him! They must go just a touch beyond
him, for they gave a thousand bullocks and 10,000 sheep! Meanwhile, a
host of

priests came and more fully surrendered themselves to the service of
Jehovah, their God. How I wish that such a result would follow the
present service! Oh that many of you would give largely of your
substance to the cause of God and may others give themselves more fully
to the great Master's service!

From this time forth may devoted men and consecrated women be found in
all our families and may the kraals of Africa and the zenanas of India
be the better for it. Did you observe in the reading how the people
finished the festival? They had another great breaking of idols. The
hammers gave forth their music again and the images went to pieces. All
that which was displeasing to God became displeasing to the people and
they swept it away! That was the finale, for when God goes up, the
devil goes down! As sure as ever you love God, you must hate idols. You
cannot rejoice in Him and yet rejoice in the world, the flesh and the
devil.

What sacred jealousy, what holy revenge, what destruction of every evil
thing within the soul is sure to follow when the Beloved unveils His
charming face and all our soul is melted with the beams of His love!
Nothing hastens sanctification like communion with God! May this Table
be to all of you the place of your renewed trust with Jesus! May you
again take Him by the hand and surrender to Him–while He shall take
you by the hand and work in you all the good pleasure of His will! Let
marriage vows with Jesus be repeated here. May our living union with
Him become more consciously a matter of fact! May this be a sanctifying
season!

May this be so even with you who were just now saying, "I do not think
that I dare stop for the communion! I do not feel aright, nor desire
aright. I am dead, stupid, heavy–and I fear I should only profane the
sacred Table." Cry to the Lord as Hezekiah did! Mingle your confessions
and your prayers before the Mercy Seat and may the good Lord pardon
each one of you, even though you are not purged after the purification
of the sanctuary as you could desire! The Lord bless His waiting
people, for Jesus' sake! Amen.

PORTIONS OF SCRIPTURE READ BEFORE SERMON– Numbers 9; 2 Chronicles 30.