God Fighting Sin

God Fighting Sin

A SERMON INTENDED FOR READING ON LORD'S-DAY, DECEMBER 28, 1890.

DELIVERED BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"But they rebelled, and vexed His Holy Spirit; therefore He was turned
to be their enemy, and He fought against them." Isaiah 63:10.

THIS is a terrible case. When God is turned to be a man's enemy and
fights against him, he is in a desperate plight. With other enemies we
may contend with some hope of success, but not with the Omnipotent. The
enmity of others is an affliction, but the enmity of God is
destruction. If He turns to be our enemy, then everything is turned
against us. The stars in their courses fight against us and the stones
in the fields are in league for our stumbling. "If God is for us, who
can be against us?" But if God is against us, who can be for us? The
words read like a funeral knell–"He was turned to be their enemy, and
He fought against them."

This shows us that God is not indifferent to sin. Men may try to
persuade themselves that God does not care–that it is nothing to Him
how men act–whether they break or keep His Laws. Men plead that He is
"kind to the unthankful and to the evil," and the same event happens to
all, both to the righteous and to the wicked. And so, indeed, it seems
for the present. Our shortsightedness may even assure us that the
ungodly prosper and have the best of it–but this is only our
blindness. God hates sin now and always! He would not be God if He did
not. God is stirred with righteous indignation against every kind of
evil–it moves His Spirit to anger.

Some believe in an impassive God, but certainly the God of the Bible is
never so described. He is represented in Holy Scripture after the
manner of men, but how else could He be represented to men? If He were
represented after the manner of God, you and I could understand nothing
at all of the description–but as He is represented to us in
Scripture–the Lord notes sin, feels sin, grows angry with sin, is
provoked and His Holy Spirit is vexed by the rebellion of men. Let me
read the solemn test again–"But they rebelled, and vexed His Holy
Spirit; therefore He was turned to be their enemy, and He fought
against them."

God is always the same, but His acts vary. He changes not and yet He is
represented in our text as turning. He turns in His actions though He
does not turn in His purposes. He often wills a change though He never
changes His will. He is always the same God, but He does not always
show us the same side of His Character. Sometimes He manifests mercy,
at other times justice–He is as much God in the one case as in the
other. At one time He makes a world. At another time He destroys
it–but He is the same Jehovah. A change in His outward dispensation
does not argue any change in His inward disposition. He is an
unchanging God of whom we read, "He was turned to be their enemy."

Having said these two or three things as a helpful commencement, I
would invite you to consider this remarkably impressive verse with very
great reverence and awe. May the Holy Spirit help us! The current idea,
now, is, "Never preach anything that is dreadful or terrible. If you
do, you will earn as bad a character as Spurgeon." Now, I am not
ashamed, in the least degree, to have a bad character for preaching
against the evil of sin and declaring the sure punishment of it. What
have I to gain by such preaching? Shall I get the applause of men?

No, the whole current of this generation's liking rushes the other way!
Let the preacher tell men that they may live as they like and that it
will be all right in the long run, and that will please them. Universal
salvation is a very popular doctrine among the "cultured" folk. I want
none of your popularity! I will preach to you, as long as this tongue
moves in my head, God's Truth, whether it offends or pleases! And the
day shall declare who best loved your souls–those who could flatter,
or those who spoke the unpalatable Truth of God.

Our text has in it very little, apparently, that may minister comfort
to anybody and yet my persuasion is that if, with reverent heart, you
lend your ear to what it teaches, it will lead you into a surer comfort
than you will ever find in the

philosophies of men, yes–it will bring your conscience into a state of
rest with God for which you will bless God as long as you live!

I. First, MY TEXT BELONGS TO THE LORD'S OWN OFFENDING CHILDREN. Let me
try to find them out and lay this text home to them. There are some of
God's own people–really converted, saved people–who have,
nevertheless, degenerated into such a state of sin that the Lord is
turned to be their enemy! If you read this chapter, you will see that
it is so. Let me begin at the seventh verse. "I will mention the loving
kindnesses of the Lord, and the praises of the Lord, according to all
that the Lord has bestowed on us, and the great goodness toward the
house of Israel, which He has bestowed on them according to His
mercies, and according to the multitude of His loving kindnesses. For
He said, Surely they are My people, children that will not lie: so He
was their Savior. In all their affliction He was afflicted, and the
angel of His Presence saved them: in His love and in His pity He
redeemed them; and He bore them, and carried them all the days of old.
But they rebelled, and vexed His Holy Spirit; therefore He was turned
to be their enemy."

See, dear Friends–once they were on the lap of love, once they lay in
the bosom of favor, once they knew the sympathy of Christ, once they
could sing of loving kindnesses and a multitude of mercies–but they
rebelled. Is it not a shocking thing that the favored people of God
should backslide? Is it not sad that they who have eaten the bread of
Heaven should hunger for the ashes of this world–that men who have
lain in the bosom of Christ should, nevertheless, play the traitor to
Him and provoke His anger? Yet it is so, sadly so–we have seen it so
in others. God grant that it may not be so with us!

These people, after tasting all this love and all this favor, became
rebellious. He calls them "rebels." They were not merely children that
made a mistake, children that fell through folly, but "they rebelled."
Does the child of God ever get into that state? Yes, children have
rebelled. David thus erred and many others have shamefully rebelled
against their God. I cannot say how far a man who has tasted of the
Grace of God may go in sin but, I pray you, do not experiment with it!
No, let us keep as far away from sin as possible. Yet it appears that
those with whom the Savior had such sympathy that in all their
affliction He was afflicted, nevertheless "rebelled and vexed His Holy
Spirit."

Well, then, what happened? Now we come to the text, indeed–"He was
turned to be their enemy, and He fought against them." This is the
story in many cases. He sends affliction. There come upon the man's
harvest the palmer worm, the caterpillar and the canker worm. There
come upon his business a blight and a blast. He cannot understand it,
for where everything seemed to go well, all affairs now go amiss. All
that he gets is like money poured into a bag that is full of holes.
Seeing that he is a child of God and has become a rebel, he has vexed
God's Spirit–and chastisement falls upon him.

Perhaps he is brought low by a painful disease. Perhaps a dear child is
taken away. Affliction comes into the family one way or another–not
the affliction of Job which tried him for God's Glory–but the
affliction of Jacob who was afflicted in his family because that family
had become defiled with sin. God is jealous and deals severely with His
erring children. He sends them affliction, but worse than that, He
turns to be their enemy and He fights against them by withholding the
comforts of the Holy Spirit. Oh, how they once enjoyed a sermon! It was
full of Grace and the Truth of God. They do not enjoy it now.

The same preacher. Other people are edified as much as before. But they
are not. Such a man goes to pray, but he feels no Spirit pleading
within. He reads the Bible and it is a dead letter. He seeks the
company of Christian people, but their society is dreary to him and
yields no solace. God has shut up the windows of Heaven. He has made
the angels cease to bring down blessings by the way of the golden
ladder. God has turned to be his enemy and fights against him. I have
known cases in which true people of God (I know they were the true
people of God, for they have come back and they never did lose the life
of God, even when they were away from Him) have come to this–that God
has fought against them in their prayers and they seemed to pray like a
man shouting inside a great copper caldron where every sound echoes in
his ears like thunder.

I charge you that are the people of God to mind what you are doing, for
God, who loves you, will deal roughly with you if you sin against Him.
Remember that text, "You only have I known of all the families of the
earth: therefore I will punish you for all your iniquities." As I have
often said, if a man saw a boy in the street breaking windows, or doing
mischief, he might say very little to him. But if he was his own boy,
he would give him a smart blow and send him home– and so is it when
the Lord catches His own children sinning. He may let the common sinner
go on and sin until judgment

shall be executed–but as for His own children–they cannot transgress
with impunity. "He was turned to be their enemy, and He fought against
them."

At such times, if they still pursue any Christian career of usefulness,
they are smitten with great barrenness and their work is without
efficacy. I should greatly sorrow if my words brought bruising to the
most tender of God's people, but yet I know that it is so. If the
preacher leaves his God, his God will leave him to preach in vain. If
the teacher quits the Savior, the Savior will quit the teacher and
leave him, or her, to fail with the children. What generally happens
with a minister when God has gone? Well, instead of going to God and
humbling himself and crying to Him for mercy, he resolves that he will
buy a new organ! That will do the trick!

The new organ, after all, blow it as they may, does not come to much.
Well, then, he will have sensational entertainments, a Sunday evening
concert–fiddling, or something or other! If God will not help him, he
is in the same plight as Saul, the son of Kish. He will try music
first, and if that does not render him aid, he will go to the witch of
Endor, now called "modern theology," and ask assistance there! God have
mercy upon us, if we ever do that! I do not wish for success in the
ministry if God does not give it to me–and I pray that you, who are
workers for God, may not wish to have any success except that which
comes from God Himself in God's own way–for if you could heap up, like
the sand of the sea, converts that you had made by odd, unchristian
ways, they would be gone like the sand of the sea as soon as another
tide comes up.

O child of God, do not try to do without God! Do not bring in new
inventions to patch up the breach that your sin has made! If the Lord
turns to be your enemy and fights against you, bow before Him and
confess your wrong. I leave this point when I have made solemn enquiry.
Am I speaking to any Christian man or woman to whom this text is
sorrowfully true? Is not sin the curse of your sorrow? I beseech you,
do not trifle with this matter. It is a very solemn thing to have God
fighting against you. Say to Him, "Show me why You contend with me."
But do not despair. If the Lord had meant to destroy you, He would have
sternly said, "He is joined to ideas: let him alone." To leave a man
altogether alone is God's ultimatum with the hopeless–but to flog the
wanderer back to his Lord is love in a mask.

The wise man can see beneath the mask and understand that it is because
God would not destroy you with the wicked that therefore He now brings
you under the discipline of His family and makes you feel that sin and
smart must go together in an heir of Heaven. Seek the Lord! Cry unto
Him and confess your sin! The parable of the prodigal son belongs much
more to you than it does to an unconverted person, for you can call
God, "Father," and you may come back to Him as a son–for you are His
son, notwithstanding all your riotous living in the far country and all
your wasting of your Father's substance.

Arise, and go to Him at once. You know the way. Retrace it. You know
your Father–fly to Him immediately. Put your head on His bosom and sob
out your confession, "Father, I have sinned"–and before this present
service is over, you shall receive your Lord's full absolution and you
shall feel yourself–

"To your Father's bosom pressed, Once again a child confessed. From His
house no more to roam, But with God to rest at home."

God will soon put away the rod when you put away the sin. If He does
not stay the chastisement, you will patiently bear it and bless Him
that He has forgiven you–for that is the chief thing to be thought of.
As a rule, the Lord ceases to fight against the man who ceases from
sin, but if He does not, prostrate yourself before Him.

There is a picture in a quaint old book which represents a man with a
flail trying to strike another. The man who is assailed runs close in,
so that the adversary cannot strike him. Run in upon God and He cannot
strike you! What does He say? "Let him take hold of My strength; and he
shall make peace with Me." That is–go right up to God who has been
smiting you, and say, "Lord, I fully submit to You. By the heart of
Your compassion, I pray You, forgive me and restore me to Your love."
He has no pleasure that you should suffer–as His dear child He would
have you happy. He is grieved that you should wander away from Him.
Come back at once, Backslider! Come back even now! The Lord enable you
to do so now, for Jesus' sake!

II. THE TEXT IS TRUE TO THOSE WHO CANNOT SAY THAT THEY ARE THE PEOPLE
OF God–who

would give their eyes if they could. Many an awakened sinner feels that
he has rebelled and vexed God's Holy Spirit– and now he feels that God
has turned to be his enemy and is fighting against him by sending him
trouble. Yes, he was

getting on splendidly and his prosperity was a snare to him. He had
plenty of money and therefore he could go into every place of amusement
and every haunt of vice. Now he mourns an empty pocket. Tonight he
hardly knows where he is going to find lodging. He was a young
gentleman once, but he has to herd with beggars, now.

Yes, many and many a man has been brought down, by lechery and
drunkenness, to the lowest abyss of penury. God has turned to be his
enemy, for all things fail him. He has tried to get employment and he
cannot. He has worn his boots off his feet and he cannot find work.
Perhaps I speak to some young woman here whose course has been far away
from God and she, too, has come down in another sense. Health is gone.
Alas, for that laughing girl! That hectic flush upon her cheek tells
that the worm is within the fruit. Poor soul! She is sickening. She
will pass away and she is still without hope.

God has turned to be her enemy, (so she thinks), and He fights against
her, for the medicine is of no use to her– while other people seem to
have been cured–she remains as sickly as ever. There are those here
against whom God has been fighting of late and when God fights, it is
not child's play, nor mere buffeting–He fights, indeed. Perhaps He may
be fighting with some of you in this respect, that your spirits are
gone. You were once as merry as a cricket. You used to count it one of
the easiest things to drive dull care away. Oh, what a jolly fellow you
were! And now you cannot hold up your head. An awful depression has
come upon you and you cannot look up.

It may have been through a sermon–or you were all alone, thinking–and
you began to feel despondent, melancholy, unhappy. God is fighting
against you and in the depths of your soul you feel His frown. Or else
you are in monetary difficulties. Formerly, your prosperity was your
ruin. You could not be saved while you were rich and your ease and your
carelessness had to be broken in upon. There was no saving you without
burning up the bed in which you slept so securely! God is tearing to
pieces all your deceitful joy and making you see the truth of matters.
I should not wonder if God is fighting against some of you in another
way, so that your flimsy notions of religion are all going.

You formerly boasted, "I can believe in the Lord Jesus Christ whenever
I like and it will be all right." You once thought it such an easy
thing to believe, but you do not find it so now. You have been thinking
about salvation, lately, and it is not quite such a trifling matter as
you thought it was. Why, now you cry, "I cannot feel! What is worse, I
cannot believe, I cannot remember! I cannot restrain myself from evil,
I seem possessed by the devil! God help me, for I cannot help myself!"
God does not seem to help you, but He makes you feel more of your
weakness than you ever knew before– and the more you labor to be
better, the worse you are. "He was turned to be their enemy, and He
fought against them."

In the progress of this battle you may have suffered very serious
damage. There came a man into this Tabernacle, some years ago, who
said, "I got spoiled one Sunday morning. I came into this Tabernacle
and I thought that I was as good a man as any tradesman within 50 miles
of the place." Said he, "I went out spoiled, for I was made to confess
that I was as bad as anybody in Newington, or within a thousand miles
of the place." That is what comes to us when God begins to fight
against our self-righteousness.

I thought myself, as a child, a good and decent lad till I saw my own
heart. I was a fine soldier till God came with His battle-ax, smashed
in my shield and hewed away my finery. I stood there, in my own
apprehension at that time, the worst youth that had ever lifted his
hand against God! God makes great havoc with the trappings of
self-righteousness. Our tawdry finery soon goes to pieces when the
Truth of God deals with it. At such times, when God is fighting against
a man, his inward sorrows seem to increase. His memory shouts at him,
"Remember this! Remember that! Remember the other! Remember that night
of sin! Remember that day of rebellion!"

His fears rise up and stalk like grim ghosts before him. His hopes that
once sang sweet siren songs, now turn their sonnets into dirges. His
expectations fail. The man's thoughts are all a case of knives, cutting
his soul at every point. O Sirs, when God besieges the town of Mansoul,
He sets His batteries against every gate! His artillery is turned
against every part of the wall! His big shells burst in the center of
the heart! The Lord is a man of war, Jehovah is His name! When He goes
forth to battle, it shall be terrible for the man against whom He
fights. I hear you say to me, "You are giving a very terrible
description." I am not describing everybody that is saved. Many come to
Christ very readily and simply trust in Him and live at once.

But, my Hearer, you are not of that tender sort. You would not come. A
mother's tears could not persuade you. Your teacher's exhortations
could not induce you. Even the gentler dealings of God could not drive
or draw you and you have lived in sin till at last God has effectively
taken you in hand. Your conscience is awakened–you cannot go on any

longer as you now are. "Oh," says one, "I do not feel like that." Alas,
I wish you did! I have to meet with a great many people of a sorrowful
spirit. They are constantly seeking me out. I have known them come for
many a mile to have a talk with me, for they seem to think that I know
something about these wounds and bruises. They are right in their
belief, although the fact causes me great labor among the sad.

Oh, dear Hearts, if God fights against you, throw down your weapons!
Pull those feathers out of your caps! Down on your faces before Him!
Yield, and when you have yielded He will do you no harm–He will stoop
over you and lift you up– and forgive you! The woman taken in adultery
in the presence of Christ is an example of what He will do with you,
taken in the very act of rebellion against Him. The tender Savior said,
"Neither do I condemn you: go, and sin no more!" Dear Soul, yield,
yield, yield! Make no excuse! Offer no extenuation! Yield to the
Omnipotence of God, which, in your case, will be Omnipotent love! He
has wounded and He will heal. He has torn and He will bind you up. "The
Lord kills, and makes alive: He wounds and His hands make whole."

But how can He make those alive who were never killed? You that were
never wounded–you who tonight have been sitting here and smiling at
your own ease–what can Mercy do for you? Do not congratulate
yourselves on your peace, for at the bottom of the painful experience I
have described there lies the wondrous secret that this fighting
against men is fighting against their evil for their good, that they
may be saved. God fights against your pride, that you may be humbled.
He fights against your self-confidence, that you may be ashamed of it.
And when His warfare has answered its purpose, God will be no enemy of
yours, but you will find Him blotting out your sins like a cloud–and
like a thick cloud your iniquities.

I leave off when I have warned you to watch carefully that you do not
go into sin. It is a blessed thing to be forgiven, but it is a more
blessed thing to be kept from sin! Oh, what agony, what mischief I have
seen brought upon individuals and families by acts of carelessness
which have afterwards led to acts of licentiousness! Steer clear of the
lesser forms of sin lest you so vex the Spirit that He shall turn to be
your enemy and fight against you.

III. Lastly, THIS TEXT IS A VERY DREADFUL ONE IN REFERENCE TO THOSE WHO
DIE IMPENITENT. Concerning those who die impenitent, what shall we say?
What ought to be the truth about them? You–I speak only, now, of those
who have heard the Gospel–of such as are sitting in this Tabernacle
where the warning and the promise are set before them–if you die
impenitent, having willfully rejected the great sacrifice of Christ,
you will die with a vengeance! Jesus Christ has died and you have
refused the merit of His blood. You have willfully and wickedly done
despite to the mercy of God the Father, God the Son and God the Holy
Spirit–and this is in addition to all your other sins!

Now, let me ask you–What is to be done with the man who will not have
mercy when it is set before him? If a convicted criminal is invited to
confess and receive pardon and he will not do it, what remains but to
carry out the sentence? Both justice and injured mercy require that it
should be so. When a man who dies refusing Christ and rejecting Divine
Mercy gets into the next world, he will fight against God even there
and, according to his ability, he will be a greater sinner there than
here. Shall God give him pleasure? Shall the Lord make such a rebel
happy? Shall He stand by and say, "I will reward the rebel. He has
vexed My Spirit, but I will ennoble and reward him"? Shall the Judge of
all the earth act so?

If you will turn to this Book, you will not find between these two
covers a solitary ray of hope for a man who dies without God and
without Christ! I defy any man who believes this Book to be Inspired to
find anything in its sacred pages but blank despair for the man who
will not, in this life, accept the mercy of God in Christ Jesus! My
Lord and Master said, "He that believes and is baptized shall be saved;
but he that believes not shall be damned." That is His Word and there
it stands–and there it will stand forever. It will never be reversed.
It is the final sentence, "Depart from Me, you cursed, into everlasting
fire, prepared for the devil and his angels."

I charge you, by the living God, do not provoke Him to this! Rush not
upon the edge of Jehovah's sword. At once look to Jesus
crucified–Jesus crucified for the guilty–Jesus who came into the
world, took our nature and bore our sins and shame! He cries from the
Cross, "Look unto Me, and be you saved, all the ends of the earth." I
cannot speak to you like an angel from Heaven, but I speak like a
sinner saved from Hell–and I implore you to believe in the Lord Jesus
Christ and you shall be saved–"for God so loved the world, that He
gave His only begotten Son, that whoever believes in Him should not
perish, but have everlasting life." God bless you! Amen.

PORTIONS OF SCRIPTURE READ BEFORE SERMON– Psalm 106.