Jesus Known by Personal Revelation

Jesus Known by Personal Revelation

DELIVERED ON LORD'S DAY MORNING, AUGUST 26, 1888,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON

"When Jesus came into the coasts of Caesarea Philippi, He asked His
disciples, saying, Whom do men say that I, the Son of Man, am? And they
said, Some say that You are John the Baptist: some, Elijah. And others,
Jeremiah, or one of the Prophets. He said unto them, But whom do you
say that I am? And Simon Peter answered and said, You are the Christ,
the Son of the living God. And Jesus answered and said unto him,
Blessed are you, Simon Barjona: for flesh and blood has not revealed it
unto you but My Father which is in Heaven." Matthew 16:13-17.

THIS is one of the earliest places in the New Testament in which we
find any mention of the Church. Jesus says, in verse eighteen, "I will
build My Church." It is very significant that our Lord should connect
with the Church the right idea of Himself. In our text we have the test
question which must be put to everyone who is to be admitted into the
assembly of the Lord–"Whom do you say that I am?" The first question
to be put to one who would join the Church is, "What do you think of
Jesus?" You cannot be right in the rest unless you think rightly of
Him.

If you do not begin aright with Jesus, the Christ, the Son of the
living God, you will not go on aright, and your joining of any visible
Church will be a mistake which will be injurious both to yourself and
the Church. Beloved, let it be with you first, Christ, then the Church.
There is a certain style of preaching in which the Church is the
leading idea– meaning, to a great extent, by "the Church," the priest,
as the dispenser of ordinances and the voice of God. But as for us, our
chief word is not "Church," but "Christ," and not even the Church of
Christ, but Christ as very God of very God–the Son of the Highest.

First Christ, the Root, then the Church, the outgrowth. First Christ,
the Builder, then the Church, which is His building. The most important
question is not, "To which part of the Church do you belong?" but, "Do
you belong to Christ, who is the Son of the living God?" This must be
decided by that other question, "Whom do you say that I am?" If you
know Christ, if you rest in Christ, if Christ is to you "the Way, the
Truth and the Life"–above all, if Christ is "formed in you the hope of
glory"–your connection with the true Church, the Church of God's
election and redemption, is clear and certain.

In putting the question about Himself, our Lord made a distinction
between two classes of persons, who are named as "men," and as His
disciples. He enquired, "Whom do men say that I, the Son of Man, am?"
These "men" formed their judgment of Christ according to flesh and
blood–they went upon the ground of carnal reasoning. Or else they
followed current opinion. They went upon natural and not upon
spiritual, grounds. They discerned nothing of spiritual things– their
judgment was that of flesh and blood. What conclusion did they arrive
at while guided by flesh and blood?

The conclusions were varied–"Some say that You are John the
Baptist–some, Elijah. And others, Jeremiah, or one of the Prophets."
Error is multiform. Truth is one. A thousand lies will live together
and tolerate each other, especially at this time, when errorists are
all crying out, "Cast in your lot with us. Let us all have one purse."
A thousand false gods will stand together in the Pantheon. But if the
ark of the true God enters Dagon's temple, Dagon must come down on his
face and be dashed to pieces. Jehovah is God, alone, and will not allow
a rival. Truth is of necessity intolerant of error. Do not
misunderstand me–I believe in the fullest religious liberty and that
conscience owes allegiance to none but God–but I speak of
principles–holiness cannot endure sin, righteousness cannot bear
injustice and truth cannot consort with error. "What concord has Christ
with Belial?"

The results today of the judgments of men about Christ are very many.
But they agree in this–they contradict the one and only Truth. Today,
some say, "He is a good man," others say, "No. But He deceives the
people." Some say that He is Divine, though not actually God. Others
that He has become God, though He was not always so. And a third
company think Him a Divine man. Some agree that His teachings were
admirable for the occasions on which He delivered them but that they
are somewhat stale in this advanced age. Others ridicule His teachings
as altogether impracticable. The doctrines of flesh and blood
concerning Jesus are very various.

They were also contradictory. For, if Jesus were John the Baptist, He
could not be Jeremiah. Certain spirits contradicted all the opinions
which are registered in our text, for they called Him master of the
house Beelzebub. The Apostles quoted to their Lord the best things that
had been said of Him–they hardly liked to foul their mouths with the
baser titles. Flesh and blood make many guesses but they settle upon no
one–the enemies of the Lord are at war with each other. In this case,
as in others, the false witnesses did not agree.

The judgments of men here recorded are respectful to our Lord Jesus. It
is usual nowadays to speak very respectfully of Him–if there can be
any respectfulness in words which deny His Godhead. Today they rend the
seamless vesture of the Crucified. They retain His example and profess
to value it. But His sacrifice they fling aside as a rag of
superstition. They dare to deny His miracles while they applaud His
precepts–they will have nothing to do with the doctrine of the Cross.
But with the self-denial of the Cross they affect to be enamored. Our
Lord will not thus be divided. Those who take not a whole Christ take
not Christ at all.

Whether the conclusions of flesh and blood are respectful to Jesus or
not, they are every one of them wrong. In the favorable summary here
given, not one conjecture of men is correct. Jesus was not John the
Baptist, nor Elijah, nor Jeremiah, nor one of the Prophets. Assuredly
He was not Beelzebub. Men did not know what Jesus was. They neither
knew Him, nor His Father. The character of Jesus is much too hard a nut
for philosophic teeth to crack. Men wonder at Him and, as the case may
be, they admire or abhor Him. But who among them can declare His
generation, or read the enigma of His Person? He is spiritual and they
are carnal. He is holy and they are "sold under sin."

The brightness of His Glory blinds them. The pure in heart shall see
God. But those who are in love with evil cannot see the fullness of the
Godhead dwelling bodily in Jesus. They guess and reason and blunder.
Jesus is to them a stone of stumbling and a rock of offense. The
conclusions of flesh and blood are unblessed. No blessing is attached
to any of the various notions which men hold concerning the Son of Man.
But that judgment which came by Revelation from the Father made Simon
Peter blessed and our Lord beheld and declared the blessing. Gazing at
Jesus as if he were John the Baptist, or Elijah, brought no blessing
with it. And if Jesus is not known by the Revelation of the Holy
Spirit, He is not known as a well-spring of blessedness to the soul.

If you know no more of Christ than the world knows, than the learned
know, than the philosophical know–you have not found the blessing. If
you know no more of Christ than you have found out for yourselves, even
by reading the Word of God, unaided by the Father, you are not blessed.
If you know no more of Jesus than flesh and blood has revealed to you,
it has brought you no more blessing than the conjectures of their age
brought to the Pharisees and Sadducees, who remained an adulterous and
unbelieving generation.

There was a handful of people in the world in the Savior's day who were
known as His disciples. To them He put the question, "Whom do you say
that I am?" They were disciples, that is, learners. They were not so
much "thoughtful men," as the cant phrase now is, as learners. They
received what He imparted to them. His, "Verily, verily," being to them
better than reasoning. As disciples, they were also servants–they
learned obedience. They knew Jesus by following in His steps. Put these
two things together–learners and servants–and you will see how
different they were from the men of the world.

"Men" were not learners, for they already knew. They were not obedient,
for they followed their own devices and boasted that they were never in
bondage unto any man. The chosen of God received by Divine Grace that
humble spirit which confesses its ignorance and is willing to learn.
That yielding spirit which lays aside its own will and is eager to obey
its Lord. Judge, dear Hearers, to which you belong, whether you are
"men," boasting of your intellect, guided by "flesh and blood," or
whether you are "His disciples," who judge after the Spirit and are
taught of the Father.

Consider whether the Father has revealed the Son unto you. If you
belong to this latter class you are among the blessed. The benediction
of the Savior falls like morning dew upon your hearts at this
time–"Blessed are you, Simon Barjona: for flesh and blood has not
revealed it unto you but My Father which is in Heaven."

You have now fully before you the subject of our morning's meditation.
May the Spirit of God guide us into it!

I. Our first observation is this–THE KNOWLEDGE OF THE DISCIPLES OF
JESUS DIFFERS FROM THAT OF THE WORLD.

It is more serious, more thoughtful, more personal. Men of the world
said, "We do not know who Jesus may be. He is a very remarkable
Person–He disturbs the quiet of the age and He is certainly out of His
element among us. We do not know who He may be and we do not
particularly care." Herod came to the hasty conclusion that John the
Baptist was risen from the dead. Others said, "It is very likely
Elijah, who was to appear before the coming of the Messiah." A third
party, hearing of His sorrows, thought that he might be Jeremiah come
back to life.

He might be some other Prophet but it did not matter which. The
disciples had arrived at their conclusion solemnly, thoughtfully,
carefully, each one for himself. And when the Savior said to them,
"Whom do you say that I am?" they would any one of them have spoken,
only they had fallen into the habit of making Peter the foreman and
mouthpiece of the twelve, and so he spoke first and said very properly
and positively, "You are the Christ, the Son of the living God." To my
mind these words have a tone of deep solemnity. Evidently the man means
what he says, values the Truth he speaks and attaches deep importance
to it.

The replies of the world were flippant and frothy. But the answer of
the Apostles was devout and deliberate, for they judged the subject to
be one of the highest importance. Now, Beloved, what do you think of
Jesus? Is His name a weighty matter with you? Do you see that your view
of Him is the test of your state? Have you weighed it well? Is He God?
Is He the sent and anointed of the Lord? Has He washed you in His
blood? Have you taken Him to be your All in All? Personally, for
yourself, have you done this and done it with care and deliberation?
Will you repeat your choice this morning? Well, then, in this you are
what a disciple should be.

In the next place, the disciples' knowledge is more definite, more
clear, more assured. If you had asked the outsiders about Jesus, they
would have said, "Well, perhaps He is John the Baptist, or perhaps He
is Jeremiah." But their notions were all in the clouds–they could not
make Him out. They saw that Jesus was a mysterious Person, a holy
Person, a compassionate Person, a wonder-working Person. But who He
might be they could not make out. But to the disciples, Jesus was known
and His personality was distinct. They knew enough to say for certain,
"You are the Christ, the Son of the living God."

I will not enlarge upon this but come to close grips with you. Do you
believe in Jesus by an inward discernment of Him? Is He to you, clearly
and distinctly, the Son of Man and the Son of God? Is He to you,
definitely, your Savior, whom God has set forth to be the propitiation
for your sins? Is He your Surety, Substitute and Sacrifice? Beware of a
misty religion! Beware of that which is without form, for it is sure to
be void! Beware of that which is undefined and indefinable, because
there is nothing solid in it! Beware of the religion which cries with
the poet laureate, "Behold, we know not anything"!

This may suit brutes but will never satisfy men. Let the things visible
go. They should go, for they are only a daydream. But I pray you, as
Rutherford says, "tighten your grips" upon eternal things. Realize the
Christ and hold Him fast. Make sure work with Him. Know what you do
know concerning Jesus. Have no secondhand information, no hypothesis,
no inference. But say, "You are the Christ, the Son of the living
God"–not the Son of a mere abstraction but of Jehovah, who lives,
thinks and acts. A disciple's knowledge, then, differs from the common,
windy knowledge of men, in that it is definite, clear, assured.

Thirdly, this knowledge of the disciples was unanimous. Outside the
circle Jesus was a dozen things. Inside the circle he was only
one–"You are the Christ, the Son of the living God." Beloved, men
sometimes talk to us of the divisions in the Christian Church and it is
a pity there should be even the semblance of a division there. But I am
bold to say that there is no real division in the true Church of Jesus
Christ. Those who are really taught of the Father believe one doctrine
concerning Jesus. If I were to lead upon this platform a representative
of any one Christian denomination who was spiritually in Christ, his
opinion of the Lord Jesus would be the same as mine.

A thousand of us would each one say, "He is the Christ, the Son of the
living God." Put Believers on their knees, where they talk to Christ,
rather than of Christ and they all say the same thing. Peter was
answering his Lord when he made the confession now before us. When we
speak to one another we are warped by party forces but when we speak to
our Master we all speak the same language–

"The saints in prayer appear as one,

In word and deed and mind;

While with the Father and the Son

Sweet fellowship they find."

All the spiritual in the world are one. We believe in Jesus Christ as
Man, as God, as Messiah, as Redeemer, as He by whose merit and precious
blood we are saved. We alike glorify Jesus, on whom all our hopes are
fixed. Glory be to His name forever and ever. Brethren, we, without
exception, join in the general verdict of the Church of God concerning
Jesus Christ–"You are the Christ, the Son of the living God"!

Furthermore, the true disciples' knowledge of Christ differs from that
of men in that it is permanent. The verdict of men concerning Jesus is
changeable as the wind. In one age Jesus was hounded down as the
Nazarene, the blasphemer. By-and-by men would set up His statue in the
Pantheon among the gods. In one age, His teachings were held to be
deeply philosophical and the Gnostics began to mystify them at a great
rate–at another period they were denounced as visionary, or ridiculed
as absurd.

Christ is sometimes up in the market and sometimes down in the
market–but, mark you, He is not in the market at all. He can neither
be bought nor sold. They say well of Him one day, they speak ill of Him
another day–what matters it what they say? He needs no honor from them
and He fears not their dishonor. Unless they will believe in Him as
Lord and Savior, it is of no importance what they think of Him. Till
they submit to Him as their Prophet, Priest and King, their thoughts of
Him are vain. As dogs bay the moon and yet the moon shines on, so do
men howl at Jesus, or cringe at His feet. But He shines on in steadfast
light.

True Believers have always the same idea of Christ. They grow in the
extent of their knowledge, they grow in the depth of their convictions.
But when they begin with Him, He is the Son of the living God to them
and when they know Him best, He is still both Christ and God. In every
country and in every age, during every phase of the world's fickle
thought, the disciples of Jesus hold fast by His Messiahship and
Godhead and on this rock they build their hopes.

The belief of disciples differs from the notions of "men," in that it
is more glorifying to Jesus. Men make Him John the Baptist. But that
earnest man was not worthy to unloose the latchets of His shoes. They
make Him Elijah, the Prophet of fire, as if He would call fire from
Heaven upon men to destroy them. Whatever they judge Jesus to be, they
do not agree to sing with the virgin, "My soul does magnify the Lord
and my spirit has rejoiced in God my Savior." As for me, my tongue can
never speak a thousandth part of the praises my heart adjudges to Him
and, alas, my heart does not worship Him a thousandth part as much as
He deserves.

When I have striven with all my might to extol Him in my discourse, I
feel ready to bite my tongue for being so slow and slack. I go home,
saying to myself, "A pretty herald of your King are you! You did
conceal His excellence instead of commending it to the eyes of men."
Brethren, "words are but air and tongues but clay," and our Master's
glories are too great to be set forth by such poor means. Oh, that we
knew how to extol Him! Away, you men of the world, with your comparison
of Him to this or that mortal–you are blind as bats! As well might you
compare the sun to glow-worms.

Come, angels and archangels and help us with your burning words! No,
even you must fail. Jesus is infinite, incomparable. The brightness of
the Father's glory is not to be set forth by our words. Once more, the
knowledge which disciples have of Christ differs from that of the world
in that it is more influential. The world is not influenced by
believing on Jesus as John the Baptist. But we are greatly influenced
by believing that He is the Son of God. This takes possession of our
heart, our head, our eyes, our hands, our feet, our body, our soul and
our spirit. This Son of God is Lord over us. He sits supreme upon the
throne of our hearts, and our lives show that He rules and governs our
thoughts. Is it not so?

This is no inert opinion but a living, active principle. I leave these
things with you that you may search yourselves and see whether you
belong to the mass outside, guessing and blundering. Or whether you are
of the inner circle, who are taught of the Father and therefore know
the Son.

II. Secondly and this is a very important point–THE KNOWLEDGE OF
CHRIST POSSESSED BY TRUE DISCIPLES IS RECEIVED IN A SPECIAL WAY. "Flesh
and blood has not revealed it unto you."

Beloved, if we know the Savior aright, we have not learned it by the
instruction of other men. Peter had heard others speak but he did not
know Jesus as the Christ till the Father revealed Him. Paul tells us
concerning the Gospel that he neither received it of man, neither was
he taught it, but he received it by the Revelation of Jesus Christ. I
grant you that God uses men to instruct us. But all the Prophets and
Apostles could not teach us Christ if the Father did not reveal His Son
in us personally. Holy men are the pens but God Himself must write with
them, or they will write nothing on our hearts. God must reveal Jesus
to us, or we shall never see Him, however faithful the minister may be.

Nor had Peter found out the nature and glory of the Lord Jesus by his
own reasoning. These were the flesh and blood by which Jesus is never
made out. No doubt, as he read the Old Testament, he said–"This
prophecy and that are fulfilled in Jesus." But, even that would not
have sufficed to make Jesus known to him as Christ and God. The Father,
who sent Jesus to us, must also make Jesus known to each one of us, or
we shall remain in ignorance of Him. Man cannot, by searching, find out
God, no, not even God in Christ Jesus. Peter came to the conclusion
that Jesus was the Son of the living God because the Father in Heaven
made him to see and know that it must be so.

We do not even discover Christ merely by reading the letter of the Word
of God. God teaches us saving Truth through Holy Scripture and by our
devout meditation. But these operate not of themselves effectually but
only as He is at the back of them. You might go on hearing, reading,
and thinking–and yet never discern the Lord's Christ. The true
disciple's knowledge of Christ comes not through flesh and blood but by
Revelation of the Spirit, who is sent of the Father.

Can you follow me experimentally in this? Has the Father revealed
Christ to you by a birth in you? You can never know the Father till you
become a son. You can never know the Son till you are yourself a son. A
spiritual faculty must be created in us, by which we are enabled to
perceive the Son of God. "That which is born of the flesh is flesh,"
and nothing more–and flesh cannot discern spiritual things. "That
which is born of the Spirit is spirit," and spirit alone can enter into
the spiritual world and understand spiritual things. "You must be born
again." You must be begotten again of the Father; otherwise Jesus
Christ will be as little known to you as the light of the sun is known
to dead men.

Moreover, the Father must also purify us. As we have already heard,
"the pure in heart shall see God." It is only when the Father by the
Holy Spirit purifies the mental eye, by cleansing the heart and life,
that we are able to understand and perceive the true nature, work and
offices of the Lord Jesus Christ. Regeneration must be followed up by
sanctifica-tion if we would obtain edification in the things of Christ.
"Without holiness no man shall see the Lord"–he may have the Lord set
before him but he cannot see Him without holiness.

He may hear about Jesus, he may read about Jesus but he cannot see Him
as Christ and God unless his nature is sanctified. There must be a
character given corresponding in a measure to that of Christ before we
can perceive Christ. Do not misunderstand me. You can believe Christ to
be Divine, you can believe Him to be sent of God. You can believe all
this as a matter of orthodoxy and be lost today and lost forever. To
know Jesus as the Christ, to know Him so that you are acquainted with
Him even as you are acquainted with a friend–must be given you of the
Spirit of God or you will never attain it. Flesh and blood cannot
reveal this to you.

Let me refresh the memories of God's people. Have there not been times
with you when the Son of God has been revealed in you with power?
Certain of these occasions have happened when you were in trouble–you
found no rest till you thought of Jesus, your Lord and God, and then
your peace was like a river. The storm raged till you saw Jesus walking
on the waves and bidding them be still. And then you said, "Truly this
is the Son of God." Remember when you were burdened with sin–you can
never for get that! You were crushed to the earth under your load of
guilt and Jesus was revealed as the Sin-bearer. And as you kissed His
pierced feet He spoke pardon to you and you knew that He was God. Had
He not said of old, "Look unto Me and be you saved, all the ends of the
earth: for I am God and there is none else"?

At times my heart has been so full of joy that I could hardly have
endured more. Jesus has been Heaven within my heart. In standing alone,
contending for the faith, I have enjoyed a sweet content in the sole
fellowship of my Lord. In His Presence, anxieties and fears have fled
away and questions have been solved once and for all in a peaceful
sense of infinite love. Son of the Highest, You are revealed to me in
Your own light and I am glad!

This Revelation of Christ must be given to each one of you, or else you
will miss the blessedness to which Simon Peter had attained. I am
obliged to be brief where I should like to enlarge. But time will not
tarry, even when we are spending

it best. May you enjoy a personal Revelation in your souls by which the
Divine Revelation in this Book shall be made your own forever.

III. Thirdly, THIS KNOWLEDGE HAS ITS OWN PECULIAR MARKS! It comes not
by flesh and blood but by the teaching of the Father and it has
characteristics all its own.

First, it has this mark–it comes with an infallible certainty to the
heart. If you read of Jesus in books, or hear of Him from ministers, it
is well. But if the Father reveals Him to you, it is infinitely better.
For then no shadow of suspicion rests upon the testimony. The witness
of God cannot be questioned. Men must not wonder that we grow indignant
when the glorious Truths concerning our Lord are questioned. For to our
hearts they are not in the region of things to be disputed. There is
constructive blasphemy in discussing those facts concerning the Son of
God which the Father has revealed to us.

When such questions do cross our minds, they are exceedingly painful to
us and we chase them out as thieves which defile the temple of the
Lord. But when the Father is revealing Jesus as the Christ, the
intruders do not come near. They could not. There is no doubting when
the Father is witnessing to the heart. Doubts cannot come–as fire
among stubble burns up the dry straw, so does the Father's witness
consume questioning.

"Oh," says one, "but the Father has never spoken to me in that way." I
am sorry for you. Ask Him to do so. I am glad that you confess your
want of such an experience. But it is a very serious want. The Lord
must deal with you–His Spirit must come into contact with your
spirit–there must be an inward illumination by the Holy Spirit, or
else you will never be truly blessed. It was not only what Peter knew
but the way in which he came to know it which made Peter blessed. Truth
thus revealed comes with a force far transcending the arguments of pure
reason. Notwithstanding the precision of mathematical demonstrations, I
venture to assert that what the Holy Spirit writes on the soul is even
more sure to him who receives it. The demonstration of the Spirit is
the most certain of demonstrations. To the illuminated mind the witness
of the Father is absolute certainty. Oh for more of it!

In the next place, this knowledge has this peculiar mark–it is
attended with sacred operations. When the Father reveals Christ to a
man, He at the same time reveals the man to himself. This discovery of
the sin and ruin of self leads on to humiliation, contrition,
repentance and renewal. The man is moved to desire holiness, to long to
be like Jesus. And this is a blessed fruit of knowing Jesus. All manner
of holy and blessed work goes on in the heart at the time when Jesus
becomes known–faith, hope, love, patience, zeal and joy in the Holy
Spirit come with a discovery of the glories of Jesus. He is that living
and incorruptible Seed which lives and abides forever and from Him
there grows up in the soul all those holy fruits which are well
pleasing unto God. If you have Christ, you have the new birth, you have
the heavenly life, you have holy aspirations and you are on the way to
the attainment of perfection.

There also comes with this Revelation a remarkable restfulness. The
mind before flitted about like a bat at eventide. But now it rests like
the dove when she was clasped in Noah's hands and taken into the ark.
Get a Revelation of the Lord Jesus Christ in your soul from the Father
Himself and "the peace of God, which passes all understanding, shall
keep your heart and mind." I cannot describe that peace. Indeed, I can
describe nothing–I must leave you to feel it for yourselves. We read
in the Gospels that after our Lord had spoken to the winds and waves,
"there was a great calm." It was not only "a calm," but "a great calm."

Did you ever feel that profound serenity, that unbroken rest? Even
desire, at such a time, seems to sleep. You could not wish for more.
You remember nothing grievous and you foresee nothing alarming. You
have all things in Christ Jesus your Lord–and you feel like singing
all the time. This is one of the marks of the Revelation of Christ in
the soul–it brings an inward repose which is the pledge and earnest of
the heavenly rest.

There is this one more mark about it–that this conviction of the
Godhead and glory of Christ abides forever. The man who has obtained
his religion from other people may have it taken away by other people.
But he who has received it from the Father holds it by a tenure which
cannot be broken. That which we have learned from the Father will never
be unlearned. Nothing can erase what the Holy Spirit has engraved.
Beloved, I beseech you, beware of a homemade religion, cobbled on your
own lap stone.

Equally, beware of a religion which is a sort of patchwork, made up by
the kind contributions of Christian friends, and none of it your own.
Beware of that oil which you borrow–you must go to them that sell and
buy for yourselves. No man among you can drink from my pitcher, you
must go to the wellhead, each one for himself. Jesus stood and cried,

"If any man thirst, let him come unto Me and drink." There is no safe
religion in the world but that which comes through a personal
application to Jesus and a reception of Him for yourself. In this
matter, God Himself must reveal Jesus to you. For He Himself says, "No
man can come unto Me, except the Father which has sent Me draw him."

The Spirit must take of the things of Christ and show them to us–or we
shall never receive them. Everyone that has been taught of the Father
comes to Jesus and comes to Jesus to remain–all short of that is
temporary and delusive. Get the better part by sitting at the feet of
Jesus and it will never be taken from you. But religion which does not
come by a personal Revelation is a mere mirage–there is no reality
about it and it will disappear like a dream of the night.

IV. Lastly, THIS KNOWLEDGE SECURES PECULIAR PRIVILEGES TO ITS
POSSESSOR. What says the Lord

Jesus? "Blessed are you, Simon Barjona: for flesh and blood has not
revealed it unto you but My Father which is in Heaven." How was he
blessed?

Simon Peter was blessed, first, because he had eternal life. How do we
know? Our Savior said, "This is life eternal, that they might know You
the only true God and Jesus Christ, whom You have sent." "This is life
eternal"–if you know Jesus as sent of God, you have eternal life. The
knowledge of Him is life eternal. You read about Julius Caesar, Mark
Anthony and the like. But you certainly do not know them. You cannot
know them. You know about them in proportion to your scholarship but
you do not know them as living persons, or as sent of God to you.

They are dead and gone long ago and to you they never had an existence
or a mission. At this hour you know something about the President of
the United States. But you do not know him. With regard to the Lord
Jesus Christ, you not only know a great deal about Him but I trust you
know HIM. Do you know Jesus Himself? Have you ever spoken to Him? Has
He ever spoken to you? Have you ever leaned your head on His bosom? Do
you know His heart? Does he know your heart by your having told your
heart to Him? Is He a Friend, an Acquaintance, a Brother to you? This
is life eternal. This kind of knowledge is revealed to us by the
Father. Flesh and blood cannot make us friends of Christ. The Apostles
knew Christ after the flesh, yet this was not the cause of their
blessedness but the Father gave them a Revelation which brought eternal
life with it.

Again–Peter was blessed because this knowledge was an evidence that he
was a peculiarly favored man. What a question is that, "Lord how is it
that you will manifest Yourself unto us and not unto the world?" The
world does not know Christ, it cannot know Him. It is to His chosen
that He reveals Himself–the rest believe not and therefore see Him
not. To His chosen He comes and speaks with them as a Friend with
friend. He takes them apart and looks into their hearts and hearkens to
their sorrows. And in return opens His heart and says to each one of
them, "I have loved you with an everlasting love."

What a favor to be so instructed of the Father as to know the Son! If
you know Christ, the Father foreknew you. "Whom He did foreknow, He
also did predestinate to be conformed to the image of His Son." If you
know Christ, your name is written in the Lamb's Book of Life, you are
in the family register of Heaven and you shall, by-and-by be with Him
where He is. Well did the Savior say, "Blessed are you."

He that knows Christ is in a favored position wherever he is. In every
condition he is blessed. You are very ill–you are blessed in being
ill. You are prospering in the world–if you know Christ, your
prosperity is blessed. Do you lament that you are going down in the
world? Mourn not, for your adversity is blessed. You are very
simple-minded and have not much education. Never mind, you are blessed
if you know Christ–His knowledge is the most excellent of the
sciences. Are you well-instructed? Rejoice not in all knowledge but
glory in this one thing–that you know Jesus and are blessed. Does the
world curse you? Fret not. Does the devil snuff at you? Tremble not but
resist him. Jesus says you are blessed and I know that he whom Christ
blesses is blessed and none shall reverse the Word.

I close, desiring that every man among you may know this blessedness to
the full. If you do know it, it will qualify you for honorable service.
Peter was the man who knew and confessed the Lord's Christ as the Son
of the living God and he was not only blessed himself but he was chosen
to be one of the first stones of the Church whose foundation courses
were then being laid. Peter was described by his Lord as a piece of
rock and on that rock would the Lord build His Church. Peter was to
have the keys, because in his faith in the Savior God he already
possessed the key of all Gospel

Truth.

Having received the word by a Revelation from the Father, he became a
fit person to be built into the Church at its first founding. He who
clings to Christ for himself is the man to help others. Unless you do
first of all know Christ by the

distinct revealing of God, what can you do? So you would run, would
you? Wait till you are sent! And you are not sent yourself if you do
not know Jesus Christ whom God has sent. So you would deliver a
message, would you? Wait till you know it! And you do not know it
unless you have a personal knowledge of Christ as God's Messiah and as
the Son of

God.

I may be speaking to some young Brother who thinks about preaching, or
to some Sister who looks forward to teaching in the Sunday school–do
not set up to teach what you do not know. If you have never been taught
of the Father, wait till you have been. Pray that you may now be taught
of the Lord. He that would teach a trade but has never practiced it,
will make a fool of himself. And he that would go and tell of a Christ
he has never known is foolish even to think of it. Go home and pray the
Father to reveal His Son Jesus Christ to you. Then, when you go out to
speak, you will speak with confidence.

Men, perhaps, will say, "He is very dogmatic." But a brave confession
is much needed nowadays. You must be sure of something, or you will
teach nothing worth learning. A man must have a fulcrum, or fixed
point, or his lever is useless– if everything is uncertain to you, one
thing alone is certain, namely, that you had better let the matter
alone till you have found out something certain. If you have no
foundation for yourself, you cannot build up others. Therefore, do,
first and foremost, cry to God, "Lord, reveal Your Son in me!" It is a
prayer I would have you all put up–"O Lord God, the giver of Christ,
shine into my heart, that I may see Your unspeakable gift! By Your Holy
Spirit enable me to know who and what Jesus is, that I may accept Him
as You have proposed Him to me. You did give Him out of Your bosom,
give Him into mine. Enable me to speak of Him, as of One whose glory I
have beheld, whose power I have felt."

Do not suppose, my Hearers, that you will find out the Lord Christ by
your own wit and wisdom. Young man, do not say, "I will be a student, I
will by my own ability discover this Son of Man." Remember that Jesus
can only be seen by His own light. Only Godhead can teach us Godhead.
Christ is a Book in which no man can read unless Christ Himself shall
spell the words to him. Jesus is His own Interpreter. He is the Door
but He is also the Key. He is to be seen but He supplies the light in
which He is to be seen.

Jesus came forth from God and the power to know Jesus also comes forth
from God, so that all comes from God. And unto God let us return it,
adoring Father, Son and Holy Spirit, one God forever and ever. Amen.