“In Remembrance”

"In Remembrance"

(No. 3130)

A SERMON PUBLISHED ON THURSDAY, FEBRUARY 4, 1909.

DELIVERED BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON LORD'S-DAY EVENING,
JANUARY 5, 1873.

"This do in remembrance of Me…This do you, as often as you drink it,
in remembrance of Me." 1 Corinthians 11:24,25.

[Other Sermons by Mr. Spurgeon upon this passage and verses before and
after, are as follows–Sermons #2, Volume 1–THE REMEMBRANCE OF CHRIST;
#2307, Volume 39–THE GREATEST EXHIBITION OF THE AGE; #2595, Volume
44–WHAT THE LORD'S SUPPER SEES AND SAYS; #2638, Volume 45–THE RIGHT
OBSERVANCE OF THE LORD'S SUPPER and #3099, Volume 54–THE DOUBLE
FORGET-ME-NOT]

IT is a wonderful proof of the deep depravity of human nature that men
have made so much mischief out of the too symbolical ordinances which
were instituted by the Lord Jesus Christ. You know how the ordinance of
Believers' Baptism has been perverted, twisted and turned aside
altogether from its pristine use. And the ordinance of the Lord's
Supper has been quite as shamefully misrepresented. In neither case is
there any excuse whatever for this perversion, for in each instance the
regulations for its observance are perfectly simple and clear. In the
institution of the Lord's Supper there was not a solitary word said
about the new rite being a sacrifice nor so much as a single syllable
concerning an altar upon which it was to be offered. It was not
instituted in the Temple at Jerusalem, but in the upper room of a
private house. It was not ordained at a great Temple festival, but at
the Passover Supper, when Christ and His disciples were gathered around
a table to feast together according to the ancient Jewish custom. There
was nothing said by our Lord about any repetition of His one great
Sacrifice by the offering of the unbloody sacrifice of the "mass" of
which the priests of Rome make so much. It is as simple and plain as it
can possibly be–"This do in remembrance of Me." Those who stumble
here, stumble, surely, in the light–and their eyes must be blinded,
for there are no stumbling blocks in the ordinance itself.

Observe that Christ does not prescribe anything in the Lord's Supper by
way of elaborate ceremonies. There is nothing at all resembling the
various intricate rules that are laid down for the celebration of the
"mass" in the Church of Rome, or even for the celebration of the
communion in the Church of England. Nothing is here ordered to be done
except the breaking of bread and the eating of it–and the pouring out
of wine and the drinking of it. And these two things are to be done in
remembrance of Christ. He has not even laid down any rule with regard
to the posture that is to be assumed by communicants. I have no doubt
whatever that the disciples were reclining around the supper table in
the usual Oriental manner, but Christ does not say that we are to
recline, or kneel, or stand, or sit for the right observance of the
ordinance. Nothing appears to be really essential to the right
celebration of this Supper by Believers in the Lord Jesus Christ but
just this–"Take, eat: this is My body, which is broken for you: this
do in remembrance of Me. After the same manner also He took the cup
when He had supped, saying, This cup is the new testament in My blood:
this do you, as often as you drink it, in remembrance of Me." How very
little there is here of anything like a grand ceremony!

And yet, mark you, there is a certain rubric with regard to the
spiritualpart of the Lord's Supper which is not left to anybody's
choice. It is essential–it is the very soul and marrow of the
ordinance that we should remember Christ in it– "This do in
remembrance of Me." The external order may vary in certain respects,
but the internal essence must be there, else you will have the mere
dead carcass and you will have lost the soul, the spirit, the very life
of the whole ordinance! Again and again our Savior says, "This do in
remembrance of Me…This do you, as often as you drink it, in
remembrance of Me." To remember Christ, then, is the main point in the
right observance of this ordinance. To let the memory look Him in the
face again, to put the finger once more into the print of the nails and
to thrust the hand again into His side.

Once again to adore the Savior whose head was crowned with thorns for
us, but is now coroneted with Glory–to remember Him, to recall
Him–that is our main business as we gather around His Table. May God
graciously grant to us the Grace to attain to that which is the very
essence, soul and life of the Lord's Supper, that is, the remembrance
of Christ!

I. And, first, let me remark, dear Brothers and Sisters in Christ, that
as we gather around the Lord's Table, OTHER MEMORIES WILL COME, BUT
THEY MUST NOT BE ALLOWED TO CROWD OUT THE ONE MEMORY–"This do in
remembrance of Me."

Other memories will come–I am sure they will come to me and I believe
that they will come also to my Christian Brothers and Sisters here. You
will remember well the time when you did not know Jesus. With deep
regret our memory will go back to the period when the little that we
did know of Christ was misused. When we despised and rejected Him. When
we had ill words for His people and hard words for everything that
concerned Him. It is a profitable exercise for us to look unto the rock
from which we were hewn and to the hole of the pit from which we were
dug. That is not an ill memory with which to come to our Lord's
Table–with our eyes full of the tears of repentance for our past sin,
yet rejoicing that we are now washed and cleansed, although once we
were defiled and altogether unfit to occupy the children's place!

Will you not remember, too, the times when God's Spirit first began to
work upon you and you hovered around the Cross and, in consequence,
began also to hover around the Communion Table? Do you remember when
you sat up in the gallery and looked down on the people of God who were
gathered to remember their Lord in the observance of this ordinance?
Your mother was there and perhaps your brothers and sisters were there.
And maybe a wife was there, or a husband was there–and you felt the
separation from them very sorely–and all the more because you feared
that it might be the prelude to an eternal separation, when those who
have been joined together by ties of blood must be separated from one
another as far as Heaven is from Hell because they have never really
been one in Christ Jesus! You remember the prayers that you used to put
up, that you also might know Jesus as your Savior and might then be
able to make a profession of your faith and come to His Table with your
loved ones to remember Him. I remember well those times in my own
experience. And as I recall them, I bless the Lord that He answered my
prayers and set me, also, among His children.

Do you not also recollect the time when you first came to His Table
With some of you, it was in the first flush of your youth. You had
heard of Jesus and believed on Him. Immediately you said, "I will be
His disciple and I will take up His Cross and follow Him." You joined
His Church and then, when the hour came that you should, for the first
time, enjoy the privilege of fellowship with Him at His Table, you
reckoned on it with eager anticipation. And you came to your first
Communion service with much prayer and holy longing that you might meet
your Lord there. It was a very precious season to you. Since then, you
may have had better times than that, but probably none that you
remember better, and none in which there was a greater freshness about
your heart's affection for your Lord. The bloom was on the peach
then–the dew of the morning was still on the field that the Lord had
blessed. Possibly, some of that dew and that bloom has been brushed
away by contact with the world, but it was very fresh and beautiful
then. It cannot be unprofitable for you to remember the love of your
espousals! And if that remembrance should lead you to do your first
works with your first love, that memory will not be out of place even
at your Lord's Table!

And, Brothers and Sisters in Christ, as we are coming again to the
Communion Table at the close of this service, there are hallowed
memories that come to me, just now, of some who used to sit with us at
this Table, some officers of the Church who sat on this platform and
many members of the Church who sat down there, and there, and
there–good men and true, and holy women, and young saints who rejoiced
in Christ, workers of different sorts, and sufferers of different
kinds–persons of differing rank and degree, but "all one in Christ
Jesus"–and now they are enjoying the higher fellowship in the Kingdom
of their Father above! They were ready "to depart and to be with
Christ, which is far better," and that is now their blessed portion. I
am sure that such memories as these must come to many of you, for some
of you are occupying the very seats upon which they used to sit, or
else next to you there sits one who did not sit there this time last
year. Well, I do not think these are unprofitable memories, because
they link us to those who have gone in to see the King–and help us to
remember the mighty hosts of the redeemed who have triumphed through
His Grace and are now

with Him in His Glory! They also help us to realize the unity of the
one Church of Jesus Christ, of which we sometimes sing–

"One family we dwell in Him One Church above, beneath, Though now
divided by the stream, The narrow stream of death."

There also come to some of us the memories of dear ones who are not
here, though their hearts are here, for sickness has detained them from
the Communion Table these many days. Some of us who have experienced
the bitterness of that deprivation feel intense sympathy with other
sufferers who are kept away from the sacred feast. And we pray the
Master to send home to each of them a blessing that shall fill their
souls with rejoicing and their mouths with thanksgiving! As David
ordained that those who tarried by the stuff should share equally with
those who went down to the battle, so may those who are shut out from
the public ministry and the observance of the ordinance with us here,
have a special portion direct from the Master's own hand and heart!

And as we sit here, some of us think with great pleasure of those who
are sitting with us. I regret that we are so often tempted to remember
the fault of our fellow Christians. Oh, may they be blotted from my
memory forever! Let us treasure the virtues and excellences of our
fellow members and search for signs of the Spirit's work in them! And
remembering our own imperfections and failures, let us not fix our eyes
upon their defects. But there are many sitting with us here who are
monuments of God's Grace–and as we look at them, we recollect what God
has done for their souls. Some dear Brothers and Sisters here have been
made very useful to others during the past year. And if they turn their
eyes a little, they can see many of their spiritual children sitting
around them. I know that it is a joyous memory to them that the past
year was a fruitful one in their portion of the Lord's vineyard! And I
also bless God as I look many of you in the face, for I know that there
is a love between us which many waters cannot quench because in this
place God first spoke to your souls by the ministry of His Word. These
memories are profitable ones and we do well to remember those who form
a part of the one mystical body of Christ. Is it not a part of our
communion that the members of Christ's body should commune with their
follow members as well as with their glorious Head?

One dark memory, however, crosses my mind, as I have no doubt it often
crossed the minds of those who were with Christ that night when He
said, "This do in remembrance of Me," and that was the remembrance of
Judas. It was that sentence, "One of you shall betray Me," that made
the night so sorrowful to they who were in that upper room–and Judas
has had many successors in the Church. There have been those even high
in official standing who, nevertheless, have bartered their Lord and
Master for paltry silver. Alas! Alas, alas, while we remember those who
have done so, it will not be with the self-righteousness that makes us
think we should never have done it, but with the sacred caution which
enquires, "Lord, shall I, also, do this thing?" And with the holy
prayerfulness that cries, "Hold You me up, and I shall be safe."

Now I think all these memories are natural, allowable and profitable,
but they must be kept in a secondary place, and they must never crowd
out the remembrance of Christ! He did not say to His disciples, "This
do you in remembrance of one another," or, "in remembrance of your own
conversion," or, "in remembrance of your former state of sin." No, He
said, "This do in remembrance of Me." So I claim the first place for
remembrance of the Master–and I say to these other memories, "Stand
back! Stand back and let Him fill the central position, let Him occupy
the Throne! If you will, you may sit upon the steps of His grand
Throne, but upon that Throne of God you must not sit–that is for Him
who says to His disciples, 'This do in remembrance of Me.'"

II. Note, next, that THIS ORDINANCE IS VERY HELPFUL TO THAT ONE SACRED
MEMORY–the memory

of Christ.

The emblems upon the Table–covered up from your sight at present, but
to be visible soon–the bread and wine remind us that Jesus Christ was
truly Man. When He came upon this earth, He was no phantom. Even after
His Resurrection, when His disciples supposed that they had seen a
spirit, He said to them, "Behold My hands and My feet, that it is I
Myself: handle Me and see; for a spirit has not flesh and bones, as you
see I have." He took a piece of a broiled fish and of a honeycomb and
ate it in front of them. The Apostle John says that they had seen Him
with their eyes and had handled Him with their hands. He was really God
manifest in the flesh–and we are thankful that in this ordinance there
are two material emblems set before us to remind us that although our
holy religion is most deeply spiritual, yet it also touches the
material, for Christ was verily bone of our bone and flesh of our
flesh–Man of the substance of His mother–and as such He lived and as
such He really died.

These signs being laid upon a table are meant to show us, next, the
familiarity of our blessed Lord with us. The bread is not elevated so
as to be exhibited to you while you bow down before it as if it were
your God, nor is the wine in the cup lifted up as an object of
adoration and worship–but both these emblems are placed upon the
Table–the bread to be eaten and the wine to be drunk. This is to
remind us that the Word of God, Incarnate, Christ Jesus our Lord and
Savior, was familiar with the sons of men. "He came unto His own." He
was a Man among men. He was with them at their feasts and He wept with
them at their funerals. He suffered hunger, thirst, weariness and pain
as we do. He spoke familiarly yet faithfully with the poor sinful woman
at Sychar's well. And He spoke in a similar style to the great
multitude. He was no recluse! He was no Oriental potentate, guarded
from the throng, but He was always among the people, healing their
sicknesses and sympathizing with them in their sorrows!

This is a great blessing to us because while Jesus thus comes near to
us, we are thereby invited to draw near to Him. The bread is placed
upon the Table, but the Table is not lifted up beyond our reach. And we
are bid to gather round it and to eat the bread that is upon it–and so
to have the most familiar acquaintance with that which is upon the
Table. So, today, Jesus invites the sinful and the sorrowful to come to
Him. "Come unto Me, all you that labor and are heavy laden, and I will
give you rest." And as for His own people, He is so familiar with them
that if there were anything He had not told them which was really for
their good, He would tell them now. He said to His disciples concerning
the many mansions in His Father's house, "If it were not so, I would
have told you." And He also said to them, "Henceforth I call you not
servants, for the servant knows not what his lord does: but I have
called you friends, for all things that I have heard of My Father I
have made known unto you." Jesus Christ is not like Moses, whose glory
repelled–His Glory attracts! He is the Good Shepherd who delights to
fold the lambs in His bosom. He is the Man among men who loves men and
loves to have men about Him, for His delights are still as they have
always been–with the sons of men.

This Truth ought to help us to remember our Lord–that He is truly Man,
a Man among us, near to us, to whom we are very dear and who should be,
and I trust is, very dear to us! He is our Brother, yes, He is nearer
even than a brother, for He is a part of ourselves! Have I exaggerated
in using that expression? No, for is He not our Head and are we not
"members of His body, of His flesh, and of His bones"? And should we
not, therefore, rejoice that we are reminded of this great fact by the
homely tokens which set Him forth so familiarly in this ordinance?

Then you will note, by-and-by, that the bread has to be broken and the
wine poured forth to show the sufferings of the Savior. The bread
itself is a most impressive type of suffering. The corn is buried in
the dark earth, pinched by many a frost when it peers above the ground
and exposed to many trials before it comes to its full growth. When it
is ripe, it is cut down with a sharp sickle, threshed with many a heavy
blow, then ground in the mill, the flour kneaded into dough, pressed
into the shape of loaves, thrust into a hot oven and baked–and then in
this last process, broken. Our blessed Master seemed to be passing
through all that experience in His lifetime on earth. He actually used
some of the processes that I have described as pictures of Himself, as
in that notable instance when He said, "Except a corn of wheat fall
into the ground and die, it abides alone: but if it dies, it brings
forth fruit." Especially was that last part of the process–the
breaking of the bread as a type of His sufferings–illustrated
throughout His whole life. When did He not suffer? What sorrows were
crowded into the three years of His public ministry! His life was one
of constant suffering and then at the last came the great climax of it
all–and none of us can fully tell what was meant by Gethsemane and its
bloody sweat, by Gabbatha and its terrible flagellation, and by
Golgotha and its cruel and shameful death upon the accursed tree. There
is, also, another most suggestive symbol of Christ's sufferings in the
various processes that result in "the fruit of the vine" in the cup on
the Communion Table. Both emblems impressively set forth our Savior's
sufferings.

But you have more than that, for you have Christ's death set forth in
the instructive symbol of the bread separated from the wine. To mix
them in one cup would be to spoil the whole metaphorical teaching of
the ordinance! The blood with the flesh is life, but the blood drained
from the flesh is death. The blood is represented by the wine byitselfn
the cup–and the bread by itselfrepresents the flesh. And the two
emblems together set forth death–a violent death–such a death as
Jesus died. Did you not sing of it just now–

"See from His head, His hands, His feet,

Sorrow and love flow mingled down! Did ever such love and sorrow meet,
Or thorns compose so rich a crown?"

Never forget that the punishment for sin is not simply suffering, but
death. "The soul that sins it shall die." And it was not until Christ
died that the debt, which was due from His people to the justice of
God, was fully discharged. The two emblems in this ordinance,
therefore, needed to be separate in order to set before us the death of
our dear Lord and Savior–and so to help us to remember Him.

Then, the eating of the bread and the drinking of the wine symbolize
our reception of Christ into our innermost selves. After looking at the
signs, they who commune eat and drink thereof to show, as in a figure,
how Christ is received into the soul. Faith must be the mouth of the
soul and into that mouth we must receive Christ Himself and live upon
Him. That new life, which God has created within us, must be fed and
sustained by the grand Truth of the Atonement of Christ, the wondrous
Doctrine of His Substitutionary Sacrifice on behalf of all who believe
in Him. There is a very important point of instruction there and I pray
that none of you may ever miss it.

The thought also occurred to me that when the feast is over, and the
bread is eaten, and the wine is drunk, no one ever says, "Where shall
we find the bread for another observance of the Supper?" Or "From where
shall we get wine that we may come again to celebrate this sacred
feast?" No, for everybody knows that, practically, of bread there is no
stint and of wine there is no limit–and so it seems as though, among
other reasons, these two emblems were selected to teach us, by their
plenteousness, the all-sufficiency of Christ. When we have spiritually
fed upon Him tonight, there is as much for us to feed upon tomorrow!
And when we have been drinking with joy in remembrance of Him, we may
come and drink again and again, for this is a very sea of blessing of
which we are bidden to drink. If you took a cupful of water from the
sea, there would be so much the less there though none could tell the
difference! But if you took an ocean full of love and joy out of the
Redeemer, there would be none the less left in Him! It is true of His
Grace that it is not diminished by all that His people receive of it
and it never can be exhausted. 'Tis pleasant to gather fruit where
there are many heavily-laden trees and to receive money from a store in
which there is much left after we have had all we need. And it is
pleasant to come and feast at a table that is still richly laden after
myriads have been fed at it and that is still as full as ever though
ten thousand times ten thousand saints have here been feasted to the
full!

Thus I think I have shown you, and I pray the Holy Spirit to show you
that in this ordinance there is much to help us to remember our Lord
and Savior.

III. But now, Beloved, in the third place, it may be useful to you if I
call to your mind anew the fact THAT THE REMEMBRANCE OF CHRIST IS, OF
ITSELF, MOST NECESSARY FOR ALL BELIEVERS.

For, first, the remembrance of Christ is the prolongation of the act of
faith. What is faith but the first look at Christ? And what is
remembering Him but continuing to look at Him? At any rate, if it is
not the same thing, the one act leads up to the other, for never did
any soul truly remember Christ without its faith growing. Come, then,
to the Lord's Table, all you who are alive unto God through faith in
Jesus Christ, and pray that here your faith may be greatly increased!
You have believed on Him and He is made of God unto you, "wisdom,
righteousness, sanctification and redemption." You have trusted in Him
and you are pardoned, accepted, saved by Him. Come then to His Table,
looking to Him as your Savior, looking to Him in whom you are accepted,
looking to Him through whom you hope to enter into Heaven at the last!
Let your remembrance be blessed to you as being the continuance of your
first faith.

Then, next, the remembrance of Christ is a very blessed stimulus to our
love. "Absence makes the heart grow fonder," some say. That is a
questionable proverb in relation to our earthly friends, but I am sure
that it never was true and never will be true with regard to Christ and
His people! We must be with Him to really love Him–and the longer we
are with Him, the more we shall love Him! And when we are with Him
forever and forever without a break, then shall we love Him with all
our heart, soul and strength–without coldness or chill forever.
Remembrance of Christ will bring Him to you! It will hold up His
portrait before your mind's eye and enable you to see His heart beating
with love to you! It will make you feel that He still loves you
although He reigns exalted high, and then your love will flow out to
Him more freely in return.

And, Beloved, there will be another good thing which will come out of
this remembrance of Christ, for it will be the suggestion to you of
renewed hope. When a man remembers that Jesus Christ is really his,
then he says, "Have I such a Savior as this? Then, by-and-by, I shall
be with Him where He is and I shall behold His Glory, for that is His
prayer concerning me! His arm is strong enough to keep me. His heart is
warm enough to love me. His eyes are bright enough to see me. I know
that I shall be eternally saved by Him."

It seems to me, also, that coming to this Communion Table to remember
Christ, if we really do remember Him, is like a recall, as when you
have heard the trumpet sound for the soldiers to come back to the
standard. It is a recall from the world. It says to you, "Now forget
your business, forget your pains, forget your family cares, forget
everything but your Lord! Come back, poor perplexed Martha, and become
like Mary and sit at Christ's feet. This do in remembrance of Him." It
is a recall from self. You have been saying, "I have not grown in Grace
as I hoped to do. My doubts are many, my sins innumerable, my spiritual
state is not what I would like it to be." Then come back from all that
to your Lord– from the filthiness to the cleansing fountain, from the
leprosy to the healing, from prison to the great Liberator, from your
poverty to His wealth, from your lost estate to Him who is all your
salvation and all your desire, and who says to you, "This do in
remembrance of Me." It calls you back from introspection, from looking
within to looking away to your Lord, looking off unto Jesus!

And does not this remembrance call all of us back to our Lord from
whatever we have been engaged in, even for His own name's sake? Have we
been engaged in controversy? Have we been fighting for liberty of
worship, for the severance of Church and State, for Calvinistic
Doctrine, for some view of the Second Advent, or for any particular
form of Doctrine? Then I think I hear the voice of Jesus saying, "Come
back, My child, from the battlefield on which you have been contending
with a brave and true heart for the defense of My faith–come back to
Me. I call you now not to remember Doctrine, but to remember Me. "This
do in remembrance of Me." So let us come together to His Table though
we differ from one another in many respects. We can remember Him in
unity here wherever else we may not be able to unite. And let us come
back, too, from all our Christian labors. I would like to forget, at
this Table, everything that is faulty in my own work, or in the work of
my Brothers and Sisters, or in their characters–everything that might
grieve, vex and annoy. We will try to put it all away from us, for just
now our Lord's command to us is, "This do in remembrance of Me."

I said that this remembrance was like a recall, to summon the soldiers
back to the standard. But it also seems to me like the morning bugle
sounding clearly throughout the camp to wake the soldiers. "This do in
remembrance of Me." Christ has gone up into His Glory, away from the
damps and mists of earth. Think, Beloved, of the Glory and brightness
that abound where He stands, and of which He is the central sun! And
from that glory, clear and shrill, as though it were the first notes
from the archangel's trumpet, I hear the message sounding again and
again, "Remember Me! Remember Me! Remember Me in My Glory as well as in
My shame! Remember Me in my triumph as well as in my warfare. 'This do
in remembrance of Me.'" If we have really believed in Jesus, let us
come to His Table as though our communion here were the first course of
that Everlasting Supper to which we shall sit down with Him above! Or,
to change the figure and make it more correct, let this sad feast be,
as one of the martyrs called it, the breakfast wherein we break the
long fast of this world and feed on Heaven's bread with Christ, knowing
that we shall soon be at the great marriage supper of the Lamb, who
shall know no end and where we shall feast forever in His sight!

Is it not true, then, that in this remembrance there is much that is
precious, valuable and really necessary to all who believe on the Lord
Jesus Christ?

IV. But now I must close by reminding you that THIS SYMBOLIC FESTIVAL
IS HIGHLY BENEFICIAL IN REFRESHING OUR MEMORIES.

I am sure we need this Supper, though it is but a material feast,
because we are yet in the body. There are some people who, if they had
the power, would be presumptuous enough to do away with Baptism and the
Lord's Supper because they have been so grossly misused. But if they
could blot them out, it would be an irreparable loss to the Church of
Christ. These ordinances are the only link between the spirituality of
our faith and materialism–and we must remember that God has not flung
away materialism as a thing that cannot be bettered. He did curse the
earth, once, and it still brings forth thorns and thistles, but He does
not mean it to always remain under the curse. There will come a time
when there shall be a literal new Heaven and a new earth–and here,
where sin has triumphed–Grace shall reign. Believers are still here in
the body, but Paul's words are as true, today, as when he wrote them,
"Know you not that your body is the temple of the Holy Spirit which is
in you?" These very bodies of ours shall rise again from the grave!
They may sleep

in the dust for a while, but they shall come again from the land of
their captivity and in our flesh shall we see God–and our body as well
as our spirit shall enjoy an eternity of bliss with our Savior in His
body as well as in His spirit in His great triumph! Of course it will
not be such flesh as it now is, for flesh and blood cannot inherit the
Kingdom of God. But still, it will be the same body, though it will
have undergone a wonderful change. So I thank God for the two
ordinances of Baptism and the Lord's Supper because they teach me that
nothing is common or unclean. They sanctify the rivers for me. They
sanctify my daily bread for me. They make me feel not as if I lived,
like a Brahmin, in a world where everything might pollute me, but like
a Christian–in a world where Christ has lived and in a position in
which everything may be to me "holiness unto the Lord" if my heart is
right before Him!

Not only is this symbolic festival beneficial to us because materialism
still appertains to our bodies, but it is specially so because Jesus
appointed it. He would never have appointed a needless ceremony! And He
was no lover of useless ceremonies. He never wrote a Directorium (is
not that the name of it?) giving instructions as to how to celebrate
various ecclesiastical ceremonies! So, as He has ordained this
memorial, He must have known that we needed it because of our
forgetfulness. And we may be quite sure that as He has ordained it, He
will make it answer the ends for which He instituted it!

Besides, experience has taught many of us how valuable this ordinance
is. I can bear my own witness that many and many a Sabbath, when I have
found but little food for my own soul elsewhere, I have found it at the
Communion Table. You know that sometimes we who preach the Gospel are
not ourselves fed by it even when those who hear us may be feasting
upon it–but the Master still presides at His own Table and He sees
that the minister is fed as well as the rest of the communicants! I
have been in a foreign land where there was no congregation to meet for
public worship, but the two or three Believers who were there have
always broken bread together each Sunday, and it has been to us quite a
full service, most strengthening to the soul, when we have gathered
around the Table of our Lord to do "this" in remembrance of Him!

One other thing I will mention and that is how often has Christ set His
seal to this Supper by blessing it, not only to those who were doing it
in remembrance of Him, but even to those who were only spectators. It
is an encouraging thought to us that the Spirit of God, while He has
been hovering over the assembly of Believers in Jesus, has turned His
eyes of pity upon those who were but observers looking on at the
ordinance–and has made the symbols to be a sermon, and the communion
service to be a most impressive discourse! And many there are now in
Heaven who were led there through holy thoughts that were first
implanted in their minds and hearts at the communion feast! And many
others are on their way to Glory whose feet were first guided into the
right road while they were watching others who had met together thus to
remember their dear Lord and Savior! So prize this ordinance much,
Beloved, because it is so highly beneficial to you in refreshing your
memories and also because, incidentally, it may be made a means of
blessing to others!

I close by saying that it is clear, from our Lords command, that
attendance at this ordinance is binding upon all Christians. "This
do"–not, "This look at"–but, "This do in remembrance of Me." All who
truly love their Lord should hear Him say to them, "If you love Me,
keep My commandments." Some Believers neglect this ordinance. If any
such are in this congregation now, I would say to them–Beloved
Friends, you are losing a great blessing and you are disobedient to
your Lord. Think what would happen if all other Believers were to do as
you are doing. If they did (and they have as much right to do it as you
have), then the Lord's Supper would cease to be celebrated and this
showing forth of Christ's death which is to go on "till He comes,"
would necessarily cease. Your abstaining from church membership and
your neglect of the two ordinances appointed by Christ is an example
which it would be disastrous for all others to follow! Do not imagine
that this neglect on your part can be right, but end it at the first
convenient opportunity. The observance of this ordinance will not save
you. And if you are not already saved, you have no right to partake of
it, but if you are saved, if you have really believed in Jesus, He says
to you, "This do in remembrance of Me."

Remember, too, that this ordinance is to be often observed by all
Christians. Our Lord said to His disciples, "This do you, as often as
you drink it, in remembrance of Me." I will not say that Christ
actually laid down the rule that it should be observed often, but it
seems to me that His words imply that it should be. And as often as it
is observed, it should be in remembrance of Him. Do not live month
after month without remembering Christ by means of these outward signs

which He has Himself appointed as His special memorial! Remember Him
often! Pray that memory may always bear His image on its very front,
but do not neglect the helpful ordinance which the Lord Himself
instituted for you.

And then, last of all, never come to this Table except it is with the
solemn determination that you will remember Him. You mock Christ if you
regard this communion as anything other than the remembrance of Him.
What is there in that bread? What is there in that wine? There is
nothing whatever there but bread and wine after we have invoked a
blessing upon them just as there was before! We pay these emblems no
reverence of any kind, nor could we do so without being guilty of
idolatry! There is nothing in the whole ordinance but a help to our
memory and I have tried to explain to you how it does help the memory.
But if you do not remember Jesus, if you have no faith in Him, if you
do not love Him, if you do not cast yourselves wholly upon Him, what
business have you at His Table? You have no part nor lot in this
matter! Faith in Christ first, then Baptism, then the Lord's Supper!
But neither of these ordinances is for unbelievers– and whoever dares
to observe them as an unbeliever, or to get others who believe not in
Christ to observe them–is a profaner of the ordinances, a thief and a
robber who is doing incalculable mischief to the souls of men! Come to
Jesus first–believe in Him and you shall be saved. Go to the foot of
the Cross, confessing your sins and trusting in Him who hung there–and
then, after that, we are told to bid you remember all things that He
has commanded you and to tell you that He has promised to be with us
even to the end of the age!

Observe you, then, these things in their right order! Faith in Jesus
first and then obedience to Jesus and the remembrance of Jesus in His
own appointed way. If you miss the all-important matter of faith in
Jesus, you have gained the chaff, but lost the wheat–you have gained
the salt, but it has no savor–you have a name to live, but you have
not life eternal! God grant that none of us may be found thus lacking
the one thing necessary, for Jesus Christ's sake! Amen.