The Test of Taste

The Test of Taste

A SERMON DELIVERED ON LORD'S-DAY MORNING, OCTOBER 12, 1890,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"If so be you have tasted that the Lord is gracious." 1 Peter 2:3.

I THINK there can be very little doubt that Peter is here quoting from
Psalm 34:8: "O taste and see that the LORD is good." As I read you the
chapter just now, I could not help observing the constant traces of Old
Testament language. It endears Peter to us when we see how he prizes
the ancient Word of the Lord and, at the same time, it puts honor upon
the Old Testament itself when we see the Holy Spirit in the New thus
quoting from the Old. It is noteworthy that in Psalm 34:8 the Lord God
is spoken of. The passage actually runs–"O taste and see that Jehovah
is good" and Peter does not hesitate for a moment to apply the passage
to the Lord Jesus. The word, "Lord," is here used in its utmost
fullness of meaning as the equivalent for Jehovah and it is applied to
our Savior Jesus Christ.

That Peter is here speaking of Jesus we are sure from the context: "To
whom coming, as unto a living stone, disallowed indeed of men, but
chosen of God, and precious." The chosen foundation stone is, beyond
question, the Lord Jesus and Peter uses words concerning Him which were
written by Inspiration concerning Jehovah Himself. Evidently to Peter
the Lord Jesus was Lord and God. He remembered the voice which he heard
in the holy mount, when he was an eyewitness of His majesty: "For He
received from God the Father honor and glory, when there came such a
voice to Him from the excellent Glory, This is My Beloved Son, in whom
I am well pleased."

Let us continually pay Divine honor to our Lord Jesus Christ! If He is
not God, our faith is vain and our hope is gone. But His Deity is no
cunningly devised fable. His own works, as well as the Holy Scriptures,
attest to His Godhead–the whole Church of Christ believes in Him as
very God of very God and on this Rock we build our everlasting
confidence. Peter had special knowledge of His Lord, for you remember
that on one occasion he said, "You are the Christ, the Son of the
living God. And Jesus answered and said unto him, Blessed are you,
Simon Bar-Jonah, for flesh and blood has not revealed it unto you, but
My Father which is in Heaven" (Matt. 16:17).

The Father had manifested the Lord unto him as His only-begotten Son.
We little wonder that he speaks of tasting that THE LORD is gracious,
for by Revelation he was made to know and understand to a very high
degree the Glory and Majesty of the Incarnate Son of God. That he
should speak of His graciousness is also very natural, for he had
himself tasted of His Divine Grace. This same Peter had denied his
Master with oaths and curses and when, after his Lord was risen, he
sent a message to him by Magdalene–then he tasted that the Lord is
gracious. Afterwards, when the Lord met him by the sea and put the
question to him three times, "Do you love Me?" He betokened perfect
reconciliation and Peter knew, then, that he was wholly pardoned and
completely restored. By Jesus giving Peter, His once false disciple,
the charge to feed His sheep and lambs, then Peter truly "tasted that
the Lord is gracious."

When Peter was made so useful at Pentecost, was made to work miracles,
was released by an angel from prison and on many other occasions, Peter
tasted "that the Lord is gracious." It was Peter who used those
explicit words concerning the Substitutionary Sacrifice of our Lord
Jesus, "Who His own self bore our sins in His own body on the tree,"
for right well had he beheld the Lord Jesus as full of Grace and Truth
and in his own personal experience he had tasted that the Lord is
gracious. Taking these words out of the mouth of Peter, I shall ask
you, my Brothers and Sisters, "Have you tasted that the Lord is
gracious?" There is no doubt what is insinuated by Peter's use of the
word, "if–for he believed that those to whom he wrote had feasted upon
the love of the Lord Jesus.

Assuredly I would suggest no doubt concerning my Brethren by the use of
the same words, yet I would put you upon a search to make assurance
doubly sure. Dear Friends, have you tasted that the Lord is gracious?
Is this fact past conjecture? Can you say positively, "We know in our
own hearts the Grace of our Lord Jesus"? To help you to a happy
conclusion, I purpose to handle my text in the following manner. First,
here is a royal dainty– "The Lord is gracious."

Here is, secondly, a special sense, namely, taste–"If so be you have
tasted that the Lord is gracious." Then, thirdly, we shall ask a
searching question–Have we tasted that the Lord is gracious? Oh, for
Divine Grace to answer truthfully! In the last place, we shall consider
a series of practical inferences. If so be we have tasted that the Lord
is gracious, then such and such things follow. Throughout the whole
discourse may the Spirit of the Lord rest upon us!

I. First, then, here is A ROYAL DAINTY–"The Lord is gracious." Jesus
is full of Divine Grace. Jesus flavors the mouth with Grace when we
feed upon Him. In Him is Grace which can be tasted by us while here
below. Once tasted, this Grace is remembered. Let me remind you that
the Lord is gracious in His Person, Nature and Character. He would
never have been Immanuel, God with us, if He had not been gracious.
What brought Him from above to take upon Him our frail humanity? What
held Him here while He endured "such contradiction of sinners against
Himself? What but His natural and innate graciousness as "the
Only-Begotten of the Father, full of Grace and truth"?

What did He here that was not gracious? Was He not always feeding the
hungry, healing the sick, teaching the ignorant, comforting the
mourners, or raising the dead? If you read His life–take which you
will of the four Evangelists–you cannot help feeling that you have
beheld the face of One who was altogether love, goodness, graciousness.
"He went about doing good." From His lips poured gracious words and
from His hands streamed gracious deeds. Our precious Christ is gracious
both as God and Man–gracious in His tone and manner and spirit. He is
gracious in every office. He is gracious to all sorts and conditions of
men. He is gracious in the promise of His coming and gracious in
delaying it–that by His longsuffering men may be saved. The Lord is
good–blessed are all they that put their trust in Him!

We know that our Lord Jesus is gracious by Nature. But, Beloved, we
have found Him exceedingly gracious in the manner of dispensing His
salvation. He is most free, spontaneous and generous in His gifts of
Grace. He needs not to be prompted or persuaded in order to make Him
gracious. We do not drag Grace from Him as from an unwilling giver, but
He delights to bestow His mercy, for the Lord is essentially gracious.
Remember His great love whereby He loved us, even when we were dead in
trespasses and sins. "When we were yet without strength, in due time
Christ died for the ungodly." When we were His enemies, He reconciled
us to God by His blood. And when we had neither thought nor wish to
come to Him for salvation, He came to us with salvation.

Many of us are living trophies of His conquering Grace–Grace unsought
and utterly undeserved. "Herein is love, not that we loved God, but
that God loved us and sent His Son to be the Propitiation for our
sins." Though we now love the Lord our God, we cheerfully confess that
"we love Him because He first loved us." When we lay polluted in our
blood–cast out and ready to perish–it was with Him a time of love.
And He passed by and said to us, "Live," and we did live through His
eternal Word of Life. He began to deal with us when we had no dealings
with Him. Remember His coming to the grave's mouth when we lay wrapped
in the grave clothes of trespasses and sins and were, like Lazarus,
even beginning to stink. He came and by His mighty Voice He called us
forth and we arose to newness of life! Gracious, indeed, is He who, in
the freeness and sovereignty of His Grace, is found of them that sought
Him not and is made manifest unto them that asked not after Him.

Beloved, as we know He is gracious by Nature and gracious in manner, so
is He gracious in His gifts. How gracious was He when He gave Himself
for us! This was a gift unspeakable. What priceless gifts follow! He
gave us pardon and life. He took us from beneath the gallows and lifted
us up to justification and acceptance. God-condemned and
self-condemned, we stood shivering between the jaws of doom and then
did Jesus come and speak our pardon–perfect, clear and
irreversible–sealed with His own blood and spoken by His own Word. He
gave us His pierced hands in token that we were accepted in the
Beloved. Beloved, you know all about this, but I would stir up your
pure minds by way of remembrance.

The Lord is gracious in blotting out our sins. Once we had not obtained
mercy, but now we have. Because He is gracious He has put us among the
children by the gift of adoption and has made provision for us as
members of His family. We are clothed with His everlasting
righteousness, nourished upon the Bread of Heaven. We are led and
taught, and trained by His wisdom. We are preserved, sanctified and
prepared for the mansions of Glory by the power of His Holy Spirit. Oh,
the gifts that He bestows upon worthless good-for-nothings like
ourselves! Where sin abounded, Grace does much more abound. Oh, the
wonders of love! Truly the Lord is gracious!

Since we have come to know our Lord, how gracious have we found Him to
be! "He gives more Grace." No word can express all that Jesus has been
to us, but this word, "gracious," goes some way towards it. We have had
many inward struggles and conflicts and much we have needed Divine
Grace and as our need such has been our supply. It has sometimes gone
hard with us, my Brothers and Sisters, while pressing on to God. But
whenever we have been ready to slip with our feet, the Lord has held us
up, for His mercy endures forever. Yes, and when we have stumbled, He
has set us on our feet again, for He is always gracious. When He might
have chided us sharply, yes, and might have laid on the rod, yet has He
sweetly smiled and reminded us of His great love and restored us by His
graciousness.

We have been full of faults, but He has removed them, all for He is
gracious. We have been full of wounds, but He has healed them by His
own stripes. We have been full of wanderings, but He has brought us
again to His fold. Even now, sitting in this house, some of us feel
ourselves to be the most unworthy creatures out of Hell–and yet we
know that Jesus is ours and we are His. We cannot but cry out, "Depths
of mercy!" We are the chief of sinners and yet in the matter of
obtaining Divine Grace we are not behind any of His saints. We are both
vile and precious–black as the tents of Kedar–and fair as the
curtains of Solomon. Oh, the wonders of Free Grace, in its continuance
and perseverance! Truly, "the Lord is gracious."

The Lord is gracious, for He hears prayer. Our course is set with
memorials of the Lord's answering our pleas. That bedside of ours is a
witness that the Lord is good. That old armchair, where you are likely
to kneel, could tell strange stories of what you have sought and found.
Everything has gone cross with you in business, but you have bowed the
knee and found Divine Grace to help in time of need. You cried unto the
Lord when the child was sick and you were comforted! You sought the
Lord when the dear one was dead in the house and you found the living
God to be your consolation as you went to the open grave. When your
wounds were bleeding through bereavement they were stanched in answer
to prayer. When your soul's windows were darkened, Grace was the sun
which came shining into your gloom.

You have knelt before the Lord at times when you have been weighed down
with a heaviness which you could not explain–and none could
remove–but you have not knelt in vain. Dark night seemed settling down
upon your spirit and neither moon nor star appeared, but even then–

"Prayer made the darkened cloud withdraw,

Prayer climbed the ladder Jacob saw." You came forth from the closet
rejoicing, for the Lord was gracious to you! He put off your sackcloth
and girded you with gladness. Now you can sing–

"In all my trials here below

I'll humbly kiss His rod,

For this, through Grace, I surely know,

He's still my gracious God."

I hardly need remind you of these things because they must be ever
present with your soul. The Lord has been gracious, very gracious to
you.

Beloved, some of you have been favored with choice times, "as the days
of Heaven upon the earth." You have climbed the mount and been alone
with God–and there you have seen your Lord and heard His voice in your
soul. Oh, the rapture of intimate fellowship with God! Those to whom
the Lord is gracious often enjoy an experience which they would not
dare to tell lest they should seem too familiar. If we were forced to
tell our joys, we should have to use expressions like those of
Rutherford, or say, rather, those of Solomon's Song which alone can
express the high, mysterious joys of those who lean their heads upon
the bosom of their Lord–

"When in my heart His heavenly love He sweetly sheds abroad, How
joyfully He makes me prove He is my gracious God!"

Possibly your experience has been of a sadder kind–you have
backslidden and He has restored you in His Grace. You grew cold. You
took less delight in the things of God. You began to absent yourself
from the House of Prayer. Your Bible grew dusty and your closet was
forsaken. Perhaps you were almost carried away captive by the world.
Though you had tasted of the heavenly gift and the powers of the world
to come, you had almost fallen away–and if you had altogether done so,
you know how it is written–"It is impossible to renew them again unto
repentance." But Jesus held

you back from that fatal step, for the Lord is gracious! Your eyes were
opened, your heart was broken, you were laid low in the dust of
self-abasement and you began to cry unto the Lord–"Return, O Holy
Dove, return."

The Holy Spirit did return, and He brought you back to Christ and to
peace and holiness. Then you sang sweetly, "He restores my soul." In
that day the Lord was seen to be a gracious God. Your face was black
because the sun of this vain world had looked upon you and yet the Lord
saw comeliness in you and still kept you in His heart. Though you had
broken the holy vows which bound you to Himself–He would not cast you
away–but still declared that He had espoused you unto Himself in
faithfulness and that therefore you should know the Lord. Oh, the
graciousness of our Lord to His erring ones! How kind is He to those
who fall! And you do not know and I do not know, to the full, how
gracious the Lord is.

Remember that He is preparing us for a Glory inconceivable. Everything
is working out His perfect design. Here in this world we look upon the
wrong side of the fabric that is being woven in the loom of Providence.
When we ascend to Heaven we shall see the true pattern to which Christ
is working by all His dealings with us and then we shall perceive that
He was carrying out a plan of Divine Grace by which we were made meet
for Glory. Beloved, the Lord is preparing us for perfection of holiness
and bliss! He is working us into the image of His Son and we shall be
like He when we shall see Him as He is. He is making us fit to dwell
among the angels of light and to drink eternally of the rivers of God's
pleasure. We are being educated by all the processes of His Providence
and of His Grace to dwell in that celestial land where the Lamb is the
Light and the Lord God is the delight of His people.

"The Lord is gracious"–gracious to the uttermost! There is enough for
a sermon in this one sentence! It is a great dish to taste of–"that
the Lord is gracious." Before we go to the next point, I hope you have
begun to enjoy the fragrant savor of your Redeemer's name and the
exquisite flavor of His Word. Blessed be the name of Jesus, He is
gracious! Grace is poured into His lips! His hands drop the
sweet-smelling myrrh of Divine Grace and perfume all they touch!

II. But now let us think of A SPECIAL SENSE which is exercised in
tasting that the Lord is gracious. Faith is the soul's eye by which it
sees the Lord. Faith is the soul's ear by which we hear what God, the
Lord, will speak. Faith is the spiritual hand which touches and grasps
the things not seen as yet. Faith is the spiritual nostril which
perceives the precious perfume of our Lord's garments, which smell of
myrrh, aloes and cassia. Faith, also, is the soul's taste by which we
perceive the sweetness of our Lord and enjoy it for ourselves. Taste is
an inward sense, a private, powerful, personal appreciation. To taste
is to know a thing in the essence, outcome and enjoyment of it. To
taste is to exercise discernment, to make discovery and to gain assured
knowledge of a thing. Apply this to the fact that the Lord is gracious
and what a weighty matter it is to taste thereof!

In answering the question, what is meant by taste? I would bid you
notice the likeness of the word, "taste," to another, namely, "test."
Taste is a test as to things to be eaten. We prove and try an article
of food by tasting it. He that goes to the market to buy cheese, draws
out a piece and eats it, that he may judge of the bulk by the taste. So
it is with anything the value of which depends upon the flavor–it has
to be tasted that it may be tested–and taste is the best test. If you
desire to know the graciousness of God, you must taste and see, by
accepting His Grace and all its blessed influences. No test is superior
to this. Experience teaches as nothing else can. The charlatan moves in
danger, speculating at every step–but the man of experience walks on
solid ground. Even so, we do not speculate upon the Grace of God, but
"we have known and believed the love which God has toward us."

In order to spiritual taste, there must be apprehension. We must know
and believe that the Lord is gracious. If I do not know the fact and
believe that it is so, I cannot begin to taste it. We must have some
idea of what being gracious means and some conviction that this is
truly the Character of our Lord Jesus. The clearer the knowledge, the
more distinct the taste may become. Some of you have come as far as
that–you know and believe that the Lord is gracious– though you fear
that He may not be gracious to you. This is the first step, but it is
evident that more is needed.

After apprehension must come appropriation. Martin Luther said–"And
this I call tasting, when I do with my very heart believe that Christ
has given Himself to me and that I have my full interest in Him–that
He hears and answers for all my sins, transgressions and harms–and
that His life is my life. When this persuasion is thoroughly settled in
my heart, it yields wonderful and incredible good taste." In order to
taste, we must make a very close appropriation. We

place the gift of God, not in our pocket, but in our mouth when we
taste it. That is the closest appropriation–when we taste a blessing.

my Hearers, I fear that many of you have heard of our gracious Lord for
years and yet have never tasted that He is gracious! You believe that
He is so, but you have never personally tried Him for yourselves. See,
there is honey! Jonathan saw the woods to be flowing with it, for it
dropped from many a bough! But this was not enough–he tasted and his
eyes were enlightened. "O taste and see that the Lord is good." Take to
yourselves the blessings of His Grace! Appropriate Christ, I pray you!
Let each one take Him to himself and then you will know what tasting
means. But taste further means appreciation. You may have a thing
within yourself and yet not taste it, even as Samson's lion had honey
within its carcass, but he was a dead lion and so could not taste it. A
man may get the Gospel into his mind, but never taste it.

It needs a living man and a living appropriation, and a living
appreciation or else the royal dainty is not tasted.

Have you ever enjoyed the Truth that the Lord is gracious? "Oh," you
say, "not as I should like to do." You have well spoken, but I only
asked about a taste–I did not enquire about feasting to the full. "To
be filled with all the fullness of God" is our inheritance. But just
now it will suffice if we so taste as to know the love of Christ which
passes knowledge. Just now we are talking about tasting–and a taste of
Divine Grace, though it bring us but little joy–is a great thing as an
evidence of more to follow! Have you tasted enough of your Lord to know
that He is incomparably gracious? Have you taken enough of the Lord to
yourself to be assured that there is none like He? Have you found all
fullness dwelling in Him? There is no Grace like the Grace which comes
from a dying Christ, a risen Christ, a reigning Christ, a coming
Christ! Jesus is All in All to all who are in Him!

III. So, having considered the spiritual sense which tastes as heavenly
meat, I now come to press upon you A SECOND QUESTION–"If so be you
have tasted that the Lord is gracious"? Dear friends, this is a very
simple elementary question. It is not, "If so be you have preached that
He is gracious"? Many of you will never preach, nor even write for
others. Nor does it say, "If so be you have laid it all down
doctrinally in theological form." No, no! Some of you will never be
theologians, but that is not the matter in hand. Have you tasted that
the Lord is gracious? I may not know what a dish is made of, but I may
have tasted it for all that.

1 may be grossly ignorant of the mysteries of cookery, but I can tell
whether a dish is sweet to my taste. Our self-enquiry is about a
primary matter in which even new-born babes in Grace are concerned. I
put it to everyone here, whether babes or strong men–Have you tasted
that the Lord is gracious? However simple is the question, it goes to
the root of the matter–it takes in the whole case of a man's soul.
Have you tasted that the Lord is gracious? Do you know Christ by
personal reception of Him? If not, you are in an evil case! If you only
know the Lord Jesus in the Book. If you only know Him by the ear
through the preacher, what good will it do you? You are sick and there
is the medicine–you can interpret the doctor's Latin and so you
ascertain every drug in the mixture. Will this heal you? No! you must
taste the medicine! You must receive it into your inward parts or you
will derive no benefit from it.

Suppose you are hungry and before you is spread a meal. There is the
menu and you read it through. Yes, you approve of every course. Will
this satisfy you? No! You must sit down and handle that knife and fork
and get to work or you will remain hungry. I do not need to press
you–you are a willing guest at the table. But when I set forth the
Truth of God that the Lord is gracious, many of you are content to hear
about it and do not proceed to make the test and taste that the Lord is
good! Oh, that you would come to the feast! Oh, that you would eat that
which is good and let your soul delight itself in fatness!

Every man here must answer that question for himself. I hear a good
wife say, "I hope my husband has tasted that the Lord is gracious." My
good Friend, go on hoping–but your husband must know the Grace of God
for himself or your hopes will be vain! A father here says, "I hope my
daughter has tasted that the Lord is gracious." I am pleased that you
have such a hope for her–but your daughter must taste for herself. We
cannot, in this matter, be sponsors for one another! Tasting is an
operation which must be performed by the individual palate. There is no
other method of practicing it. No man can say that he has tasted my
food for me and none may dream that they have tasted Christ because
their friends have feasted on Him. We must know the Lord for ourselves
or die in ignorance of Him!

I am afraid this question will have to be answered in the negative by
many hearers, for they have never tasted Christ. This is an
extraordinary thing with some of you, for you are very sound in the
faith, religious in your conduct and moral in your lives. You would not
be content with any preaching which was not the unadulterated milk of
the Word, for your

mind would reject the concoctions of heresy. And yet, though you know
the Truth of God, you have not tasted this particular and all-important
fact, that the Lord is gracious! What is the good of knowing that food
is good if you leave it untasted? It must be a wearisome business to
sit at a table and have the dishes all brought before you–and then
taken away again! It must be tantalizing to have a sniff of the food
but never to have a morsel in your mouth! Many hearers remain in that
wretched state. The river of God is at their feet and yet they are
dying of thirst! The banquet of Grace is spread at their door and yet
they perish with hunger! Alas, the mass of mankind have never tasted,
do not know what it means to taste and do not care to know! Ah me, this
is woe upon woe!

There are also those who rejoice that they have tasted that the Lord is
gracious, yet confess it with a deep blush because they have only
tasted. Still, there is a great deal in the tasting, for he that can
taste will desire more. I would to God that all of us would go to Jesus
and feed upon Him to the full. Oh, for a Divine hunger which would make
us eat abundantly! I would be ravenous for Christ! Would God we
thirsted after Him as the hart pants after the water brooks, for then
we should soon be filled! I fear the most of us must confess that we
have only tasted that the Lord is gracious, whereas we might have been
sitting in His banqueting house, having our souls satisfied with the
rich provisions of His house. Yet, blessed be the Lord, we have tasted.
We have tasted that the Lord is gracious!

To us this taste has come through the Word. Have you not often cried,
when you have gone out of this house, "Blessed be God for what we have
heard today"? So, too, in reading the Scriptures, we have felt that the
Lord is gracious. When we have enjoyed assurance of our salvation we
have tasted that the Lord is gracious. In answered prayer, in
Providential supplies, in gracious renewals we have tasted that the
Lord is gracious. In our work or suffering, in our joys or sorrows, in
our meditations or praises we have tasted that the Lord is gracious.
There is no getting this Truth out of our soul's creed–we are sure of
it. If a man has tasted a thing, he knows the flavor of it and is not
to be argued out of his knowledge.

I have eaten sugar and I find it sweet. Here comes a philosopher and
declares that it is sour. Go on, philosopher, and philosophize as long
and as much as you like, but my palate defies your philosophy! When
last I took quinine I held very dogmatic views as to its bitterness.
Men who have tasted are inclined to be positive. But, cries one, "It
must be wrong to be dogmatic." I care nothing about hard words–I will
be dogmatic about what I positively know. When a man is sure of things,
why should he pretend to be undecided? There are some matters about
which I am past argument, past the power to doubt–and the graciousness
of my God is one of these things. This I have seen and handled, and
tasted–from now on let no man trouble me–the die is cast.

Let me tell you when we have tasted the graciousness of the Lord. We
have done so after great bitterness. Our Lord, as George Herbert would
say, has put His hand into the bitter box and given us a dose of
wormwood and gall. We have drunk the cup in submission and afterwards
He has made us taste that the Lord is gracious–and then all bitterness
has clean gone and our mouth has been as sweet as though wormwood had
never entered it! It is wonderful how the delectable Grace that is in
Christ Jesus drowns the offenses of life and makes us say, "Surely the
bitterness of death is passed."

When a man is ill, he often loses his taste. The most delicious food is
nauseous to him. "His soul abhors all manner of meat." But such is the
flavor of the Truth of God that the Lord is gracious, that it is more
pleasant to us when we are sick than at any other time! The love of
Christ is a delicious refreshment for a sufferer. When our pains
multiply and our spirits are depressed, then is a gracious Christ more
precious to us than in the day of health and joy. We get fresh sips of
sweetness and new tastes of delight when our tribulations abound.

The taste of Divine Grace is always on some men's palates–their mouths
are filled all the day with the praises of the Lord. These are happy
beings–let us be of their number! When a man grows old he sometimes
loses his power of taste. Barzillai at fourscore years, said to David,
"Can your servant taste what I eat, or what I drink?" Age had dulled
his palate. But the natural law is not law in the spiritual world, for
the older we get the more do we relish the Grace of our Lord Jesus
Christ! Believers grow more heavenly as they get nearer to Heaven, or
at least they should do so. As earth goes, Christ comes. Christ is very
choice to us when we are young, but when we are gray-headed He is
sweetness itself! We realize our Lord more than ever and we have a
keener perception of the Grace which He has manifested towards us.
Shortly we shall be with Him where He is and shall behold and share His
Glory–then will He be surpassingly delightful to our perfected taste.

Again I put the question–Do you know anything about it? I fear that
some of you are quite at sea as to what I mean. You know the taste of
fine old port, or sparkling champagne. You know the delicacies of the
season–but you have never tasted that the Lord is gracious and you
smile as you hear the question, for it seems to you too absurd. Why,
you have no taste which could apprehend such things and, indeed, you
have no spiritual life! Dead men cannot taste the food of the living!
So men who are spiritually dead cannot taste spiritual delights. The
Lord quicken you! May you this morning find Christ who is the
resurrection and the life! The moment you live unto Him you will begin
to crave the milk of the Word and soon you will have tasted that the
Lord is gracious!

IV. So we come to our last point which is A SERIES OF PRACTICAL
INFERENCES. I have seen by the glances of many of you that you feel you
have been made to sit at the table of salvation. You have not partaken
so fully as you hope to do, but yet you have, at least, tasted that the
Lord is gracious. Well, then, as the text puts it, "Desire the sincere
milk of the Word." If you have tasted it, long for more of it! Do not
hanker after the dilutions and concoctions of "modern thought," which
you will find vended in many a pulpit. Beware of dangerous foods
compounded of speculations and heresies! If you have ever tasted the
true milk of the Word, you will not desire any other, for there is none
like it.

When the other foods come into the market, say to yourself, "The best
is good enough for me and Christ Jesus is the best of the best. The
Lord is so gracious that none can compare with Him for a moment and
therefore I shall not leave Him." Let others fly to poisoned cups of
error, or intoxicating draughts of superstition–we will keep to that
which is so grateful to our taste, so nourishing to our souls. Next,
expect to grow and pray that you may do so. You, dear Friends, have
tasted that the Lord is gracious and now you desire to be nourished in
sound doctrine that your whole nature may be developed. How do
Christians grow? If they grow aright, they grow all over.

Some grow in knowledge, but they do not grow in virtue–this is as if a
child's head should get bigger and bigger and the rest of his body
should remain as it was–he will become a hideous creature or will die
of water on the brain. Some say they will make their hearts grow and
never mind their heads. This also will not do. If your head remains as
a pimple while your hands and feet increase, you will be deformed. We
must grow up into Christ in all things. How? Why, by drinking in the
unadulterated milk of the Word! To feed thereon makes us grow. Why are
some stunted? Because they do not take enough spiritual food, or else
because it is not the true Word of God which they hear. It is sad that
there should be so much evil teaching–it is the pest of our age.

One of the most active agencies in London for the spread of certain
diseases is milk–and though persons take in their milk carelessly and
think it is an innocent fluid, there may often be death in the can–and
the pint of milk may be a pint of poison. The Gospel is the most
sustaining food for the soul, but if it is adulterated it may convey
spiritual disease and death into the soul. More mischief can be done by
the pulpit than by all other agencies put together! Brothers and
Sisters, pray for ministers, for if they preach the Gospel and water it
down so that the Gospel loses its power–or if they preach the Gospel
and poison it so that it ceases to be pure Truth of God–then the
people cannot grow, nor even live! Brethren, let us pray for more
faith, more hope, more love, more zeal and so let us grow. "Desire the
sincere milk of the Word, that you may grow."

Next, "If so be you have tasted that the Lord is gracious," abhor the
garlic flavor of the world's vices. I mean those alluded to in the
first verse–"malice, guile, hypocrisies, envies and all evil
speaking." If the Lord is gracious to you, be gracious to others. If
you have tasted that the Lord is gracious, do not carry about with you
the bitterness of malice, or the sourness of envy. Have no savor of
cunning about you, nor the least taint of hypocrisy, nor the foul
tongue of evil speaking. Is not even a smack of evil too much? A man
that has tasted that the Lord is gracious ought to have a sweet mind
and a sweet mouth. He should judge charitably and speak kindly of
others. If you do not do so, I advise you to taste again and again that
the Lord is gracious till the powerful flavor of Divine Grace shall
abide in your mouth and cast out all the noisome savors of hate.

I want you also, dear Friends, if you have tasted that the Lord is
gracious, to lose the taste for all earthly trifles. Some amusements we
are supposed to condemn, but we have not condemned them
indiscriminately. We have nothing to say about their suitability for
those who can be satisfied with them. Many diversions may be suited to
those whose natures can be gratified with them. As to the children of
God, we judge them by quite another rule. Let the ox have its grass and
the horse its hay, but souls must feed on spiritual meat. A farmer
takes me over his farm. I see that he keeps swine and I see the men
bring out for them barley-meal and mash. The farmer asks me what I
think of it. I think it is capital stuff for

those for whom it is prepared. I do not condemn the swine for enjoying
it, nor the farmer for providing it for them. But if he asks me whether
I will have some of the mash, I am quick at answering, "No, farmer, not
I." "Why not?" "Well, I have other tastes. In your own house I have
eaten bread and beef, and other foods are not what I hunger for." That
is all I say.

Those who want vain amusements may judge themselves by their likings,
but if so be that we have tasted that the Lord is gracious, our tastes
are from now on spoiled for the world's impure delights. To dispute
about taste is acknowledged to be unwise–and when sin and holiness
become matters of taste with men, we shall soon see what manner of men
they are. The taste of the world will never be our taste. I hope it
never will, for if it were, we should have grave cause to fear that we
were of the world. If we were of the world, the world would love its
own and we should love the world's own as much as the world loves it.
May you lose all taste for the apples of Sodom and the grapes of
Gomorrah!

Lastly, if you have tasted that the Lord is gracious, taste again. For
what does the next verse say? "To whom coming, as unto a living stone."
You have come to Jesus–keep on coming to Jesus. You tell me that you
trust Christ–trust Him again, my Brothers and Sisters! "He is all my
hope." Hope in Him yet more! "He is my joy." Rejoice in him still more!
"He is my love." Love Him with all your soul! If you have tasted and
enjoyed, then feast and enjoy. "Eat you that which is good and let your
soul delight itself in fatness."

There is no stint at my Lord's table and you need not restrain yourself
from fear of surfeit or sickness. You can never partake too freely of
the Grace of Christ Jesus your Lord. No man was ever made ill by
feeding too freely upon heavenly things. No, the dainties of Heaven
create an expansion of soul and as we receive we gain capacity to
receive yet more of holy gifts! We feast on when once we have tasted
that the Lord is gracious! The Lord feed you to the full, for Jesus'
sake! Amen.

PORTIONS OF SCRIPTURE READ BEFORE SERMON– 1 Peter 1:17-25; 2:1-12.