Christ Asleep in the Vessel

A SERMON DELIVERED ON LORD'S-DAY MORNING, JULY 13, 1873,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"Master, care You not that we perish?" Mark 4:38.

THE day had been a very illustrious one. Our Lord had remarkably
displayed His teaching and healing powers. Great crowds had been
attracted and He had both delivered to them most precious parables and
worked among them most marvelous cures. Grand as the day was, it could
not come to a close without a storm. After the same manner you will
find it in the history of the Church of God, that intermingled with
great successes will be great afflictions. Pentecost is followed by
persecution–Peter's sermon by Peter's imprisonment. Though today a
Church may flourish abundantly, in a very short time it may be visited
with stern adversities. It may be tried, none the less, but all the
more, because God is in its midst and is blessing it.

When our Lord took ship the weather appears to have been very fair and
many little boats which scarcely would have tempted the sea had its
surface been ruffled, put out upon the lake under the convoy of the
great Teacher's vessel. His was the admiral's flag ship and they were
the happy fleet. They made a gay flotilla sailing softly like sea birds
when the ocean is in a gentle mood. All hearts were happy, all spirits
were serene and the sleep of the disaster was but a type of the general
peace. Nature reposed. The lake was as a molten looking glass,
everything was quiet. And yet all of a sudden, as is the custom with
these deep-lying inland seas, the Storm-Fiend rushed from his haunt
among the mountains, sweeping everything before it. The little vessel
was hard put to it, she was well-near filled with water and ready to
sink through the force of the driving hurricane.

Thus may our loveliest calms be succeeded by overwhelming storms. A
Christian man is seldom long at ease. Our life, like April weather, is
made up of sunshine and showers–

"We should suspect some danger near When we perceive too much delight."
Nothing beneath the moon can be depended upon. All things are
invariably variable. "Boast not yourself of tomorrow," says the wise
man. And he might have added, "Boast not yourself of today, for you
know not how the evening may close, however brightly the morning may
have opened." Let us learn this lesson at the outset. Let us not reckon
upon the continuance of present ease, nor fix our happiness upon the
fickle weather of this world. Let us be ready for changes, so that,
come when they may, we shall not be afraid of evil tidings–our heart
being fixed–trusting in the Lord.

It would seem that when the storm began the disciples did not at first
arouse the Master. They had some consideration for His extreme
weariness, for He had spent the whole day in very severe toil and His
human strength was exhausted. They thought, perhaps, that the
hurry-burly of the storm would wake Him. How could He sleep amid the
howling winds and roaring waves? They little knew how deeply calm His
heart was, so that amid the tempest He could sleep right well, for the
tempest came not near His soul. When at last they found that they were
in great jeopardy, for their boat would surely sink, they began to
judge their Lord and to think of Him unbelievingly and unkindly. They
thought they should perish and they wondered how He could allow them to
do so.

Therefore they went to Him, crying, as Luke says, "Master, Master, we
perish!" Or as Mark gives it, "Master, care You not that we perish?"
Many of them cried out. One said one thing and one another, but their
general spirit was one of complaint to their Lord. They knew He loved
them and yet half-thought Him cruel. They trusted Him and yet had
grievous doubts. They called Him Master and yet they were in a sort of
semi-rebellion against Him. They owned His sway, but were ready to
mutiny against Him because He did not exercise His power for their
rescue.

We shall take the text as the keynote of our subject. And first we
shall think upon the apparent indifference of the Lord to His people.
But we shall note, secondly, that it is only apparent. Thirdly, that He
has a real care for them at times when He seems indifferent. And,
fourthly, they shall see this to be the case by-and-by.

I. First, then, we, as well as the disciples on the Galilean lake,
sometimes complain of THE INDIFFERENCE OF THE LORD TO US. It is but an
apparent indifference. Sometimes the complaint takes this shape. God
suffers natural laws to proceed in their prescribed course, even when
His own children will be crushed by them. There is a vessel out at sea.
It is enveloped in dense fog. Prayers are offered up by godly men on
board for the right guidance of the vessel, but if it continue to be
steered as it now is, it will come upon a rock and on a rock it does
come, notwithstanding the prayers. Does not God care that a vessel
should perish with people on board it who pray for direction and
deliverance?

At another time the rough winds are out and the vessel flies before
them. She will soon sink, she cannot long live in the storm. Many
supplications and entreaties are sent up to God, yet the tempest does
not abate one jot of its fury. The laws of Nature at such times appear
to be as grim and heartless as if they were managed by the Prince of
the power of the air! As God has ordained, so does Nature move. For us
the floods do not stand upright as an heap, neither do the waters
refuse to drown. Whether it is martyr or murderer, the fire devours
with equal fury and the sword falls with an equally deadly blow. "One
event happens to the righteous and to the wicked." From this fact
arises many a complaint and we cry, "Care You not that we perish?"

Our dear one, whom Jesus loves, is sick. Day and night we plead for his
recovery, but the fever takes its course, or the broken limb requires
its full time to heal. God does not alter the physical laws of the body
for the convenience of His chosen. To them poison is poison and disease
is disease. Full often the Lord permits those whom we love to suffer
long and He does not seem to pay attention to our prayers and
entreaties. No, rather the case grows worse and worse. We are very apt,
when we are under a trying dispensation, to judge the laws of Nature to
be very pitiless ordinances without hearts of mercy, and we say,
"Master, care You not that we perish?" It is well to remember, however,
what we may all too easily forget that the present complaint is based
upon an error, for the laws of Nature do nothing whatever and are no
more to be blamed than the Commandments on the Church wall.

There is no such power as a law of Nature acting by itself. All power
lies in God and a law of Nature is neither more nor less than a
description of the way in which the Lord usually works. The vessel,
badly steered, strikes upon the rock because usually God causes ships
to obey their helms, and rocks to retain their hardness. And the man
who dies of sickness does not die because of some unforgivable force in
Nature, but because God continues to give energy to destructive
agencies. The ways of Nature are but a powerless letter–God works all
things. What has He, Himself, said– "I create the light, and I create
darkness." Not a seed swells beneath the soil. Not a bud bursts into
beauty. Not an ear of corn ripens for the harvest without God. He is in
the dew and the sunshine, the light and the warmth which nourish and
perfect the plant.

Happy is he who in all things beholds a present Deity. I see laws of
Nature and I know that God acts according to them, but I see best the
God who is behind the law. Law, what force has that? It is God working
by the law. He does it all. This Truth of God sets matters in another
light, for if the Lord brings the trial upon us we open not our mouths,
but yield to His will. His days of action must be right and if they
cause us grief, we nevertheless feel that He is not afflicting us
willingly, or grieving us without design. When we perceive His hand we
kiss the rod. Instead of asking, "Master, care You not that we perish?"
we cry out in resignation, "It is the Lord, let Him do what seems Him
good."

Sometimes our lament assumes another shape. We view the troubles which
come upon us as the result of the stern decrees of fate and shudder
because it seems to our unbelief that God has made small account of us
and arranged affairs with slight reference to the weakness, sorrow and
infirmity of His people. Brethren, the most of us now present believe
in predestination and are persuaded that the Lord works everything
according to the counsel of His will. We believe that all things, great
and small, are fixed in the eternal purpose and will surely be as they
are ordained. This doctrine becomes the lurking place of a temptation.
We gaze upon the ponderous wheels of predestination in their awful
revolutions and fear that they will grind us to powder. In the
forebodings of our trouble, we fear that we may be entangled in the
terrible machinery and that as it will not pause for our crying, it
will tear us to pieces.

Like the Prophet, only with far greater dread, we cry–"O wheel!" But
we ought to reflect that there is no such thing as blind
fate–predestination is a far different thing. Fate is a blind man who
rushes madly on because he must.

Predestination is foil of eyes and proceeds in one line, because it is
the best path which could be taken. Fate is a tyrant declaring that
such a thing shall be because he wills it. Predestination is a father
ordering all things for the good of his household. God has His purpose
and His way–and His purposes are both for His own Glory and for the
good of His people. Who among us would wish the Lord to turn aside from
His holy and gracious designs? He has ordained the best, would we have
Him vary? He has determined all things wisely, would we have Him
determine otherwise?

That which happens to us occurs because in the judgment of Infinite
Wisdom and Goodness it is on the whole best that it should be so. Would
we wish the Lord to arrange otherwise? Will you tempt the Holy One of
Israel? Will you ask Him to do other than that which is wise and just,
and good and holy, and for His own Glory? Instead of crying out against
destiny, let us cheerfully accept it because the Lord is in it! Do not
say–"Care You not that we perish?" but believe that instead of
perishing, your complete salvation will be promoted by all the events
of Providence. It may be that we are in a different state of heart and
are worrying ourselves today because it seems to us that affliction is
sent upon men altogether irrespective of their character–and the godly
are made to suffer even more than the wicked.

If you read the Apostles' question with an emphasis, "Care You not that
we perish?" it will show you my meaning. They did as much as say, "We
are Your Apostles. We love You. We spend our lives for You–care You
not that we perish? We could understand that the vessel which carries a
load of publicans and sinners should go to the bottom. But care You not
that we perish?" Sometimes, under trouble, we have wondered why we are
so afflicted, for we have felt that the Lord has kept us from known sin
and led us in the way of holiness. And therefore we have seen no
special cause for His scourging. Our cry has been, "Show me why You
contend with me!" And if any have been cruel enough, like Job's
comforters, to say that we were suffering because of special sin, we
have held fast our integrity and declared that we were not wicked in
the sense in which they accused us.

Now let us look one minute at this and we shall discover that God does
send affliction according to character, after all, but not after the
rule which flesh and blood would prescribe. It is not written, "As many
as I hate I chasten," far from it! He permits the wicked to spring as
the grass and allows them to flourish like a green bay tree. As oxen
they are well fed that they may be prepared for the slaughter! They are
pampered, but their end is near. No, it is written, "As many as I love
I rebuke and chasten." The favorites of Heaven are inheritors of the
rod! It is not said, "The branches which bring forth no fruit shall be
pruned." No, they shall be utterly taken away in due season–and cast
into the fire. But it is written, "Every branch that bears fruit, He
purges it, that it may bring forth more fruit."

And, therefore, when affliction comes upon our beloved relative who has
lived a most exemplary life, or when a painful death happens to an
unusually gracious man, we must not judge the Lord unkindly, as though
He were unjust, but see His loving hand in it all and bless Him that He
deals with our beloved ones as He is known to deal with sons–for what
son is there whom the Father chastens not? He scourges every son whom
He receives! The gold is put into the furnace because it is gold–it
would have been of no use to put mere stones and rubbish there. The
corn is threshed because it is corn–had it been weeds it would have
been untouched by the flail. The great Owner of Heaven's jewels thinks
it worth His while to use a more elaborate and sharp cutting machine
upon the most valuable stones. A diamond of the first water is sure to
undergo more cutting than an inferior one, because the King desires
that it may have many facets which may, throughout eternity, with
greater splendor, reflect the light of the Glory of His name!

Perhaps, dear Brothers and Sisters, we have thought that Jesus did not
care for us because He has not worked a miracle for our deliverance and
has not interposed in any remarkable way to help us. You are at this
time in such sore distress that you would almost cry, "O that He would
part the heavens and descend for my deliverance!" But He has not opened
the heavens. You have read in biographies of holy men the details of
very extraordinary Providences, but no extraordinary Providence has
come to your rescue. You are getting gradually poorer and poorer, or
you are becoming more and more afflicted in body–and you had hoped
that God would have taken some extraordinary method with you–but He
has done nothing of the sort.

My dear Brothers and Sisters, do you know that sometimes God works a
greater wonder when He sustains His people in trouble than He would if
He brought them out of it? For Him to let the bush burn on and yet not
to be consumed is a grander thing than for Him to quench the flame and
so save the bush. God is being glorified in your troubles and if you
realize this you will be ready to say, "Lord, heap on the loads if it
is for Your Glory! Give me but

strength equal to my day, and then pile on the burdens! I shall not be
crushed beneath them, but I shall be made to illustrate Your power. My
weakness shall glorify Your might."

Possibly the hard suspicion that Jesus does not care for you takes
another form. "I do not ask the Lord to work a miracle, but I do ask
Him to cheer my heart. I need Him to apply the promises to my soul. I
need His Spirit to visit me, as I know He does some good people, so
that my pain may be forgotten in the delight of the Lord's Presence. I
need to feel such a full assurance of the Savior's Presence that the
present trial shall, as it were, be swallowed up in a far more
exceeding weight of joy. But, alas, the Lord hides His face from me and
this makes my trial all the heavier." Beloved, can you not believe in a
silent God? Do you always need tokens from God? Must you be petted like
a spoiled child? Is your God of such a Character that you must mistrust
Him if His face is veiled? Can you trust Him no further than you can
see

Him?

Besides, you are losing what you have while pining for what you have
not. You say, "I need promises," and I ask you–

"What more can He say to you than He has said,

You who unto Jesus for refuge have fled?" You say you need a token for
good–what greater tokens do you require than He has already given you
in your past experience, or that He has presented to you in the flowing
wounds of a dying Savior? The tokens for good which Jesus gave on the
Cross ought to be enough and to spare. Still, says one, "If He does not
come to me and break the darkness with some light from His Presence, I
wish He would lessen the pain I bear. If He will not take it away
altogether, yet surely He will not let me utterly perish through its
severity."

Ah, "perish"–that is the point and I pray you observe the
distinction–"That He may try us we can understand. But that He should
let us perish, we cannot comprehend." No, my dear Brothers and Sisters,
you are not asked to understand it, for you have not perished yet. Bad
as your case is, it might be worse. You are brought very low, but you
might be lower–you might be in the dungeons of Hell! What a mercy it
is that you never can sink lower than the grave! You shall never make
your bed in Hell–thank God for that. When you come to the lowest, God
interposes. The tide turns when you reach the full point of ebb and the
darkest part of the night is that which preludes the rising of the sun.
Be of good courage! You have not perished yet, and let this be a wonder
to you–

"Lord, and yet I am alive,

Not in torment, not in Hell!"

Why should a living man complain? Should he not still have hope and
expect that in his extremity God will appear for him? Thus we have
mentioned various forms in which the temptation to charge the Lord
foolishly presents itself to the soul.

II. But now, secondly, THE INDIFFERENCE OF GOD TO HIS PEOPLE AT ANY
TIME MUST BE APPARENT, IT CANNOT BE REAL. Meditate a little. Consider
the Character of the Triune God of whom we are speaking. The
Father–can He be unkind? "His mercy endures forever." His name, His
Essence, is Love. It is said of Him that He "delights in mercy," and we
know that He is an unchangeable God and therefore we are not consumed.
Can you, O Heir of Heaven, believe that He is indifferent to you, His
child? You being evil, are careful for your children, how much more
shall your Father who is in Heaven pity His own? Can you stand by and
see your child tortured with pain and not wish to relieve him? Have you
not sometimes felt, O Mothers, that you would take your children's
pangs upon yourselves right joyfully if you could set your dear ones
free?

And have you, poor fallen creatures, such hearts of compassion and has
your heavenly Father none? O judge Him not so! Say not to Him, "Care
You not that we perish?" Think of the Second Person of the blessed
Trinity in Unity, Jesus, the Son of God, your Brother as well as God's
dear Son–can He forget His people? Has He not taken upon Himself your
nature? Was He not tempted in all points like as you are? Has He not
engraved your name upon the palms of His hands and written the dear
memorials of His love on His side nearest to His heart? Can you look
into the face of the Crucified and believe that He is indifferent to
you? O, there was a time in the love of your espousals when His left
hand was under your head and His right hand did embrace you, when you
would not have thought so harshly of Him!

When He has kissed you with the kisses of His mouth and you have known
His love to be better than wine, you could not have said such a
barbarous thing concerning your Well-Beloved! No, it cannot be that
Jesus should ever be indifferent to His people's woes. And the Spirit,
the dear and ever-blessed Holy Spirit, who dwells in us–can He be

without pity? He condescends to dwell in us and to take upon Himself
the peculiar office of the Comforter–this is matchless condescension!
Do you think that He is the Comforter and yet does not sympathize? A
Comforter without sympathy would be a strange Being, indeed–He would
be a mocker of human woes! But He is full of tender pity. Think of the
love of the Spirit and never, for a moment, suspect that He is careless
as to whether you shall perish or not! The Triune God is Love. "Like as
a father pities his children, so the Lord pities them that fear Him."
He cannot be indifferent to the condition of His own.

Consider next, Beloved, the ancient deeds of Divine love, of which the
Scriptures speak expressly, and you will see that the Lord cannot be
careless as to your welfare. Know you not that the eternal Jehovah
loved you before the earth was? Have you forgotten that the mountains,
with their hoary heads, are but newborn babes compared with His love to
you? He chose you! He might have passed you by, but He chose you to be
His own. "The Lord has appeared of old unto me," says the Prophet,
"saying, Yes, I have loved you with an everlasting love: therefore with
lovingkindness have I drawn you." And has He loved you these myriads of
ages to be indifferent to your groans, now? Can it be? If He had meant
to cast you away He would have done so long ago! If He needed reasons
for rejecting you He had reasons from all eternity, for He knew what
you would be! No sin in you has been a surprise to Him. He foresaw the
hardness of your heart and the waywardness of your disposition and if
He could now reject, He would never have chosen you–He would never
have taken you to Himself at all! O, then, let eternal love forbid you
to dream that He can ever be careless as to whether you perish or not!

Next, I pray you think of what He has done for you. I will only put it
in brief. Do you think that Christ came from Heaven to earth to save
you and now is indifferent about you? Do you think that He lived here
30 years of toil and weariness for your redemption and will now cast
you away? And do you believe that He went up to the Cross for you,
having endured Gethsemane's terrible garden and its bloody sweat for
you, and yet has no concern about you? Do you think He bore all the
wrath of God on your behalf and now thinks your salvation such a
trifling thing that He cares not whether you perish or not? Do you
believe that He slept in the grave for you and rose again for you, and
is gone within the veil for you, and pleads before God for you, and is,
after all, a hypocrite, and has no real love to you? Man, if what
Christ has done does not convince you, what can?

Many waters could not quench His love, neither could the floods drown
it. Will you not confide in Him for the present and the future, after
what He has done for you? Consider, yet again, what He has worked upon
you personally and what you have known and felt within yourself. Years
ago you were His enemy and He saved you and made you His friend. Do you
remember when, in the agony of your soul, you did cry to Him as from
the lowest pit and He came to your rescue? Will He leave you now?
Remember how our poet makes a plea out of his past history and urges it
with God–do you the same–

"Once a sinner near despair Sought your Mercy Seat by prayer. Mercy
heard and set him free– Lord, that mercy came to me. Many days ha ve
passed since then, Many changes I have seen.

Yet have been upheld till now–

Who could hold me up but You?

You have helped in every need,

This emboldens me to plead, After so much goodness past

Will you let me sink at last?"

There is the point! If God had not done so much for us already we might
question His intentions concerning us. But after the goodness and the
mercy He has manifested, surely He will go through with it and perfect
the work which He has begun. He has spent too much upon His work to
relinquish it now. Remember, too, Beloved–and this is a sweet
refreshment to the spirit–remember the relationship which exists
between you and your God. Fatherhood and sonship are full of comfort.
Can the Lord be an untender Father? Will the Lord cast away His own
children? "Can a woman forget her sucking child, that she should not
have compassion on the son of her womb? Yes, they may forget, yet will
I

not forget you." Remember, also, that between you and Christ, O
Believer, there is the relationship of Husband and of spouse. "I am
married unto you says the Lord." And the Prophet tells us that the
Lord, the God of Israel, says, "He hates putting away."

"Where is the bill of your mother's divorcement?" says He, as if He
defied any to prove that He had ever put away His Beloved. "I will
betroth you unto Me forever," is the language of our Immutable God. The
Lord has not cast away His people whom He did foreknow. Why, then,
mistrust Him? Oh, by the fond relationship which exists between our
hearts and God, let us not suspect Him of indifference! Remember, also,
the Divine promises. Will He be a liar and let you perish? Remember His
oath! It is base profanity to think that He can ever forego His oath!
Remember the solemn seal of the blood of reconciliation–how can the
Lord treat the blood of Jesus with indifference–or renounce the
Covenant which was made sure and ratified by the death of His own Son?
Let a Believer perish? Be indifferent to whether His redeemed is saved
or not? Impossible! It cannot be! Far from it! Horrible thought! Let
the storm rage as it may and let Christ sleep as He may, He must feel
for His people! His indifference is but imaginary.

III. Thirdly and briefly. THERE IS IN OUR LORD A REAL CARE FOR HIS
PEOPLE IN THE MIDST OF HIS

APPARENT INDIFFERENCE. It was certainly so on the Galilean sea. Observe
in the narrative that though Christ was asleep He was in the ship. He
had not left His disciples–and however God may seem to deal with His
people He is still with them. "Fear you not," He says, "for I am with
you." If there is nothing more, the Presence of the Lord ought to be
enough to cheer us. Our heavenly Father knows our needs. To be banished
from the Presence of God would be Hell. But however tossed with tempest
our vessel may be, we cannot despair so long as the Lord is our
Companion.

Remember, again, that although Christ was asleep, He was tossed about
as much as the disciples were and in the same peril. They might well
say, "Care You not that we perish?" putting Him with themselves, for
they would have gone down together, both He and they. If we are
persecuted, Jesus is persecuted. If we suffer, the Head suffers in the
members. Our cause is His cause. This should encourage us. When Caesar
said to the frightened captain, "Fear not, you carry Caesar and all his
fortunes," he did but afford us an earthly type of the great heavenly
Truth that the vessel of salvation carries Christ and His honor in it,
as well as His people.

Remember, too, that our Lord was benefiting His people when He was
asleep, for He was setting them a good example, an example of sacred
restfulness in times of trouble. He slept not merely because of His
fatigue as a Man, but because He felt safe in His Father's hands. When
the Master put His foot on board that vessel He knew there would be a
storm. The tossing did not take Him by surprise and yet He went to
sleep because He knew that all was right. No one could have slept with
such foreknowledge but one whose heart was full of confidence in God.
The Lord would have His people restful and not fretful, "So He gives
His Beloved sleep." We have never read of our Lord's sleeping except on
this occasion, this majestic occasion, when He was asleep in a
storm-tossed boat, with His head on a pillow, because His heart was on
the bosom of God!

He did as good as say to all His servants, "Rest in troublous times and
leave all in the hands of Him who cares for you." His sleeping was an
acted sermon upon, "let not your hearts be troubled." Moreover, He was
testing them and revealing themselves to themselves. Perhaps many of
them were in the same state as Peter and thought they could bear
anything, and they would never mistrust the Lord. He let the storm blow
till they got into a doubting frame of mind, that they might see the
evil heart of unbelief which lurked within them, still. By this trial
He was strengthening them. They were to be fishers of men all their
lives and fishermen must encounter storms–this was one of the storms
of their apprenticeship, when their Captain was with them–that when
they came to be captains, themselves, no strange thing might happen to
them if a tempest overtook them.

If they had enjoyed all fair weather when Christ was with them,
hurricanes would have startled them afterwards when He was gone. But
now they will say, one to the other in the time of persecution and
trial, "Did He not aforetime show us this, on that very day when He
took us to Gennesaret? He was in the vessel with us and yet we were in
a storm." Best of all, Christ was caring for them because He was making
their danger an opportunity for the display of Himself. He wanted to
show them His Omnipotence, but how could He do so if there were no
difficulties for His Divine power to encounter? He had shown them how
He could baffle devils and overcome disease–but now He desires them to
see how winds and waves are subservient to His will and so He lets
loose the raging tempests.

For a man to beard a chained lion is little, but let the monster loose,
and then only a hero will encounter him. The hurricane is loosed, the
waves are raging, they devour the boat–now shall you see how great the
Master is as He stands at the bow, and cries, "Peace, be still," and
all is hushed beneath Him! Without the storm they could not have seen
the glory of the Peacemaker and so the trial was absolutely necessary
that they might learn His Deity to the fullest.

IV. We come now to our last thought, which is this. IN DUE TIME ALL
THOSE WHO TRUST SHALL SEE

THAT GOD DOES CARE ABOUT THEM. When Jesus was awakened He was not
angry. He might have walked away from His disciples if He had pleased.
It was quite in His power to traverse the billows and to have left them
in disgust. And after the hard things we have said and thought of God,
He might leave us to perish if He would, but He will do no such thing.
Jesus did not reject the unworthy prayers of His feeble followers. He
might have taken offense and have said, "Is that what you think of Me?
Is this the way in which you speak of Me?"

But not thus did He upbraid them. He did check them gently, out of very
love to them, but there was no anger. He accepted their prayers and He
awoke–and what an awaking it was! How mighty were His works! There was
no trace of storm another moment after He had been awakened. The most
blustering of the conflicting winds slept like a babe in its mother's
bosom. The waves were as marble. Troubled one, you will enjoy calm,
yet. Poor tried and tempted child of God, you will see days in which
you will wonder where your troubles are! You will say to yourself,
"They are quite gone. I have nothing left to be troubled with. Christ
has chased my griefs away." Perhaps you will enjoy a long, unbroken
calm–not an ordinary one, but such a calm, so deep, so profound, that
you will say to yourself–"It is worthwhile to have gone through a
storm to enter upon a peace like this."

After traversing the wilderness you will enter Canaan. The angels will
visit you when the devils have ended their temptation. You will leave
the battlefield for the land of Beulah where you shall hear the choirs
of Heaven sing and the angels will bring you spices from the gardens of
the blessed. Only have courage! Stand to your post! Trust in your Lord!
Think well of Him and rest in Him, for as the Lord lives, no vessel
that has Christ on board shall suffer shipwreck! He who has faith is
insured against destruction. Wait on the Lord, even if the vision
tarries, and fair sunlight and smooth sailing shall be your reward.

I shall leave the subject when I have hinted at its application in two
ways. The first is this. I think this is very applicable to the state
of the Church at this present time. There is great trouble in some
minds about the Church, for everything is going badly, all things are
in commotion. The signs of the times are dark. To me the worst trouble
is that Jesus seems to be asleep. There is nothing doing, no great
revival of religion and but little power with the ministry. I am,
however, comforted by the reflection that Jesus sleeps, but He never
oversleeps. When we fall asleep we do not know how to awake, but Jesus
Christ does–He sleeps, but He does not oversleep. Glory be to His
name, He sleeps, but He is not dead! And as long as He is alive our joy
is alive! While there is a living Christ there will always be a living
Church. There may be both a sleeping Christ and a sleeping Church, but
neither Christ nor His Church can perish. If our Lord is asleep, He is
asleep near the helm–He has only to put His hand out and steer the
vessel at once. He is asleep, but He only sleeps until we cry more
loudly to Him.

When we get into such trouble that we cannot help ourselves and feel
our entire dependence on Him, then He will reveal His power. Perhaps
during the next 20 years the state of religion in England will grow
worse, and worse, and worse. Very possibly for another 10 years
infidelity will abound and superstition will abound, and then His
Church will be in a desperate state and she will cry, "O God, the
candle is all but quenched! The light is nearly withdrawn!" And then
there will go up such an exceedingly great and bitter cry that Christ
will hear it and come and revive His work right gloriously! It may be
He will let the battle go against us for many a day, yet, and our
slender strength will be broken into utter weakness–and we shall
almost despair of the fight. Then will He send His trumpeter to us!
Then will His Spirit come and the loud and clear Voice shall be heard,
"Be of good courage! When you are weak then are you strong!"

Then, on a sudden, in our utter impotence, we shall rush upon the foe
once more, and, like Gideon's barley cake, which smote the tents of
Midian and made them lie along, so shall the Lord's people do great
exploits, because the Lord has awaked as a mighty Man out of His sleep.
A sudden and glorious victory shall make Heaven and earth ring with His
praise. Be not discouraged nor discomforted! The storm is not at its
worst yet. The vessel is not filled with the waves yet. The water is
not up to her bulwarks yet–she still floats. When she can scarcely
keep from sinking and is almost going down by the head, then the
Captain will stand in the front of the vessel and calm the seas. When
the roaring waves nearly

overwhelm her, He will say to them, "Peace, be still!" The calm, the
long millennial calm, it may be, is close ahead–we know not how near
it may be, but let us hope on.

The other application is to the sinner. It may be that there is someone
here who is in a desperate plight. He feels his sins, like hungry
waves, ready to devour him and he does not know how to escape. But he
has been praying and I am glad of it. Dear Friend, never give up
praying! The poor soul has been crying, "Lord help me!" It is the right
prayer. Brother, keep on at it. But it seems to him that Jesus is
asleep and he says, "Does He not care for a poor sinner? Will He let me
go down to Hell and think nothing of it?" What do you say, Friend?
Would you let a praying sinner go to Hell if you could save him? "Oh,
no!" you say, "If he cried to me I would help him."

Do you think you are kinder than Christ? I tell you that–

"His heart is made of tenderness, His heart melts with love."

Believe in His love. Cast yourself upon His Grace. And when you believe
in Him you are saved. Do not think hard thoughts of Him. Touch the hem
of His garment and you shall be made whole! Trust your guilty soul with
Him and it is well with you now and forever! May God give you His
blessing, for Jesus' sake. Amen.

PORTION OF SCRIPTURE READ BEFORE SERMON–Mark 4.
__________________________________________________________________

Fresh Grace Confidently Expected