The Secret of Happiness

The Secret of Happiness

(No. 3227)

A SERMON PUBLISHED ON THURSDAY, DECEMBER 8, 1910.

DELIVERED BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON THURSDAY EVENING, MAY 2,
1872.

"Son, be of good cheer; your sins are forgiven you." Matthew 9:2.

[Other Sermons by Mr. Spurgeon concerning the man sick of the palsy are
as follows–#2337, Volume 39–THE PHYSICIAN PARDONS HIS PALSIED
PATIENT; #2417, Volume 41–FIRST FORGIVENESS, THEN HEALING and #3016,
Volume52–GOOD CHEER FROM FORGIVEN SIN.]

OUR LORD JESUS CHRIST did not say to the palsied man, "Be of good
cheer, your palsied limbs shall be made strong and well again." But
before He had cured that terrible malady, He bade him be comforted
because his sins were forgiven–as if that would be a sufficient reason
for rejoicing even if he should remain palsied! If he should be carried
away from the Presence of Christ upon his bed just as helpless as when
he was let down from the roof into the middle of the crowded room, that
would be quite a secondary matter compared with the all-important fact
that his sins had been forgiven. David truly wrote, "Blessed is he
whose transgression is forgiven, whose sin is covered," and he is
blessed even though he is sick of the palsy, or suffering from all the
diseases to which flesh is heir! You remember, too, how the Prophet
Isaiah wrote, under the Inspiration of the Holy Spirit, "Comfort, you,
comfort you My people, says your God. Speak you comfortably to
Jerusalem, and cry unto her"–what? What shall be the special cause of
comfort to the Church of God?–"that her warfare is accomplished, that
her iniquity is pardoned." She might be in great trouble and distress.
Her land might be trodden under the feet of invaders. Her sons and
daughters might be fainting in her streets, but as her iniquity was
pardoned, she had good ground for comfort! To quote another instance
that is a close parallel to our text, our Lord said to the woman in the
city who was a sinner–who had washed His feet with her tears and wiped
them with the hairs of her head, and kissed them, and anointed them
with ointment–"Your sins are forgiven…Go in peace." And, truly, when
sin is forgiven, we may go in peace!

This is the subject upon which I am going to speak–whatever there may
be to cause us sorrow, if our sins are forgiven, we have good reason to
be happy. First, I shall try to show you that the pardon of sin brings
true happiness. Next, that those whose sins are forgiven ought to be
happy. And thirdly, a solemn warning in conclusion that there is no
true happiness for unpardoned souls.

I. First, then, as Jesus said to the man sick of the palsy, "Son, be of
good cheer; your sins are forgiven you," we learn

that THE PARDON OF SIN BRINGS TRUE HAPPINESS.

Time would fail us to show all the ways in which the forgiveness of sin
is a perennial fountain of consolation, but note, first, that it is one
of the surest signs ofDivine favor–anyone who is in the enjoyment of
it, certainly has abundant reason for being glad! God may give a man
great riches, but that would not, in itself, be a token of favor. It
might even be quite the opposite! God may give a man great success in
his enterprises, but that, also, may be no evidence of favor. God may
even permit a man to have his heart's desire and to be filled with this
world's follies and pleasures–yet that might be a proof of Divine
wrath rather than of the Lord's favor. He may have said concerning him,
"Ephraim is joined to idols: let him alone." But if a man's sins are
forgiven, there is no doubt about God's favor in his case!. That brief
sentence, "Your sins are forgiven," is a clearer token of the favor of
God than vats bursting with new wine or barns packed to the roof with
golden grain! If your sins are forgiven you, you have the King's
guarantee to prove that He loves you!

Forgiveness of sin is also a proof of Divine Election–not merely a
sign and token of God's present, favorable regard, but an evidence of
that ancient favor which God had in His heart towards His chosen even
from eternity! There are

many common mercies that God gives freely to all sorts and conditions
of men. "He makes His sun to rise on the evil and on the good, and
sends rain on the just and on the unjust." But the pardon of sin is a
special blessing reserved for His own peculiar people, whose names He
wrote in the Lamb's Book of Life and whom He gave to His Son in the
Covenant of His Grace–and whom Christ reclaimed by His precious blood
when He "loved the Church and gave Himself for it." These are the
people in whom God takes a peculiar delight–and these are they whose
sins are forgiven them for Christ's sake!

If you, my Brother or Sister, are one of these highly-favored ones,
then you have good reason to be happy! Think for a minute or two upon
what this pardon is, and then you will see what cause you have for
happiness. Isaiah tells us that Jehovah has laid upon Christ the
iniquity of all His people so that this crushing burden has been
removed from all of us who are truly His–and surely he who has had
such a load taken off his heart and conscience must be a happy man! In
Psalm 85:2, we read, "You have forgiven the iniquity of Your people,
You have covered all their sin." If we have believed in Jesus, our sins
are covered even from the sight of God by the Propitiatory Sacrifice of
Christ, and they are so concealed from our own eyes that we no longer
think of them as condemning us! Can any of us realize that this is our
case and yet remain unhappy? In Isaiah 44:22, we read, "I have blotted
out, as a thick cloud, your transgressions and, as a cloud, your sins."
You have sometimes seen the clouds dissipated and scattered so
completely that not a vestige of them can be seen–that is how our sins
are driven away by God–so shall we not be happy? Sometimes the pardon
of sin is called the casting of sin behind God's back into the depths
of the sea. At another time it is said that, "the iniquity of Israel
shall be sought for and there shall be none. And the sins of Judah, and
they shall not be found." And then there is that wonderful description
of the work of "Messiah the Prince" which Gabriel gave to Daniel, "to
finish the transgression, and to make an end of sins." What stronger
expression than that could ever be used? If it is Christ's work "to
make an end of sins," we may be quite sure that He will do it and that
there will be an end of them for all who believe in Him! Therefore let
our hearts dance for joy as His gracious Spirit assures us that our
sins are as completely annihilated and put away as if they had never
been committed!

Observe, also, that the pardon of sin completely changes a man's
position in relation to God. Before he was forgiven, he was in the
position of a condemned man–the wrath of God was abiding upon him. If
his conscience had been awakened and enlightened by the Holy Spirit, he
felt that the sword of Divine Justice was drawn from its sheath and
hanging over his head as by a single hair. I remember well the time
when neither night nor day had I either peace or comfort. I knew that
God must be angry with me because of my sin and that I was, "condemned
already," because I had not savingly believed on His only-begotten Son.
But the moment a man's sins are forgiven, his spirit begins to rejoice
in God, his Savior! Then his days are full of peace and he can fall
asleep at night without fearing death, even should the silent messenger
come for him before he wakes! He is no longer the slave of sin and
Satan, but a free man in Christ Jesus! He is no longer a rebel, hiding
here and there to avoid arrest by the officers of Divine Justice, but
he is welcomed as the King's own son and received with loving embraces
into his Father's bosom! Surely there is no greater comfort under
Heaven than a sense of sin forgiven and of reconciliation to God by the
death of His Son! An earthly courtier whose whole life at court depends
upon his monarch's favor, feels that if his sovereign frowns upon him,
his position is imperiled and all his joy has departed. But when he
again basks in the sunshine of his sovereign's smile because his
offense has been forgiven, then is his life once more filled with
happiness. Even so is it with us–in past days, we were under the frown
of our great Lord and King and we were in utter misery–almost in
despair. But now that His smile rests upon us and He has forgiven us
all our transgressions, we can sing, yes, and even dance for joy of
heart that our sins and iniquities He will remember against us no more,
forever!

The pardon of sin also makes a change in all that surrounds the one who
is forgiven. That is a terrible text of Scripture, "I will curse your
blessings: yes, I have cursed them already," and many a man has
realized in his own life the truth of that Divine declaration! The
whole world, as far as it is loyal to its great Creator, is against the
man who is the enemy of God, even as the stars in their courses fought
against Sisera. But to the man who is at peace with God we can say, as
Eliphaz said to Job, "You shall be in league with the stones of the
field: and the beasts of the field shall be at peace with you." Paul
was not a whit too positive when he wrote, "We know that all things
work together for good to them that love God, to them who are the
called according to His purpose." Deliverance from sins seems, to the
forgiven man, to cause such a change in everything around him that the
things which he used to regard as curses now appear to him as

blessings, just as before his blessings (as he called them) were
transmuted into curses! Blessed is the man who has had his sins
forgiven! He is the man who can truly say, "The winter is past, the
rain is over and done; the flowers appear on the earth; the time of the
singing of birds is come." And it is to him and others like he that the
Lord says, "You shall go out with joy and be led forth with peace: the
mountains and the hills shall break forth before you into singing and
all the trees of the field shall clap their hands." The saved man is
such a happy man that like John Bunyan, when he was converted, he
wanted even the crows in the field to share his joy!

In the pardon of sin, too, blessed be God, there is a reversal of the
sentence which had been pronounced upon us as sinners. As I speak of
this great fact, I cannot help remembering the time when I would have
cheerfully given my eyes, or anything else that was dear to me, if I
might but have been assured that my sins were all forgiven. The dread
of the wrath to come filled my spirit and I knew not how soon I might
be summoned to appear before the bar of God to hear the sentence that
my sins had merited. I felt that I would willingly lie in prison and
have nothing but bread and water for my sustenance if I might only have
my sins blotted out. And now, trusting to the atoning Sacrifice of
Christ, I know that my sins are all forgiven for His sake, I find my
tongue quite inadequate to tell of the joys I have experienced and
still feel through knowing that the sentence justly passed upon me has
been reversed! So now, instead of fearing that the messengers of Divine
Justice will arrest me and drag me off to the eternal prison, I join in
Paul's triumphant challenge to Heaven, earth and Hell, and cry, "Who
shall lay anything to the charge of God's elect? It is God that
justifies. Who is he that condemns? It is Christ that died, yes,
rather, that is risen again, who is even at the right hand of God, who
also makes intercession for us." There is no Hell for a pardoned
sinner! God may chasten him as his loving Father, but He will never
condemn as his Judge. No penal wrath can fall upon him, for it is
contrary to Jehovah's righteous rule to punish those whom He has
absolved. The day of wrath has passed for him and his portion is now
unspeakable joy and bliss which will culminate in indescribable bliss
and glory forever and ever!

Sometimes–and it is true in the case we are now considering, when
persons who have been disgraced for high treason have been pardoned by
their sovereign, the disgrace is removed and their estates, which had
been sequestered, are restored to them and, in like manner, all that we
had lost by our treason against the Most High is restored to us. It is
true that we find not a literal earthly paradise such as Adam had, but
we can walk with God quite a closely as he ever did and in the Person
of our Lord and Savior, Jesus Christ, we can have closer communion with
God than our first father enjoyed in his unfallen state! Our soul has
fruits to feed upon such as Adam never tasted! We drink from a fountain
whose streams are more precious than the river that watered the Garden
of Eden! In fact, as we often sing–

"In Christ, the sons of Adam boast, More blessings than their father
lost." Christ has restored to us all that we lost by sin and has added
new blessings which Adam never had. So that now, as Dr. Watts truly
wrote–

"All things are ours–the gifts of God– The purchase of a Savior's
blood While the good Spirit show's us how To use and to improve them,
too."

Or, as Paul wrote under the Inspiration of the Holy Spirit, "All things
are yours; whether…the world, or life, or death, on things present,
or things to come, all are yours and you are Christ's and Christ is
God's."

I will only mention one other thing that clearly shows that the pardon
of sin brings true happiness. It is this. To many of us, it is the
greatest joy we know to be able to do anything that brings glory to God
and extends His Kingdom on earth. But, Beloved Brothers and Sisters in
Christ, we could not have done this if our sins had remained
unforgiven! We would have been incapable of proclaiming the Gospel to
others if we had not proved its sweetness ourselves. I always feel that
I can make Paul's language my own and say, "Unto me, who am less than
the least of all saints, is this Grace given, that I should preach
among the Gentiles the unsearchable riches of Christ." Many of you, my
Brothers, can say the same. Others of you can apply the spirit of the
Apostle's words to your Sunday school teaching, your house to house
visitation, your tract distribution, or any other form of service by
which you seek to win souls for Christ and so to bring glory to God! It
is most blessed work in which you are engaged, but you could never
rightly have engaged in it if you had not yourself first enjoyed the
blessedness of the man "whose transgression is forgiven, whose sin is
covered." What is

there of Covenant blessing, what is there of experimental godliness,
what is there of fellowship with God, what is there of foretaste of the
eternal bliss that we could have known if, first of all, the Lord had
not forgiven us all our iniquities? This, which is, in itself, a choice
blessing, includes many other choice blessings and, therefore, it
should make all those who possess it supremely happy!

II. The second part of my sermon is an application of the first
part–what I have been saying to you is true, therefore carry it out!
Which means that THOSE WHOSE SINS ARE FORGIVEN OUGHT TO BE HAPPY.

First, of all, is it not most becoming that they should be
happy?Remember our Savior's parable of the prodigal son? He comes home
in rags, but he is lovingly welcomed by his father's warm embrace and
fond kisses. His rags are taken off and the best robe is put in their
place! The fatted calf is killed and there is general rejoicing
throughout the house! Now imagine, if you can, this newly-received
prodigal sitting down and weeping amid the joy of all around him. I can
conceive that his tears flowed copiously enough at first–when he found
himself so graciously forgiven and was made to feel that he was at home
once more–yet, surely even those must have been mainly tears of joy
though some bitter drops of grief for the past wasted years must have
been mingled with them! I think that day he could not even have a
headache for the joy of his heart must have driven away all his aches
and pains! And if, before, he had been footsore and weary with his long
journey from the far country, the exhilaration and delight of such a
homecoming must have revived and refreshed him! When "they began to be
merry," surely there was not one there who was happier than he was!
And, beloved Brothers and Sisters in Christ, we are in the same
position as he was! Now that God has pardoned us, shall we sit as
mourners at the great Gospel feast to which we have been so lovingly
welcomed? Angels are rejoicing over us! Shall we be moaning and
groaning, sighing and crying, murmuring and complaining? All our fellow
Christians are glad to hear that we have tasted that the Lord is
gracious–shall they rejoice over us and shall not we rejoice?

"Oh, but, I am so poor!" says one. I am sorry it is so with you, my
dear Friend, but shall a sense of your poverty have more power over
your mind than a sense of God's forgiving love? "Ah, but I have a sick
one at home!" sighs another. I admire your sympathetic feeling, but
shall that be permitted to outweigh your feeling of gratitude to God
for saving your soul from everlasting destruction? Is there anything in
the world that is worthy to be compared with the incalculable mercy of
forgiven sin? What if I am poor? Yet I am forgiven! What if I am
sickly? Yet I am forgiven! What if I shall soon die? Yet I am forgiven!
Our sin being forgiven, the very sting of death is drawn and,
therefore, we can sing, "Thanks be to God, who gives us the victory
through our Lord Jesus Christ!"

Then next, have we not the very best reason for rejoicing John Bunyan
rightly says that any man who wears the flower called "heart's ease" in
his bosom is a happy man. But where does that flower grow except in the
garden of forgiveness of sin? The heart is heavy when sin is resting
upon it, but it is light and joyous when sin is removed. I would bear
any affliction rather than be burdened with a guilty conscience–would
not you, too, my Brothers and Sisters? As long as conscience is clear
and cleansed, other matters are of small account and we need not fear
even the devil himself. The principal element in true happiness is a
heart at peace with God, and a pardoned sinner has that! Then ought he
not to show it in his very face? Ought not his whole manner to be
blessedly joyous because he is at peace with God? The Lord, Himself,
says that such a man is blessed, and can His verdict be set at nothing?
Shall He say that you are blessed because He has forgiven your
transgression and covered your sin–and will you bow your head as if
you were a bulrush and that He had forgotten you? When God's
declaration is that those who are forgiven are blessed–and when He
bids them be glad in Him and even shout for joy–it must be right for
them to do as He commands! And it would be wrong for them not to do so!
O you pardoned ones, pray the Lord to enable you to shake off the gloom
that now enshrouds you and to give unto you "beauty for ashes, the oil
ofjoy for mourning, the garment of praise for the spirit of heaviness"!

Ought we not to cultivate this blessed flower of true Scriptural
happiness far more than we do? I find myself frequently depressed in
spirit–perhaps more so than any other person here–and I find no
better cure for that depression than to trust in the Lord with all my
heart and seek to realize afresh the power of the peace-speaking blood
of Jesus and His Infinite Love in dying upon the Cross to put away all
my transgressions! As I gaze upon the Incarnate God there made sin for
me, that I might be made the righteousness of God in Him, streams of
comfort flow into my soul from His many wounds! I could sit at Calvary
and weep, but I could not sit there without singing! It is strange, yet
is it true that in the hour of our greatest grief, we soon find comfort
in the place where grief reached its climax. Calvary was the very
summit of sorrow for our dear Lord and Savior, yet it is the death of
sorrow to His people! And the Cross which caused

Him unspeakable agony, brings consolation and joy to all who put their
trust in Him! If we meditated more upon what Christ did to procure
peace and pardon for us, we would more fully rejoice over the
Redemption that He bought for us when He gave "His life a ransom for
many." And if we more clearly realized what the pardon of sin really
means and how many other precious blessings are bound up in the same
bundle with it–if we continually sought to live as pardoned men and
women ought to live–we would find that nine out of ten of the things
that depress us would be driven away like clouds before a Biscay gale!

And mark, Beloved, that this source of joy will always abide with us.
"Son, be of good cheer; your sins are forgiven you," is a message that
always gives comfort and joy. While we are young, perhaps we are
foolish enough to look elsewhere for happiness, but when we grow old
and cares and sorrows increase, happy, indeed, are we if we have the
happiness that comes from pardoned sin! If we are rich, we are apt to
look to our wealth for consolation, but when we are brought down to
penury, what a source of happiness it is to us if our sins are forgiven
for Christ's sake! The Believer's sins are pardoned when he is most
joyous on the top of Tabor, but they are equally pardoned when he is in
Doubting Castle in the clutches of that grim old tyrant, Giant Despair!
He who has once looked by faith to Jesus Christ and Him Crucified is
pardoned anywhere–and pardoned everywhere, pardoned at all times–and
pardoned under all circumstances! The comforts that spring out of
growth in Grace, are variable, but the comfort which arises from the
forgiveness of sin is always full, rich and true! If we are forgiven,
we ought to be glad and rejoice all our days–and we should be
specially joyful whenever the time comes for us to die! We need have no
fear about departing out of this world, for we are not going into the
Presence of an angry God, but to meet Him who has forgiven all our
sins! We shall gather up our feet in the bed as some dear ones who were
with us lately did when it was time for them to go–and we shall defy
the last enemy and bravely pass through his dominions, not fearing
arrest, there, because we have received that plenary absolution which
is a passport even through the realm of death!

If we enjoyed this happiness as we ought, I really do not know what
there is that would distress us because the joy of being forgiven would
override and overtop any sorrow that could come upon us in
anyconceivable circumstances! Our sin being pardoned, there is no cause
for our heart to be troubled. The greatest grief is gone, the
master-sorrow is removed. Dear children of God, let me press upon you
and also upon myself the duty of maintaining a sacred cheerfulness of
spirit. Let not the men of the world be truthfully able to say of us
that we are a sad and mournful lot of people! If any people under
Heaven have a right to be happy, we have! When all the joys of this
life grow dim, ours begin to burn more brightly. I can understand a man
in business who only lives to make money, being crushed when he becomes
a bankrupt. But I cannot understand your being like that, my dear
Brother, if you live to glorify God in your business and in everything
else! I can comprehend a worldly man saying, "I have nothing left on
earth now that my darling is dead." But I cannot comprehend your saying
it, my Brother or Sister, for your sins are forgiven! And now, however
God may deal with you, His strokes are gentle and tender, not at all
like those that you deserved to have when you were unrepentant and
unforgiven! Let all of us who believe in Jesus not only ask that His
joy may remain in us, but also that our joy may be full. I wish we
could all be so calm, so confident in God, so joyous under all
circumstances, that all around us would be compelled to ask, "What is
the secret of these peoples' happiness? They have no immunity from
trouble–they have as much to vex and annoy them as we have! What is it
that makes them even glory in tribulation?" I wish they might often be
obligated to ask that question, so that we could give this
answer–"Those whose sins are forgiven ought always to be happy–that
is the secret of our continual joy."

III. Now we must close with the sorrowful reflection that FOR THE
UNFORGIVEN, THERE IS NO TRUE HAPPINESS.

An unconverted man may have what he calls, joy, but it is the joy of
madness! If He were rational and thoughtful and saw things as they
really are, he could not have any real joy as long as he remained
unpardoned. Suppose, Sinner, you are in trouble. These are only the
first drops before the great storm of Divine Wrath that awaits you! And
that sickness of yours, that bereavement, that poverty–these are only
the beginning of that awful hurricane that will break upon your devoted
head! I cannot say to you, "Be of good cheer in your trouble," for
there is worse trouble to come to you. "Many sorrows shall be to the
wicked."

Perhaps you tell me that you are not in trouble or, on the contrary,
you are exceedingly prospering–everything you touch seems to turn to
gold. You invite me to pay you a visit and are proud to show me over
your princely mansion, your spacious grounds and your lovely gardens.
But my principal thought is, "How will you like to leave all this?" As
I see how anxious you are to add field to field, and farm to farm, I
cannot help remembering what God said to a man who seemed to have been
very much like you–"You fool! This night your soul shall be required
of you; then whose shall these things be which you have provided?" What
a terrible change it must have been for the "rich man, who was clothed
in purple and fine linen, and fared sumptuously every day," when, "in
Hell he lifted up his eyes, being in torments, and saw Abraham afar
off, and Lazarus in his bosom, and cried and said, Father Abraham, have
mercy upon me, and send Lazarus, that he may dip the tip of his finger
in water, and cool my tongue, for I am tormented in this flame." And
what a terrible change it would be for you, my Friend, to go from all
your riches into Hell! Yet I do not know whether it makes much
difference to you if you are rich or if you are poor so long as you are
unforgiven!

Possibly your heart is hardened and you mean to brazen it out before
God and, like Belshazzar, you would even send for the sacred vessels
out of the Temple and mingle blasphemy with your Bacchanalian
festivities! Then I would remind you of the mysterious handwriting upon
the wall, "TEKEL. You are weighed in the balance and are found
wanting." You may be very bold just now, but before long you will be
made to crouch in terror before God when He lifts up His rod to smite
you! Whether you are hardened or not–whatever your condition may be–I
see no road to happiness for you as long as you are unpardoned! There
is nothing in life or in death, in time or in eternity, that can
comfort a man whose sins are not forgiven! And there is nothing that
you can ever do which will give you true comfort while you remain an
unfor-given sinner. You may give up certain sins and make some sort of
reformation, but as long as all your old sins continue unpardoned, you
will not even have started on the right road! No, there is no hope for
you until you fall prostrate before the Throne of God, confessing your
guilt and beseeching His mercy! Do it now. Now, while He sits upon the
Throne of Grace and stretches out to you the silver scepter of His
mercy! Come and bow at His feet and cry, "O Lord, for Your dear Son's
sake, blot out all my iniquities," and He will do it and do it now! If
you will trust in the Lord Jesus Christ, now, you shall go out of this
house perfectly forgiven–and in your soul you shall know that you are
forgiven, for the Spirit of God shall bear witness with your spirit
that it is so! Come, then, to the Fountain filled with precious
blood–for there your sins can be all washed away!

"Believe on the Lord Jesus Christ, and you shall be saved," and He will
say to you as He said to the man sick of the palsy, "Be of good cheer;
your sins are forgiven you." God grant that it may be so with many
here, for Jesus sake! Amen.

EXPOSITION BY C. H. SPURGEON: PSALM62.

[The Exposition belonging to the above Sermon is too long for the space
available so it has been transferred to Sermon #3228, (next sermon)
Volume 56–"OH, HOW HE LOVES."]

Verse 1. Truly my soul silently waits for God: from Him comes my
salvatioi. Waiting upon God, if not true and sincere, is only a
mockery. It is also an insult to the Lord and, so far from bringing us
a blessing it would only bring us a curse! The Hebrew has it, "Truly my
soul is silent before God," for faith asks no questions, raises no
objections, starts no difficulties, but is content to wait quietly in
God's time, believing that all will be well. David meant, "My soul in
silence waits only upon God: from Him comes my salvation and from no
other quarter–not from the Assyrians, nor from the Egyptians, nor from
my own might or wisdom, but from God alone." I hope that we have not
only come up to this service in our bodies, but that we have brought
our souls, also, to wait upon God. It is unutterably sad when we go to
a place of worship and leave our souls somewhere else. Soul-worship is
the very soul of worship, but worship without the whole heart and soul
is soulless and dead!

2. He only is my rock and my salvation. [See Sermon #80, Volume 2–GOD
ALONE THE SALVATION OF HIS PEOPLE.] He is my defense; I shall not be
greatly moved. He may be moved as an old oak is moved in a storm–its
branches are shaken, but its trunk stands fast–and its roots get all
the firmer grip upon the soil! He may be moved like a ship which is
tossed, but which still does not drag its anchor, so He can truly say,
"I shall not be greatly moved."

3. How long will you imagine attacking a man? You shall be slain, all
of you. As a bowing wall shall you be, and as a tottering fence.
David's enemies were very many, yet see how he speaks of their
enmity–"How long will you imagine

attacking a man?" He speaks as if it were nothing but imagination–it
would never come to anything more. And, blessed be God, they who think
of destroying God's people do but imagine what will never come to pass!
Their dreams shall never become facts. Saul and his sons, and his
servants were slain upon Mount Gilboa–and the Prince of Darkness and
all his hosts must fall before the arrows of our conquering King. "As a
bowing wall shall you be." You have, perhaps, sometimes seen a wall
which has a mass of earth pressing upon it on the other side and,
therefore, it bows out through the excessive weight and through its own
weakness. So have you seen a fence which totters and is ready to fall.
The wood has grown rotten, the nails have dropped out and the old posts
have perished in the ground. These are true pictures of the enemies of
God's people. They are bowing walls–a child may push them over! They
are tottering fences–at the blast of God's breath in His wrath, they
shall be blown to the ground at once!

4. They only consult to cast him down from his excellency: they delight
in lies: they bless with their mouth, but they curse inwardly. This has
been the typical character of the enemies of God's people in all
generations–oily words on their tongues, but sharp daggers in their
hearts! If they would speak as they feel, then they would be easily
recognized, but they do not and, therefore, are they like wolves in
sheep's clothing. The Lord deliver me from all such enemies! Blessed be
His name! If we truly wait upon Him, we shall be delivered from them
all in due time!

5, 6. My Soul, wait you only upon God, [See Sermon #144, Volume
3–WAITING ONLY UPON GOD.] for my expectation is from Him. He only is
my rock and my salvation: He is my defense, I shall not be moved. Some
people only pray if they are in a good frame of mind, but we ought to
pray to get ourselves into a good frame of mind! That is what David
did. You notice that he improves as he goes on. In the second verse, he
says, "I shall not be greatly moved," but now, in this sixth verse, he
says, "I shall not be moved." His faith grows as he prays and as he
praises! And we, also, ought not only to pray when we feel most in the
spirit of prayer, or to sing when our hearts are merry, but sometimes,
like David, we may strengthen our faith while we pray and we may sing
our griefs away till the spirit of praise shall fill our souls!

7, 8. In God is my salvation and my glory: the rock of my strength and
my refuge, is in God. Trust in Him at all times. Say, with Job, "Though
He slay me, yet will I trust in Him." "Trust in Him at all times," even
when He seems to be angry and hides His face from you. "Trust in Him at
all times" even in the stormy and dark day. It is among the many
excellences of faith that it can see in the dark, that it can walk
abroad in foul weather, that it can ride at anchor in a storm and that
when lions are in the way, it makes nothing of them! Well, then,
troubled Christian, trust in Him now, at the present time! Leave your
cares, sorrows and afflictions in this House of Prayer and go away with
a song in your heart, if not in your mouth. "Trust in Him at all
times"–

8. You people, pour out your heart before Him. The Prophet Jeremiah
bade the people pour out their heart "like water before the face of the
Lord"–not like oil, some of which clings to the glass, but like water
which runs away to the last drop. So, Sinner, pour out your whole heart
before the Lord, for this is the way to be saved! Bring your heart all
full of sin and sorrow–turn it upside down, pour the whole of its
contents out at the foot of the Throne of Grace–and then wait until
God fills your heart with peace and joy!

8. God is a refuge for us.Not for David only, but for all who, by a
simple, sincere faith, can find shelter and safety under the shadow of
His wings.

9. Surely men of low degree are vanity. They promise what they cannot
perform.

9. And men of high degree are a lie. They often promise what they will
notperform. The many-headed multitude are vanity–put the whole of them
into the scales and how much do they weigh? Just nothing! And as for
the aristocrats, those great men that would ride roughshod over the
whole world if they could, they are worse than nothing, for while the
"men of low degree are vanity," the "men of high degree are a lie," and
that is worse than vanity!

9. To be laid in the balance, they are altogether lighter than
vanity.Put in Caesar and the senators and nobles of Rome–and then put
in the populace of Rome–"they are altogether lighter than vanity."
Therefore it is no use to trust to men. If any man builds his comfort
upon popularity, he builds upon the sand. Or if any build their hopes
upon some great noble or prince, they build upon a lie, for he will
fail them when most they need help. Blessed is the man who trusts in
his God, but cursed is he that trusts in man!

10. Trust not in oppression, and become not vain in robbery: if riches
increase, set not your heart upon them. They will be as deceptive to
you as the multitude or as the prince.

11. God has spoken once; twice have I heard this; that power belongs
unto God. Hear that, Christian, and from this day forward place no
reliance upon yourself, or upon any but your God!

12. Also unto you, O Lord, belongs mercy: for You render to every man
according to his work. God gives to each Christian Grace proportioned
to his work, and then He gives a reward–not of merit, but of mercy, in
proportion to the work done. God grant us the Grace to read, mark,
learn and inwardly digest this most instructive Psalm until our souls,
like David's, truly wait only upon God!