The First and the Second

The First and the Second

(No. 2698)

INTENDED FOR READING ON LORD'S-DAY, OCTOBER 28, 1900.

DELIVERED BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON LORD'S-DAY EVENING,
OCTOBER 9, 1881.

"He takes away the first, that He may establish the second." Hebrews
10:9.

THE way of God with men is to go from good to better and from better to
best. In the creation, "the evening and the morning were the first
day." "And the evening and the morning were the second day." And so on
to the sixth day. God often gives us darkness before He gives us light
and He gives us some measure of light in the rising sun before He gives
us the full glory of noontide. And this, I suppose, is not because God
needs any such rule for Himself. He can give the best, first, if He so
chooses, but I imagine that this arrangement is necessary because of
our infirmity. It would never do for weak eyes to have the full light
of the sun pouring down upon them. Often, when men are faint, and
nearly dying of hunger, they would be killed outright if strong meat
were at once set before them–they must be gently fed as they are able
to bear it. So God, knowing the feebleness of His creatures and
especially the feebleness of His sinful creatures, is pleased to bestow
His mercies with great wisdom and prudence. Little by little, first a
very little, it may be, and then rather more, and then still more, and
then much more, and then most of all until He does exceedingly abound
in mercy towards us according to the riches of His Grace.

It often happens that the lesser blessing is a sort of preparatory
school before the greater favor. The Law of Moses acted as an education
for men to prepare them to receive the Gospel of Jesus Christ. The
types and shadows of the twilight of the tabernacle and temple services
helped men, by-and-by, to appreciate the substance when the True Light
began to shine among the sons of men. We have need to be continually
educated and trained for that which lies before us. We are not fit to
enter even Heaven, itself, until we have learned something of the
heavenly things here below. There is a first in order that there be a
second–and the first has to be taken away, when it has fulfilled its
design, in order that we then may enter upon the second. Some lower
good precedes the higher and when the lower good has educated us for
the higher, then it is removed, and the greater blessing fills its
place, even as it says in our text, "He takes away the first, that He
may establish the second." I am going to sever these two sentences from
their connection, just for the time being, because they seem to me to
contain a valuable general principle which may be used for comfort and
instruction in many ways.

I. I shall ask you to notice, first, THE GRAND INSTANCE of this rule
given in the chapter from which our text is taken, the instance which
was the occasion of the utterance of the rule. "He takes away the
first," that is, the sacrifices and offerings of the Ceremonial Law.
"He takes away the first," that is, the blood of bulls and of
goats–"that He may establish the second," which second is Christ,
Himself, the one effectual Propitiation for sin, the great
Burnt-Offering which the Lord accepts and by which He is reconciled to
all who trust in it.

The taking away of "the first" involved the removal of instructive and
consoling ordinances. Let us never forget that "the first" was given
for the wisest possible purposes and was, itself, exceedingly useful.
God forbid that we should ever find fault with the first dispensation,
for it was the means of great comfort and of much instruction to the
people of God who lived under it. Though it was, in itself, little
better than a piece of glass, yet the Old Testament Believers saw much
through it. Those of them who had clear vision saw the same Christ
through it whom we, by faith, see at this day. So that window was to
them a very precious thing because of the future Glory which they were
able to see through it. I can un-

derstand how David enjoyed the ceremonies of the holy place in his day
and how, when he was obliged to be absent, he longed once more to stand
within the tabernacles of God and envied the very sparrows and swallows
that could fly or build their nests around the courts of the Lord's
House! I can realize how earnestly he desired to stand again and see
the priests presenting the holy offerings before the shrine of the Most
High. And I can easily comprehend that to tell him that all these
observances were to be put away, would give him some cause for
disquietude–but when he understood that they were to be removed in
order that a second, and a better dispensation should be established in
their place, then his disquietude would altogether cease!

Brothers and Sisters, we ought, this day, to be far more happy than the
Jews ever were when God had accepted their richest sacrifices, for
what, after all, were holocausts of bullocks, what were thousands upon
thousands of lambs compared with the only-begotten Son of God who has
sacrificed Himself on our behalf? Of what use were all the rivers of
blood that were shed and the seas of oil that were poured out? What
comfort could they bring to Jewish Believers compared with that which
we derive from the flowing wounds of the Christ of Calvary and from the
fact that He who suffered on the Cross, that He who was dead and
buried, has risen again, and gone back into Glory and is there
pleading, on our behalf, the merit of His one finished, perfect
Sacrifice? Yes, Beloved, let "the first" go! We need not drop a single
tear over its departure, seeing that "the second," which is established
in its place, is so infinitely superior to it!

Many Jewish Believers tried, as long as they could, to keep some relic
of the old dispensation. For many a year they sought at least to teach
that converts to Christianity must be circumcised. But they gradually
learned that with the coming of Christ–rather, through His death–the
old dispensation was all taken away. Every fragment of it is gone and,
if we are wise, we shall say, "Let it go. Why should we seek to
preserve it? Why should we keep that which is dead, now that the
ever-living One has come and dwells among us? So, let 'the first' go,
and let 'the second' be established."

I want, dear Friends, to urge all of you to come to this decision very
emphatically. I beseech you never to try to bring back "the first." I
do not suppose you will ever literally imitate the Jews and offer the
sacrifices enjoined under the Ceremonial Law, but there is, in certain
quarters, an attempt to bring back portions of it–ill-formed, broken
bones of that which has long since been dead. For instance, when men
insist that such an unscriptural ceremony as infant sprinkling is
necessary to salvation, and that another man-made rite must be
performed or else Grace will not come to us–if we yield to their
pretensions for a single moment, we shall be putting ourselves under
the bondage of a ceremonial law which has not even the authority which
the Law given by Moses had! The two ordinances of Baptism and the
Lord's Supper which Christ has left us are blessed means of instruction
and comfort to living men and living women, but they are not saving
ordinances! And he who tries to make them so, in any measure whatever,
is to that extent seeking to bring back "the first" dispensation, which
God has forever abolished! He is also endeavoring to disestablish "the
second" dispensation. As far as he can, he is overthrowing it. But
Christ will not share with rites and ceremonies, the glory of our
salvation. We are either saved by Grace through faith, or else by the
works and ceremonies of the Law–there can be no mingling of the two,
for they are diametrically opposed to each other! There must be a clean
taking away of "the first" that there may be an establishing of "the
second."

Then I want you, next, to take care that you regard "the second" as
being really established, that is to say that there has been offered
one great Sacrifice for sin, and that Christ's Sacrifice has put away
sin and has put it away once and for all. This is the establishment of
the real, perfect, everlasting Atonement Now, Christian people, you do
believe this as a matter of doctrine, but have you truly appropriated
all the blessedness of it? Do you know that your sins are forgiven you
for His name's sake? That an Atonement has been presented for you by
which you are so effectually purged from guilt that you will never need
to bring any other purgation, or to look for any other atonement? Do
you really regard yourself as one who will never have to offer another
sacrifice for sin because your conscience is already completely purged
and you are clean every whit? I know that some professors do not like
Kent's verse, but I like it, for I quite agree with him when he says–

"Here'spardon full for sin that's past, It matters not how black its
cast; And, O my Soul, with wonder new, For sins to come, here's pardon,
too!"

The Christ who died on Calvary's Cross will not have to die again for
my new sins, or to offer a fresh Atonement for any transgressions that
I may yet commit. No, but once and for all, gathering up the whole mass
of His people's sins into

one colossal burden, He took it upon His shoulders and flung the whole
of it into the sepulcher wherein once He slept– and there it is
buried, never to be raised again to bear witness against the redeemed
anymore, forever. Regard Christ's Sacrifice, then, as firmly
established and, having been once offered, never to be repeated–that
one offering having completed the redemption of all the blood-bought
throng–and so finishing the great work that nothing needs to be added
to it!

II. Now, secondly, I want to give you SOME HISTORICAL INSTANCES in
which the same rule has been carried out. I must speak very briefly
upon each point, so try to catch the words as they fly.

First, God took away the earthly paradise, but He has given us Christ
and Heaven. God gave to man, originally, perfect happiness. In the
Garden of Eden there were all manner of delights. And under the
Covenant made with our first father, all of these would have been ours
if he had persevered in obedience. But Adam sinned and so the Covenant
of Works was broken. He fell, and we fell in him and, therefore,
paradise was taken away from him and from us. There is no hope of our
ever going through the gate of that garden. Even if it had remained
perfect and we could find it, we would see there the cherubim with a
flaming sword turning every way to keep us out of the garden. Why have
you taken away this paradise, Lord? The Apostle here gives us the
answer to our question, "He takes away the first, that He may establish
the second," for, now, as many as believe in Jesus are brought into
another and a better Paradise. They are saved in the Lord with an
everlasting salvation and there is prepared for them a place of joy and
delight compared with which the bliss of Eden shall not even be
mentioned–neither shall that earthly paradise be brought to mind or be
spoken of anymore.

Next, the first man has failed, but behold the second Man, the Lord
from Heaven, and see again the meaning of our text, "He takes away the
first, that He may establish the second." There was a man in that first
paradise–he was the first man, Adam, and you and I were
representatively in him, for he was the federal head of the human race.
But he fell and he was taken away. Do we regret this and mourn over it
as though it were an irreparable calamity? By no means, for the Lord
has taken away the first man, Adam, that He may establish the second
Man, the Lord Jesus Christ! Concerning these two, the Apostle Paul
wrote to the Corinthians, "The first man is of the earth, earthy: the
second Man is the Lord from Heaven." The first man ruined us, but we
now have the second Man, who heads up His people, having become their
federal Representative–and in Him they are saved beyond all fear of
falling.

"He takes away the first, that He may establish the second," is
illustrated again in the case of Adam and Noah Adam was not only the
federal head of the human race, but he was also its first father and
founder. But, although God took away our first father, He gave the race
a second father, even Noah, from whom we have all sprung as much as
from the loins of Adam. Now Adam's safety depended upon the perfection
of a creature, the obedience of a human being–but Noah's safety lay in
a figurative death, burial and resurrection–he went into the ark and
died to that old world in which he had lived so long. Inside that ark,
as in a coffin, he was buried beneath the descending floods, and he was
floated into a new world, to be the father of a race that should live
through his death, burial and resurrection. As the Apostle Peter says,
"The like figure whereunto even baptism does also now save us"–not
that baptism saves us, but it is another figure of how we are saved by
death, burial and resurrection, as Peter goes on to say, "not the
putting away of the filth of the flesh, but the answer of a good
conscience toward God, by the Resurrection of Jesus Christ: who is gone
into Heaven, and is at the right hand of God." "He takes away the
first, that He may establish the second."

Father Adam was taken away, but Father Noah was given to be the new
head of the race, and to him the Lord said, "This is the token of the
Covenant which I make between Me and you and every living creature that
is with you, for perpetual generations: I do set my bow in the cloud,
and it shall be for a token of a Covenant between Me and the earth."
That second Covenant, which God made with Noah, is infinitely more
secure than the first Covenant which was broken by Adam.

Brothers and Sisters, there is another great historical instance of the
rule mentioned in our text in the case of the Covenants made with the
literal and the spiritual Israel There was a first Covenant to which
the Israelites gave their consent soon after they came out of Egypt.
That was a Covenant of Works and when Moses rehearsed in the ears of
the people the terms of that Covenant, "All the people answered
together, and said, All that the Lord has spoken we will do." Yet they
soon forgot their solemn promise. You remember how the Commandments
were "written with the finger of God" upon "two tablets of testimony,
tablets of stone." But when the people turned aside to worship the
golden calf

which Aaron had made, we read concerning Moses, "it came to pass, as
soon as he came near unto the camp, that he saw the calf, and the
dancing: and Moses anger 'waxed hot,' and he cast the tablets out of
his hands, and broke them beneath the mount." In God's great
long-suffering, the Commandments were given a second time, though
Moses, and not God, wrote on the second tablets of stone and they were
put away for safety into the golden ark, above which was placed the
Mercy Seat of pure gold. This was another symbolical illustration of
our text–"He takes away the first, that He may establish the second."

The Law in the hand of Moses is broken that we may have the Law of
Christ in the heart hidden away under the sacred covering of Divine
Mercy in the Holy Place of the tabernacle of the Most High. The first
Covenant of, "Do this, and you shall live," is taken away, that God may
establish the second, which is, "Believe on the Lord Jesus Christ, and
you shall be saved." The first Covenant, because it waxed old, has
passed away. And now God has established a second Covenant, the
Covenant of Grace–"They shall be My people, and I will be their God:
and I will give them one heart, and one way, that they may fear Me
forever, for the good of them, and of their children after them: and I
will make an Everlasting Covenant with them, that I will not turn away
from them, to do them good; but I will put My fear in their hearts,
that they shall lot depart from Me."

Thus I might keep on showing you how, all the way along in history,
there has been a first, and then there has been a second, as there was
in the case of the Temple at Jerusalem. Solomon built the first Temple,
but God permitted that to be taken away that He might establish that
second Temple into which Christ came, and so made the Glory of the
latter house to be greater than that of the former one. All history
seems to me to say, "This is God's usual method of procedure–to give
the dim twilight first, and then to follow it with the full glory of
the noontide brightness." We must, therefore, expect that it will be so
in our time.

III. But, now, leaving history in general, I come to your own
individual history, so as to give you SOME INSTANCES IN YOUR OWN
EXPERIENCE of the working of this rule–"He takes away the first, that
He may establish the second.'"

First, this is true of our own righteousness and Christ's. I shall
speak of myself because, then, I shall be speaking of many of you,
also. I once thought that I had a very fine righteousness of my own
and, in looking back upon it, I am not at all sure whether it was not
about as respectable as the righteousness which the most of my friends
have possessed. Like the young man who came to our Lord, I could have
said, concerning the Ten Commandments, "All these things have I kept
from my youth up: what do I lack?" But I well remember the time when
God's Holy Spirit began to pull my righteousness away from me. Oh, how
fiercely I fought to keep it! There was a terrible tugging between my
pride and my conscience, for even my conscience joined with the Spirit
of God and the Word of God, in telling me, that though outwardly
righteous, yet I was inwardly wicked!

Still, for a long while, I could not understand and believe that I, the
child of godly parents, who had never fallen asleep from the days of
infancy without the repetition of the prayer my mother taught me, and
who had never left my bedroom in the morning without having presented
the petitions which I had learned as a child–I could not bring myself
to think that I, who was so regular in attendance at the House of God,
who read my Bible, who tried to understand theological books and so
on–could not admit that I had a righteousness which was only like
filthy rags, fit for nothing but to be burned! I tell you, dear
Friends, I did not like that ugly truth and I fought very hard against
it, but I bless God that He took away "the first" righteousness, that
He might establish "the second." That second–"the righteousness which
is of God by faith"–the righteousness which is imputed to everyone who
believes in Jesus–is so much superior to "the first" that I can truly
say with the Apostle Paul, "What things were gain to me, those I
counted loss for Christ. Yes doubtless, and I count all things but loss
for the excellency of the knowledge of Christ Jesus my Lord, for whom I
have suffered the loss of all things, and do count them but dung, that
I may win Christ, and be found in Him, not having my own righteousness,
which is of the Law, but that which is through the faith of Christ, the
righteousness which is of God by faith."

Is there anybody here who is having his righteousness tugged at as mine
was? Is that beautiful but flimsy house of your own righteousness
beginning to tumble around your ears? Did a big brickbat come down just
now? Was there a slate or two blown off the roof, or did the chimney
pots begin to fall? Thank God for it! Thank God for it! If you have a
very fine robe of righteousness, all of your own weaving, I am not
desirous that you should be unclothed and left naked

to your shame–but I am anxious that you should be clothed with that
spotless robe which was woven in Heaven–and I know that you will never
wear that wondrous garment until your own dirty rags are pulled off!
Christ never comes and puts His glorious robes over our poor, beggarly,
leprous rags. No, they must come off before He will clothe us, so He
takers away "the first" that He may give us "the second." O poor
Sinner, be wise enough to cry to Him, "Pull off my rags, Lord, if You
will condescend to touch them. I do not want to keep one of them a
moment longer." As for you who are so good, respectable and righteous
in your own esteem, I tell you plainly that those fine robes, of which
you are so proud, are only rotten rags, whatever you may think of them.
Off with them! They must come off if you are to be saved, so ask God to
take them off, now, and to clothe you in that wondrous raiment which
Christ has prepared for all who trust Him!

There is another first thing which God has taken away from us, and that
is, our false peace. There are many of you who used to be perfectly
happy although you were unsaved. You were full of peace and were not
disturbed in mind at all. Why should you be? You used to say to
yourselves, "Well, if it goes ill with me, I am sure it will be worse
for my neighbors. If I am not all right, there are very few people who
are." Yes, you said to yourself, "Peace, peace," when there was no
peace! If, sometimes, your minister preached a sermon that came rather
too closely home to you and troubled your conscience, you said to
yourself, "Now, that is the kind of preaching that I do not like. I do
not think I shall go to hear that man anymore, for, in my opinion,
people ought not to be made so uncomfortable as I have been made."
There are some people who would never have been saved if the Holy
Spirit had not broken down their refuges of lies.

There is another "first" that people do not like to lose–that is,
their fancied strength You thought, dear Friend, that you could repent
and believe in Christ whenever you pleased, and you said to yourself,
"There is no hurry for me to decide to be a Christian. I can keep on
attending the means of Grace and one of these days, when it is
convenient, I will break my own heart, renew my own will, create myself
a new creature in Christ Jesus." That was your meaning, though,
possibly, you did not express it quite so plainly. Ah, I remember well
when I first began to discover my own inability in spiritual things–it
was a horrible discovery. I wanted to do good, but I found that evil
was present with me. I longed to repent, but my heart was as hard as a
stone. I earnestly desired to pray, but I could not pray a believing
prayer–I could as easily have leaped over the moon as have prayed such
a prayer by my own unaided efforts! I really wished to believe in
Christ and though, now, it seems as plain and simple a thing as
anything can be, yet, at that time, I could no more believe in Christ
than I could make a new world. Oh, the horror of having one's strength
all taken away! But what a blessed thing it is to lose all our first
strength–to be reduced to utter weakness and to be quite incapable of
any spiritual action, so that Christ says to us, "Without Me you can do
nothing"–and all this in order that He may establish the second and
better strength and enable us, each one, to say, "In the Lord have I
righteousness and strength."

The Lord Jesus Christ becomes a strength and a power to us when we have
lost our own, but we shall never get His strength while we have our
own, for He will never yoke His Omnipotence with our poor pretense of
power. That cannot be! "He takes away the first." He brings you to a
swooning state, He brings you to a fainting fit, He brings you to
death's door, He brings you to the very grave of your own personal
confidence and strength–and then He comes in and gives you life in
Himself, and clothes you with power from on high. "He takes away the
first, that He may establish the second.

Further on in the Christian life, it often happens that the same rule
holds good, that the Lord takes away many first things to establish the
second. After people are converted, it frequently happens that they
have a great deal too much confidence in their minister, or in some
Christian friend. At first it is very helpful to their infant footsteps
to have a little go-cart to which they can hold lest they should tumble
down, but, after a while, when God means to teach them something for
themselves, and to make them exercise their own judgments, perhaps He
takes away that minister, or He takes away from them the pleasure that
they once had in hearing him. Sometimes, I have known men so much
depended upon that God has left those good men to themselves for a
while, that their hearers might see what poor souls they were and so
might never depend upon them again as they had done in the past.

Why does the Lord take away that comfortable repose that His poor babes
enjoy on the breasts of their teachers? Why, in order that they may
find a better and sweeter repose on His breast! That they may get away
from all confidence in men and come to full confidence in the Lord,
their God and Savior. It is often a very hard lesson for some to learn,
but it must be learned. As the Apostle Paul says, "Henceforth know we
no man after the flesh: yes, though we have known Christ after the
flesh, yet now henceforth know we Him no more." There are some who seem
to know Christ only by the

teaching of other people, but it is far better to know Him by personal
contact, by coming close to Him for yourself–and that blessing is
often not realized except at a great expense of things once highly
prized. In that sense, also, our text is true. "He takes away the
first, that He may establish the second."

So, too, there is an early joy that young Christians have. Oh, how full
of delight they are! Some of them have a great deal more of flame than
they have of real fire. Just as when a fire is first kindled, and the
shavings, and the sticks are burning, there is not half the fire that
there will be when the coals themselves are all aglow–there is not
half the fire but there is more blaze and more crackle. So is it with
many young people–they have no end of a blaze! Oh, they are so happy!
They cannot tell how happy they are! But, after a while, that
exuberance of joy goes and the quiet delight in the Lord which comes
afterwards, instead of it, is much more solid and deep. They can give
good reasons for their joy and though they are not so full of
exhilaration as they were, their delight is really firmer, stronger and
deeper than before. "He takes away the first, that He may establish the
second."

I have known many of God's dear people to be very frightened by some of
their first experiences. They thought they were going to be lost
because their early joy had departed from them, yet there was no need
for cherishing such fears. You know that children lose their first
teeth–it is good that they should do so, because there is a better set
coming. And, often, it is very much like that with the Christian. He
has a wisdom tooth to cut that he did not cut in the first stages of
his spiritual life, and the first milk teeth that he has will have to
come out, some of them, with many a painful tug. But they will have to
come out in order that he may grow to a spiritual manhood. "He takes
away the first, that He may establish the second."

Oh, how many things you and I still have to gain by losing! How much we
are to be enriched by our losses! How we are to make progress by going
backward! How we have yet to mount by sinking! How we have yet to rise
by descending! Paradoxical as all this may seem, it is to be so,
according to the rule laid down in our text–"He takes away the first,
that He may establish the second." There may be a lesson here, not only
for young converts, but also for you who are experienced Christians.
This passage may help you to understand some things which, perhaps,
have seemed dark to you.

IV. Now I close by giving you some INSTANCES TO BE EXPECTED to which
the rule of the text will apply. "He takes away the first, that He may
establish the second."

Let all who are of the family of Christ remember that God will soon
take away from us everything that we have here below. He will take us
away from it, which is the same thing as taking it away from us. But,
as you anticipate this great change, do not look forward to it with
sorrow! Do not shed a single tear of regret at the thought of parting
with anything that you now possess. Regret not the dear old home,
notwithstanding all its happy associations. Mourn not that you must
leave your beloved country, of which you say that, wherever you wander,
it is still the joy of your heart! You will have to leave your native
land and to leave your happy home–but you may be comforted by the
assurance of the text, "He takes away the first, that He may establish
the second," for there is a better country, that is, the heavenly land!
We, who believe in Jesus, are citizens of the New Jerusalem and, as all
earthly cities and the fair prospects of the country shall melt away
from our eyes, we shall look upon a fairer land and a more glorious
city, where no fog or blight shall ever come, but where–

"Rocks and hills, and brooks and vales,

With milk and honey flow.

All over those wide extended plains,

Shines one eternal day.

There God the Sun forever reigns,

And scatters night away.

No chilling winds, or poisonous breath,

Can reach that healthful shore–

Sickness and sorrow, pain and death,

Are felt and feared no more."

God will take away our home on earth, but in our Father's House above
there are many mansions. Therefore you may go, cheerful fireside! You
may go, happy home! All that was loved, all that was delighted in may
melt away, as I sing–

"My Father's House on high,

Home of my soul! How near,

At times, to faith's foreseeing eyes, Your golden gates appear!"

If Moses, from the top of Pisgah, was glad to die with the earthly
Canaan in sight, how much more may we be happy to die with the heavenly
Canaan just before us, into which we are to enter! "He takes away the
first, that He may establish the second."

The Lord has been taking away from some of you considerable portions of
your family. Some dear children, who were once nestling at your breast,
are now with Him in Glory. Father has also gone, and mother. Husband or
wife, brother or sister–some of these dear ones are gone Home. The
members of your family have nearly all gone, now, and you are left
alone. You begin to count the friends of your youth upon your fingers.
God is evidently taking away "the first." But do not forget how
blessedly He is establishing the second! When you enter Heaven, you
will be no stranger inside those pearly gates. There will be many there
whom you knew and loved on earth, whom you will know and love above.
They will meet you at the gates and they will joy and rejoice with you
before the great Father's Throne.

"Alas," says one, "I have lost all my family, and I am left alone and
desolate." But if you are a child of God, remember what the Apostle
once wrote, "I bow my knees unto the Father of our Lord Jesus Christ,
of whom the whole family in Heaven and earth is named." Though God has
taken away that first family, He has established that second and far
more numerous, and more glorious one! "Go, set the solitary in
families." That is what He has done for you–He has taken away your
first family connections, your first bonds of brotherhood and
sisterhood, in order that He may establish the second higher
relationships! He has dissolved the ties of blood that you may find
better spiritual relationships among such as Jesus spoke of when He
said, "Whoever shall do the will of My Father which is in Heaven, the
same is My brother, and sister and mother." Even so we say of the
saints on earth, and the saints before the Throne of God in Heaven,
"These are sister, and brother, and father, and mother to us." "He
takes away the first, that He may establish the second."

And, Brothers and Sisters, this poor body of ours, which is so full of
aches and pains at times, will be taken away to make room for a more
glorious one! This one is getting worn-out–some parts of it have
already fallen away. It is like an old lath-and-plaster building and
cannot last much longer! It very seldom stands to the end of the 99
years' lease, but it soon crumbles away and, by-and-by, with all of us,
the old house will fall to pieces and be done with. Shall we fret over
it? Shall our soul cry, concerning the body, "Alas, my sister! Alas, my
brother?" No! "He takes away the first, that He may establish the
second" and as we have, in this body of our humiliation, borne the
image of the earthy, we shall, in the second condition of this body,
bear the image of the heavenly!

It shall be sown in dishonor, but it shall be raised in glory! It shall
be sown in weakness, but it shall be raised in power! It shall be sown
a natural body, but it shall be raised a spiritual body! "He takes away
the first, that He may establish the second." And, oh, what a glorious
second that will be! Our resurrection body will know no pain, no
weariness, no weakness, no taint of disease or sin, no possibility of
corruption or death. Well may we sing–

"Oglorious hour! O blest abode!" when this poor body shall be made like
unto the glorious body of Christ Jesus our Savior. "He takes away the
first, that He may establish the second." Let the first go, then,
without a murmur or a sigh!

Once more, this earth shall be taken away to make room for the new one.
In a little while there shall be heard the blast of the archangel's
trumpet. I know not when or how the various closing events will happen,
so as to put them together in chronological order, but I do know that
at God's bidding, this fair earth shall suddenly be wrapped in flames.
It is a beautiful world, say what you will about it. In many other
parts besides Ceylon–

"Every prospect pleases, And only man is vile."

Wherever man squats down and raises up his long ranges of bricks and
mortar, there everything is ugly. But out yonder, in God's forests, and
on God's hills, and by God's sea, everything is fair, and grand, and
Godlike, as if God Himself might come and sojourn there and not be
ashamed of the world He has made, for it is still good. But in a
moment, it will be wrapped in flames and it will be utterly consumed.
Nothing of this present creation shall abide in its present condition!

The Apostle Peter says, "The day of the Lord will come as a thief in
the night; in which the heavens shall pass away with a great noise, and
the elements shall melt with fervent heat, the earth also and the works
that are therein shall be burned up." Yet weep not, Beloved, neither
lament, for Peter also says, "Nevertheless we, according to His
promise, look

for new heavens and a new earth, wherein dwells righteousness." "He
takes away the first, that He may establish the second" and, on a
brighter morning than your eyes have ever seen, you shall wake up and
see the new heavens and the new earth! And you, with all the spirits of
just men made perfect, shall come there to sing sweeter songs than the
morning stars chanted when the world was first created! There will be a
second creation, a second world, for the Lord will have taken away the
first, but He will have established the second! The work of destruction
will have been accomplished, but the work of re-creation will also have
been finished and, oh, what joy and bliss it will be for the redeemed
from among men, and for the holy angels, too, when the New Jerusalem
shall come down from God out of Heaven, prepared as a bride adorned for
her husband, and the tabernacle of God shall be with men, and He shall
dwell among them! "He takes away the first, that He may establish the
second.

I close by saying that it is my earnest prayer that some of you may, by
God's Grace, have, your "first" taken away from you this very hour,
that you may have "the second" given to you. Salvation lies not in "the
first." That is all ruin and woe–the trail of the serpent is over it
all. You will never go to Heaven if you remain in the same nature as
you had when you were born. You must be born a second time! Or else, if
there is not a second birth, you will have to endure the second death.

God give you the Grace to believe in Jesus and to find in Him that
second, higher, better life that you may enter into the second and
perfect world, for then you will give Him all the praise forever and
ever! Amen.