A Luther Sermon at the Tabernacle

A Luther Sermon at the Tabernacle

(No. 1749)

DELIVERED ON LORD'S-DAY MORNING, NOVEMBER 11, 1883,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"But the just shall live by his faith." Habakkuk 2:4.

This text is three times employed by the Apostle Paul as an argument.
Read Romans 1:17, Galatians 3:11 and Hebrews 10:38–in each of these
cases it runs, "The just shall live by faith." This is the old original
text to which the Apostle referred when he said, "As it is written, The
just shall live by faith." We are not wrong in making the Inspiration
of the Old Testament to be as important as that of the New, for the
truth of the Gospel must stand or fall with that of the Prophets of the
old dispensation. The Bible is one and indivisible–you cannot question
the Old Testament and retain the New. Habakkuk must be inspired, or
Paul writes nonsense.

Yesterday, 400 years ago, [November 10, 1483] there came into this
wicked world the son of a miner, or refiner of metals, who was to do no
little towards undermining the Papacy and refining the Church. The name
of that baby was Martin Luther–a hero and a saint. Blessed was that
day above all the days of the century, which it honored, for it
bestowed a blessing on all succeeding ages through "the monk that shook
the world." His brave spirit overturned the tyranny of error which had
so long held nations in bondage. All human history since then has been
more or less affected by the birth of that marvelous boy! He was not an
absolutely perfect man–we neither endorse all that he said nor admire
all that he did–but he was a man upon whose like men's eyes shall
seldom rest!

He was a mighty judge in Israel, a kingly servant of the Lord. We ought
to more often pray to God to send us men– men of God, men of power. We
should pray that, according to the Lord's infinite goodness, His
ascension gifts may be continued and multiplied for the perfecting of
His Church, for when He ascended up on high, He led captivity captive
and received gifts for men. And "He gave some, Apostles; and some,
Prophets; and some, evangelists; and some, pastors and teachers." He
continues to bestow these choice gifts according to the Church's needs
and He would scatter them more plentifully, perhaps, if our prayers
more earnestly ascended to the Lord of the Harvest to thrust forth
laborers into His harvest. Even as we believe in the crucified Savior
for our personal salvation, we ought to believe in the ascended Savior
for the perpetual enriching of the Church with confessors and
evangelists who shall declare the Truth of God.

I wish to take my little share in commemorating Luther's birthday and I
think I can do no better than use the key of the Truth of God by which
Luther unlocked the dungeons of the human mind and set bondage hearts
at liberty. That golden key lies in the Truth briefly contained in the
text before us–"The just shall live by his faith." Are you not a
little surprised to find such a clear Gospel passage in Habakkuk? To
discover in that ancient Prophet an explicit statement which Paul can
use as a ready argument against the opponents of Justification by
Faith? It shows that the cardinal doctrine of the Gospel is no
new-fangled notion! Assuredly it is not a novel dogma invented by
Luther, nor even a Truth of God which was first taught by Paul!

This fact, Justification by Faith, has been established in all ages
and, therefore, we find it here, among the ancient things, a lamp to
cheer the darkness which hung over Israel before the coming of the
Lord! This also proves that there has been no change as to the Gospel.
The Gospel of Habakkuk is the Gospel of our Lord Jesus Christ! A
clearer light was cast upon this Truth of God by the giving of the Holy
Spirit, but the way of salvation has, in all ages, been one and the
same! No man has ever been saved by his good works. The way by which
the just have lived has always been the way of faith. There has not
been the slightest advance upon this Truth–it is established and
settled–always the same, like the God who uttered it.

At all times and everywhere, the Gospel is and must forever be the
same. "Jesus Christ, the same yesterday, and today, and forever." We
read of "the Gospel" as of one–never of two or three gospels–as of
many. Heaven and earth shall pass away, but Christ's Word shall never
pass away. It is also noteworthy that this Truth of God should be so
old

and should continue so unchanged, but that it should possess such
vitality. This one sentence, "The just shall live by his faith,"
produced the Reformation! Out of this one line, as from the opening of
one of the Apocalyptic seals, came forth all that sounding of Gospel
trumpets and all that singing of Gospel songs which made a sound like
the noise of many waters in the world. This one seed–forgotten and
hidden away in the dark medieval times–was brought forth, dropped into
the human heart, made to grow by the Spirit of God and, in the end, to
produce great results.

This handful of corn on the top of the mountains so multiplied that the
fruit thereof did shake like Lebanon and they of the city flourished
like grass of the earth! The least bit of the Truth of God, thrown
anywhere, will live! Certain plants are so full of vitality that if you
only take a fragment of a leaf and place it on the soil, the leaf will
take root and grow. It is utterly impossible that such vegetation
should become extinct, And so it is with the Truth of God–it is living
and incorruptible–and, therefore, there is no destroying it! As long
as one Bible remains, the religion of Free Grace will live! No, if they
could burn all printed Scriptures, as long as there remained a child
who remembered a single text of the Word, the Truth would rise again!

Even in the ashes of truth the fire is still living, and when the
breath of the Lord blows upon it, the flame will burst forth
gloriously. Because of this, let us be comforted in this day of
blasphemy and of rebuke–comforted because though "the grass withers
and the flower thereof falls away: but the Word of the Lord endures
forever." And this is the Word by which the Gospel is preached to you.
Let us now examine this text which was the means of enlightening the
heart of Luther, as I shall explain to you, by-and-by.

I. I shall, at the outset, make a brief observation upon it–A MAN WHO
HAS FAITH IN GOD IS JUST. "The just shall live by his faith." The man
who possesses faith in God is a just man–his faith is his life as a
just man. He is "just" in the Gospel sense, namely, that having the
faith which God prescribes as the way of salvation, he is, by his
faith, justified in the sight of God. In the Old Testament (Gen. 15:6)
we are told, concerning Abraham, that, "he believed in the Lord; and He
counted it to him for righteousness." This is the universal plan of
justification. Faith lays hold upon the righteousness of God by
accepting God's plan of justifying sinners through the sacrifice of
Jesus Christ–and thus she makes the sinner just.

Faith accepts and appropriates for itself the whole system of Divine
righteousness which is unfolded in the Person and work of the Lord
Jesus. Faith rejoices to see Him coming into the world in our nature
and, in that nature, obeying the Law of God in every jot and tittle,
though not Himself under that Law until He chose to put Himself there
on our behalf. Faith is further pleased when she sees the Lord, who had
come under the Law, offering up Himself as a perfect Atonement and
making a complete vindication of Divine Justice by His suffering and
death. Faith lays hold upon the Person, life and death of the Lord
Jesus as her only hope–and in the righteousness of Christ she arrays
herself. She cries, "The chastisement of my peace was upon Him and by
His stripes I am healed."

Now, the man who believes in God's method of making men righteous
through the righteousness of Jesus, and accepts Jesus and leans upon
Him, is a just man! He who makes the life and death of God's great
Propitiation to be his sole reliance and confidence is justified in the
sight of God and is written down among the just by the Lord Himself.
His faith is imputed to him for righteousness because his faith grasps
the righteousness of God in Christ Jesus. "All that believe are
justified from all things, from which you could not be justified by the
law of Moses." This is the testimony of the Inspired Word–who shall
deny it?

But the Believer is also just in another sense which the outside world
better appreciates, though it is not more valuable than the former. The
man who believes in God becomes, by that faith, moved to everything
that is right, good and true. His faith in God rectifies his mind and
makes him just. In judgment, in desire, in aspiration, in heart, he is
just. His sin has been freely forgiven him and now, in the hour of
temptation, he cries, "How, then, can I do this great wickedness and
sin against God?" He believes in the blood-shedding which God has
provided for the cleansing of sin and, being washed therein, he cannot
choose to defile himself again. The love of Christ constrains him to
seek after that which is true, right, good, loving and honorable in the
sight of God.

Having received, by faith, the privilege of adoption, he strives to
live as a child of God. Having obtained, by faith, a new life, he walks
in newness of life. "Immortal principles forbid the child of God to
sin." If any man lives in sin and loves it, he has not the faith of
God's elect, for true faith purifies the soul. The faith which is
worked in us by the Holy Spirit is the greatest sin killer under
Heaven! By the Grace of God it affects the inmost heart; changes the
desires and the affec-

tions; and makes the man a new creature in Christ Jesus. If there are
on earth any who can truly be called just, they are those who are made
so by faith in God through Jesus Christ our Lord. Indeed, no other men
are "just" save those to whom the holy God gives the title–and of
these the text says that they live by faith.

Faith trusts God and, therefore, loves Him. And, therefore, obeys Him.
And, therefore, grows like He. It is the root of holiness, the spring
of righteousness, the life of the just!

II. Upon that observation, which is vital to the text, I dwell no
longer, but advance to another which is the converse of it, namely,
that A MAN WHO IS JUST HAS FAITH IN GOD. Or else, let me say, he were
not just, for God deserves faith and he who robs Him of it is not just.
God is so true that to doubt Him is an injustice–He is so faithful
that to distrust Him is to wrong Him–and he who does the Lord such an
injustice is not a just man. A just man must first be just with the
greatest of all beings. It would be idle for him to be just to only his
fellow creatures if he did a willful injustice to God. I say he would
be unworthy of the name of just. Faith is what the Lord justly deserves
to receive from His creatures–it is His due that we believe in what He
says–and specially in reference to the Gospel.

When the great love of God in Christ Jesus is set forth plainly, it
will be believed by the pure in heart. If the great love of Christ in
dying for us is fully understood, it must be believed by every honest
mind. To doubt the witness of God concerning His Son is to do the
sorest injustice to Infinite Love. He that believes not has rejected
God's witness to the unspeakable Gift and put from Him that which
deserves man's adoring gratitude, since it, alone, can satisfy the
Justice of God and give peace to the conscience of man. A truly just
man must, in order to the completeness of his justness, believe in God
and in all that He has revealed.

Some dream that this matter ofjustness only concerns the outer life and
does not touch man's beliefs. I say, not so– righteousness concerns
the inner parts of a man, the central region of his manhood–and truly
just men desire to be made clean in the secret parts and, in the hidden
parts, they would know wisdom. Is it not so? We hear it continually
asserted that our understanding and beliefs constitute a province
exempt from the jurisdiction of God. Is it, indeed, true that I may
believe what I like without being accountable to God for my belief? No,
my Brothers and Sisters! No single part of our manhood is beyond the
range of the Divine Law! Our whole capacity as men lies under the
sovereignty of Him that created us and we are as much bound to believe
aright as we are bound to act aright!

In fact, our actions and our thoughts are so intertwisted and entangled
that there is no dividing the one from the other. To say that the
rightness of the outward life suffices is to go clean contrary to the
whole tenor of the Word of God. I am as much bound to serve God with my
mind as with my heart! I am as much bound to believe what God reveals
as I am to do what God enjoins! Errors of judgment are as truly sins as
errors of life. It is a part of our allegiance to our great Sovereign
and Lord that we yield up our understanding, our thought and our belief
to His supreme control. No man is right until he believes right. A just
man must be just towards God by believing in God and trusting Him in
all that He is, and says, and does.

I see not also, my dear Friends, what reason there is for a man to be
just towards his fellow men when he has given up his belief in God. If
it comes to a pinch and a man can deliver himself by a piece of
dishonesty, why should he not be dishonest if there is no higher law
than that which his fellow men have made? If there is no Judgment Seat,
no Judge and no hereafter, why should he be concerned? A few weeks ago
a man deliberately killed his employer, who had offended him. And as he
gave himself up to the police, he said that he was not in the least bit
afraid nor ashamed of what he had done. He admitted the murder and
acknowledged that he knew the consequences very well. He said he
expected to suffer about half-a-minute's pain upon the gallows and then
that would be the end of him and he was quite prepared for that.

He spoke and acted in consistency with his belief or his
non-belief–and truly there is no form of crime but what becomes
logical and legitimate if you take faith in God and the hereafter away
from man. That gone, break up your commonwealth–there is nothing to
hold humanity together! Without a God, the moral government of the
universe has ceased and anarchy is the natural state of things. If
there is no God and no judgment to come, let us eat and drink, for
tomorrow we die. If necessary, let us steal, lie and kill!

Why not? If there is no law, no judgment and no punishment for sin–I
forget–nothing can be sinful! If there is no lawgiver, there is no
law! And if there is no law, then there can be no transgression! To
what a chaos must all things come if faith in God is renounced! Where
will the just be found when faith is banished? The logically just man
is a believer in

some measure or other–and he that is worthy to be called "just" in the
Scriptural sense, is a believer in the Lord Jesus Christ, who is made
of God unto us righteousness!

III. But now I come to the point upon which I mean to dwell. Thirdly,
BY THIS FAITH THE JUST MAN SHALL

LIVE. This is, at the outset, a narrow statement. It cuts off many
pretended ways of living by saying, "The just shall live by faith."
This sentence savors of the strait gate which stands at the head of the
way–the narrow way which leads into eternal life. At one blow this
ends all claims of righteousness apart from one mode of life. The best
men in the world can only live by faith–there is no other way of being
just in the sight of God! We cannot live in self-righteousness. If we
are going to trust to ourselves, or anything that comes of ourselves,
we are dead while we so trust–we have not known the life of God
according to the teaching of Holy Writ.

You must come right out from confidence in everything that you are or
hope to be. You must tear off the leprous garment of legal
righteousness and part with self in any and every form. Self-reliance
as to the things of religion will be found to be self-destruction! You
must rest in God as He is revealed in His Son Jesus Christ and there,
alone. The just shall live by faith. Those who look to the works of the
Law are under the curse and cannot live before God. The same is also
true of those who endeavor to live by sense or feeling. They judge God
by what they see–if He is bountiful to them in Providence, He is a
good God. If they are poor, they have nothing good to say of Him, for
they measure Him by what they feel, taste and see. If God works
steadily to a purpose and they can see His purpose, they commend His
wisdom. But when they either cannot see the purpose, or cannot
understand the way by which the Lord is working unto it, straightway
they judge Him to be unwise. Living by sense turns out to be a
senseless mode of life, bringing death to all comfort and hope–

"Judge not the Lord by feeble sense, But trust Him for His Grace/' for
only by such trust can a just man live.

The text also cuts off all idea of living by mere intellect. Too many
say, "I am my own guide! I shall make doctrines for myself and I shall
shift them and shape them according to my own devices." Such a way is
death to the spirit. To be abreast of the times is to be an enemy to
God! The way of life is to believe what God has taught, especially to
believe in Him whom God has set forth to be a Propitiation for sin, for
that is making God to be everything and ourselves nothing. Resting on
an Infallible Revelation and trusting in an Omnipotent Redeemer, we
have rest and peace. But, on the other unsettled principle, we become
wandering stars for whom is appointed the blackness of darkness
forever. By faith the soul can live–in all other ways we have a name
to live and are dead.

The same is equally true of fancy. We often meet with a fanciful
religion in which people trust to impulses, to dreams, to noises and
mystic things which they imagine they have seen– all of it is
fiddle-faddle! And yet they are quite wrapped up in it. I pray that you
may cast out this chaffy stuff–there is no food for the spirit in it.
The life of my soul lies not in what I think, or what I fancy, or what
I imagine, or what I enjoy of fine feeling, but only in that which
faith apprehends to be the Word of God! We live before God by trusting
a promise, depending on a Person, accepting a Sacrifice, wearing a
righteousness and surrounding ourselves with God–Father, Son and Holy
Spirit. Implicit trust in Jesus, our Lord, is the way of life–and
every other way leads down to death. It is a narrowing statement–let
those who call it intolerance say what they please–it will be true
when they have execrated it, as much as it is now!

But, secondly, this is a very broad statement. Much is comprehended in
the saying–"The just shall live by his faith." It does not say what
part of his life hangs on his believing, or what phase of his life best
proves his believing–it comprehends the beginning, continuance,
increase and perfecting of spiritual life as being all by faith.
Observe that the text means that the moment a man believes he begins to
live in the sight of God. He trusts his God; he accepts God's
revelation of Himself; he confides, reposes, leans upon his Savior–and
that moment he becomes a spiritually living man, quickened with
spiritual life by God the Holy Spirit!

All his existence before that belief was but a form of death. When he
comes to trust in God, he enters upon eternal life and is born from
above. Yes, but that is not all, nor half all–for if that man is to
continue living before God; if he is to hold on to his way in
holiness–his perseverance must be the result of continued faith. The
faith which saves is not one single act done and ended on a certain
day–it is an act continued and persevered in throughout the entire
life of the man! The just not only commences to live by his faith, but
he continues to live by his faith! He does not begin in the Spirit

and end in the flesh, nor go so far by Grace and the rest of the way by
the works of the Law. "The just shall live by faith," says the text in
Hebrews, "but if any man draw back, My soul shall have no pleasure in
him. But we are not of them who draw back unto perdition; but of them
that believe to the saving of the soul."

Faith is essential all along every day and all the day, in all things.
Our natural life begins by breathing and it must be continued by
breathing. What the breath is to the body, that is faith to the soul.
Brothers and Sisters, if we are to make advances and increase in the
Divine life, it must still be in the same way! Our root is faith and
only through the root comes growth. Progress in Grace comes not of
carnal wisdom, or legal effort, or unbelief. No, the flesh brings no
growth unto the spiritual life and efforts made in unbelief rather
dwarf the inner life than cause it to grow. We become no stronger by
mortifications, mourning, works, or striving, if these are apart from
simple faith in God's Grace–for by this one sole channel can
nourishment come into the life of our spirit. The same door by which
life came in at the first is that by which life continues to enter.

If any man says to me, "I once lived by believing in Christ, but I have
now become spiritual and sanctified and, therefore, I have no longer
any need to look as a sinner to the blood and righteousness of Christ,"
I tell that man that he has need to learn the first principles of
faith! I warn him that he has drawn back from the faith, for he who is
justified by the Law, or in any other way beside the righteousness of
Christ, has fallen from Grace and left the only ground upon which a
soul can be accepted with God. Yes, up to Heaven's gate there is no
staff for us to lean upon but faith in the ever-blessed Savior and His
Divine Atonement! Between this place and Heaven we shall never be able
to live by merits, or live by fancies, or live by intellect–we shall
still have to be as children taught of God–as Israel in the desert
depending wholly on the great Invisible One. Ours it is, forever, to
look out of self and to look above all things that are seen, for "the
just shall live by his faith."

It is a very broad sentence, a circle which encompasses the whole of
our life which is worthy of the name. If there is any virtue; if there
is any praise; if there is anything that is lovely or of good repute,
we must receive it, exhibit it and perfect it by the exercise of faith.
Life in the Father's house; life in the Church; life in private; life
in the world must all be in the power of faith if we are righteous men.
That which is without faith is without life! Dead works cannot gratify
the living God! Without faith it is impossible to please God. I beg you
to notice, in the third place, what a very unqualified statement it is.
"The just shall live by his faith." Then, if a man has but a little
faith, he shall live. And if he is greatly just, he shall still live by
faith.

Many a just man has come no further than striving after holiness, but
he is justified by his faith–his faith is trembling and struggling and
his frequent prayer is, "Lord, I believe; help You my unbelief"–yet
his faith has made him a just man! Sometimes he is afraid that he has
no faith at all! And when he has deep depression of spirits, it is as
much as he can do to keep his head above water. But even then his faith
justifies him. He is like a boat upon a stormy sea–sometimes he is
lifted up to Heaven by flashing waves of mercy–and another he sinks
into the abyss among billows of affliction. What? Is he, then, a dead
man? I answer, Does that man truly believe God? Does He accept the
record concerning the Son of God? Can he truly say, "I believe in the
forgiveness of sins," and with such faith as he has, does he cling only
to Christ and to none beside? Then that man shall live! He shall live
by his faith!

If the littleness of our faith could destroy us, how few would be
numbered with the living? "When the Son of man comes, shall He find
faith on the earth?" Only here and there and now and then, a Luther
appears who really does believe with all his heart. The most of us are
not so big as Luther's little finger–we have not so much faith in our
whole soul as he had in one hair of his head! But yet even that little
faith makes us live. I do not say that little faith will give us the
strong, vigorous and lion-like life which Luther had–but we shall
live. The statement makes no distinction between this and that degree
of faith, but still lays it down as an unquestionable Truth of
God–"the just shall live by faith." Blessed be God, then, I shall
live, for I believe in the Lord Jesus as my Savior and my All! Do you
not, also, believe in Him? Yes, and is it not singular that this
unqualified statement should not mention any other Grace as helping to
make up the ground on which just men live?

"The just shall live by his faith." But has he not love? Has he not
zeal? Has he not patience? Has he not hope? Has he not humility? Has he
not holiness? Oh, yes, he has all these and he lives in them–but he
does not live by them, because none of these so intimately connects him
with Christ as does his faith! I will venture to use a very homely
figure because it is the best I can think of. Here is a little child, a
suckling. It has many necessary members, such as its eyes, its ears,
its legs,

its arms, its heart and so forth. And all these are necessary to it,
but the one organ by which the tiny baby lives is its mouth, by which
it sucks from its mother all its nourishment. Our faith is that mouth
by which we suck in fresh life from the promise of the ever-blessed
God. Thus faith is that which we live by! Other Graces are necessary,
but faith is the life of them all. We do not undervalue love, or
patience, or penitence, or humility any more than we depreciate the
eyes or the feet of the baby. Still, the means of the life of the
spiritual man is that mouth by which he receives Divine food from the
Truths of God revealed by the Holy Spirit in sacred Scripture. Other
Graces produce results from that which faith receives, but faith is the
Receiver-General for the whole isle of man.

This, dear Friends, to proceed a little farther, is a very suggestive
statement–"The just shall live by his faith"– because it wears so
many meanings. First, the righteous man is even to exist by his faith.
That is to say, the lowest form of Grace in a righteous character is
dependent upon faith. But, Brothers and Sisters, I hope you will not be
so foolish as to say–"If I am but a living child of God, it is all I
need." No, we wish not only to have life, but to have it more
abundantly! See yonder man rescued from drowning? He is yet alive, but
the only evidence of it is the fact that a mirror is somewhat bedewed
by his breath–you would not be content to be alive for years in that
poor fashion, would you? You ought to be grateful if you are
spiritually alive even in that feeble way, but still, we do not want to
remain in a swooning state–we wish to be active and vigorous!

Yet even for that lowest life you must have faith. For the feeblest
kind of spiritual existence that can be called life at all, faith is
necessary. The just who barely live, who are feeble in mind, who are
scarcely saved, are, nevertheless, delivered by faith. Without faith
there is no heavenly life whatever. Take the word, "life," in a better
sense, and the same will apply–"The just shall live by his faith." We
sometimes meet with very poor persons who say to us in a pitiful tone,
"Our wages are dreadfully scant." We say to them, "Do you really live
upon so small a sum?" They answer, "Well, Sir, you can hardly call it
living, but we exist somehow." None of us would wish to live in that
style if we could help it. We mean, then, by "life," some measure of
enjoyment, happiness and satisfaction. The just, when they have
comfort, joy and peace, have them by faith. Thank God, peace of heart
is our normal state because faith is an abiding Grace. We sing for joy
of heart and rejoice in the Lord and, blessed be the Lord, this is no
novelty to us! But we have known this bliss and still know it by faith
alone.

The moment faith comes in, the music strikes up–if it were gone the
owls would hoot! Luther can sing a Psalm in spite of the devil, but he
could not have done so if he had not been a man of faith. He could defy
emperors, kings, popes and bishops while he took firm hold upon the
strength of God, but only then! Faith is the life of life and makes
life worth living. It puts joy into the soul to believe in the great
Father and His everlasting love; in the efficacious Atonement of the
Son and in the indwelling of the Spirit; in resurrection and eternal
glory! Without these we were, of all men, most miserable. To believe
these glorious truths is to live–"The just shall live by his faith."
Life also means strength. We say of a certain man, "What life he has in
him! He is full of life! He seems always alive." Yes, the just obtain
energy, force, vivacity, vigor, power, might and life by faith.

Faith bestows on Believers a royal majesty. The more they can believe,
the more mighty they become. This is the head that wears a crown! This
is the hand that wields a scepter! This is the foot whose royal tread
does shake the nations! Faith in God links us with the King, the Lord
God Omnipotent! By faith the just live on when others die. They are not
overcome by prevalent sin, or fashionable heresy, or cruel persecution,
or fierce affliction–nothing can kill spiritual life while faith
abides–"The just shall live by faith." Continuance and perseverance
come this way. The righteous man, when he is put back a while, is not
baffled. And when he is wounded by enemies, he is not slain. Where
another man is drowned, he swims. Where another man is trampled under
foot, he rises and shouts victoriously–"Rejoice not over me, O my
enemy! If I fall, yet shall I rise again!"

In the fiery furnace of affliction he walks unharmed through faith.
Yes, and when his turn comes to die and, with many tears, his Brothers
and Sisters carry his ashes to the tomb, "He, being dead, yet speaks."
The blood of righteous Abel cried from the ground to the Lord and it is
still crying down the ages, even to this hour. Luther's voice, through
400 years, still sounds in the ears of men and quickens our pulses like
the beat of drum in martial music–he lives! He lives because he was a
man of faith. I would sum up and illustrate this teaching by mentioning
certain incidents of Luther's life. Upon the great Reformer, Gospel
Light broke by slow degrees. It was in the monastery that, in turning
over

the old Bible that was chained to a pillar, he came upon this
passage–"The just shall live by his faith." This heavenly sentence
stuck to him, but he hardly understood all its bearings.

He could not, however, find peace in his religious profession and
monastic habit. Knowing no better, he persevered in so many penances
and mortifications so arduous, that sometimes he was found fainting
through exhaustion. He brought himself to death's door. He must make a
journey to Rome, for in Rome there is a fresh church for every day and
you may be sure to win the pardon of sins and all sorts of benedictions
in these holy shrines. He dreamed of entering a city of holiness, but
he found it to be a haunt of hypocrites and a den of iniquity! To his
horror, he heard men say that if there was a Hell, Rome was built on
top of it, for it was the nearest approach to it that could be found in
this world! But he still believed in its Pope and he went on with his
penances, seeking rest, but finding none.

One day he was climbing upon his knees the Sancta Scala which still
stands in Rome. I have stood amazed, at the bottom of this staircase,
to see poor creatures go up and down on their knees in the belief that
it is the very staircase that our Lord descended when He left Pilate's
house! Certain steps are said to be marked with drops of blood–these
the poor souls–I almost said, fools–kiss most devoutly. Well, Luther
was crawling up these steps one day when that same text which he had
met with before, in the monastery, sounded like a clap of thunder in
his ears, "The just shall live by his faith." He rose from his
prostration and went down the steps never to grovel upon them again. At
that time the Lord worked in him a full deliverance from superstition
and he saw that not by priests, nor priestcraft, nor penances, nor by
anything that he could do was he to live, but that he must live by his
faith.

Our text of this morning had set the monk at liberty and set his soul
on fire! No sooner did he believe this than he began to live in the
sense of being active. At this time a gentleman named Tetzel, was going
about all over Germany selling the forgiveness of sins for so much
ready cash. No matter what your offense, as soon as your money touched
the bottom of the box your sins were gone! Luther heard of this, grew
indignant and exclaimed, "I will make a hole in his drum," which
assuredly he did–and in several other drums! The nailing up of his
Theses on the church door was a sure way of silencing the indulgence
music! Luther proclaimed pardon of sin by faith in Christ without money
and without price–and the Pope's indulgences were soon objects of
derision.

Luther lived by his faith and, therefore, he who otherwise might have
been quiet, denounced error as furiously as a lion roars upon his prey.
The faith that was in him filled him with intense life and he plunged
into war with the enemy. After a while they summoned him to Augsburg
and to Augsburg he went, though his friends advised him not to go. They
summoned him, as a heretic, to answer for himself at the Diet of Worms.
And everybody bade him stay away, for he would be sure to be
burned–but he felt it necessary that the testimony should be borne and
so, in a wagon he went from village to village and town to town,
preaching as he went! The poor people came out to shake hands with the
man who was standing up for Christ and the Gospel at the risk of his
life. You remember how he stood before that august assembly and though
he knew, as far as human power went, that his defense would cost him
his life, for he would, probably, be committed to the flames like John
Huss, yet he played the man for the Lord his God?

That day in the German Diet, Luther did a work for which ten thousand
times tea thousand mothers' children have blessed his name and blessed,
yet more, the name of the Lord his God! To put him out of harm's way
for a while, a prudent friend took him prisoner and kept him out of the
strife, in the castle of Wartburg. There he had a good time of it,
resting, studying, translating, making music and preparing himself for
the future, which was to be so eventful. He did all that a man can do
who is outside of the fray, but, "the just shall live by his faith,"
and Luther could not be buried alive in ease–he must be getting on
with his lifework! He sends word to his friends that he who was coming
would soon be with them, and all of a sudden he appeared at Wittenberg.
The prince meant to have kept him in retirement somewhat longer, but
Luther must live–and when the Elector feared that he could not protect
him, Luther wrote him, "I come under far higher protection than yours;
no, I hold that I am more likely to protect Your Grace than Your Grace
to protect me! He who has the strongest faith is the best protector."

Luther had learned to be independent of all men, for he cast himself
upon his God! He had all the world against him and yet he lived right
merrily–if the Pope excommunicated him, he burned the bull! If the
Emperor threatened him, he rejoiced because he remembered the Words of
the Lord, "The kings of the earth set themselves, and the rulers take
counsel together. He that sits in the heavens shall laugh." When they
said to him, "Where will you find shelter if the Elector does not
protect you?" He answered, "Under the broad shield of God." Luther
could not be still! He must speak and

write and thunder! And oh, with what confidence he spoke! Doubts about
God and Scripture he abhorred! Melancthon says he was not dogmatic. I
rather differ from Melancthon, there, and reckon Luther to be the chief
of dogmatists! He called Melancthon the, "soft treader," and I wonder
what we should have done if Luther had been Melancthon and had trod
softly, too?

The times needed a firmly assured leader and faith made Luther all that
for years, notwithstanding his many sorrows and infirmities. He was a
Titan, a giant, a man of splendid mental caliber and strong physique,
but his main life and force lay in his faith. He suffered much in
exercises of the mind and through diseases of body. And these might
well have occasioned a display of weakness, but that weakness did not
appear, for when he believed, he was as sure of what he believed as of
his own existence and, therefore, he was strong. If every angel in
Heaven had passed before him and each one had assured him of the Truth
of God, he would not have thanked them for their testimony, for he
believed God without the witness of either angels or men! He thought
the Word of Divine Testimony to be more sure than anything that
seraphim could say! This man was forced to live by his faith, for he
was a man of stormy soul–and only faith could speak peace to him.

Those stirring excitements of his brought on him, afterwards, fearful
depressions of spirit–and then he needed faith in God. If you read a
spiritual life of him, you will find that it was hard work, sometimes,
for him to keep his soul alive. Being a man of like passions with us,
and full of imperfections, he was, at times, as desponding and
despairing as the weakest among us. And the swelling grief within him
threatened to burst his mighty heart. Both he and John Calvin
frequently sighed for the rest of Heaven, for they loved not the strife
in which they dwelt, but would have been glad to peacefully feed the
flock of God on earth and then to enter into rest. These men dwelt with
God in holy boldness of believing prayer, or they could not have lived
at all. Luther's faith laid hold upon the Cross of our Lord and would
not be stirred from it. He believed in the forgiveness of sins and
could not afford to doubt it.

He cast anchor upon Holy Scripture and rejected all the inventions of
clerics and all the traditions of the fathers. He was assured of the
Truth of the Gospel and never doubted but what it would prevail though
earth and Hell were leagued against it. When he came to die, his old
enemy assailed him fiercely, but when they asked him if he held the
same faith, his, "Yes," was positive enough! They needed not to have
asked him–they might have been sure of that. And now, today, the
Truths of God proclaimed by Luther continue to be preached and will be
till our Lord, Himself, shall come! Then the Holy City shall need no
candle, neither light of the sun, because the Lord, Himself, shall be
the Light of His people! But till then we must shine with Gospel Light
to our utmost. Brothers and Sisters, let us stand to it that as Luther
lived by faith, even so will we–and may God the Holy Spirit work in us
more of that faith. Amen and Amen!