Faith, And The Witness Upon Which It Is Founded

DELIVERED BY

C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"If we receive the witness of men, the witness of God is greater: for
this is the witness of God which He has witnessed of His Son. He that
believes in the Son of God has the witness in himself: he that believes
not God, has made Him a liar; because he believes not the witness that
God witnessed of His Son." 1 John 5:9,10.

YOU observe that I have somewhat corrected the translation. The same
word is employed in every case in the original, but for the sake of
variety of expression the translators have used four different words in
our version and so, instead of improving the sense, which, indeed,
never can be in the case of the Holy Spirit's writing, they have rather
darkened the meaning. Put the word, "witness," or, "testimony," in each
case, and you get the true meaning.

Last Thursday night I tried to show the great importance of faith and
that while it was a most simple thing it was also most sublime. While
it appeared to be weak, it was really the strongest of all motive
principles, and produced the most amazing results. If, on this occasion
I shall run in the same strain, for me, indeed, it will not be
grievous, and for you it will be safe, for we cannot too often review
the Truths of God which are the vitals of our holy religion. Faith
stands, under the Covenant of Grace, in a leading position among the
works of the regenerate man and the gifts of the Spirit of God.

Righteousness is no longer to him that works, but to the man that
believes on Him that justifies the ungodly. The promise no longer
stands to the man who does these things, that he shall live in them,
else we were shut out of it, but, "The just shall live by faith." God
now bids us live by believing in Him. He saw that we were not willing
to yield obedience to Him and remained rebellious. Perceiving, with a
glance, that the root of that rebellion lay in lack of love to Him and
in need of confidence in Him, He now begins, at the very foundation of
the whole matter, and by a wondrous act of Grace, to claim our
confidence. He gives us proof that He deserves it and then comes to us,
and says, "Trust Me. Trust My Son, who has died for you, and you are
reconciled to Me by His blood.

"Begin, then, the new life, with confidence in Me as the mainspring of
all your actions, and thus shall you be saved. If I threaten you, you
will only revolt more and more. If I strike you, you will sooner die
under the rod than repent. Nothing remains with which to influence you
but love. And now, in the Person of My Son, I commend My love to you
and show you what good intents I have towards you. Come and trust Me.
Let us be Friends again. Rely upon what I have worked in the Person of
My Son, that you might be forgiven. Trust Him and you are saved."

Men are willing enough to accept a Gospel which requires them to do
something. They admire the impossible way of salvation by works. Man is
afraid, when Sinai is altogether on a smoke, and begs that the terrible
words of the Law may not be spoken to him again. And yet he still loves
to wander around the foot of Sinai and is unwilling to come unto Mount
Zion. The old spirit of Hagar is upon us–and until the Lord causes us
to be born again we remain children of the bondwoman and will not
rejoice in the promise. To accept the gift of Free Grace is contrary to
our proud nature! The power of God is needed to induce us to throw down
the tools with which we work for salvation and take, with joyful hands,
the full, free and finished salvation which Jesus bestows on all who
trust Him. One would have thought this plan of trusting in Jesus for
salvation would be joyfully accepted by all, but, instead of that, no
man receives the witness of God, though it is Infallible.

I wish to speak, this evening, a little upon the grounds of
testimony–the reasons of faith–and may God grant, while we speak
about them, Believers may be refreshed and unbelievers may be led to
Jesus! First, in our text, we have the external evidence, or the
witness of God to us–"If we receive the witness of men, the witness of
God is greater: for this is the witness of God which He has witnessed
of His Son." Then, secondly, we shall consider the internal evidence,
or the witness of God in us. "He that believes on the Son has the
witness in himself." And then, thirdly, we shall inquire how we

are treating the witness of God, especially dealing with those of whom
we find it said, "He that believes not God, has made Him a liar,
because he believes not the witness that God witnessed of His Son."

I. First, then, dear Friends, since our great business is that we
believe God, let us see what reason we have for believing Him. THE
EXTERNAL EVIDENCE given is stated in the first verse of the text, as
the evidence of God to us, and it is prefaced by the remark that, "we
receive the witness of men." We are accustomed to receive the witness
of men. David said, "All men are liars," but he spoke in haste. There
would be no history if we did not receive the witness of men. If we
neglected human evidence there could be no courts of law, no trading
between man and man except for cash money. Confidence would cease and
the bands which unite the social fabric would be snapped. We do and
must believe the testimony of men as a general rule–and it is only
right that we should account witnesses honest till they have proven
themselves false.

The principle may very readily be pushed too far, and we may take the
witness of men and find ourselves deceived. Still, for all that, the
evidence of honest men is weighty and, "in the mouth of two or three
witnesses the whole shall be established." Now God has been pleased to
give us a measure of the witness of men with regard to His Son, Jesus
Christ. We have the witness of such men as the four Evangelists and the
12 Apostles. These men saw Jesus Christ. Some of them were familiar
with Him for years. They saw evidence of His Deity, for they saw Him
walk on water and heard Him say to the winds and the waves, "Peace, be
still," and there was a great calm! These witnesses say that they saw
Him heal lepers with a touch, open blind men's eyes and even raise the
dead.

Three of them tell us that they were on the Mountain of Transfiguration
with Him and saw His Glory, and heard a Voice out of Heaven, saying,
"This is My beloved Son: hear you Him." These persons were very
unsophisticated individuals. They mostly belonged to a class of men who
are rather celebrated for their bluff honesty, namely, fishermen. They
certainly had nothing to gain by saying that they saw all these
things–in fact, they had everything to lose. Their names are famous,
now, but they could little have reckoned upon such fame. And they do
not appear to have been men who cared about fame at all.

They lost their all. They were despised and maltreated, and most of
them met with a cruel death on account of having borne witness to what
they saw. Their witness is by no means of a doubtful character. They
were very positive that they saw the things of which they are
witnesses. One of them has said, "he that saw it bore record, and he
knows that his witness is true, and he knows what he says true." No
part of history has come down to us so well attested as the life of our
Lord and Savior Jesus Christ!

Now, a man takes Tacitus, and he believes what Tacitus tells him,
although, very likely, Tacitus did not see the things and only got them
second hand. But as a reputable historian, his witness is received.
Surely the witness of Matthew and Mark, and Luke and John, and Peter
and James and Paul is as good as the witness of Julius Caesar or
Tacitus! And it is rendered the more trustworthy from the fact that
they died for adhering to it–which neither Caesar nor Tacitus were
made to do. Besides, for the Gospel narrative we have many
witnesses–the number of names was about 120–and they all agreed and
stood fast. And even the one who did, for a time, seem to forsake his
testimony, bad as he was, returned to it and threw down the money for
which he had sold his Master and said, "I have sinned in that I have
betrayed innocent

blood."

We have the witness of men as to the facts that Jesus Christ, the Son
of God, lived and died and rose again and ascended into Heaven.
Further, we have the testimony of men as to the present power of that
same Jesus to forgive men their trespasses and to save them from the
power of sin. From the first day when our Lord was taken up till now,
men and women have come forward and have said, "We were once lovers of
sin. Whatever our neighbors are, such were we, but we are washed! We
are sanctified! And all this by faith in Jesus." Those who knew these
people have confessed the change, although they have often been, at the
same time, angry with them for it. They have acknowledged their virtues
and have persecuted them on that account.

Now these converted people have stood to it that they obtained a new
heart and a right spirit through believing in Jesus. They have been put
in prison for saying this and for declaring that faith in the crucified
Savior had delivered them from the dominion of sin, from despondency
and despair. That it had made them love God, given them hope and joy
and peace, taught them to love their neighbors, to do justice and to
expect a home in Heaven. These people have been among the best in the
world, all along, even as we read in history of the Albigenses and the
Waldenses, or the Vaudois or the

Lollards. They are described as detestable fanatics and enthusiasts,
but they are admitted to have been sober, honest, chaste, quiet
citizens and industrious parents–so that the very kings who put them
to death regretted that it was necessary to sacrifice such subjects.

Now, it is a very singular thing that these people should so constantly
and continuously come forward and say, "The witness of God is true. He
has sent His Son into the world and those that believe on Him are
saved. We are saved and we will burn at Smithfield, rot in the
Lollards' tower, or lie in a dungeon till the moss grows on our
eyelids–but we will never deny or cease to assert this Gospel." All
ages have supplied the witness of men. Some of you, beloved Friends,
have had this witness in a very pointed and practical manner. I may be
addressing one who is irreligious, but he never can forget his mother,
or his sister, or some other beloved relative now gone to Heaven. You
are never able to laugh at religion, though you do not believe in it,
because these sainted ones rise up before your mind.

You are persuaded that they were under a delusion, but, for all that,
they were so happy that you half wish you were deluded, too. You would
sooner put your children in a school with godly people than with
skeptics like yourself–you know you would! There is a something about
a Christian which is a witness to you. To me, I must confess, the
witness of the lives of some Christians has been wonderfully
confirmatory when I have seen how they suffer without repining and even
bless the Lord in the midst of agony. If this is the essence of the
Christian religion it must be true! And so, on dying beds, when we have
seen the remarkable peace and, sometimes, the extraordinary joy of
persons departing, we have felt quite sure that faith in Jesus is no
fiction.

I have heard dying children speak like doctors of divinity about the
things of God! I have heard dying women who were quite uneducated,
speak of the world unseen in a style of inspiration which has struck me
with awe. I do not believe that a faith which enables a man to die
triumphantly, rejoicing in his God, or to die calmly in the midst of
pain, looking for a world to come, can be, after all, a myth! O, if it
were so, and the wise man could prove it was all a mistake, I would
almost ask him to forego his work–for this has charmed away our fears
and turned our desert life into a garden of the Lord! The Gospel has
smoothed the pillow of the dying and wiped the tears of the desponding!
Alas, for you, O Earth, if this could be proven a dream! Then were your
sun quenched forever and it had been better for us all that we had
never been born!

But it is not so! The witness of men about the things of God is very
clear. Some years ago there went into a Methodist class meeting, a
lawyer who was a doubter, but at the same time a man of candid spirit.
Sitting down on one of the benches, he listened to a certain number of
poor people, his neighbors, whom he knew to be honest people. He heard
some 13 or 14 of these persons speak about the power of Divine Grace in
their souls, and about their conversion and so on. He jotted down the
particulars and went home, sat down, and said to himself, "Now, these
people all bear witness. I will weigh their evidence." It struck him
that if he could get those 12 or 13 people into the witness box, to
testify on his side in any question before a court, he could carry
anything.

They were persons of different degrees of intellect and education, but
they were all of the sort of persons whom he would like to have for
witnesses–persons who could bear cross-examination and by their very
tone and manner would win the confidence of the jury. "Very well," he
said to himself, "I am as much bound to believe these people about
their religious experience as about anything else." He did so and that
led to his believing on the Lord Jesus Christ with all his heart! Thus,
you see, the testimony of God to us does, in a measure, come through
men and we are bound to receive it.

But now comes the text–"If we receive the witness of men, the witness
of God is greater." God is to be believed if all men contradict Him!
"Let God be true and every man a liar." One Word of God ought to sweep
away 10,000 words of men, whether they are philosophers of today or
sages of antiquity. God's Word against them all, for He knows
Infallibly! Of His own Son He knows as none else can. Of our condition
before Him, He knows! Of the way to pardon us He knows! There is
nothing in God that could lead Him to err or make a mistake–and it
were blasphemy to suppose that He would mislead us!

It were an insult to Him, such as we may not venture to perpetrate for
a moment, to suppose that He would willfully mislead His poor creatures
by a proclamation of mercy which meant nothing, or by presenting to
them a Christ who could not redeem them! The Gospel, with God for its
witness, cannot be false! Whatever may be the witness against it, the
witness of God is greater! We must believe the witness of God! Now,
what is the witness of God with regard to Christ?

How does He prove to us that Jesus Christ did really come into the
world to save us? He proves it in three ways according to the context
of this passage. God's witnesses are three–the Spirit, the water, and
the blood.

God says, "My Son did come into the world. He is My gift to sinful men.
He has redeemed you and He is able to save to the uttermost them that
come unto Me by Him. And in proof that it is so, the Holy Spirit has
been given. He descended at Pentecost. He abides with you forever. He
has not gone back again. He is in the Word–He is with the Word. He is
in the Church–He is with the Church." Whenever God the Holy Spirit is
pleased to work, whether in revivals, or by individual conversions, the
wonderful phenomena which are worked by Him, which are miracles in the
world of the mind, are as astonishing as the miracles of Christ in the
world of matter. God is saying, "I declare Christ to be My Son and your
Savior, for I have sent the Holy Spirit to prove it. I have converted
yonder sinner, I have comforted yonder saint, by the Holy Spirit. I
have instructed the ignorant, I have sanctified the impure, I have
guided My people safely by the Holy Spirit. He is My witness. If you
need any evidence that Jesus is really My Son, behold My Spirit going
forth among the sons of men, converting whom He wills by the Truth
concerning Jesus."

Then the water, that is to say, the purifying power of the Gospel is
also God's witness to the Truth of the Gospel. If it does not change
men's characters when they receive it, it is not true. If it does not
purify and produce virtue and holiness, do not believe it! But as God
everywhere–among the most savage tribes, or among the most refined of
mankind– makes the Gospel to be sacred, it has the power of cleansing
the hearts and lives of men. He gives another witness that His Son is
really Divine and that His Gospel is true–the blood also witnesses.
Does believing in Jesus Christ do what the blood was said to do,
namely, give peace with God through the pardon of sin? Does it, or not?

Hundreds of thousands all over the world affirm that they had no peace
of conscience till they looked to the streaming veins of Jesus–and
then they saw how God can be Just and yet forgive sin. Wherever God
gives peace through the blood, that blood witnesses with the Spirit and
the water on God's behalf. He says to us sinners, "I have spoken to you
a Word of love, and that word is My Son. What I have said to you is
Jesus. He is My communication to men. I have delivered Him as My
message to your souls. And in proof that He is my message to you–a
message of love and mercy and pardon–behold, I send the Holy Spirit
forth among the sons of men! Behold, I work a purifying work among the
sons of men and I give peace in the heart through the blood of the
Atonement. These three agreeing in one, are My witness concerning My
Son."

Now, dear Brothers and Sisters, remember that the evidence of faith to
every soul hangs here. I shall soon speak to you of the witness in you,
but the faith demanded of men rests not upon the ground of any witness
in them, but of the witness to them. I am to believe God because He
cannot lie. I am to believe Christ because God gives me the witness
concerning Christ. And if I will not do so I shall have no other
witness. The inward evidence only comes to those who, first of all,
accept the evidence of God. Witness in us is not given first, but
witness to us–and if the evidence to us is rejected, we shall be cast
away and lost forever.

II. I come now TO THE INTERNAL EVIDENCE, or the witness in us. "He that
believes on the Son of God has the witness in Himself." When a man is
led by the Spirit of God to believe that God cannot lie, he enquires
what it is that God says. And he hears that atonement has been made and
that whoever believes in Jesus shall have eternal life. He sees the
witness to be good and he believes it. That man is saved. What happens
next? Why, this man becomes a new creature! Old things have passed
away. He loves what he hated and hates what he loved! He believes what
he denied and disbelieves what he formerly accepted. He is radically
changed.

"Now," says he to himself, "I am sure of the Truth of the Gospel, for
this change, this wonderful change in me, in my heart, my speech and my
life, must be of Divine origin! I was told that if I believed I should
be saved from my former self, and I am! I know not only by the external
witness, nor even because of the witness of God, but I have an inner
consciousness of a most marvelous birth and this is a witness in
myself." The man then goes on to enjoy great peace. Looking alone to
Jesus Christ for pardon, he finds his sins taken from him and his heart
is unburdened of a load of fear. And this rest of heart becomes to him
another inward witness.

To be forgiven makes his very soul dance for joy and he cries, "Now I
know that Christ's blood can wash away sin, because mine has gone." Oh,
believe me, if you were ever reduced to despair under a sense of sin.
If you were ever dragged through a thorn hedge, laid by the feet in the
stocks of conviction and beaten with the great ten-thonged whip of the
Law till there was not a sound place on you and you were utterly ready
to die–if Jesus then came to you and said, "Be of

good comfort, your sins are forgiven you"–you knew that it was so and
doubted His existence no more! From that moment you learned to say, "I
once hated the testimony of Matthew and Mark, and Luke, and John, and
Paul, but I do not now. I believe and am sure, for I have felt it
myself, and know it in my soul."

Perhaps a skeptical neighbor will sneeringly say, "It is fanaticism."
Yes, but you will feel just like a man who went to the Ophthalmic
Hospital as blind as a bat and came out able to see clearly–and
somebody said it was fanaticism and he said–"Well, I do not know what
that hard word means, but one thing I know, whereas I was blind, now I
see." It is a wonderfully hard thing to drive a man out of his
consciousness. "Prove that you are alive," said somebody, and the man
who was asked for the proof walked across the room. Instead of a
syllogism he gave a fact! So does the joy and peace which the Lord
gives to His people from Himself become to them the very best evidence
of the power of the precious blood and of the Divine mission of Jesus!

As the Christian thus goes on from strength to strength, he meets with
answers to prayer. He goes to God in trouble, tells the Lord about it,
and he gets out of his trouble, or he is enabled to bear it and to see
it all works for his good. In great perplexity he hastens to the
Lord–light comes and he sees his way through it. He needs many favors.
He asks for them and they are bestowed. He does not need Elijah to come
and say, "God hears prayer, for He answered my cries on Carmel and sent
rain." He wants no Old Testament saint to declare to him that God
answers His people's requests. He is glad of their testimony, but he
has the witness in himself!

I sometimes hear of even professed ministers of Christ who have doubts
about these things. I should like to ask them a question or two. I
should not enquire as to what they believe or do not believe, but I
should begin thus–"Do you know Jesus Christ in your own soul? Were you
ever converted? Do you feel the power of the Holy Spirit resting upon
you?" If I came to close questioning with some of these skeptical
gentlemen, I guarantee you they would soon take themselves off to some
other company! I do not believe in this modern doubting–I have no
faith in its honesty and no belief in its depth. The most foolish men I
know of take up with it just as small boys like to wear men's clothes.

But when a man knows anything about God by fellowship and has really
experienced these things, doubts and fears may flit across his
soul–just as the migratory birds in the end of autumn may be heard
flying overhead in the air–but they will not alight on his soul to
rest! Infidel theories find no dwelling place in a soul that is really
born unto God and has daily and continual dealings with Him. A man does
not doubt things that are an integral part of his daily existence. Very
few skepticisms arise in a man's mind about the facts of pain and
pleasure, or the phenomena of hunger and thirst. So, when it comes to
living and feeding upon Christ, practical experience soon puts an end
to questions. "He that believes has the witness in himself."

O, Brothers and Sisters, the Lord gives to His people answers to
prayer! And he gives them such a sense of nearness to Himself and
sometimes such overpowering joys in His Presence, or such an
overwhelming sense of awe when He comes near to them, that they believe
and are sure that it is even so. "He that believes has the witness in
himself" and there is no witness like it! Expect the witness of God,
which stands first and which we are to receive, or perish–there is
nothing equal to the witness within yourself. Somebody wants to prove
to me that sugar is sweet. My dear Sir, you may spare yourself the
trouble. I had some in my tea, just now, and I am quite sure about it.

He wants to prove to me that seawater is salty. Sir, I do not question
it, I have tasted it quite often enough to have no doubt about it.
Things of religion must be tasted to be proved–"O, taste and see that
the Lord is good." First believe the Gospel to be true, because of the
witness of God. And if, having so believed, you would be deepened and
strengthened in faith, go on to enjoy the blessings of Divine Grace and
you will grow in faith. Christian people, I ask you this question and I
know your answer–If you ever doubt about the truthfulness of God, is
it not when your piety is in a low condition? If you have neglected
prayer. If you have lost fellowship with Jesus. If you have dropped out
of accord with God. Is it not then that you are plagued with questions?

But if we walk in the Light, as God is in the Light, and abide in Him
whom we have received, is it not true that though we may be quite
unable to meet, in the ways of logic, the objections that are raised,
there is a something within, an inward indisputable assurance which is
not shaken and cannot be? It is said of a Roman Catholic priest that he
took away the New Testament from a child on one occasion, but the
child's teacher had taught the boy 12 chapters of the Gospel according
to John, and so he said to the priest, "But you cannot take it all
away, Sir." "Why not?" "Because I have learned 12 chapters by heart."

Now, if the critics begin tearing away at our precious Book–though I
would not let them have a verse of it–yet, if they could obliterate
some of its promises, they could not tear it all away because we have
it in our hearts. We know it is true. Many a poor man and woman could
illuminate their Bibles after the fashion of the tried saint who placed
a, "T and P," in the margin. She was asked what it meant and replied,
"That means, 'Tried and Proved,' Sir." Yes, we have tried and proved
the Word of God and are sure of its Truth!

III. I have shown you that the Gospel is proclaimed to men and they are
expected to believe it–not upon the ground of any witness that is in
them, but because of the witness of God to them. And I have also shown
that the witness in them follows in due course as a reward of faith
rather than a ground of faith. But here is the practical point–HOW ARE
WE TREATING THE WITNESS OF GOD? For it is written in our text, "He that
believes not God, has made Him a liar; because he believes not the
witness that God witnessed of His Son."

Now, are we believing the witness of God? I believe that the most of
you here present entertain no doubt, whatever, that the Bible is the
Word of God. Do not, therefore, I pray you, think it superfluous for me
to ask you! Do you believe it? Do you believe it? You reply, "of course
I do." Well, I am not sure that it is, "of course," because there are
persons who believe in a way–and that way is a false one. I have heard
of a poor curate who was upbraided for not believing the articles of
his Church and replied that he believed at the rate of 40 pounds a
year.

There are persons who believe at a very cheap rate. They believe in the
Westminster Assembly's Catechism–it is true they never read it–but
they believe it. The Church has a creed–they do not know what it
is–but they still say they believe it. They believe what the Church
believes. "But what does the Church believe?" "It believes what I
believe." "And what do you and the Church believe?" "We both believe
the same thing." That is what it comes to. Such a faith will not save
your soul! There must be an intelligent reception of the testimony
which God has given. There are many in whom this faith does not exist,
because if it did they could not act as they do.

Do you unconverted people believe that the wrath of God abides on you?
Then you must be insane if you do not seek to escape from that wrath!
If you believed that at this moment there was a snake in your pew, I
guarantee you, you would soon rush out into the aisle! I should not
need to argue with you about it, either! I might try to persuade you to
sit still, but you would not be persuaded. If you really believed that
your sins had destroyed you, you could not be careless any longer. Do
you believe that Jesus Christ has come into the world to save sinners
and that He is able to save you? Yes, you are sure you do.

I am not so sure, because if it were certain that there was outside
yonder door a purse of gold worth 50,000 pounds and that whoever chose
to take it should have it, you would be glad to hear me pronounce the
benediction, the most devout of you, so that you might get the
treasure! You would not need any exhorting to go, for natural instincts
would lead you to make haste and seize the golden opportunity. If you
believe that Jest Christ saves from sin and gives to the soul a
treasure far beyond all price, you should make all speed to obtain the
precious gift! Is it not so? He who believes in the value of a gift
will hasten to accept it unless he is out of his mind!

Many of you who think you believe, and say you believe, do not believe
at all! And, I put it to you, do you know what you are doing? You are
calling God a liar! So the text says. "No, I would not do that," says
one. Friend, I hope that your case is well described in that prayer,
"Father, forgive them, for they know not what they do." But after
tonight you will know what you do. If you do not believe what God says,
you call Him a liar. "I do not see that," says one. You cannot help
seeing it if you will but look at it, for if any person bears witness
to you concerning some important matter and you say, "I do not believe
you," you call that person a liar!

When God bears witness in any way, He ought to be believed. To deny the
Truth of God is a fearful insult to Him. To every man and to every good
man, especially, his truthfulness is a jewel. He cannot endure to have
his truth impugned, and do you think that God can? The more pure a man
is, the more indignant he is when his truthfulness is assailed. And to
doubt God is to assail a truthfulness which is unimpeachable and ought
never to be questioned! Besides, look at the whole case. You have
quarreled with God. You have broken His Law. You have sinned. You
deserve to be cast into Hell! And yet, in His mercy, He says, "Sinner,
I have no pleasure in the death of him that dies, but would rather that
he should turn unto Me and live. And in order that I may be able to
forgive you and yet be Judge of all the earth, I have given My own Son
to bleed and die on Calvary, that whoever believes in Him might not
perish, but have everlasting life. Come," He says, "Sinner, trust in My
Son, and I will forgive you."

And your answer is, "I do not believe You." Now that is, in addition to
the insult of unbelief, exceedingly provoking to the loving heart of
God! I have met with persons who have been generous to the poor until
the murmuring words of some whom they have tried to benefit have quite
wearied them from their benevolent course. Most persons who are doing
generous actions are very sorely hurt if their conduct is
misrepresented and their kindness treated with ingratitude. Now, when
so splendid an act of generosity, so unparalleled a deed of Grace as
the gift of His own Son is made a subject of undeserved unbelief, it
touches God in a very tender place. I am not using too strong language
when I remind you that He whom He gave to us was His own Son, very dear
to Him, and yet He put Him to grief on our account.

The bloody sweat of Gethsemane and the wounds of Calvary show how
greatly God pressed and bruised that matchless cluster–His own Son.
And, after all that, for you to say "No, I do not believe in Jesus. I
will not have His Atonement and I will not trust in Him," is cruel of
you, Sinner! It is cruel of you to the last degree! To stand at
Calvary's Cross and see Him bleed, whose unspeakable beauties might put
the very sun to blush for the dimness of His light–to see Him die for
His enemies and to hear Him say, "Come unto Me, all you that labor and
are heavy laden, and I will give you rest," and then to turn your back
on Him? This is the direst proof of the depravity of human nature that
ever was presented under Heaven!

All the iniquities and transgressions that are committed by men. All
the crimes that have ever stained humanity do not equal, in extent of
enmity to God, the hatred that lurks in the resolve sooner to be damned
than owe salvation to the Free Grace of God! He hates God, indeed, who
hates Him so much that he will even dwell forever in Hell sooner than
be forgiven by Him and saved through the blood of His Son! Man shows
his deadly enmity against God to the fullest extent when he will
destroy himself to indulge it! I think I hear one say, "I would believe
if I felt something in my heart." You will never feel that something!
You are required to believe on the witness of God–and will you dare to
say that His evidence is not sufficient?

If you will believe on the Divine testimony you shall have the witness
within, by-and-by, but you cannot have that first. The demand of the
Gospel is, "Believe in the Lord Jesus Christ and believe upon God's
testimony." What more testimony do you need? God has given it to you in
many forms. By holy men who have gone before, as I have told you. By
His Inspired Bible. By the various works of His Spirit. And by the
water and the blood in the Church all around you. Above all, Jesus
Himself is the best of witnesses. Believe Him. "But I wish I could have
a very striking dream–perhaps that would convert me." Would you put
more confidence in a dream than in God's Word? "O, but I hear of
persons who have received revelations from the Spirit of God."

Do not tell me about the Spirit of God speaking to anybody more than is
in the Bible! What is in the Scriptures the Spirit of God will apply to
the heart. But if you need the Spirit of God to speak to you over and
above that, you will never have it! You have Moses and the
Prophets–hear them–and if you do not, neither will you be converted
though one rose from the dead! But nobody will rise from the dead. You
have, upon the strength of the Divine testimony, to trust your soul in
the hands of Jesus–and if you do so you shall be saved. May the Holy
Spirit lead you to do so at this very moment.

"That is an easy matter," says one. I know it is, and that is why it is
so hard. If it were a hard thing, you would do it, or try to do it. But
because it is so easy, your pride will not come down to it unless my
Master moves you to consent. It is simply, "wash and be clean."
"Believe and live, trust and find it true." Ah, may the Lord grant that
this simple matter may be clear to you–that you may accept it eagerly,
lay hold upon it earnestly–and then, having believed, you shall have
the witness in yourself which will prove it to be true.

"Doctor," you say, "will your medicine heal me?" "Yes," he says. "But
doctor," you say, "I cannot believe till I have the witness in myself
that it will make me well." "But," he says, "you won't be able to take
my medicine on those terms because you cannot have that witness till
you have taken it! Will you have it on my witness that I have
prescribed this in many similar cases and I know, from what I
understand of the anatomy of the body, that the drugs suit your disease
and will remove it." "No, doctor," says the man, "I must feel better
before I can have confidence in you." "What? Feel the power of the
medicine before you take it?" "Yes." "Then your demand is preposterous.
You must surely be weak in your

intellect."

Moved by this reproof, you take the medicine. He comes the next day and
you feel relieved front the pain. A new tone is given to your system
and you cheerfully exclaim, "Now, doctor, I have the witness in
myself." But, if you had been

foolish enough to insist and not take the medicine till you had proved
it–and yet you could not prove it till you took it–you would have
behaved like an idiot! And the man who will not take God at His Word,
but needs something else besides the Lord's witness, not only insults
God, but plays the part of an insane suicide and deserves to perish!
God give you Grace to accept the Gospel! Then you shall have the
witness in yourself and He shall have the praise, and you shall have
the comfort.

PORTION OF SCRIPTURE READ BEFORE SERMON–1 John 5. HYMNS FROM "OUR OWN
HYMN BOOK"–531, 486.