Nathanael–the Man Needed for the Day

Nathanael–the Man Needed for the Day

INTENDED FOR READING ON LORD'S DAY, FEBRUARY 3, 1889

DELIVERED BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON LORD'S DAY EVENING,
SEPTEMBER 20, 1885.

"Behold an Israelite indeed, in whom is no deceit!" John 1:47.

THIS morning we had a "behold"–a behold about a new convert. "Behold,
he prays!" It seemed to me most suitable to occupy the evening with
another "behold"–a behold about another new convert who is just having
his eyes opened to see the Deity of the Lord Jesus Christ and to become
His disciple. "Behold an Israelite indeed, in whom is no deceit!" When
Jesus says "Behold!" we may be sure that there is something worth
seeing. A man in whom is no deceit is so rare a person nowadays that we
ought not to grudge an evening for such a sight. We are always beholden
to a man who enables us to see an honest man–such a man is one of the
noblest works of God and will reward our observation. Diogenes looks
for an honest man with a lantern. But Jesus finds him.

I shall not go into the full meaning of what "an Israelite indeed," is,
but I shall dwell, principally, upon the fact that Nathanael was a man
with no deceit in him. The Lord Jesus Christ made that discovery. And
who so fit to spy out a man in whom was no deceit–as the Christ in
whom there is no deceit? Two guileless men were that day together, for
in our Lord Jesus there is neither guilt nor deceit. In us there is
guilt but we trust that by Divine Grace deceit has been cast out of us.
It will be so if the Lord does not impute iniquity to us, according to
the words of David, "Blessed is the man unto whom the Lord imputes not
iniquity and in whose spirit there is no deceit." The Lord is sure to
put all deceit out of us when He removes all guilt from us.

Men generally see what they are. And because Christ has no deceit,
therefore He spies out the man with no deceit in his heart and at once
commends him and welcomes him and says, "Behold," as if delighted and
charmed to see him. The Lord Jesus appreciates the sincerity which He
perceives in Nathanael. I am afraid that a man without deceit is not
much esteemed by the ordinary run of mankind. He will be wise, however,
not to trouble himself about that matter. The approbation of Jesus is
better than the approbation of the whole world. They say of a man
nowadays who has no deceit, "Well, he is a very simple-minded kind of
fellow. Exceedingly good, but rather blunt. Quite unsuspicious and
therefore you may readily take him in."

Mark you, there is no reason why a man without deceit should be taken
in. For while we are harmless as doves we can also be wise as serpents
if we are rightly taught. But in the ordinary way, a man that is not
crafty and cunning–a man that speaks his mind and practices no policy
and is not acquainted with tricks and shifts–is thought to be a poor
creature by the wise and deceitful men of this day. But if Jesus Christ
takes delight in a guileless man, the guileless man may be perfectly
satisfied with this high measure of acceptance. God grant to each one
here present, man and woman, that we all may be found free from deceit!

I am going to speak upon the text in two ways. First, here is a happy
sign in a seeker of Christ–a man in whom there is no deceit. And
secondly, here is a vital point about a Believer in Christ–about the
man who has passed the stage of seeking and has become a Believer. He
must have in his spirit no deceit. It is vital to him that it should be
sincere and straightforward.

I. Here, first, we clearly see A HAPPY SIGN IN A SEEKER–he is a man in
whom is no deceit. We were talking, some time ago–a few of us
ministers of Christ who have been familiar with the souls of men for
years–and I made a remark that seemed to startle my Brethren. The
remark was this–although I had spoken with thousands of men and

women who had been converted and I had seen persons brought to Christ
of every age and of every character, yet I scarcely remembered the
conversion of a man who was double-minded, crafty, false, deceitful.

Of course, God's Grace is sovereign and God chooses whomsoever He wills
and He does not choose according to human merit. But it is very
singular that of the ground which is mentioned in the parable, which
brought forth fruit to the Divine Sower, it is said that it was "honest
and good ground." By this was not intended any spiritual grace, nor
even any moral virtue of high degree in the condition of the persons
who received the Gospel. But there was sincerity about the people so
described–they were honest, straight, unsophisticated and free from
subtlety and cunning. It is in the honest heart that sowing Truth takes
root.

I have known the drunkard saved. Blessed be God for that! I have seen
the swearer have his mouth washed so that he has spoken sweet and
goodly words for the rest of his life. I have known the fornicator and
adulterer and the harlot delivered from the Stygian ditch of abominable
lust. I have known men guilty of almost every sin delivered from the
power of evil. And concerning all these, the living evidence of holy
conduct has proved their sincerity beyond all question. But I still say
that my memory does not bring before me a single person habitually
guilty of the double-shuffle, habitually a liar, habitually a cheat,
converted to God at all. The insincere, the canting, the hypocritical,
the habitually deceptive–I know not of converts from these classes.

There may have been such and I should not wonder if there have been.
But I do not happen to have met with them. The most of the converted
people I have seen have been straightforward and true after a way. They
might curse and swear, they might deny the Gospel, they might
occasionally lie under strong pressure or from sheer flippancy. They
might commit all manner of criminalities but as a rule, there they were
and you could see them to be what they were. They were bad fellows,
enough, but they did not dissemble–they sinned most grievously but
they never pretended to be saints. Such were the men that Christ
converted. Such was Paul, of whom we spoke this morning–intensely
earnest and honest in all that he did–even when he persecuted the
saints of God.

It seems to me that often in the man who is filled with deceit there is
a want of something for the Grace of God to work upon. When this
creature repents it is only a skin-deep business–his heart is never
wounded. When he believes something you do not know that he believes
it. His faith is no better than another's unbelief. He begins at once
putting another meaning on what he professes to believe–you cannot
hold such an eel. If anything comes home to his feelings, he has such a
very minute conscience left that there is no room for conviction to
light upon, when it does pay him a visit.

He has got into such an habitual condition of cheating that he cheats
himself as well as others. He cannot be true and thorough–it is not in
him. When the Truth of God shines full upon his face he does not openly
pull down the blind to shut out the light–he talks about how
delightful it is and yet manages to shut his eyes to it. He praises the
Truth of God but he does not love it. He is a lover of the Gospel in
words but he cunningly spreads abroad sentiments which undermine it. I
am sick of such men and yet they are not hard to find. We have all
around us the hollowness which would, if it were possible, deceive even
the very elect.

There is scarcely anything under Heaven so damnable as deceit, deceit
and craft. The ingrained deceiver is capable of everything evil and
incapable of anything good. Out of that kind of man the devil
manufactures his chief instruments. Traitors like Judas Iscariot are
carved out of the ebony of deceit. I say, again, that it is horribly
difficult for any of these people ever to be converted and it seldom
happens that they are. They may get into the Church even like Ananias
and Sapphira, but they have to be carried as corpses outside of
her–such a dishonor are they to the company of God's people.

The man of whom we have great hope is one in whose spirit there is no
deceit. Now I will show you the sort of man he is. He is one who, when
he is spoken to about Christ, has difficulties but in his difficulties
he is honest. Nathanael is told by his friend Philip that he has found
the Messiah. Nathanael enquires, "Where did you find Him?" Why, He
comes from Nazareth! "Well," says he, "but can there any good thing
come out of Nazareth?" Now, when a man will plainly state his
objection, his friend can do his best to meet it and to answer it with
some such word as, "Come and see."

Around us are a number of persons who object to our Lord. But the
objections which they mention are not their real objections. Their
pretended difficulties are a red-herring–to turn the scent from their
real reasons for opposition. Many scorn Christ because they do not want
to give up their sin. They pick up some technical question–some
difficulty raised by geology or evolution, or something or other and
they make a fuss over it–while the real impediment is that they are

living an unclean life and do not want to give up their evil ways. The
difficulty is that they are making gain in a wrong way and to be
Christians would not suit their pockets, for they would have to quit a
bad trade, or conduct their business with less profits.

There is where the true difficulty lies. But they do not care to
mention the real impediment, and therefore they pretend that they are
the victims of some awful mystery or terrible dogma which frightens
them out of their salvation. We know the bugbears which these deceivers
set up. They deceive themselves more than they deceive anybody else. He
is the sincere seeker who does not play at sham difficulties but who
speaks out at once and tells his friend what the point is that hinders
him.

Of the man in whose spirit there is no deceit, we may also say that, as
a seeker, he is also candid–he is willing to examine. Consequently,
like Nathanael when Philip said, "Come and see," he does come and see
for himself and he examines on his own account to see if it is so. Oh,
if half the people that object to the Gospel would but read the Bible
for themselves they would not object any longer! Few people nowadays
care to read solidly good books. But when they do so they are usually
greatly the better for it. I saw a young Brother last Friday and in
answer to the question, "How were you converted?" he said, "It was
through reading Luther."

I was somewhat surprised and I said, "Luther? What book of Luther?" "I
read Luther on the Galatians." "You did? I am glad to see the man that
reads Luther on the Galatians." He was a young man employed in the city
and I admired him for preferring Luther to the wretched novels of the
period. "I read it two or three times," he said, "and I saw the
difference between the Covenant of Works and the Covenant of Grace. I
saw how man was ruined by his works and how he must be saved by faith
and I found the Savior while reading that book." I was delighted with
the young man and I feel persuaded that one day we shall hear of him in
another capacity.

Oh, if people would but read the Bible and books about the Bible which
explain the Gospel with the desire to know what the Gospel is, they
would find Him of whom Moses and the Prophets did write! Alas, men do
not find Jesus, for there is deceit in their spirit and they do not
desire to find Him. They do not want to know and so they remain
ignorant. They do not want to discover and so do not discover. In the
Last Great Day, when that curtain shall be drawn back which hides from
our eyes all souls that are lost–if we are permitted to look into that
dreadful place–we shall not find there a soul that ever sincerely
cried to God for mercy through Jesus Christ.

Nor do I think that we shall find one who searched the Scriptures and
heard the Gospel with the desire to find Christ. Hell is filled through
that deceitfulness of the natural heart which will not let them receive
Jesus and His salvation. They blind their own eyes to the light of God.
Happy is the pastor to whom enquirers state their difficulties honestly
and who can persuade them to examine the subject about which they are
in doubt!

Now, dear Friends, a man who is really free from deceit in his heart–a
downright, upright, straightforward man– is open and ready for the
work of God's Holy Spirit. For instance, such a man is open to
conviction. When he reads the Bible or hears a sermon, he says, "I
desire to know all about it." Tell me the Truth of God, however
unpleasant it may be. He does not want the preacher to flatter him.
Some do, you know. They must have very pretty words spoken about the
dignity of human nature, the universal Fatherhood of God, the almost
unavoidable character of sin and the hopeful destiny of universal
manhood or else their proud hearts sneer at the preacher.

But the man in whose spirit there is no deceit loves best the preacher
who uses the surgeon's knife without partiality and cuts down to the
root of the cancer. "No," says he, "I did not come here to be fooled
and amused. I want to know about that which concerns my soul for life
and for death and to know the truth of it." Such a man is open to
conviction. He has laid aside prejudice. He does not dictate to the
minister of God but he is ready to hear all the Truth and to feel the
power of the message if it is, indeed, from God. He is ready to confess
his sin when he finds that he has broken the Law of God. When he
perceives that the Law deals with thoughts and words and deeds. When he
sees how wide its range is, so as to take in every action of this
mortal life, he is ready to bow his head and say, "I am a sinner. God
be merciful to me a sinner."

The man who is crafty and double-minded will not do that–indeed, it is
the last thing he cares to do. He begins excusing himself in some
fashion or other. He is no worse than other people. He was misled by
others. He could not help it. Everybody else did it. He only followed
his natural passions and he could not help his constitutional
inclinations. It was his fate to do it. He had intended to do better
but was overcome. These are a few of the forms of the shuffling of
deceit. If

the man were an honest man he would say, "Yes, it is so. I broke the
Law and did wrong. I am not going to dispute the question. I am forced
to plead guilty. And if you condemn me, O my God, You will do no more
than is just." That is the kind of man who, before long, will find
salvation and enter into peace with God.

This is the man who lies open also to the power of the Holy Spirit in
reference to conversion. You have proved to him that he is wrong and
with his whole heart he desires to turn from evil. Show him his mistake
and he will be eager to redress it. His honest soul will not rest in
wrong-doing. Look at the Apostle Paul before his conversion. He is a
desperate Pharisee and a furious persecutor. He tears along like a wild
horse in his mad career of self-righteousness. But he no sooner
perceives that Jesus really is the Christ than he is just as intense in
his attempts to make known the glory of Christ as he was before to
overthrow His kingdom. He sinned through ignorance and unbelief and not
from malice.

If we spoke to honest hearts at all times, we should see plentiful
conversions. But, alas, "the heart is deceitful above all things and
desperately wicked: who can know it?" Further than this I believe that
a sincere heart, a true heart, is a great guard to a man against
pretended plans of salvation. "Come here," says one, "I will prove to
you salvation by works." The honest man replies, "That will not suit
me. For salvation by works would require that my works should have been
perfect throughout life and mine have not been so. Mine have been
imperfect–are still imperfect–and will be imperfect till I die. I
cannot stand on the footing of merit for an hour."

"Come," says another, "here is salvation by sincerity. Sincere
obedience is the patent article by which men are saved. Do your best
and be sincere and the matter is squared." But the man who is upright
in heart answers, "I do not see that. Neither can I rest therein."
Indeed he ought not to do so. For such a hope is based on a lie. If a
man were to take poison sincerely, thinking it to be medicine, it would
not cure him, but kill him. If a man most sincerely stands in the way
of an express steam-engine and thinks he can stop it, it will "stop
him" and his life altogether. The candid, thoughtful mind cannot
believe that invention of self.

You see, the man whose heart is quite honest wants something real and
solid and has no desire to arrive at an easy peace by deceitful means.
Being truthful himself, he cannot bear a lie. And when somebody offers
him a comforting falsehood, he replies, "I cannot be comforted except
by the Truth of God. I will not let my conscience be stayed and eased
except by that which is legitimate and right. I want to be justly and
truly saved and not merely tempted to believe that I am saved, when I
am not."

I believe that many persons will never be a prey to priest craft, or
any of the thousand inventions of mankind, because God, in great mercy,
has made them men in whose spirits there is no deceit. And therefore
they search after that which is true and have an inward perception of
what is the Truth of God. They may be mistaken in some things and will
be, for we are all fallible. But a true heart is very much like the
mariner's needle which is true to its own pole and therefore helps a
man in his steering. God grant us all to have an instinct for truth and
to be led by its aid to Christ, who is the Truth, so that we may truly
find Him and be saved by His great salvation.

To be free from deceit also helps us to see our need of the Spirit of
God. The right-minded man who will examine himself carefully will
perceive that what is required of him is more than he can ever give,
unaided and unassisted. He will discover that there is that about a
Christian's life to which he cannot attain unless he is born again. He
will feel that there is a something about the child of God which he
does not possess and cannot imitate and can only gain by a work of the
Spirit of God in the heart.

Brethren, a man whose heart has been made to be true–even though as
yet he may not have found Christ–is one of those men who are pretty
sure to find Him. He is on the outlook for such a Savior as Christ, and
therefore he will spy Him out when He passes by. To such men I like to
tell the story of substitution–how a just God cannot pass by sin
without a penalty. How that just God, in the Person of His Son, came
here on earth and took human nature into connection with His own. How
in that perfect Manhood He took the sins of all who believe in Him and
bore them in His own body on the tree. That, by bearing what was due to
the dishonored Law, He might put away sin, so "that God might be just
and the Justifier of him that believes."

Why, I have seen true hearts leap at this. They have said, "Yes, that
is the secret–that is the solution of the dread problem of my
conscience. I see now how righteousness and peace can kiss each
other–how an offending sinner can meet his offended God–how they can
justly stand on terms of mutual amity and love. The sinner washed in
the atoning blood and God rejoicing in the sinner as He sees him in the
righteousness of His dear Son." The truthfulness which God puts

into men's hearts seems, somehow, to open wide the doors of the
understanding and the entrances of the entire being to the glories of
the Cross of Christ. And Jesus enters–the Truth and the Life–and
takes possession of that honest spirit and dwells there to the
salvation of the sinner, world without end.

Now, if any man or woman here is resolved to come to Jesus, let them
carry out the resolve. Come along with you! The true Savior shuts out
no true man. If you mean to pray tonight, pray. If your heart means the
prayer, God will hear it. O my Hearer, if you will turn from your sin
in real earnest, God will help you and enable you to overcome your sin.
If you will give yourself up to Jesus Christ at once–not in words but
from your very soul–He will receive you and save you. Let there be no
trifling, no mocking God. No stopping to talk with a Christian friend
to chat away your feelings with pious words. But come as you are! Only
come really and truly and Jesus will meet you and welcome you and say,
"Behold an Israelite indeed, in whom is no deceit!" Those who come thus
are always welcomed by Him. Come and see for yourself!

II. But now, secondly, I am going to give a picture of A SINCERE MAN
AFTER HE BECOMES A CHRISTIAN. It is the sine qua non for a Christian
that he should be thoroughly sincere. Of every man who is really a
child of God it must be said–or we shall question whether he is a
child of God at all–"an Israelite indeed, in whom is no deceit!" Just
let me briefly state how the true Christian's portrait is here painted
in life–like colors in the words, "in whom is no deceit."

First, the real Believer in Christ desires to be what he thinks he is.
That is to say, if he judges himself to be converted he desires to be
soundly converted. If he judges himself to be a Believer, his desire is
that he may not be anything else than a true Believer. If upon
examination he perceives that he is regenerate, his prayer is that
there may be no mistake about it, but that he may be really born again
from on high. Some people do not like to be examined on these points
but the genuine Christian loves to be searched and tested.

He prays, "Search me, O God." Because searching by his own conscience
may not be enough. He asks God Himself to search and test him whether
he is true or not. It would be an awful thing if you or I should form
the comforting conclusion, "I am all right, for I am in the
light!"–and it should turn out that we are abiding in death and
darkness. It would be an awful thing to find out that terrible truth
just when we are in the valley of death and wading through the dread
river. Let us find it out at once, if we must find it out at all!
Startling as the discovery would be to some of us, yet we would rather
know it now than go an inch further–for every inch we go, we are
further away from the right road, if we are on the wrong track.

I heard of one who got into the backwoods and went traveling on all day
long and at nightfall he discovered that after the most weary plodding
he had arrived at the exact place from which he started in the morning.
He had been wandering in a circle and spending his strength for
nothing. It is a fearful business, when one is starving, to be at the
same time losing one's way. We pray that it may not be so with us. We
wish to be what we think ourselves to be. We want to carry out to the
full any profession that we may have made–we desire to go beyond it
rather than fall short of it.

And, next, every true Christian desires to do what he thinks he does.
You will understand me when I say that when we go upstairs to pray, if
we are true Christians, we shall want to feel that we really pray. For
there may be times when we have not prayed at all, though we have been
on our knees and have repeated very excellent words. When you read the
Bible you know well that there is no practical good in getting through
a chapter of the Bible any more than a passage of any other book if the
heart has not received the teaching of the Holy Spirit.

John Bradford vowed that he would never leave off a holy exercise until
he felt that his heart had entered into it. He resolved that if he
sang, he would sing until he did sing. If he prayed, he would pray
until he did pray. If he heard the Word, he would hear it until he did
hear it, so as to profit by it. But O dear Friends, how easy it is to
fall into the hypocritical cant of talking and not doing, doing and
half-doing and flattering ourselves that we have done it when, indeed,
we have only talked of doing it! Let us be straight and sincere. If you
have given alms, take heed that you have given alms–and not spent your
money in buying for yourself a name for generosity.

If you preach the Gospel, mind you have preached it–and have not
merely played the orator and aimed at being thought a man of admirable
parts. If you have engaged in public prayer, let it never be merely
because you were called upon by the leader of the meeting. But let it
be a prayer in which you breathe out a burning desire to speak with
God. When you plead on behalf of your Brethren, do not compel them to
think of you. But lead them to the Mercy Seat. Let us cultivate a
spirit in which there is no deceit. If you have had a quarter of an
hour for prayer and you have not prayed,

rather mark it down as a wasted quarter of an hour than reckon it a
season of devotion. It will never answer to keep false accounts with
the Lord.

If you have been reading the Bible and you really have not read it and
have got nothing out of it, do not say that you have read it–just say
I pretended to do so. That is the honest way. Be very straight with
yourself, for he must be a great knave who is willing to cheat his own
soul. If you are not very watchful and severe with yourself, you may be
giving your heart and your life credit for things which are but the
names of things and not the things themselves.

The Christian man in whom there is no deceit is true to his
convictions. This is an age in which convictions are sadly rare and
where they do exist they are singularly sleepy and torpid. I take it,
as a Christian man and minister, that I have no right to occupy the
pulpit of a congregation if I do not believe those doctrines which I
professed to believe when I became the pastor of the Church. I have no
right to undermine the basis upon which the Church was formed. As a
private member of a Church, I have no right to be a member of a Church
whose doctrines I do not accept. Indeed, I ought not to regard it as a
possibility that I could remain to profess what I do not agree with. I
am responsible, as a member of a Church, for all that is taught and all
that is done by that Church in its capacity as a Church.

And if I am protesting in my heart, and yet in my proper person
continue part and parcel of that Church–I am not acting truthfully to
God. We want, in this century, a class of men who are endowed with a
double portion of conscience to what is generally exhibited by
professors. For there are many of them who have got enough conscience
to make them miserable and disagreeable but not enough to make them
honestly quit their positions. They have enough conscience to make them
feel uncomfortable but not enough to force them to act bravely for what
they believe.

Who wants to have a conscience that will only be quiet by being
drugged? Trifling with conscience, though common enough, is one of the
most deadly sins against a man's self of which he can be guilty. If you
are following a trade and you know that it is evil, quit it. Quit it at
once. Quit it before you get comfortable in it. For after a while, by
continuance in it, you will become saddened with dishonesty and you
will not be able to see the dishonor of it. I do not doubt that many
persons in London who get their living by the most infamous vices
entered into those infamous ways by degrees. They began with some
little divergence from morality and then turned decidedly into
wickedness. It was a very little fault at first and it troubled
them–but they soon grew used to it and said, "Oh, well, everybody does
it."

Then they went on a little farther and a little farther till they were
out of sight of the right road and had lost all desire to return to it.
Sad is that man's case who has lost all power to hear the foghorn and
yet is nearing a rock. Blessed is that man who will not listen to the
common talk about making small nicks in his conscience. For he that
makes a little rent will find that in the wear and tear of life those
little rents soon gape wider and wider. Be true to your conscience,
though it cost you your honor or your life. What if your barn is empty
and your purse is taken from you? What if your reputation sinks? If you
are true to God and to yourself you need not fear, for you shall have
the approbation of Him who said of Nathanael, "Behold an Israelite
indeed, in whom is no deceit!"

I do not myself like the doing of things for which I have to make an
apology. I do not refer to apologies to my fellow men. For what matters
what people think about us? We need not mind the judgments of erring
mortals. But I refer to apologizing to myself and to my God. Every man
who respects himself feels that the first thing he has to do is to
deserve his own good opinion. And numbers of men and women have not won
that good opinion yet. If they were to talk to themselves, they would
say to themselves, "Why, you know you are not acting straight. You know
you are not doing right. You are mean and cowardly and afraid to do
right."

But they will not give themselves an opportunity of talking to
themselves, lest they should be uneasy. He that never likes to be alone
probably knows that when he is alone he is in bad company. And this
fact ought to startle him. Would he be so mightily afraid to commune
with his own heart in solitude if he did not suspect something to be
rotten within? Never violate your convictions. If you do, you are not
one in whom is no deceit.

Again, a genuine Christian man is simple in his aims. He is aiming at
God's glory. He is aiming at the good of his fellow men. He is aiming
to lead a holy life. That is what he says. And if he is, indeed, a
child of God, he is really aiming at these things and he is not basely
taking up with godliness for the sake of gain and reputation. Are not
many looking one way and rowing another? Do you not know Mr.
Facing-Both-Ways, who looks this way and the other way, too? He runs
with the hounds when there is anything good to be hunted. But he is off
with the hare when a little fear surprises him.

Trimming is a despicable business–a diabolical thing and those who
follow it are the worst of men. Such men are common as blackberries and
base as dirt. Oh, be not so! Let your life be laid like a gun that is
sighted for the center of the target and then let it be fired at once
that the bullet may go straight to its place, driven on by all the
powder of your energy. God give us to be like thunderbolts hurled from
His own hand against all falsehood and sham. Never caring what the
consequences may be–so far as we ourselves are concerned–let us be
resolved that if the heavens fall we will follow the Truth of God and
justice, and righteousness, and leave those whose likings run the other
way to shift for themselves by trickery and policy.

The Christian man is clear in his aims, and if he is a true Christian,
he is also very clear in his modes of pursuing his aims. Some people
have a sort of spiritual or moral squint. If they want to look over
there, they turn their eyes up this side of the gallery. They never say
plainly and exactly what they mean, but use words in a double and
doubtful sense. I abhor this most in a teacher of religion but it is
far too common. Some preachers are great men at beating around the
bush. They never go to work as a truthful man would go to work because,
they say, "No, I must play my cards." Beware of all that moral
card-playing. Hate the idea of playing your cards for this and that.

I do not say that you and I might wish with the Roman that we had a
window in our breast, that all men might see our thoughts. For he that
had a window in his breast would sometimes need to pull down the blind.
But I do say this– that if we are walking as Christ would have us
walk, we shall so live that our design and our mode of getting at our
design will bear the test of the judgment of the Last Great Day. I say
yet further that he among you who is proposing to do one thing–as his
fellow man judges but who is really aiming to do another thing, as God
knows–is not "an Israelite indeed, in whom is no deceit."

Brethren, in your trade, in your business, in all that you do, be
straight as a line. Policy may be a guide for the world but it should
never be the rule of life of Church members. O my Brothers and Sisters,
be true in all things! Do that which will bear the burning heat of the
last fire and the fierce light of the last day and then you do that
which you can sleep upon on your deathbed, can remember in the Day of
Judgment and remember without fear before your God. Live unto God. Live
as in the sight of God. Live under the command of God. Court His
approbation and care for nothing else. Set your helm towards the right
course, and then fasten it there and turn not aside an inch, God
helping you, all your days.

Such a man as this need never be afraid. He may live or die without
apprehension. He may face any company without a blush. It is a great
mercy when you do not get into the way of talking one way to one set of
people and another way to another. I know some professed Christians who
are so delightfully sweet and earnest that they try to make things
pleasant all round and therefore never speak out the whole truth in any
company–unless it happens to be such as will be agreeable. It is, "Oh,
yes, my dear Sir." And though there is something hard said about an
absent person they quite agree with

it.

When they get with that very person it is again, "Yes, my dear Sir."
And they join hands with him in tearing up the character of the
opposite party. This method of talking is very liable to accidents. A
person who acts this double part must always live a very unquiet life
because he does not know when No. 1 and No. 2 may meet and put their
accounts together and find out his treachery to both parties. Brethren,
let no one among you be guilty of such conduct. Always say anything you
have against a man straight to his face. When you speak behind his
back, speak as kindly of him as truth permits. You need not do that
before his face–for that might seem flattery on your part.

To his face you may tell him a few things that do not please him, if it
is just to do so. But when he is absent, be silent on such themes.
Double-facedness often brings a bitter reward in this life. Do not play
the double in your conversation, either towards God or man. Be an
Israelite, indeed, in whom is no deceit. Such a person who has lived
honestly in the sight of God–trusting alone in the precious blood of
Jesus and not to his own sincerity–need not fear in time or in
eternity.

I remember seeing a good but very timorous woman whose gracious life
was drawing to a close. I was sitting by her bedside and she seemed to
be very low and filled with fear as to her future state. But at last
she was comforted by a word I spoke. Then she said to me very
tremblingly, "I do not think that God will send me among the wicked who
did not love Him and did not trust His dear Son, for I never sought
their company here. I have always loved the people of God and I have
loved His house and I have loved His Word and I have loved holiness,
and therefore I think that He will let me go among my own people."

This was sound reasoning. The true shall go with the true at the last.
The man whom God has made to be upright and truthful shall not be
driven down to the place where all liars go. He shall keep his own way
and go to his own company. Up there in Heaven it is all Truth of
God–the God of Truth is there and the Christ of Truth is there–and
men are there who loved the Truth and who, despite all their
imperfections, came to the light that their deeds might be made
manifest that they were worked in God. If you are truthful, you will go
with these truthful people. Oh, may God make you so at once!

Remember that there is an absolute necessity that a Christian should
possess thoroughbred sincerity and intense, downright reality. The
child of God may have spots on his countenance but he must not paint
his face. It is the hypocrite that paints. There may be a speck here
and a speck there upon the countenance of the true Believer but he is
sorry that it should be so and he tries to wash off all such stains.
But he never uses the color-box. In this he is the reverse of the
world's religious professors. Oh, the multitude of hypocrites that
rouge themselves up to their eyes! They are such beauties as Jezebel
made herself.

You would suppose that they possessed the beauty of holiness. But see
them when the paint is off–catch them at home–watch them in their own
families–trace them into their secret places and there you will say,
"Can these be the same men?" When one saw a woman of eighty tricked out
like a girl of eighteen, he shouted, "What old hag is this?" So might
you say of many a brave professor, "What disgraceful creature is this?"
That which we thought was the beauty of Divine Grace we find to be the
worn and shriveled countenance of the old man hidden beneath coats of
deceptive coloring. Loathe all this and be as free from it as you would
wish to be free from theft or murder.

O Sirs, if any of us are lost, let us at least know that we are so. If
we hope that we are saved, God grant that it may be a true hope and a
vital experience. I will speak to you, one and all, the Gospel of the
Grace of God and I have done. To each one the Word of the Lord says,
"Believe on the Lord Jesus Christ and you shall be saved"–saved from
hypocrisy, saved from falsehood, saved from deceit and guilt–for "he
that believes and is baptized shall be saved. But he that believes not
shall be damned." May God set His seal upon this admonition, for Jesus'
sake! Amen.