An Old-Fashioned Conversion

A SERMON DELIVERED ON LORD'S-DAY MORNING, MARCH 16, 1873,

BY REV. C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"Lo, all these things works God oftentimes with man, To bring back his
soul from thepit, to be enlightened with the light of the living." Job
33:29,30.

SOME people are wonderfully enamored of anything that is old. An old
coin, an old picture, an old book, or even a piece of antique rubbish
they will almost worship. The jingle of a rusty medal is music to them,
and "auld nick-nackets" are as precious as diamonds. It is wonderful
what a little mold and a few worm-holes will do in the way of
increasing values! I confess I do not very greatly share in the
feeling, at least it is no craze of mine but, nevertheless, all things
being equal, antiquity has its charms. Old, old stories of the days far
past, when time was young, have a special interest. They are as windows
which permit us to gaze down the dim aisles of ages long gone by–we
look through them with mingled curiosity and awe.

I am about, this morning, to speak to you concerning an old conversion.
We shall rehearse an ancient story of the renewal and salvation of a
soul. In our day we meet with professors who cry down everything of the
present and cry up everything of the former days, which they call the
good old times. Such persons talk much about old-fashioned conversions
and hold in great admiration the lives of Believers of the old school.
I shall, this morning, introduce you to an old-fashioned conversion and
explain the way in which men were brought to God not only hundreds, but
thousands of years ago. I suppose that Elihu delivered this description
of conversion about the time of Moses, or at the period when Israel was
in Egypt, for almost general consent appropriates one of those dates to
the Book of Job.

The record we shall read this morning, and study carefully, refers to
the very, very oldest of times. Let this fact give additional interest
to our meditation–and if it does I am sure that we shall not lack for
earnest attention, for the subject is of great intrinsic value. Kindly
keep your Bibles open. We have already read the chapter, but it will be
necessary to refer to it verse by verse.

I. The matter in hand is to compare an old-fashioned conversion with
those of the present time. And the first note we shall strike is
this–it is quite certain from the description given in this 33rd
chapter of Job that THE SUBJECTS OF CONVERSION WERE SIMILAR and men in
the far gone ages were precisely like men in these times. The passage
tells us nothing about the stature of men's' bodies, but as far as they
were concerned spiritually the photograph which Elihu took is the
portrait of many of those who are brought to Jesus now.

Reading the passage over, we find that men in those times needed
converting, for they were deaf to God's voice (verse 14). They were
obstinate in evil purposes (verse 17) and puffed up with pride. They
needed chastening to arouse them to thought and required sore distress
to make them cry out for mercy (verses 19-22). They were very slow to
say, "I have sinned," and were not at all inclined to prayer. Nothing
but sharp discipline could bring them to their senses and even then
they needed to be born-again. Men in those days were sinful and yet
proud–sinful self and righteous self were both in power–it was one
part of conversion to withdraw them from their purposes of sin and
another part of their conversion to "hide pride" from them.

Though they were sinful, they thought that they were righteous, and
though they were condemned by the Law of God they still entertained the
fond hope that they should, by their own merits, obtain the favor of
the Most High. They were then, as they are now, poor as poverty and yet
proud of their wealth. They were Publicans in sin, and yet Pharisees in
boasting. It appears that in those days God was accustomed to speak to
men and to be disregarded by them. We are told that God spoke "once,
yes, twice," and men perceived Him not. Their presumptuous slumbers
were too deep to be broken by the call of love. Samuel said, "Here am
I, for You did call me," but they slept on in defiance of the Lord.

O, how frequently does the Lord speak now to deaf ears! He calls and
men refuse. He stretches out His hands and men do not regard Him. But
they are desperately set upon their sins and sod in carnal security,
therefore they do despite to His Grace and ruin their own souls! In
those ancient times, when a man was converted, the Lord Himself must
turn him–Omnipotence itself was necessary to divide man from his
folly. God's speaking to the ear was not enough unless He followed it
up with a powerful application to the heart. Man was too far gone to be
healed by remedies less than Divine–he was utterly past hope unless
Almighty love would come to the rescue!

Verily, the case is the same at this day and each man repeats his
fellow. As the fish still bites at the bait, as the bird still flies
into the snare, as the beast is still taken in the pit, so is man still
the dupe of his sins and only the Lord can save him! Salvation was only
worked by the gracious influences of God's Spirit in the days of
Job–and it is only so accomplished at this present hour! Men were lost
then as now! Men thought they were not lost then, and they are equally
conceited now! Into the house of the Divine Physician the same class of
persons enter as were welcomed and healed by Him ages ago. He has the
same blind eyes and deaf ears to open–hearts still require to be
transformed from stone to flesh–and leprosies to be exchanged for
health by His Sovereign touch.

The Spirit from the four winds breathed on a valley covered with dry
bones in the days of the fathers and He comes forth, still, to work
upon the like scene of death. Man has not outgrown his sins! As it was
in the beginning it is now and so it ever will be while that which is
born of the flesh is flesh. As were the sires such are their sons, and
such will our sons be in their turn–so that the process of conversion
needs to be the same–and "all these things God works oftentimes with
man."

II. The second note we shall strike is this, that in those olden times
THE WORKER OF CONVERSION WAS THE

SAME–"all these things God works." The whole process is by Elihu
ascribed to God and every Christian can bear witness that the Lord is
the great Worker now. He turns us and we are turned. We read in verse
14 that, at first, the Lord worked upon men by speaking to them, once,
yes, twice–He also brought Truth home to their minds and instructed
them and so changed their purposes and humbled their hearts. In the
same manner the Lord works now.

Conversion is a change which concerns the mind, the affections, the
spirit–it is not a physical manipulation as some foolish persons
fancy–who appear to think that God converts men by force and turns
them over as a man would roll a stone. The Lord operates upon men as
men, not as blocks of wood! God speaks to them, instructs them, reveals
Truth to them, encourages them to hope and graciously influences them
for good. Man is left free, for, "God speaks once, yes, twice, yet man
perceives it not," and yet in God's own wise and suitable manner, he is
at length led to cry, "I have sinned and perverted that which is right
and it profited me not."

But in those times, as now, it was necessary that God should do more
than speak to the outer ear. He, therefore, came still nearer and by
His Holy Spirit led men to really hear what He spoke. He did not leave
men to their wills, neither did He trust their conversion to the
eloquence of preachers, or to the cogency of arguments. But He Himself
came and opened men's ears and pressed the Truth of God home upon their
understandings and made it operative upon their entire nature. Man was
so proud that no one else could humble him but God–and he was so
willful, that no one could withdraw him from his purpose but the Lord,
alone!

And the Lord, in condescension, did the deed and made the man obedient
and humble. Indeed, the Lord is described in this chapter as the main
cause of all the work accomplished. Whereas a ransom was needed to
deliver men from going down to the pit, it is the Lord's voice which
cried, "I have found a Ransom." Whereas, even when the Ransom was
found, men did not know it and would not receive it, it was God who
sent a messenger, one of a thousand, to show unto man His uprightness
and to proclaim the great provision made for restoring man to his
primeval state. It is the Lord who delivers the soul from the pit, that
man's life may see the light.

In this chapter it is God that visits, that speaks, chastens,
instructs, enlightens, consoles, renews and saves–from first to
last–God works all in all. Salvation is of the Lord, it is not of man,
neither by man. Neither is it of the will of man, nor of the flesh, nor
of blood, nor of birth, but of the will of God. The purpose of God and
the power of God work salvation from first to last. What a blessing
this is for us, for, if salvation were of ourselves, who among us would
be saved? But He has "laid help upon One that is mighty." God is also
our strength and our song, for He Himself has become our salvation. He
who has begun the good work will carry it on. Christ is the Alpha.
Christ is the Omega. Christ is the "Author and the Finisher of our
faith."

So we have two points in this ancient conversion in which it was just
like our own–the same men to be operated upon and the same God to work
the miracles of Grace.

III. The most interesting point to you will probably be the third–THE
MEANS USED TO WORK CONVERSION

IN THOSE DISTANT AGES WERE VERY MUCH THE SAME AS THOSE EMPLOYED NOW.
There were

differences in outward agencies, but the inward modus operandi was the
same. There was a difference in the instruments, but the way of working
was the same. Kindly turn to the chapter, at the 15th verse. You find
there that God, first of all, spoke to men, but they regarded Him not,
and then He spoke to them effectually by means of a dream–"In a dream,
in a vision of the night, when deep sleep falls upon men, in slumbering
upon the bed."

Now, this was an extraordinary means of Grace, seldom used now. In this
the distant ages differ from the present. A dream, though it is, in
itself, but the mirage of sleep, may be employed by God to arouse the
mind towards eternal things. Dreams of death and judgment to come have
frequently had a very alarming effect upon the conscience, while
visions of celestial Glory have impressed the heart with desires after
infinite bliss. As Dryden says of some men–

"In sleep they fearful precipices tread Or, shipwrecked, labor to some
distant shore," so others have in their slumbers shivered at the gates
of Hell, or even been tossed upon its fiery waves–and the thoughts
consequent upon such dreams have, by God's Grace, occasionally been
rendered permanently useful, though I fear it is not often so.

In the days of Elihu, however, dreams were much more frequently the way
in which God spoke, for there were few messengers from God to interpret
His mind–no openly declared Gospel and few assemblies for instruction
by hearing the Word. And what is more, there was then no written Word
of God. In those early times they had no Inspired books at all, so
that, lacking the Bible and lacking the frequent ministrations of God's
servants, the Lord was pleased to supply their deficiencies by speaking
to men in the visions of the night. I say again, we must not expect the
Lord to return to the general use of so feeble an agency now that He
employs others which are far more effectual. It is much more profitable
for you to have the Word in your houses which you can read at all times
and to have God's ministers to proclaim clearly the Gospel of Jesus
than it would be to be dependent upon visions of the night!

The means, therefore, outwardly, may have changed, but still, whether
it is by the dream at night, or by the sermon on Sunday, the power is
just the same–namely, the Word of God. God may speak to men in dreams
and if so, He speaks to them nothing more and nothing different from
what He speaks in the written Word. If any come to you and say, "I have
dreamed this or that," and it is not in the Scriptures, away with their
dreams! If anything should occur in your own mind in vision which is
not already revealed in the Book of God, put it away, it is an idle
fancy not to be regarded. Woe to that man whose religion is the
baseless fabric of dreams–he will one day wake up to find that nothing
short of realities can save him!

We have the more sure word of testimony unto which we do well if you
take heed as unto a light that shines in a dark place. Conversions,
then, in the old times, used to be by the Word of God. It came in a
different way, but it was the same Word and the same Truth. At this
time faith comes by hearing, and hearing by the Word of God–and at
bottom that was precisely the way in which faith came to men in those
distant periods. Now, observe, that in addition to the external coming
of the Word, it seems from the chapter before us in the 16th verse,
that men were converted by having their ears opened by God. Alas, men's
ears are still stopped up!

An old Puritan has mentioned seven forms of what he calls, "ear
stoppers," which need to be taken out of the human ear. They are
frequently blocked up by ignorance–they know not the importance and
value of the Truth of God and, therefore they refuse to give earnest
heed to it. Judging it to be an idle tale, they go their way to their
farms and to their merchandise. Some ears are stopped up by
unbelief–they have heard the glad tidings of salvation but they have
not received it as an Infallible Revelation from Heaven, a message
backed by Divine authority. Skepticism and philosophy, falsely so
called, barricade Eargate against the assaults of Emmanuel's captains
so that even the great battering rams of the Gospel prove powerless to
force an entrance. "He could not do many mighty works then because of
their unbelief!"

Others ears are stopped up by impenitence–the hardness of the heart
causes a deadness of the ear. You may discharge the great cannons of
the Law in the ears of some men, but they will not stir. The thunders
of God startle the wild beasts of the wood but impenitence is not moved
thereby. The Gospel, itself, sounds upon such ears with no more

effect than upon a marble statue–the groans of Calvary are nothing to
them. Some ears are stopped by prejudice–they have made up their minds
as to what the Gospel ought to be and they will not hear it as it is.
They have set up for themselves a standard of what the Truth of God
should be and that standard is a false one, for they have put bitter
for sweet and sweet for bitter, darkness for light and light for
darkness.

Prejudices against the preacher, or against the denomination are but
forms of the same evil–they make men to be as Ulysses was when his
ears were sealed with wax, for they are even as deaf men. The entrance
into many ears is also effectually barred by the love of sin. He who
loves vice will not hear of repentance–the lover of pleasure detests
holy mourning. The licentious think holiness to be another name for
slavery. The man who finds delight in sin is a deaf adder whom the
wisest charmer cannot charm–the poison of asps is under his tongue and
he cannot renounce his deadly hate of a Gospel which rebukes his evil
ways. It would be vain to teach cleanliness to the sow which wallows in
the mire–it loves uncleanness and after uncleanness will it go.

Some ears are stopped through pride–the plain, unflattering, humbling
Gospel of the sinner's Savior is not to their taste. The Gospel for
lost sinners, they think, is not addressed to them, for they are almost
good enough and are by no means worthy of any great blame, or in danger
of any great punishment. When they acknowledge their sinnership in
words they feel it not in their hearts, therefore they hear not the
Truth of God in the love of it. If the Gospel-pipe could be tuned to
notes of flattery, to praise the dignity of man, they would attend to
its music–but a Gospel for vulgar sinners! How can their noble souls
endure it? With their fine feathers all ruffled in disdain, they turn
away in a rage.

Alas, how many ears are stopped through worldliness? If you stand in a
street where the traffic is abundant–where the constant thunder of
rumbling wheels creates a din–it would be difficult to preach so as to
command an audience, for the abundant sound would prevent all hearing.
And, to a great extent, the mass of mankind are just in that position
as to the joyful sound of the Gospel–the rumbling of the wheels of
commerce, the noise of trade and the cries of competition, the whirl of
cares and the riot of pleasures–all these drown the persuasive voice
of heavenly love so that men hear no more of it than they would hear a
pin fall in the midst of a hurricane at sea. Only when God unstops the
ear is the still small voice of Truth heard in the chambers of the
heart.

Now it is clear to every thoughtful person that all these ear-stoppers
existed in the olden times as well as now and therefore the same work
of opening the passage to the heart was necessarily performed. Dreams
did not convert sinners of the Patriarchal age, however vivid they
might be. Nor did prophetic warnings by themselves arouse them–the
hand of Him who created the ear was needed to cleanse and circumcise it
before the Truth of God could find admission. Note the next sentence,
He "seals their instruction." That was the means of conversion in the
olden times. God brought the Truth down upon the soul as you press a
seal upon wax–you bear upon the seal to make the impression and even
thus the power of God pressed home the Word.

Truth is heard by men, but they forget it unless the Holy Spirit takes
the Truth and puts it home and lays His force upon it and then it makes
a stamp upon the conscience, upon the memory, and upon the entire
manhood. Perhaps, also, by sealing here is meant confirming. A thing is
sealed when it is established by testimony and witness–under hand and
seal, as we say. Now the Holy Spirit has a way of making Truth to
become manifest to men and cogent upon their minds by bearing His
witness with it, so that they cannot help feeling that it is true. He
sets it in such a light that they cannot dispute it, but yield full
consent to it, their conscience being overwhelmingly convinced.

Dear Friends, I pray God the Holy Spirit in this sense to seal home the
Word we speak to each one of you, that from Hearers you may grow into
Believers. I know you will remain Hearers, only, unless that sacred
sealing shall take place, but let that come upon you and your soul will
have the Gospel stamped into its very texture, never more to be
effaced. If the Spirit of God thus seals you, you will be sealed,
indeed! By sealing is also sometimes meant preserving and setting
apart, as we seal up documents or treasures of great value that they
may be secure. In this sense the Gospel needs sealing up in our hearts.
We forget what we hear till God the Holy Spirit seals it in the soul
and then it is pondered and treasured up in the heart–it becomes to us
a goodly pearl, a Divine secret, a peculiar heritage.

This sealing is a main point in conversion. What thousands of sermons
many of you have heard, but the instruction has never been sealed to
you and, therefore, you remain unsaved! I cannot bear to think of your
unhappy case and I beseech those who love the Lord to pray that our
discourses, or the sermons of someone else, or the Bible itself, may be
sealed of the Lord upon these, my unhappy Hearers, that they may be
converted and saved! O for the Lord's sealing hand

upon men's hearts! Send, Lord, by whomever You will send, and by Your
servant, also! Give the hearing ear and then engrave your Gospel upon
an understanding heart. You are able to do this and in faith we seek it
at Your hands, O Lord God of our salvation! In this manner men were
converted in the olden times–ears were opened and hearts were sealed.

It appears, also, that the Lord, in those days, employed Providence as
a help towards conversion–and that Providence was often of a very
gentle kind, for it preserved men from death. Read the 18th verse–"He
keeps back his soul from the pit, and his life from perishing by the
sword." Many a man has had the current of his life entirely changed by
an escape from imminent peril. Solemn thoughts have taken possession of
his formerly careless mind and he has said to himself, "Has God
preserved me from this danger? Then let me be grateful to Him. He must
have had a purpose in my preservation. Let me find out what it is and
thankfully endeavor to answer to it."

Have any of you, my Hearers, escaped from shipwreck? Is there one here
who has escaped from an accident upon the iron way? Are you one of a
handful who were snatched from between the very jaws of death? Have you
risen up from a fever which laid you very low? Are you now almost the
only survivor of a family, all the members of which, except yourself,
have been taken away by consumption, or some other hereditary disease?
Are you a remarkable monument of sparing mercy? Then, I pray you, let
the long-suffering of God lead you to repentance, for it has led many
before you and it is intended that it should do the same for you!

Yield to the gentle pressure of loving kindness, even as the flowers
that yield their perfumes to the sunshine do not need to be crushed and
bruised like Oriental spice beneath the pestle. Tenderly does the Lord
call you to Himself, and says, "I have spared you from the grave. I
have also kept your guilty soul from going down to Hell. I have placed
you, today, under the sound of the Gospel. I am, by My servant, calling
upon you to turn unto Me and live. Will you not hear Me? You are still
on praying ground and pleading terms with Me–will you not consider all
this?" Thus God speaks now by actions, which speak more loudly than
words, and it seems that in the same way He was known to speak to men
in the days gone by, so that Providential circumstances were often the
means of conversion.

But, further, it seems that, as Elihu puts it, sickness was a yet more
effectual awakener in the common run of cases. Observe the 19th verse,
"He is chastened, also, with pain upon his bed, and the multitude of
his bones with strong pain: so that his life abhors bread, and his soul
dainty meat." Severe pain destroyed appetite and brought on extreme
lassitude and distaste of life–but all this was sent in mercy to fetch
the wanderer home. Yes, men get space for thought when they are shut up
in the chamber of sickness. While the mill-wheel went on and on and on,
they could not hear God speak, but when its hum is hushed the warning
voice sounds forth clearly.

There in silence the patient tosses on the bed, wakeful at night and
fearful by day. And then conscience lifts up its clamor and is
heard–then, too, the Spirit of God seizes the opportunity to speak to
an awakened conscience–and He convicts the man of sin. How much some
of us owe to a bed of sickness! I do not desire for any unconverted
person here that he should be ill, but if that would be the way to make
him think, repent and believe, I could earnestly pray for it! I believe
the Lord has often preached to men in hospitals who never heard Him in
churches or chapels. Fever and cholera have been heard by those whom
ministers could not reach.

If we could banish pain and sickness from the world, it may be we
should be robbing Righteousness of two of her most impressive
Evangelists. What Jonah was to Nineveh, sickness has been to many a
man. Like Elijah, also, it has cried in the soul, "Choose you this day
whom you will serve." Disease has been a grim orator for God and with
an eloquence not to be resisted, it has made the hearts of men to bow
before its message. If there are any here who have lately been thus
afflicted, I would ask them whether God has blessed it to their souls.

I earnestly pray that they may not be hardened by it, for in that case
there is fear that God will say, "Why should you be smitten anymore,
you will revolt more and more!" and He may add, "I will let them alone,
they are given unto idols. I have smitten them till their whole head is
sick and their whole heart is faint. I have made them to be so near
death's door, that from the crown of the head even to the foot they are
all wounds and bruises through the chastening of My rod. I will give
them up, and no more will I deal with them in a way of Grace." Great
God have pity, still, and make Your chastisements effectual to their
souls!

Now, note well that we do not assert that all persons who are saved are
awakened by sickness–far from it! All that we are now taught is that
many are so aroused and that such was the case in the instance
described by Elihu. In addition to this sickness, the person whom God
saved was even brought to be apprehensive of death–"Yes, his soul
draws near

unto the grave, and his life to the Destroyer." When a man is made to
lie upon his bed on the brink of Hell and look into another world, that
sight may be sacredly blessed to him. O, it is no small thing to peer
into eternity and to make out, amid the horrid gloom, no shape of hope
but ghastly forms of hideous woe! To have behind one the memory of a
mix-spent life, to have above one an angry God, to have within one the
aches of the body and the pangs of remorse and to have beneath one the
bottomless pit, yawning with its lurid fires–what can be worse?

This side of Hell, what can be worse than the tortures of an awakened
conscience? This has sometimes made men wake up from a life-slumber and
compelled them to cry, "What must we do to be saved?" I wish that every
man here, who has remained unmoved by gentler means, might have some
such an experience! It were better for you to be saved so as by fire
than not to be saved at all. But, now, notice that all this did not
lead the person into comfort. Although he was impressed by the dream
and sickness, and so on, yet the ministry of some God-sent ambassador
was needed.

"If there is a messenger with him," that is a man sent of God–"an
interpreter," one who can open up obscure things and translate God's
mind into man's language–"one among a thousand," for a true preacher,
expert in dealing with souls, "is a rare person" to show unto man his
uprightness, "then He is gracious unto him." God could save souls
without ministers, but He does not often do it. He could bring men to
Jesus without the call from the lips of His sent servants, but as a
general rule, conversion in the olden times needed the messenger and
the interpreter, and it needs them still–"How shall they believe on
Him of whom they have not heard, and how shall they hear without a
preacher, and how shall they preach except they be sent?"

I pray that many of you, dear Brothers, who know the Lord, may become
preachers to others. That you may be such successful messengers of
mercy to poor broken hearts that you may be to them picked and choice
men like one out of a thousand! I entreat you to pray for me, also,
that I may have a share and a large share, in this blessed employment,
and that to many God may say through me, "Deliver him from going down
to the pit, for I have found a Ransom."

IV. Fourthly, and with too much brevity, THE OBJECTS AIMED AT IN THE
OLD CONVERSIONS WERE JUST THE SAME as those that are aimed at
now-a-days. Will you kindly look at the 17th verse? The first thing
that God had to do with the man was to withdraw him from his purpose.
He finds him set upon sin, upon rebellion, upon carnal pleasure, upon
everything that is selfish and worldly–and conversion turns him away
from such evil purposes–it was so then, it is so now. This turning of
an obstinate will towards God and holiness is, however, no easy
matter–to stay the sun in his course, or reverse the marches of the
moon would not be a harder task.

The next object of the Divine work was to hide pride from man, for man
will stick to self-righteousness as long as he can. Never does limpet
adhere to its rock more firmly than a sinner to his own merits,
although, indeed, he has none! Like the old Greek hero in the
mythology, the natural man sits down upon the stone of self-esteem and
Hercules, himself, cannot tear him from it. When he is vile even in
outward character, he still fancies that there is some good thing in
him and to that fancy he will tenaciously cling! So that it is a work
of Divine power, an effort of the august Omnipotence of Heaven–to get
a man away from his innate and desperate pride.

Beloved, another great object of conversion is to lead man to a
confession of his sin. Hence we find it said in the 27th verse, "He
looks upon man, and if any say I have sinned, and perverted that which
was right, and it profited me not, He will deliver his soul from going
into the pit." Man hates confession to his God, I mean humble,
personal, hearty confession. He will go to a priest and answer all his
filthy questions, but he will not confess to the Lord! He will gabble
over words which he calls a "general confession," but true, heart-felt
confession he shrinks from–he will not come to the publican's cry if
he can help it. He will not say, frankly, from his heart, "I have
sinned." He will not own or confess the perverseness of his nature and
say, "I have perverted that which is right." Nor can you get him to
admit the folly and stupidity of his sin, so as to say, "it profited me
not."

But conversion brings him to his knees. Conversion pulls up the sluices
of his soul and makes him pour out his confessions before the Most
High. And when this is done, then salvation has come to the man's soul,
for God desires man to put himself into the place of condemnation in
order that He may be able to say to him, "I forgive you freely." The
Lord shuts us up to hopelessness and helplessness in order that He may
come as a God of Grace and display His abounding mercy. All our hope
lies in Him and all other hopes are delusions. The great work in
conversion is not to make people better, so that they may come to God
on a good footing–it is to strip them completely and lay them low so

that God may come to them when they are on a bad footing, or rather on
no footing at all, but down in the dust at His

feet.

The Son of Man is come to seek and to save that which is lost, but it
needs God Himself to convince men that they are lost. And the Spirit's
work of soul-humbling is just this–to get man to feel so diseased that
he will accept the Physician–to get him to feel so poor that he will
accept the charity of Heaven. To get him to know that he is so stripped
that he will no longer be proud of his fig leaves, but will be willing
to take the robe of righteousness which Christ has worked out.
Conviction is sent to kill the man, to break him in pieces, to bury
him, to let him know his own corruption–and all this as a preliminary
to his quickening and restoration.

We must see the bones in the valley to be dead and dry, or we shall not
hear the Voice out of the excellent Glory, saying, "Thus says the Lord,
'You dry bones live!'" May God in His mercy teach us what all this
means and may we all experience an old-fashioned conversion!

V. Fifthly, the process of conversion in days of yore exactly resembled
that which is worked in us now as to ITS SHADES. The shadowy side wore
the same somber hues as now. First of all, the man refused to hear. God
spoke once, yes twice, and man regarded Him not–here was obstinate
rebellion. His heart was as an adamant stone. How true is that today!
Then came the chastening till the man's bones were made to ache and he
was full of misery. It is often the same now. I acknowledge that I was
brought to God by agony of soul. I have often said from this pulpit
that no man ever steers his boat towards the port of peace till he is
driven there by stress of weather.

We never come to Christ till we feel we cannot do without Him. We must
feel our poverty before we shall ever come and beg at the door of His
mercy for help. The shades are the same, for the same imminence of
danger which Elihu spoke of comes upon every sinner's consciousness,
more or less, before he resorts to Jesus for refuge. The same bitter
sense of sin still comes over men and the same wonder at their own
folly in having continued in it. The same darkness still covers the
sinner's pathway and the same inability to procure the light for
himself. The same need of light from above, the same need of help from
Him who is mighty to save. If any of you are passing, just now, through
great darkness of soul because you have not yet come to the light–and
God is revealing yourselves to yourselves–be comforted, for the same
dark road has been traversed by many of the saints before you and it is
a safe pathway, leading to comfort in Jesus Christ!

VI. But now, sixthly and very briefly, again, THE LIGHTS ARE THE SAME,
even as the shades were the same. You will note in Elihu's description
that the great source of all the light was this–"Deliver him from
going down to the pit, for I have found a Ransom." There is not a gleam
of light in the case till you come to that Divine Word–and is it not
so now? Did you ever get any comfort for your troubled souls until you
were led to see the ransom found by God in Jesus Christ? Did you ever
know the value of the Ransom for yourselves till God spoke it home to
you–"Deliver him from going down to the pit, for I have found a
Ransom!"

This is the central point of the sinner's hope–a bleeding Savior
paying our ransom price in drops of blood–the dying Son of God
achieving our redemption by His own death! Oh, dear Souls, who are in
the dark, if you want light, there is light nowhere but at the Cross!
Do not look within for light–the only benefit of looking within is to
be more and more convinced that all is dark as midnight apart front
Jesus. Look within if you want to despair! But if you wish for hope,
look yonder to Calvary's mountain, where the Son of God lays down His
life that sinners may not die! Hear from Heaven the Voice which says,
"I have found a Ransom." That is the only reason why God delivers
you–not because He has seen any good thing in you, but because He has
found a Ransom for you. Look where God looks and your comfort will
begin.

Then this precious Gospel being announced to the sinner, the comfort of
it enters his soul in the exercise of prayer– "He shall pray unto God,
and he will be favorable unto Him." O, you can pray when you get to the
Cross! Our prayers, before we see Christ, are poor poor things, but
when we get to Calvary and see the utmost Ransom paid and the full
atonement made, then prayer becomes the utterance of a child to a
father and we feel quite sure it will speed. Next, it appears that the
soul obtains comfort because God gave it His righteousness–"for He
will render unto man His righteousness." That righteousness which God
expected God bestows! That righteousness which man ought to have worked
out but could not, Christ works out and God treats the believing man as
if he were righteous, making him righteous in the righteousness of
Christ! Here is another source of joy.

And then is the man led to a full confession of his sin. In the 27th
verse the last cloud upon his spirit is blown away and he is at perfect
peace. God was gracious to the man described by Elihu. God Himself
became his light and his salvation and he came forth into joy and
liberty. There is nothing more full of freshness and surprise than the
joy of a new convert! Though thousands have felt it, yet each one, as
he feels it, is himself amazed. I did really think, when God forgave
me, that I was the most extraordinary instance of His Sovereign love
that ever lived and that I should be bound even in Heaven, itself, to
tell to others how God's infinite mercy had pardoned, in my case, the
biggest sinner that ever was forgiven. Now, every saved soul is led to
feel just that and to exult and rejoice, and magnify the Lord with
extreme surprise because of His goodness!

It seems it was so in Job's day and it is so now! The old conversions
are the conversions of the period–the shades are the same and the
lights are the same.

VII. And last of all, which is the seventh point, THE RESULTS ARE THE
SAME, for I think I hardly know a better description of the result of
regeneration than that which is given in the 25th verse–"His flesh
shall be fresher than a child's: he shall return to the days of his
youth." He who was an old wrinkled man in sin and looked yet older
through his sorrow, becomes born-again! He starts upon a new career
with a new life within him! The health which had departed from his soul
comes back! The spring of spiritual juvenility wells up in him because
God has begotten him afresh and made him a new creature–"Old things
have passed away, behold all things are become new!"

And with this change comes back joy. See the 26th verse–"He shall see
His face with joy; for He will render unto man His righteousness." And
the 30th verse–"To bring back his soul from the pit, to be enlightened
with the light of the living." So that the new spirit finds itself in a
new world in which it goes forth with joy and is led forth with peace.
The mountains and the hills break forth before it into singing and all
the trees of the forest do clap their hands. It was so then–it is just
the same now!

O that the same blessed thing may happen to many here present at this
time! I have endeavored to give a description of conversion, that you
may see what it is to be renewed in heart, but I shall have failed of
my intention unless many a knee shall be bent to God with this prayer,
"O Spirit of God, renew my nature, change my heart! Make my flesh to be
fresher than a child's! Make me a new creature in Christ Jesus."

Time is passing–we are getting now almost one-fourth through another
year and the year itself will soon fly away. I would speak to careless
and thoughtless ones, again, and ask them, will it never be time to
think upon these things? Will it never be time to consider your ways?
Will it never be time to seek the Lord? You know not how near you are
to the grave's brink. Do consider, I beseech you, and remember that the
Lord waits to be gracious–that He delights in mercy and if you seek
Him He will be found of you!

And this great conversion and regeneration, of which we have spoken at
such length, shall be yours, and you shall see the face of God with joy
even as they did of old! The Lord grant it to you for the Redeemer's
sake. Amen.

PORTIONS OF SCRIPTURE READ BEFORE SERMON–Psalm 32; Job 33:14-30.
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Royal Homage