A Poor Man’s Cry–and What Came Of It

A Poor Man's Cry–and What Came Of It

(No. 2193)

A SERMON DELIVERED ON LORD'S DAY MORNING, MARCH 8, 1891,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"This poor man cried, and the Lord heard him, and saved him out of all
his troubles." Psalm 34:6

ON the morning of last Lord's-Day [Sermon #2192, The JoyousReturri] we
labored to bring sinners to their God and the Lord graciously made the
Word effectual. We gave voice to the invitation to return and we
entreated men to take with them words and turn to the Lord. God's
people found it a happy time. It is a very amazing fact, but an
undoubted one, that the simple Gospel which saves sinners also feeds
saints! Saints are never better pleased than when they hear those first
Truths of God which instruct sinners in the way to God. The Lord be
thanked that it is so!

On this occasion I want to speak of what happens to those who do return
to God–because many have newly been brought through mighty Grace. Some
of them I have seen and I have rejoiced over them with exceedingly
great joy. They tell me that they did distinctly lay hold on eternal
life last Sunday–and they are clear about what it means. They came out
of darkness into His marvelous Light! They knew it and could not resist
the impulse to tell at once those with whom they sat in the pews–that
God had brought them up out of the horrible pit–and had set their feet
upon the Rock of Salvation!

For this joyful reason I think we will go a step further and talk of
the happiness of those who have come back to their Father, have
confessed sin, have accepted the great Sacrifice and have found peace
with God. It is my heart's desire that those sheep who have come into
the fold may be the means of inducing others to enter. You know how one
sheep leads another and, perhaps, when some come to Christ, many others
will follow. When one of our professional beggars knocks at a door and
gets well received, he is very apt to send another. I have heard that
vagrants make certain marks near the door by way of telling others of
the confraternity which are good houses to call at. If you want many
beggars at your house, feed one and another of them well, and birds of
the same feather will flock to you! Perhaps while I am telling how
Christ has received poor needy ones, others may pluck up courage and
say, "We will go, also." If they try it, they may be sure of receiving
the same generous welcome as others have done, for our Lord keeps open
house for coming sinners!

He has distinctly said, "Him that comes to Me I will in no wise cast
out." That does not refer merely to those who have come, but to those
who are coming–and to you, dear Hearers, who will come at this hour!
Jesus bids every hungry and thirsty soul come to Him at once and be
satisfied from His fullness. Our text tells how they have sped who have
cried to God. "This poor man cried, and the Lord heard him, and saved
him out of all his troubles."

I. The first lesson we shall learn, this morning, is upon THE NATURE
AND THE EXCELLENCE OF PRAYER– This poor man cried, and the Lord heard
him, and saved him."–

"Prayer is appointed to convey

The blessings God ordains to give." He gives us prayer as a basket and
then He pours the blessings of His Grace into it! We shall learn from
the text much about prayer.

Evidently it is a dealing with the Lord. "This poor man cried, and the
Lord heard him." He cried to the Lord that the Lord might hear him. His
prayer was not intended for men, nor was it mainly meant to be a relief
to his own mind–it was intended for the ear of God and it went where
it was intended to go! The arrow of desire was shot towards Heaven. It
reached the mark it was designed to reach. This poor man cried to the
Lord and the Lord is the right Person to whom to appeal in prayer. I am
afraid that many public prayers are a performance to please the
congregation. And when they are mixed with music, it is hoped that they
will influence men of taste.

Even private prayer is not always directed to God as it should be. I
have heard ignorant people, sometimes, use the expression, "The
minister came and prayed to me." That is a great mistake! We do not
pray to you–we pray to God. We pray for you, but not to you. Yet I am
afraid that the blunder reveals a mournfully dark state of mind as to
what prayer is and does. I fear that many prayers are meant for the
ears of men, or have no meaning at all beyond being regarded as a sort
of incantation which may mysteriously benefit the utterer of them.
Believe me, to repeat good words is a small matter–to go over the best
composed forms of devotion will be useless, except the heart rises into
real dealings with God! You must speak with God and plead with Him. I
often question those who come to join the Church in this fashion– "You
say there is a great difference in you: is there a difference in your
prayers?" I very frequently get such an answer as this, "Yes, Sir, I
now pray to God. I hope that He hears me. I know that He is near and I
speak to Him, whereas before I did not seem to care whether God was
there or not. I said my prayers by rote and it did not seem like
speaking to anybody."

Prayer is dealing with God. The best prayer is that which comes to
closest grips with the God of Mercy. Prayer is to ask of God, as a
child asks of its father, or as a friend makes request to his friend. O
my Hearer, you have forgotten God! You have lived without speaking to
Him–this has been the case for years. Is not this a wrong state of
things? You are now in need–come and spread your case before your
God–ask Him to help you. You need to be saved! Beg Him to save you.
Let your prayer reach from your heart to the Throne of God, otherwise,
however long it may be, it will not reach far enough to bless you.

From this Psalm we learn that prayer takes various shapes. Notice, in
the fourth verse, David writes, "I sought the Lord and He heard me."
Seeking is prayer. When you cannot get to God, when you feel as if you
had lost sight of Him and could not find Him, your seeking is prayer.
"I sought the Lord and He heard me"–He heard me seeking Him– heard me
feeling after Him in the dark. He heard me running up and down if haply
I might find Him. To search after the Lord is prayer such as God hears.
If your prayer is no better than a seeking after one you cannot as yet
find, the Lord will hear it. In the next verse David puts it, "They
looked unto Him." Then a looking unto God is a prayer! Often the very
best prayer is a look towards God–a look which says, "Lord, I believe
You. I trust You. Be pleased to show Yourself to me." If there is "life
in a look," then there is the breath of life in a look and prayer is
that breath! If you cannot find words, it is often a very blessed thing
to sit still and look towards the hills from where our help comes. I
sometimes feel that I cannot express my desires and, at other seasons,
I do not know my desires, except that I long for God–in such a case I
sit still and look up. "In the morning will I direct my prayer unto
You, and will look up." A look is a choice prayer–if it is the look of
tearful eyes towards a bleeding Savior!

We might describe prayer in many other ways, as, for instance, in this
one–"O taste and see that the Lord is good," which you meet with in
verse eight. Tasting is a high kind of prayer, for it ventures to take
what it asks for. When we come boldly to the Throne of Grace, we have a
taste of Divine Grace in the act of coming! That is a very acceptable
prayer which boldly ventures to believe that it has the petition which
it has asked of God. Believe that God has heard you and you are heard!
Take the good your God provides you–take it to yourself boldly and
fear not! Come boldly to the Throne of the heavenly Grace, that you may
find and receive. Lay hold upon the blessing which you need so much and
it will be neither robbery nor presumption.

But frequently, according to our text, prayer is best described as a
cry. What does this mean? "This poor man cried." This poor man did not
make a grand oration–he took to crying! He was short–it was only a
cry. In great pain a man will cry out. He cannot help it, even if he
could. A cry is short, but it is not sweet. It is intense and painful,
and it cannot be silenced. We cry because we must cry. This poor man
cried, "God be merciful to me a sinner." That is not a long prayer, but
it prays a great deal of meaning into a few words. That was a short
cry, "Lord, save, or I perish!" And that other, "Lord, help me." "Save,
Lord," is a notable cry. And so is, "Lord remember me." Many prevailing
prayers are like cries because they are brief, sharp and
uncontrollable. A cry is not only brief, but bitter. A cry is a
sorrowful thing– it is the language of pain. It would be hard for me
to stand here and imitate a cry. No, a cry is not artificial, but a
natural production–it is not from the lips, but from the soul, that a
man cries. A cry, attended with a flood of tears, a bitter wail, a
deep-fetched sigh–these are prayers that enter into the ears of the
Host High. O Penitent, the more you sorrow in your prayer, the more
wings your prayer has towards God! A cry is a brief thing and a bitter
thing. A cry has in it

much meaning and no music. You cannot set a cry to music. The sound
grates on the ears. It rasps the heart. It startles and it grieves the
minds of those who hear it. Cries are not for musicians, but for
mourners.

Can you expound a child's cry? It is pain felt, a desire for relief
naturally expressed, a longing forcing itself into sound! It is a plea,
a prayer, a complaint, a demand. It cannot wait, it brooks no delay, it
never puts off its request till tomorrow. A cry seems to say, "Help me
now! I cannot bear it any longer. Come, O come, to my relief!" When a
man cries, he never thinks of the pitch of his voice, but he cries out
as he can, out of the depths of his soul. Oh, for more of such praying!

A cry is a simple thing. The first thing a new-born child does is
cry–and he usually does plenty of it for years after! You do not need
to teach children to cry! Theirs is the cry of Nature in distress. I
never heard of a class at a Board School to teach babes to cry. All
children can cry–even those who are without their reasoning faculties
can cry. Yes, even the beast and the bird can cry. If prayer is a cry,
it is clear that it is one of the simplest acts of the mind. O my
Hearer, whatever you need, pray for it in the way which your awakened
heart suggests to you! God loves natural expressions when we come
before Him. Not that which is fine, but that which is on fire, he
loves. Not that which is dressed up, but that which leaps out of the
soul just as it is born in the heart, He delights to receive! This poor
man did not do anything grand–but from his soul he cried.

A cry is as sincere as it is simple. Prayer is not the mimicry of a
cry, but the real thing. You need not ask a man or woman, when crying,
"Do you mean it?" Could they cry, otherwise? A true cry is the product
of a real pain and the expression of a real need–and, therefore, it is
a real thing. Dear Souls, if you do not know how to pray, cry! Cry
because you cannot pray! Cry because you are lost by nature and by
practice and will soon be lost forever unless Grace prevents. Cry with
a strong desire to be saved from sin and to be washed in the precious
blood of Jesus! Pour out your hearts like water before the Lord. Just
as a man takes a pitcher and turns it upside down, pouring all the
water out, so turn your hearts upside down and let them flow out until
the last dreg has run away! "You people, pour out your heart before
Him." Such an outpouring of heart will be a cry and a prayer.

But now note, further, concerning the nature and excellence of prayer,
that prayer is heard in Heaven. "This poor man cried, and the Lord
heard him." He was all alone, so that nobody else heard him–but the
Lord heard him! Yes, the Lord, even Jehovah of Hosts, the All-Glorious,
bowed His ear to him! In God's ears the songs of angels are continually
resounding. Yes, He hears all the voices of all the creatures He has
made! Yet He stooped from His eternal Glory and gave attention to the
poor man's cry! Never imaging that a praying heart ever pleads to a
deaf God, or that God is so far removed from men that He takes no note
of their desires. God does hear prayer–He does grant the desires and
requests of lowly men! I do not think that we shall ever pray in
downright earnest unless we believe that God hears.

I have been told that prayer is an excellent devotional exercise,
highly satisfying and useful, but that there its result ends, for we
cannot imagine that the Infinite Mind can be moved by the cries of men.
Do not believe so gross a lie, or you will soon cease to pray! No man
will pray for the mere love of the act, when he has arrived at the
opinion that there is no good in it so far as God is concerned!
Brothers and Sisters, amidst all the innumerable goings forth of Divine
Power, the Lord never ceases to listen to the cries of those who seek
His face! It is always true–"The righteous cry and the Lord hears."
Wonderful fact this! Truly marvelous! It might surpass our faith if it
were not written in His Word and experienced in our lives.

Many of us know that the Lord has heard us. Doubt about this matter has
long been buried under a pyramid of evidence. We have often come from
the Throne of Grace as sure that God had heard us as we were sure that
we had prayed! In fact, our doubts all lie around our own praying and
do not touch our assurance that God hears true prayer. The abounding
answers to our supplications have been proofs positive that prayer
climbs above the region of earth and time–and touches God and His
infinity. Yes, it is still the case that the Lord listens to the voice
of a man! It is still Jehovah's special title–the God That Hears
Prayer! The Lord will hear your prayer, my Hearer, even if you cannot
put it into words–He has an ear for thoughts, sighs and longings! A
wordless prayer is not silent to Him. God reads the intents of the
heart and cares more for these than for the syllables of the lips. This
poor man could not speak–his heart was so full that he could only
cry–but Jehovah heard him!

Once more, prayer has this excellence–that it wins answers from God.
"The Lord heard him, and saved him out of all his troubles." God does
put forth power in answer to prayer. I know the difficulties which are
started concerning this.

There is a fixed purpose, from which God does not depart. But this is
by no means inconsistent with the prevalence of prayer, for the God who
decrees to give us blessings has also decreed that we shall ask for
them! The prayer and the Providence are, alike, appointed by the
predestination of God! Our praying is the shadow of God's giving. When
He is about to bestow a blessing, He first of all works in us earnest
prayer for it. God moves us to pray–we pray. God hears and
answers–this is the process of Divine Grace. The Lord does, in very
deed, answer prayer!

I read yesterday certain notes taken by an interviewer who called on me
some years ago. He reports that he said to me, "Then you have not
modified your views in any way as to the efficacy of prayer?" In his
description he says–"Mr. Spurgeon laughed and replied, Only in my
faith growing far stronger and firmer than ever. It is not a matter of
faith with me, but of knowledge and everyday experience. I am
constantly witnessing the most unmistakable instances of answers to
prayer. My whole life is made up of them. To me they are so familiar as
to cease to excite my surprise, but to many they would seem marvelous,
no doubt. Why, I could no more doubt the efficacy of prayer than I
could disbelieve in the law of gravitation! The one is as much a fact
as the other, constantly verified every day of my life."

The interviewer reported me correctly and I would repeat the testimony!
I could speak with even deeper confidence today. More than 40 years I
have tried my Master's promises at the Mercy Seat and I have never yet
met with a repulse from Him. In the name of Jesus I have asked and
received, save only when I have asked amiss. It is true I have had to
wait because my time was ill-judged and God's time was far better–but
delays are not denials! Never has the Lord said to me, or to any of the
seed of Jacob, "Seek you My face" in vain. If I were put into the
witness box and knew that I should be cross-examined by the keenest of
lawyers, I should not hesitate to bear my testimony, that by many
Infallible proofs the Lord has proven to me that He hears prayer!

But, my Hearers, if you need evidence on this point, try it yourselves!
Remember, the Lord has said, "Call upon Me in the day of trouble: I
will deliver you, and you shall glorify Me." Here is a fair test. Make
an honest experiment concerning it. I have no doubt that at this moment
I could call upon hundreds in this congregation who would not refuse to
stand up and say that the Lord hears prayer. "This poor man cried, and
the Lord heard him." I might call on many a man and woman here who
could solemnly declare that they cried–and the Lord heard them. Are
you at this service, Hannah? You were here the other morning with a
sorrowful spirit and now I see by your countenance that the Lord has
smiled upon you and your soul is magnifying His name! Prayer has done
this for you. Is it not so? God answers the supplications of His
believing people and of this we are witnesses!

Thus have I set the matter before you and I would remind you of the
words of the Lord Jesus, "Ask, and it shall be given you; seek, and you
shall find; knock, and it shall be opened unto you: for everyone that
asks, receives; and he that seeks, finds; and to him that knocks, it
shall be opened." Thus have we been instructed by our text as to the
nature and excellence of prayer.

II. Let us move on and note, secondly, that our text leads us to think
upon THE RICHNESS AND FREENESS OF DIVINE GRACE. Great Grace is revealed
in this statement–"This poor man cried, and the Lord heard him, and
saved him out of all his troubles."

You will see the richness and the freeness of Grace when you consider
the character of the man who prayed–"this poor man cried." Who was he?
He was a poor man. How terribly poor I cannot tell you. There are
plenty of poor men about. If you advertised for a poor man in London,
you might soon find more than you could count in 12 months–the supply
is unlimited, although the distinction is by no means highly coveted.
No man chooses to be poor.

David, on the occasion which suggested this Psalm, was so poor that he
had to beg bread of the Lord's priests and though he was a soldier, he
had to borrow a sword from their treasury. He had no house, no home, no
calling, no income, no country, no safety for his life. He was poor,
indeed, who wrote these words–"This poor man cried." Why should men
imagine that poverty is an injury to prayer? Will the Lord care about
the age of your coat? What is it to Him that you have a shallow pocket
and a scanty cupboard? "This poor man cried." Does God hear poor men?
Yes, that He does, the poorest of the poor, the poor in spirit! He
hears those who are so poor that even hope has dropped out of their
box–and that is the last thing to go.

This poor man was also a troubled man, for the text speaks of "all his
troubles"–a great, "all," I guarantee you. He did not know what to do.
He could not see his way in his blizzard of trials. He was surrounded
with difficulties, as with an iron net, and he could not hope for a
deliverer. He was a troubled man and because he was a troubled man, he
cried.

People wondered what he cried about, but they would not have done so
had they known his inward griefs. His old companions thought he had
gone out of his mind–they said religion had turned his brain and they
stayed out of his way. This poor man cried and no man noticed him
because he was so poor and so wretched–but "the Lord heard him." He
does not turn away from the doleful and the desolate–He takes delight
in coming to them and binding up their wounds!

This poor man was a mournful man–a man altogether broken down, a man
who could not hold his head up–he blushed and was ashamed, both before
God and man. All he did, when alone, was to cry. And if one watched him
closely in company, the tears might be seen forcing their way from his
heart through his eyes and down his cheeks This poor man cried, for he
was so feeble, so faint, so forlorn, that he could not do
otherwise–but "the Lord heard him." The Lord so heard him as to make
that poor man rich in Divine Grace!

I feel sure, also, that "this poor man" was a strange fellow. What did
he want with crying when others were laughing? It is not a pleasant nor
a usual sight to see strong men weep. Some men weep because they are
very tender-hearted, but many others do so, I am persuaded, because
they have been given to drink. This man was given to inward crying–he
cried day and night unto the Lord because of a secret wound which never
ceased to bleed. People could not make him out and they came to despise
him, or, at least, to be shy of him–but "the Lord heard him."

He was also a changed man. Why, he used to come in of an evening and
was a thoroughly jolly companion! But now he looks as miserable as an
owl and nobody desires his company, he is such a kill-joy. "Poor
miserable creature!" people say. Even his wife sighs and says, "What
has become of my poor dear husband?" He was a poor man and as sad and
singular as he was poor. He sought out secret places and there he
sighed and cried before the Lord.

But yet he was a hopeful man. There must have been some hope in him,
though he could not perceive it, for people do not cry for help unless
they have some hope that they will be heard. Despair is dumb–where
there is a cry of prayer there is a crumb of hope! A cry is a signal of
distress and people will not hoist a rag on a pole unless they have a
little hope that a passing vessel may spy it out and come to their
rescue. There is not only hope for a man, but hope in a man as long as
he can pray. Yes, as long as he can cry. If you do but long, look, seek
and sigh after God, you are one of those poor men whom I have tried to
describe–and good will come to you. I can see that poor man now. I
used to know him, for he was born in my native town and he went to the
school where I was a scholar. He was hardly a man, but only a youth.
And then I used to sleep with him, or rather to lie awake at nights
with him and hear him groan.

He prayed in my hearing many a time–and very poor praying it was, but
he meant what he said. I have been with him in the fields and he used
to tell me that he was such a vile creature that he feared that he must
be cast into Hell forever! He was afraid that he was not one of the
chosen and redeemed people of God, and that he would never be able to
believe in Jesus. I knew him when he gave himself up for lost. I know
him now. I see him whenever I look in the mirror and I must say on his
behalf this morning–"This poor man cried, and the Lord heard him, and
saved him out of all his troubles." Oh, the freeness and the richness
of Grace, that God should hear nobodies! That God should look upon
those who are less than the least of all saints–and the very chief of
sinners!

If you desire to further see the richness and freeness of Divine Grace,
by the help of the Holy Spirit, I beg you to remember the Character of
the God to whom this poor man cried. He who prayed was poor and his
prayer was poor, but he did not pray to a poor God! This poor man was
powerless, but he did not cry to a feeble God. This poor man was empty,
but he went to God's fullness. He was unworthy, but he appealed to
God's mercy. Our God delights in mercy! He waits to be gracious! He
takes pleasure in blessing the weary sons of men! This poor man cried
to that Savior who is able to save to the uttermost! O my Friend, never
mind how poor you are–you are not crying to your own poor self.
Remember, you have not to draw water out of your own emptiness–you may
come to God, who is the Fountain of Grace. Your merit is poverty,
itself, but the mercies of God are unsearchable riches! The power by
which you are to be saved lies not in your own spirit, but in the Holy
Spirit! Therefore cry with great hope and believe that God is as great
in His Grace as in His power and wisdom!

While we are thinking of the freeness and richness of this Grace in the
text, I would have you notice the character of the blessing. "The Lord
heard him, and saved him out of all his troubles." He gave him
salvation from the whole of his troubles. His sins were his great
troubles–the Lord saved him out of them all–through the atoning
Sacrifice! The effects of sin were another set of grievous troubles to
him–the Lord saved him out of them all by the renewal of the Holy
Spirit. He had fallen into a perilous position by his own fault–and
troubles came upon him thick and heavy–but in

answer to prayer, the Lord made a way of escape for him, out of them
all, and led him into peace. He had troubles without and within,
troubles in the family and in the world, and he felt ready to perish
because of them–but the Lord delivered him out of them all.

Note that word, "all"–it is large and comprehensive. If you will
kindly look at the Psalm, you will see the range of this delightful
deliverance. We read in verse four–"He delivered me from all my
fears." Sometimes our fears are more painful than our troubles. We
suffer more in dreading troubles than in enduring them, but prayer
banishes such fears. We see that all shame was removed in the same
way–"They looked unto Him and were lightened, and their faces were not
ashamed." Happy men, for the shame of their sin is gone! Their shame
and their fears went when their prayers were heard. They were no longer
distressed about the past and no longer under apprehension of wrath in
the future–"He saved them out of all their fears." If you will look
further on you will find that the Lord saved them out of all their
needs (v 9)–"There is no need to them that fear Him." "They that wait
upon the Lord shall not need any good thing." Oh, to be saved from the
pinch of dire necessity within the soul–saved from all fear, all
shame, all trouble and then from all need! This is a grand salvation!
But this is not all, for this poor man was saved from all dangers (v
20)–"He keeps all his bones: not one of them is broken." He saved him
out of all real peril. And, lastly, He saved him from all apprehension
of desertion–"None of them that trust in Him shall be desolate." The
salvation that God gives in answer to prayer is a perfect one! And He
gives it freely, gives it in answer to a poor man's cry, without money
or merit. How complete is God's deliverance!

Did you ever notice how perfect was the answer which God gave to the
prayer of Moses when he cried to God for Pharaoh in the day of the
plagues? When the locusts covered the land, Moses prayed and we read,
"There remained not one locust in all the coasts of Egypt" (Exo 10:19).
So was it with the frogs and even with the flies–"He removed the
swarms of flies from Pharaoh, from his servants, and from his people;
there remained not one." Pharaoh could not have found a specimen of
locust, or fly in all Egypt! So you may be devoured with troubles as
the land by locusts and they may be croaking in your ears like the
frogs in the bedchambers of Egypt–but when the Lord bids them, "Go,"
they will depart from you and you will be in quiet. He who puts away as
a cloud your iniquities and as a thick cloud your sins, will soon drive
away your troubles like a swarm of buzzing flies! "The Lord heard him,
and saved him out of all his troubles." Is not this Free Grace? Is not
this rich mercy?

And, once more, think that this all came through a cry. A cry is all
that the poor man brought. He did not go through a long performance. He
did not perform a laborious set of ceremonies–"This poor man cried,
and the Lord heard him." What can be simpler? Oh, you think you need a
priest, do you?–a priest on whom a bishop has laid his hands? Or do
you dream that you must go to a holy place, a pile of stones put
together in architectural form? Possibly you even dream that you must
pine all through Lent and not expect joy till you reach Easter! What
folly is all this! You have but to cry and the Lord will hear you!
There is but one Priest–even the Lord Jesus! There is but one Holy
Place– His glorious Person. There is but one holy time and that is
today! When the Spirit of God works a cry in the heart of the poor man,
that cry climbs up to Heaven by the way of Jacob's ladder–and at the
same instant, mercy comes down by the same ladder! Our Lord Jesus
Christ is that Ladder which joins earth and Heaven together, so that
our prayers go up to Heaven and God's mercy comes down to us on earth!
Oh, that men would be content with the blessedly simple apparatus of
Divine Grace–"This poor man cried, and the Lord heard him, and saved
him out of all his troubles"!

III. I must be brief on my last head, but it is a very important one.
Consider THE NEED AND THE USEFULNESS OF PERSONAL TESTIMONY. It is David
who says, "This poor man cried." You see he tells the story–he writes
it down in a book for us to read. He weaves it into a Psalm for us to
sing.

Testimony is a weighty thing for the persuasion and winning of men, but
it must be of the right kind. It should be personal, concerning things
which you yourself know–"This poor man cried, and the Lord heard him."
Never mind if you should be charged with being egotistical. That is a
blessed egoism which dares to stand out and bear bold witness for God
in its own person! "This poor man cried." Not somebody over the
water–"and the Lord heard him"–not a man down the next street. The
more definite and specific your testimony, the better and the more
convincing.

One of our evangelists writes me that when he was praying with an
inquirer and trying to lead him to Jesus, he was much helped by a
working man coming in and kneeling down by their side and saying,
"Lord, save this poor soul, even as you saved me at two o'clock this
morning!" Afterwards the evangelist asked him how he came to use such
an expression.

"Well," said the man, "I was saved then. Just as the clock struck two,
I found the Savior, and I always like to tell when a thing happens."
Somehow or other, that "two o'clock in the morning" helped the inquirer
mightily–it put such a reality into the transaction, he thought, "This
man knows that he was saved at two o'clock in the morning. Why should I
not be saved, now, at eight o'clock in the evening?" I do not say that
we can all tell the date of our conversion–many of us cannot. But if
we can throw in such details, let us do so, for they help to make our
testimony striking.

Our witness should be an assured one. We must believe and, therefore,
speak. Do not say, "I hope that I prayed. And I–I–trust that the Lord
heard me." Say, "I prayed, and the Lord heard me." If you begin to
stutter when you are giving your evidence for the Lord Jesus,
worldlings will not believe you. Are you sure? If you are not sure
yourself, you cannot assure others. The accent of conviction is
indispensable if you would convince. Be sure that you have cried and be
sure that God has heard you–and then bear testimony to what you have
tried and proved.

Give your testimony cheerfully. "This poor man cried, and the Lord
heard him." Do not say it as if it were a line from "the agony column,"
but write it as a verse of a Psalm–of such a Psalm as this, which
begins with, "I will bless the Lord at all times: His praise shall
continually be in my mouth."

Your testimony must have for its sole aim the glory of God. Do not wish
to show yourself off as an interesting person, a man of vast
experience. We cannot allow the Grace of God to be buried in ungrateful
silence. When He made the world, the angels sang for joy! And when He
saves a soul, we will not be indifferent. Let us call together our
friends and our neighbors and charge them to rejoice with us, for our
Lord has found us, though we were lost! Remember how the father, when
the prodigal came back, said to his household, "Let us eat and be
merry." So, dear Friends, be glad at heart that the Lord has saved
you–and tell others of what He has done, saying, "This poor man cried,
and the Lord heard him."

Testimonies to facts have weight with men. Those who live to win souls
have learned from experience that facts are grand things to use in
their holy service. When you are teaching people doctrines, they will
often be inattentive and unmoved. But when you come to facts, they
listen and feel their force. I sat not long ago with one whom I would
gladly win for my Lord. I told him certain facts with regard to the
Lord's hearing prayer for the College and the Orphanage and other parts
of my work for the Lord. I marked the deep interest which these facts
produced. He believed me to be a man of integrity and he could not
resist the conclusion that the Lord is a prayer-hearing God! To
yourself and to others, one fact is better than a dozen inferences!
Even the hardest of the Gradgrind can only say, "What I need is facts."
Test prayer for yourself and then boldly state the results–and you
will have power with men. Personal experience is far more convincing
than observation–tell facts which you have, yourself, experienced!
"This poor man cried, and the Lord heard him, and saved him out of all
his troubles."

Such testimony will have most weight with the same sort of men as
yourselves. When a poor man tells what the Lord did for him, he wins
the attention and gains the belief of other poor men. When any event
happens to a person like myself, I become interested in it. The poor
man says, "I see he is a poor man like myself and if God hears him, why
should he not hear me?" Does not your brother's salvation cheer you and
make you feel that you will cry to the Lord, too? How wonderfully God
has heard prayer from men in singular positions! He heard Jacob when
his angry brother Esau was close upon him with armed men! At Jabbok the
Lord heard him by night and he met his brother the next morning with a
smiling face. Israel in Egypt was in sore bondage, but the Lord heard
his people's cry and sent Moses–and divided the Red Sea, and brought
forth His chosen. The Lord heard Samson when he was ready to die of
thirst. He heard the men of Reuben who cried to God in the battle
against the Hagarites–"and He was entreated of them, because they put
their trust in Him."

He heard Hezekiah and Isaiah when Rabshakeh wrote his blasphemous and
slanderous letter. We read that, "for this cause they prayed and cried
to Heaven. And the Lord sent an angel, who cut off all the mighty men
of Assyria." David prayed in the cave, and Elijah on Carmel, and
Jeremiah in prison–and the Lord heard them! There was once a man in
the belly of a fish miraculously kept alive. The great fish felt ill
with such a thing as a living man within him and, therefore, it dived
deep down till the prisoner felt himself to be at the bottom of the
mountains! Then, to get vegetable medicine, the fish rushed among the
sea meadows and Jonah cried, "The weeds were wrapped about my head!" He
was in a strange, dark, horrible place and he says of it, "Out of the
belly of Hell cried I." Was his cry of any use? Yes! We read, "Out of
the belly of Hell cried I, and You heard my voice. My prayer came in
unto You, into Your holy Temple." Wherever you may be and in whatever
trial you may be involved, the Lord will hear your cry and come to your
help. If any

soul here is, like Jonah, in the very belly of Hell in feeling and
apprehension, yet, his cry will prevail with Heaven and he shall know
that "salvation is of the Lord." A poor man's cry will sound through
the telephone of Christ's mediation, in the ear of God–and He will
respond to it.

Now, this witness, dear Friends, while it is very strong to those who
are like ourselves, will be increased in force as one and another shall
join us. One person says, "I cried to the Lord, and he heard me."
"But," says an objector, "that is a special case." Up rises a second
witness and says, "This poor man cried, and the Lord heard him." "Well,
that is only two and two instances may not prove a rule." Then, up
rises a third, a fourth, fifth, sixth, seventh–and in each case it is
the same story–"This poor man cried, and the Lord heard him." Surely
he must be hardened in unbelief who refuses to believe so many
witnesses! I remember the story of a lawyer, a skeptic who attended a
meeting where the subject was similar to our theme of this morning. He
heard about a dozen tell what the Lord had done for them and he said,
as he sat there, "If I had a case in court, I would like to have these
good people for witnesses. I know them all, they are my neighbors. They
are simple-minded people, straightforward and honest, and I know I
could carry any case if I had them on my side."

Then he very candidly argued that what they all agreed upon was true.
He believed them in other matters and he could not doubt them in this,
which was to them the most important of all. He tried religion for
himself and the Lord heard him–and very soon he was at the meeting,
adding his witness to theirs! If I were to put the question at this
moment to my present audience, what would be the result? Our friend,
Mr. Stott, said, just now, in prayer, that we were a very promiscuous
company this dark morning. I agree with him. Still I will try it. You
that have had answers to prayer say, "Fes." (The response came like a
thunderclap)! I am sure there are none of us who have ever tried the
power of prayer who would have to say, "No." If I were to put the
contrary, there would be no answer. All who are accustomed to pray will
vote with the ayes. Go home, then, with the words of our text in your
hearts and on your tongues–"This poor man cried, and the Lord heard
him, and saved him out of all his troubles."

Glory be to God! Amen.

PORTION OF SCRIPTURE READ BEFORE SERMON–Psalm 34.