Grace For Grace

Grace For Grace

DELIVERED ON LORD'S-DAY MORNING, MAY 19, 1889,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"Now we have received, not the spirit of the world but the spirit which
is of God, that we might know the things that are freely given to us of
God." 1 Corinthians 2:12.

THE course of our fallen race has been a succession of failures.
Whenever there has been an apparent rise, it has been followed by a
real fall. Into ever-increasing darkness the human mind seems resolved
to plunge itself in its struggles after a false light. When men have
been fools, they have danced in a delirium of sin. When they have been
sober, they have given themselves up to a phantom wisdom of their own,
which has revealed their folly more than ever. It is a sad story, the
story of mankind! Read it in the light of God's Word and it will bring
tears from your very heart.

The only hope for man was that God should interpose. And He has
interposed, as though He began a new creation, or worked a resurrection
out of the kingdom of death. God has come into human history and here
the bright lights begin. Where God is at work in Divine Grace,
abounding sin is conquered, hope begins and good becomes perceptible.
This better state is always markedly the effect of a break in the
natural course of things–a supernatural product which would never have
been seen in this poor world had it been let alone. See yonder
avalanche rushing down the steep mountainside–such is humanity left to
itself.

Lo, God in Christ Jesus throws Himself in the way. He so interposes as
to be crushed beneath the descending rocks. But, Beloved, He rises from
the dreadful burial. He stops the avalanche in its terrible path. He
hurls back the tremendous mass and changes the whole aspect of history.
In this Divine interposition, of which the Bible gives us the best
record– to which, I trust, our experience has added a happy
appendix–we behold and adore the almighty Grace of God. In the
interposition of Omnipotent Grace we note that the Lord so works as to
preserve His own glory. He takes care that no flesh shall glory in His
Presence.

He might have used the power of the great but He has not. He might have
instructed man by man's own wisdom but He has not. He might have
declared His Gospel with the excellency of human speech but He has not.
He has taken for His tools not the armor of a king but the song of a
shepherd. And He has placed His treasure of Truth, not in the golden
vase of talent, but in the earthen vessels of lowly minds. He has not
made men speak for Him under the spell of genius but as they have been
moved by His Holy Spirit. The Lord of Hosts will save men but He will
not give men a yard of space for boasting. He will grant them a
salvation which shall humble them in the dust and lead them to know
that He is God and beside Him there is none else.

"The Lord of Hosts has purposed it, to stain the pride of all glory and
to bring into contempt all the honorable of the earth." God's gracious
interposition reveals His sovereignty, His wisdom, His power, His love,
His Grace. But it reveals nothing in men which can admit a boastful
thought.

The Lord our God has worked in a way parallel with His central
interposition which is seen at the Cross where Jesus unveiled Jehovah's
way of revealing power in weakness. It is in such a connection that
Paul says, "I determined not to know anything among you, save Jesus
Christ and Him crucified." He knew that there was nothing else to know.
The plan of the Cross is to conquer death by death, to remove sin by
the endurance of the penalty, to work mightily by suffering terribly
and to glorify Himself by shame. The gibbet whereon Christ died was the
abyss of reproach and the climax of suffering. But it was also the
focus of God's interposing Grace. He there glorified Himself in
connection, not with honor and power but with shame and death.

The great self-sacrifice of God is the great victory of Divine Grace.
Beloved, it is most sweet to think that all the ways of God to men are
in harmony with this way of the Cross and that the Cross is the pattern
of the Lord's constant method of accomplishing His designs of Grace
rather by weakness than by strength, by suffering rather than by the

splendor of His majesty. Let me also add that this way which God has
taken, by which He saves men and glorifies Himself, is entirely
suitable to the condition of those whom He saves. If salvation had been
by human excellence I could never have been saved. If the plan of
salvation had required that in which a man might rightly glory, how
could it have come to sinners without strength or goodness?

Such a Gospel would have been no Gospel to us, for it would have been
far out of our reach. God's plans are workable plans, suitable to the
weakness of our fallen race. In Christ He comes to the wounded man
where he is and does not ask him, in his fainting condition, to come a
certain part of the way. Grace does not begin half-way down the
alphabet, but it is the Alpha of our hope.

It is my delightful task, though in much weakness, to set forth the
exceeding freeness of the Grace of God and thus to set before you an
open door–that you who have never entered may boldly do so. And that
you who have already entered may sit within and sing to the praise of
the glory of His Grace wherein He has made you "accepted in the
Beloved." My text speaks of the gifts of God freely given to us and of
the way by which we may receive them and come to know their excellence
and value–in all these three things it shows us that everything is of
Divine Grace–it is given of Grace, it is received through Grace, it is
understood by Grace. "Grace reigns," and Grace alone.

This morning I shall speak, first, of the things which are freely given
to us by God. Secondly, of the power to receive them, which is also
given, since it is spoken of as "received." And, thirdly, of the
knowledge of them, which is also given through the Spirit. When we have
set forth these three things, we shall have ranged through a wide
domain of Sovereign Grace.

I. First, then, THE THINGS OF GOD ARE FREELY GIVEN. All the blessings
of salvation are a gift. All the inheritance of the Covenant is a gift.
All that which comes by our Lord Jesus to save and sanctify men is a
gift. A gift is not a return for purchase money. We are not asked, in
any sense, to bring a price to God in order to purchase pardon,
justification, or eternal life. Where the notion of purchase is for an
instant hinted at, it is only to show more plainly how free is the
blessing–"Come, buy wine and milk without money and without price."
God freely gives His Grace, expecting nothing in return but that we do
as freely receive as He does freely bestow.

And even that free reception is a part of the gift which He bestows
upon us. Be not feeling in your purse–money is useless as to
purchasing salvation. Be not searching in your character, or in your
resolutions to find some little recommendation–neither the coins of
the merchant nor of the self-righteous are good here. The Free Grace of
God would be insulted by being put up for auction, or set forth for
sale. "The gift of God is eternal life through Jesus Christ our Lord."

It is a gift and not a prize. There are heavenly prizes to be run for,
to be fought for and to be obtained by Divine help. There is a
recompense of reward to which we are to look and a crown for which we
are to strive–but the Divine Grace that forgives sin and works faith
is no prize for exertion but rather a gift for those without strength.
"It is not of him that wills, nor of him that runs but of God that
shows mercy." Jehovah will have mercy on whom He will have mercy and He
will have compassion on whom He will have compassion, according to the
good pleasure of His own will. Salvation is not granted to men as the
result of anything they are, or do, or resolve to be–it is the
undeserved gift of Heaven. If it were of works, it would not be of
Divine Grace. But it is offaith–that it might be of Divine Grace
alone.

The blessings of salvation are freely given us of God, therefore they
are not a loan, handed to us for a time and to be one day recalled. Our
heavenly heritage is not held on lease, upon terms of annual
payment–it is an unencumbered freehold to every man that has by faith
put his foot upon it. To give a thing and take a thing is for little
children in their play. And even among them it is the subject of
ridicule. But the gifts and calling of God are without repentance on
His part. When He has given it, the deed is done outright and can never
be reversed. O Believer, if your sin is blotted out, it can never be
written in again! God has declared that He has forgiven our
transgressions. And then He adds, "Their sins and their iniquities will
I remember no more."

There is no playing fast and loose in connection with the everlasting
love of God and its glorious acts. If you have God, you have Him by an
eternal holding of which none can deprive you. "This God is our God
forever and ever." The better part which Jesus gives to His beloved
shall not be taken away from us. The things of God are all of them free
gifts, with no legal condition appended to them which would make their
tenure one of payment rather than of absolute gift.

We may not say that the blessings of salvation, such as pardon,
justification and eternal life are gifts with an "if in the core of
them, rendering them uncertain. No, the gift of God is not temporary
life but, "eternal life."

We will dwell for a minute upon the fact that saving blessings are the
gifts of God. Some despise the work of salvation and the blessings
which accompany it. But surely, they know not what they despise. Every
part of salvation, from its Alpha to its Omega, is to the highest
degree precious–for it is of God. It is the gift of the heavenly King,
the gift of the Almighty Sovereign whose hand makes the gift priceless.
If the Lord Himself has given you this or that blessing, you should
prize the gift as coming from such a hand! That which your father gave
you, preserve. For there is a sanctity in the gift of love. That which
your choice friend has given you, wear it, and for his sake value it as
the token of friendship. But that which your God has given you, prize
above all things else–His touch has perfumed it with unutterable
fragrance.

Value every part of the work of Divine Grace because it came from God
and leads to God. God's gifts are always worthy of the Giver. God gives
not trinkets and counterfeits–His gifts are solid gold and lasting
treasure. The gifts of Divine Grace have a quality of divinity about
them–they are all God-like. The Lord gives upon a God-like style. His
Grace is like the rest of His Nature. How are you blest if you are
divinely pardoned and divinely justified! "It is God that justifies."
Who is he that condemns?" Jehovah is your strength and your song. He
also has become your salvation.

I like to think of every blessing of Divine Grace that I have received
as coming from God. Because each mercy then becomes prophetic of more.
God is unchangeable, and therefore what He has given He will give
again. "Still there's more to follow," is a popular way of putting a
great truth. The stream which has begun to flow will never cease
flowing. The more the Lord gives, the more we may expect. Every
blessing is not only in itself a mercy but it is a note for more
mercies. When we get the most of God's mercy that we can hold, we are,
by its greatness, enlarged to receive still more. Realization begets
expectation and expectation increases realization. Each mercy, as it
comes, makes room for another larger than itself, even as the narrow
end of the wedge opens the way for its wider portion.

Every mercy bears a thousand mercies in its heart. John Bunyan said
that God's flowers bloom double–not only do they bloom double but they
bloom sevenfold. And out of every one of those flowers there comes a
seed which will yield seventy times seven. Therefore be encouraged. The
least of the things which are freely given to us by God draws behind it
an endless chain of more than golden links of love. The seed of
salvation, glory, and eternal life, is small as a grain of mustard
seed. But he that has it has received what neither earth nor Heaven can
fully contain. What a mercy is a single mercy! I cannot talk to you
about the gifts of God. You must think over the subject. That which
comes from God's own hand should be much on our mind.

I am going to dwell for a minute or two upon that word "freely." "The
things that are freely given to us of God." Hearken, you that have
never found Divine Grace yet. Sing while you listen, you that have
found it and are now enjoying it. "Freely given." "Well," you say, "the
word 'given' is enough to express the meaning, is it not?" Yes, it
would be enough, if men were willing to understand. But the additional
word "freely" is meant to make the meaning doubly plain. When we say
"Grace," there is no need to say Free Grace, is there? Yet there are
some people who will be conveniently deaf, if they can. We wish to
speak so that they not only can understand us but cannot misunderstand,
even if they try. The text is very expressive–"Freely given to us of
God."

How is salvation "freely given"? It comes from God without compulsion.
If a man is stopped on the road with, "Your money or your life," he
gives his money. But it is not freely given. Now none can force mercy
from God, blessed be His name–there is no need to think of such a
thing. God gives freely, that is, even without persuasion. God was
never persuaded to be gracious. He is ready to pardon and His Grace
persuades us to accept mercy. Our praying does not turn the heart of
God to love us but proves that we are turning to love Him. It is
because He is gracious that He sets us praying. You have not, poor
Sinner, to convert an unwilling God to be willing to forgive–the
conversion is in your will, not in His will–"He delights in mercy."

He persuades Japheth to dwell in the tents of Shem, but Japheth does
not need to persuade Jehovah to receive him. The fountain of Divine
Love pours forth its streams of grace at all seasons without pressure.
There is no need to tread the grapes of mercy to force forth their
cheering juice. The paths of the Lord drop fatness, distilling
spontaneously as the dew and the rain.

Yes, the Grace of God is so free in its gifts that they come without
suggestion. A man may be generous of heart and yet he may need a hint
to put it into his mind to relieve the needy. Mention a charity to him
and inform him that it is in need and his guineas are forthcoming. But
he needs a prompter. No one has prompted the Grace of God. No one ever
suggested any deed of bounty to God–out of His own heart the thought
has come of itself. The gifts of His Grace were in His eternal purpose
from of old and there of His own good pleasure. He freely instructs us
how to pray for those gifts which He has of old purposed to bestow. Our
prayer does not instruct the Lord. It only shows that He has, in a
measure, instructed us.

He gives freely in the sense of absolute spontaneity. He also gives
without grudging. We have known men to say, "Well, I suppose I must
give something. But these claims come terribly often. My purse is
always being drawn upon. But I suppose I cannot get out of it without a
subscription." He gives as if he were parting with his blood. His
fingers tremble and linger long over the shilling, which has to be
extracted as forcibly as if it were a tooth. One wonders that the
Queen's image is left upon it when it has been held with such pressure.

But the Lord gives out of the greatness of His heart, without so much
as a trace of unwillingness. Even when the gift was His own Son, He
freely delivered Him up. There is never a grudge in the Lord's mind
towards those who draw upon Him the most largely or the most
frequently. "He upbraids not." Many who give, take the opportunity to
upbraid, saying, "I do not think you ought to have been in this plight.
You must have been wasteful and not so industrious as you ought to have
been or you would not be drawing upon me." And so on, until they have
taken full compensation for their shilling out of the poor creature who
feels bound to endure the chastisement.

God gives liberally and adds no sorrow to those who humbly seek wisdom
at His hands. Oh, the splendor of the generosity of God! He is ready to
save–waiting to deliver. It delights Him to bestow His goodness. The
cost was paid long ago on Calvary's Cross and that is over. Since the
great Sacrifice has been presented, all the blessings of Divine Grace
are freely given to us by God with a willingness which shows that His
heart goes with them.

Once more–you know that we use the word "freely" in the sense of
bountifully. We say of such-and-such a person, "His banquet was spread
with a free hand," or we say, "He helps his poor neighbors very
freely." That is to say, his gifts are without stint. The benefits
bestowed by some are like the provisions of a workhouse, weighed out by
ounces. But Free Grace does not limit itself by calculations, nor does
it bind the applicant by estimates. As a free-handed housekeeper makes
liberal provision, so does the Lord provide more than need demands. The
mere crumbs from the Lord's Table would suffice to feed multitudes. The
Lord gives not His Spirit by narrow measure–we are not straitened in
Him. Come along with you, you needy saint or sinner–the more you can
take in, the better pleased will the Lord be with you. And if, sitting
at His table, you feel as if you could eat all that is upon it,
hesitate not to make the trial, for you shall be heartily welcome.

Your capacity will fail long before the provision. The Lord desires you
to open your mouth wide and He will fill it–it is easier for Him to
give than for you to open your mouth. He encourages and requests you to
bring large petitions with you when you come before His Mercy Seat.
Come and receive "the things that are freely given to us of God."

I do not know whether I have made my intent quite so plain as I wanted
to do. But this I would set before you–God gives His Grace freely in
the most emphatic sense. His Sovereign Grace is of Himself–"It is not
of him that wills, nor of him that runs but of God that shows mercy."
He is not compelled to be gracious by the force of our importunity but
He often gives to those who have never asked of Him, as it is
written–"I am found of those who sought Me not." He calls by His
Divine power those who before were unwilling to come to Him. A good
example is Saul of Tarsus who received light and Divine Grace when he
was in the act of persecuting the saints!

God gives His Grace as freely as the sun, which, as soon as it rises
from its chambers in the east "sows the earth with orient pearl." See
how freely it visits the tiny flower which holds up its cup to have it
filled with sunshine! How it peers into the glade of the forest, where,
by the brook, the fern loves the shade. Whether the lark flies up to
meet it or the mole burrows in the earth to escape its light, the sun
shines all the same. It fills the heavens and floods the earth with the
brilliance which is its nature to diffuse. The Lord comes by promise to
those who seek Him. But He comes also in Sovereign Grace to those who
seek Him not.

He is coming this morning to some of you who look not for Him. For He
is like the dew which waits not for man, neither tarries for the sons
of man. You came from the country and you said that you would go and
hear Spurgeon this

morning. But you did not know that the Lord was about to save you. Give
yourself up to the writ of Divine Grace of which I am the officer this
morning. Surrender your hearts to almighty love. And when you do so,
you will perceive many of "the things that are freely given to us of
God."

Now, let us talk about what these things are. They are altogether
immeasurable, these "things that are freely given to us of God." Shall
I tell you what they are in one word? GOD. God gives us God. God the
Father gives Himself to the unworthy sons of men. He becomes their
Father and their Friend. He gives them His wisdom, His power, His love,
His immutability. He gives Himself to men to be their possession
forever. In adoption He gives His fatherhood and grants them sonship,
so that they may cry, "Our Father, which are in Heaven." He gives them
pardon and acceptance. He grants them answers to their prayers in ten
thousand ways. He gives them His Providence to guide and lead them. He
gives them all they need for this life, and then He gives them an
inheritance with Himself forever in the world to come. He who gave us
Jesus, with Him also freely gives us all things.

Beloved, the Son of God also gives Himself. "He loved me and gave
Himself for me." "He His own Self bore our sins in His own body on the
tree." Jesus gives His people His blood to wash out their sins, His
righteousness to cover them with beauty, His intercession to plead
their cause and His enthronement to secure their victory. He gives His
loving care to prepare a place for them in the sky. He gives His
resurrection to bring them up from the grave and His union with them to
preserve them through the perils of life. We are married to Him and so
He freely gives His heart's love to us. Even His crown, His Throne and
His Heaven He freely gives to His chosen. Oh, what a gift of Grace this
is that is freely given to us of God! "God so loved the world, that He
gave His only-begotten Son." He is God's unspeakable Gift. Nobody can
speak it, for nobody can compass it within the range of thought.

The Holy Spirit also freely gives Himself to us. He is the "free
Spirit," and never freer than when He gives Himself to enlighten,
quicken, convert, comfort and sanctify His people. He leads us to
repentance and to faith. He conducts us to knowledge and holiness. He
preserves and perfectly conforms us to the image of Christ. Thus see a
summary of the things which are freely given to us of God, the Father,
the Son, and the Holy Spirit.

All things are yours, the free gifts of God. Now if Paul, when he was
writing as an Apostle, spoke of these things not as what he had won or
deserved but as FREE GIFTS to him, you and I, poor sinners that we are,
may well be glad to accept these priceless gifts on the same terms. We
are happy to think that these gifts are laid at our door–with nothing
to pay and nothing to do but simply accept them as the "things that are
freely given to us of God." I have used simple language but my theme is
sublime. The Lord bless it!

II. Our second head is–THE POWER TO RECEIVE THESE GIFTS IS ALSO FREELY
GIVEN. Some of you are saying, "I see very clearly that salvation is
the gift of God but how can I get it? How can I apprehend these
blessings and make them my own?" Dear Friend, the text says, "We have
received the spirit which is of God." The power with which we receive
these gifts, which God freely gives, is the power of the Holy Spirit.
And this, also, we do not purchase or deserve but we freely receive it.

The power to grasp Christ does not lie in our nature–in its own
strength or goodness. Our state is that of death, and death cannot
grasp life. God the Holy Spirit must breathe life into us before we can
rise from the grave of our natural depravity and lay hold upon Christ,
who is our Life. It is not in unrenewed human nature even to see the
kingdom of God, much less to enter it. "The natural man receives not
the things of the Spirit of God." The power to receive the things of
God lies not in high gifts or attainments. We may not think that a
Homer, or a Socrates, or a Plato would be able to obtain the things of
God more readily than common men. Genius is no help towards Divine
Grace.

Indeed, great talent and great learning often miss the way where
lowliness travels with ease. Do not sit down and say, "I am a poor
stupid and cannot be taught of God." Or, "I am a humble countryman, or
a poor woman keeping house for others. I cannot know these precious
things." It is not so. Read the words of Paul in the first chapter of
this Epistle–"You see your calling, Brethren, how that not many wise
men after the flesh, not many mighty, not many noble, are called." The
power to receive the blessings of God does not lie in talent at all but
it lies in the Spirit of God.

You think that if you had a long hand you could reach the Grace of God?
No–but if you have a withered hand, that Divine Grace can reach you.
You suppose that if you had a clear eye you could see the Lord?
Yes–but if you have no eye but a blind one, the Lord can open it and
give you sight. Grace is not tied to the rare gifts of genius, nor to
the precious acquirements of experience, nor to the high attainments of
learning. No young child may say, "I cannot receive the

things of God, for I am too young." Out of the mouth of babes and
children He has perfected praise. Persons who have had a long and
instructive experience are often as far from Divine Grace as if they
had never suffered anything. Persons who have taken degrees at the
university may be still as ignorant as Hottentots concerning heavenly
things.

The power to receive is still of the Holy Spirit and the Holy Spirit
does not find good in us but brings it to us. "Well," says one, "but
surely we must pass through a period of great anguish and distress
before we can receive the things of God." Very often men do suffer
greatly from a sense of guilt and the fear of punishment before they
lay hold on Christ. But they do not lay hold on Christ by this
experience. The wounded man is not restored by his pains, the famishing
man is not fed by his hunger. The power to lay hold on Christ is a
spiritual power, which must be given from above. It lies not concealed
within, but is implanted by the Lord from without. No process of
discipline, or education, or evolution can enable a man to lay hold on
the things of God. He must be born again from above and his heart must
be opened to receive the Grace of God. A man can receive nothing unless
it is given him to receive it and that gift is the Holy Spirit.

The receptive power is not bestowed by human excitement, nor by the
oratorical power of the preacher to whom the man listens. Possibly some
have thought, "If I could hear So-and-So preach, I should then be able
to believe." Put that thought away–you will believe in Jesus Christ
when the Holy Spirit leads you to see how worthy your Savior is of your
confidence. You will never believe in Him if you are looking to
yourself for the power to believe, rather than to the Truth itself and
to that Spirit who can make the Truth clear to you and work in you to
will and to do of God's good pleasure.

Come, then, dear Hearts, you that feel so dull and dead and so void of
strength that you cannot do anything– remember right confidently that
the Holy Spirit can enable you to receive all the gifts of God. May He
at this time bless the Truth to you and you will feel the soft, sweet
influence of repentance melting you to tears on account of sin–you
will feel a something telling you that in Christ there is just what you
want and you will feel a resolve forming in your heart, "I will have it
if it may be had." Then you will come to a solemn decision for the
present hour, "I will have it now. I will even now rest in Jesus, who
died for the ungodly. Once and for all I will turn my eyes to the Cross
and look to Him that did hang upon it and trust my soul's weight on
Him."

That is how the work is done. You may not know at the time that the
moving power is the Spirit of God but no one else works us to this
thing but the Holy Spirit. We do not see the Spirit nor hear His voice,
nor recognize His Person at the time. But being emptied of self, by the
Grace of God, and led to accept the things that are freely given to us
of God, we are spiritually enriched and then we perceive that it was
all of Divine Grace by the free gift of the Spirit of God.

One thing I should like to say before leaving this point–remember
there are two spirits–there is the Spirit of God and the spirit of the
world. This last is everywhere active and Believers feel it to be their
foe–it works evil and only evil. Only the Spirit of God can save
you–the spirit of the world will ruin all who yield to it. I warn you
against the spirit of this age–the spirit of the world. Do not lay
yourselves under the influence of the spirit of the world. For even if
you are truly saved, its pestilential influence will injure you.

Are you seeking salvation? Keep clear of the spirit of the world as
much as possible. And you will have no easy task, for its contagion
will be found in men professing religion but cunningly undermining it.
And it is prevalent in books which pretend to reverence our Lord while
they betray Him. The religious world is more dangerous, by far, than
the sensual world. It wears the sheepskin but it has all the fierceness
of the wolf. You cannot expect the Spirit of God to bless you if you
yield to the spirit of the world. Do not meddle with that which is
doubtful. There are works of fiction nowadays in abundance whose
tendency is polluting–the world is drenched with them. Avoid them as
you would a bath of acid.

If you would find eternal life, go where the Spirit of God
works–search the Scriptures and hear the Truth of God through which
the Spirit of God usually operates. And associate with those in whom
the Spirit of God dwells. Hear that preaching which comes from God–for
that alone will lead you to Him. You can soon tell what sort the
preaching is–I do not think you need stay ten minutes before you will
find out whether it is according to the spirit of the world, or is in
the power of the Spirit of God. Those two opposite spirits are waging a
fierce battle at this hour. And I grieve to say it– many who profess
godliness are tainted with the spirit of the world. Take heed that you
follow the right Spirit, for in so doing you will find the things which
are freely given us of God and with them glory and immortality and
eternal life.

Now, I have done what I wanted to do, if I have made you feel how free
salvation is. I would have you know that not only are the gifts of
Divine Grace most free, but that the very hand with which we take the
gift is nerved to do so by

God's Grace. Undeserved bounty bestows not only the money but the purse
in which we carry it home. God gives not only the blessing to the heart
but the heart to receive the blessing. Hallelujah!

III. My last head is this–THE KNOWLEDGE OF THESE GIFTS IS FREELY
GIVEN.

This is so in the lowest and most ordinary sense, since a knowledge of
the things freely given of God is communicated to our minds by the
Revelation contained in the inspired Scriptures. These Sacred Writings
are open to all and all are invited to search them. Read the Word of
God and you will know to the letter what are the free gifts of God to
men. But this form of knowledge suffices not–we cannot savingly know
the things of God by mere reading–neither can they be taught to us by
a book. The head learns by nature but the heart must learn by Divine
Grace. The way to know the things of God is for that which is written
in the Word of God to be also written upon the heart by the same Spirit
who wrote the book.

I heard about repentance but I never knew repentance until I repented.
I heard of faith, but I never knew faith until I believed. I heard of
pardon but I never knew pardon until I was washed in the blood of the
Lamb. I read about justification by faith but I was never justified
till, by faith, I received the Lord Jesus to be my Righteousness.
Appropriation by faith gives an apprehension by the
understanding–experimental enjoyment creates true acquaintance.
Beloved, go to the Holy Spirit and ask Him to enable you to take the
things which God freely gives and when you possess them, you will
"know" them.

If you still desire to know more of the infinite preciousness of the
gifts of God, it is a wise ambition. And it will be fully and freely
satisfied by the Holy Spirit. Resort to Him, for He is the great
Teacher. There is no instructor like He is. His knowledge surpasses all
others, for He knows the mind of God. No man can communicate to you
what he does not know and no man knows the mind of God but the Spirit
of God. The Holy Spirit knows the infinite and the unsearchable. And
therefore He is able to teach you what you cannot learn elsewhere. The
mind and meaning of God in every gift of Grace the Spirit can unfold to
you. There is no being taught effectually except you are taught by the
Spirit of God. All other teaching is superficial and therefore
temporary and vain. But the Holy Spirit speaks to the soul and writes
the lines of Truth on the fleshy tablets of the heart, so that they can
never be erased. If you would know the things freely given us of God,
the Holy Spirit must lead you into the inner secret of the sacred
treasure house.

By the same Divine aid you must be enabled to feed upon these choice
things and have a full enjoyment of them. The things of God, as I have
said before, are best known by a personal enjoyment of them. Who can
know meat and drink except by living upon them? When you can feed upon
a Scripture, when you can suck out the marrow of a doctrine, when you
can extract the juice from a Divine Promise, when you are made fat and
flourishing by inspired teaching–then has the Lord made you freely to
know the blessings of His Covenant. Oh, that the Holy Spirit may be to
you as the seven-branched lamp gladdening your eyes with His light and
as the loaves of the show bread nourishing your heart! And then may He
lead you within the veil and make you to see the Mercy Seat and all the
glory of the Lord your God!

Oh, to realize that blessing, "All your children shall be taught of the
Lord"! May we be taught by actual enjoyment and heavenly communion so
that we may come into holy familiarity with the choice things that are
freely given to us of God. I do not know that I want to hear any
lecture on bread. I know all that I want to know about that form of
food, because I eat it every day. Even so, we need little talk about
Covenant blessings, because they are the continual portion of our
souls–our strength in every stage of our heavenward pilgrimage and our
song in anticipation of the eternal rest.

My dear Brothers and Sisters, go to this university of Heaven. The
terms are "nothing to pay," though the education is beyond all other.
Blessed school, wherein sinners are made saints and saints are made to
grow into the likeness of Jesus! Everything is as free in this
university as in the first school of humble faith where the sinner
learns repentance and ventures to trust His Savior. Eternal life is the
gift of God in its first breathing. And it is still the gift of God in
its highest development. When you stand before the Throne of the Most
High, you will stand there through Divine Grace alone. All along, from
sin's pit to Heaven's gate, without a break the whole road is paved
with Divine Grace.

We do not begin with grace and then go on to trust in works–we do not
at first receive freely and then afterwards have to live upon a
hard-earned wage. No! Still, still, still He works in us to will and to
do and we lovingly work under His Divine guidance as we are
strengthened by His Divine power. Grace lays the foundation and–

"Grace all the work shall crown, Through everlasting days;

It lays in Hea ven the topmost stone, And well deserves the praise."

What of all this? Listen to me for a very few minutes more. I speak to
those of you who know the things that are freely given to you by God.
Learn from these things to be humble. If you know anything–you have
been taught it. If you possess anything–it has been given to you. You
are a charity child. The clothes on your back are furnished by the
Lord's favor. The bread in your mouth is the provision of His love. A
proud saint is a contradiction in terms. "What have you which you have
not received?"

In the next place, be generous. I cannot believe in a stingy saint.
Here again there is a contradiction in terms. All things are freely
given you–are you going to hoard them? "Freely you have received,
freely give." He who turns over the coin in his pocket to make it as
small as ever he can before he gives it is a poor creature. He gets the
smallest change on Saturday that he may give it on Sunday. He is a
saint, is he? Let those believe in his saintship who can. The child of
God should be free-hearted. He should give himself away because Jesus
gave Himself for us. You should be of a large heart, for you serve a
large-hearted Christ who has given you all things freely to enjoy.

Next, be ready to impart what you know. If the Spirit of God has made
you to know the things freely given of God, try to tell somebody else.
Don't act as if you had a patent, or a monopoly and wanted Divine Grace
to be a secret. You have not the gift of God yourself if you have no
desire that others should have it. The first instinct of a converted
man is to try to convert others. If you have no wish to bring others to
Heaven, you are not going there yourself.

Try and impart this knowledge in the way in which you received it. You
received it by the Holy Spirit. Then go and teach it–not in the words
which man's wisdom teaches–but in the power of the Spirit of God. Last
night I felt so sickly that I thought I should not be able to preach
today. But I cheered myself with this reflection–if you cannot give
wealth of illustration, if you can display no beauty of style, never
mind–you can tell out the soul-saving Truth of God in plain words and
God will own it. Holy Spirit, bless my feeble words this morning! You
can do it and You shall have all the praise.

Go to your Sunday school class this afternoon, dear Friends, and say,
"Lord, put words into my mouth and teach me, that I may teach others.
Enable me to labor, not in the power of my knowledge, eloquence, or
experience but under the guidance of Your Spirit." Better five words in
the Spirit than a long oration in your own power.

Lastly, if the Lord has given us all these things freely, let us praise
Him. I did not mind hearing our Brother over there cry out "Amen." He
may do it again, if he likes. Sometimes it is well to let the living
water of praise to God burst the pipes and flood the streets. What a
dumb set we are! The Lord has to pull hard at the rope before our bell
speaks at all. Let us praise Him for what He has done for us and make
this vow this morning–

"I will praise Him in life, I willpraise Him in death, And praise Him
as long as he lends me breath; And say, when the death-claw lies cold
on my brow, 'If ever I loved you, my Jesus, 'tis now.'" The Lord
Himself bless you all, according to the riches of His Grace. Amen.

Portions Of Scripture Read Before Sermon–1 Corinthians 1:18-31; 2