On the Cross After Death

On the Cross After Death

A SERMON DELIVERED ON LORD'S-DAY MORNING, APRIL 3, 1887,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"The Jews therefore, because it was the Preparation Day, that the
bodies should not remain upon the cross on the Sabbath (for that
Sabbath day was a high day), besought Pilate that their legs might be
broken, and that they might be taken away. Then the soldiers came and
broke the legs of the first, and of the other which was crucified with
Him. But when they came to Jesus, and saw that He was dead already they
did not break His legs. But one of the soldiers pierced His side with a
spear, and immediately blood and water came out. And he who has seen
has testified, and his record is true; and he knows that he is telling
the truth, so that you may believe. For these things were done that the
Scripture should be fulfilled, 'Not one of His bones of Him shall be
broken.' And again another Scripture says, 'They shall look on Him whom
they pierced.'" John 19:31-37.

CRIMINALS who were crucified by the Romans were allowed to rot upon the
cross. That cruel nation can hardly be so severely condemned as our own
people who, up to a late period, allowed the bodies of those condemned
to die to hang in chains upon gallows in conspicuous places. The
horrible practice is now abandoned, but it was retained to a time
almost, if not quite, within living memory. I wonder whether any aged
person here remembers such a horrible spectacle. Among the Romans it
was usual, for there are classical allusions to this horror showing the
bodies of persons crucified were usually left to be devoured by
ravenous birds. Probably out of deference to the customs of the Jews,
the authorities in Palestine would, sooner or later, allow of the
interment of the crucified, but they would by no means hasten it, since
they would not feel such a disgust at the sight as an Israelite would.

The Mosaic Law, which you will find in the Book of Deuteronomy, runs as
follows–"If you hang him on a tree, his body shall not remain all
night upon the tree, but you shall surely bury him that day" (21:22,
23). This alone would lead the Jews to desire the burial of the
executed, but there was a further reason. Lest the land should be
defiled upon the holy Sabbath of the Passover, the chief priests were
importunate that the bodies of the crucified should be buried and,
therefore, that their deaths should be hastened by the breaking of
their legs. Their consciences were not wounded by the murder of Jesus,
but they were greatly moved by the fear of ceremonial pollution!
Religious scruples may live in a dead conscience. Alas, this is not the
only proof of that fact–we could find many in our own day!

The Jews hurried to Pilate and sought, as a blessing, the merciless act
of having the legs of the crucified dashed to pieces with an iron bar.
That act was sometimes performed upon the condemned as an additional
punishment–but in this instance it was meant to be a finishing
stroke–hastening death by the terrible pain which it would cause and
the shock to the system which it would occasion. Ferocious hate of our
Lord made His enemies forgetful of everything like humanity–doubtless
the more of pain and shame which they could cause to Him, the better
would they be pleased. Not, however, out of cruelty, but out of regard
to the ceremonials of their religion, they, "besought Pilate that their
legs might be broken and that they might be taken away." I have already
told you that this breaking of the bones of the crucified was a Roman
custom. We have evidence of this, since there is a Latin word,
crucifragium, to express this barbarous act. Pilate had no hesitation
in granting the desire of the Jews–what would he care about the dead
body since he had already delivered up the living Man?

Soldiers go at once to perform the hideous operation and they commence
with the two malefactors. It is a striking fact that the penitent
thief, although he was to be in Paradise with his Lord that day, was
not, therefore, delivered from the excruciating agony occasioned by the
breaking of his legs. We are saved from eternal misery, not from
temporary pain!

Our Savior, by our salvation, gives no pledge to us that we shall be
screened from suffering in this life. It is true, as the Proverb has
it, "All things come alike to all: there is one event to the righteous
and to the wicked; to the clean and to the unclean." Accidents and
diseases afflict the godly as well as the ungodly. Penitent or
impenitent, we share the common lot of men and are born to troubles as
the sparks fly upward. You must not expect, because you are pardoned,
even if you have the assurance of it from Christ's own lips, that,
therefore, you shall escape tribulation! No, but from His gracious
mouth you have the forewarning assurance that trial shall befall you,
for Jesus said, "These things I have spoken unto you, that in Me you
might have peace. In the world you shall have tribulation." Suffering
is not averted, but it is turned into a blessing! The penitent thief
entered Paradise that very day, but it was not without suffering. Say,
rather, that the terrible stroke was the actual means of the prompt
fulfillment of his Lord's promise to him! By that blow, he died that
day, otherwise he might have lingered long. How much we may, any of us,
receive by the way of suffering it were hard to guess–perhaps the
promise that we shall be with our Lord in Paradise will be fulfilled
that way.

At this point it seemed more than probable that our blessed Lord must
undergo the breaking of His bones, but "He was dead already." It had
pleased Him, in the infinite willingness with which He went to His
Sacrifice, to yield up His life and His spirit had, therefore,
departed. Yet one might have feared that the coarse soldiers would have
performed their orders to the letter. Look, they do not! Had they
conceived a dread of One around whom such prodigies had gathered? Were
they, like their centurion, impressed with awe of this remarkable
Person? At any rate, perceiving that He was dead already, they did not
use their hammer. Happy are we to see them cease from such loathsome
brutality. But we may not be too glad, for another outrage will take
its place! To make sure that He was dead, one of the four soldiers
pierced His side with a spear, probably thrusting His lance quite
through the heart. Here we see how our gracious God ordained, in His
Providence, that there should be sure evidence that Jesus was dead and
that, therefore, the Sacrifice was slain.

Paul declares this to be the Gospel, that the Lord Jesus died according
to the Scriptures. Strange to say, there have been heretics who have
ventured to assert that Jesus did not actually die. They stand refuted
by this spear-thrust. If our Lord did not die, then no Sacrifice has
been presented, the Resurrection is not a fact and there is no
foundation of hope for men! Our Lord assuredly died and was buried–the
Roman soldiers were keen judges in such matters and they saw that, "he
was dead already" and, moreover, their spears were not used in vain
when they meant to make death a certainty.

When the side of Christ was pierced, there flowed from it blood and
water–upon which a great deal has been said by those who think it
proper to dilate upon such tender themes. It was supposed by some that
by death the blood was divided, the clots parting from the water in
which they float and that in a perfectly natural way. But it is not
true that blood would flow from a dead body if it were pierced. Only
under certain very special conditions would blood gush forth. The
flowing of this blood from the side of our Lord cannot be considered as
a common occurrence–it was a fact entirely by itself! We cannot argue
from any known fact in this case, for we are here in a new region.
Granted, that blood would not flow from an ordinary dead body, yet
remember that our Lord's body was unique, since it saw no corruption.
Whatever change might come over a body liable to decay, we may not
ascribe any such change to His frame and, therefore, there is no
arguing from facts about common bodies so as to conclude from them
anything concerning our blessed Lord's body. Whether, in His case,
blood and water flowed naturally from His holy and incorruptible body,
or whether it was a miracle, it was evidently a most notable and
remarkable thing and John, as an eyewitness, was evidently astonished
at it–so astonished at it that he recorded a solemn affirmation in
order that we might not doubt his testimony. He was certain of what he
saw and he took care to report it with a special note in order that we
might believe–as if he felt that if this fact was truly believed,
there was a certain convincing power which would induce many to believe
on our Lord Jesus as the appointed Savior! I could enter into many
details, but I prefer to cast a veil over this tender mystery. It is
scarcely reverent to be discoursing anatomy when the body of our
adorable Lord is before us. Let us close our eyes in worship rather
than open them with irreverent curiosity.

The great task before me this morning is to draw truth out of this well
of wonders. I shall ask you to look at the events before us in three
lights–first, let us see, here, the fulfillment of Scripture.
Secondly, the identification of our Lord as the Messiah. And thirdly,
the instruction which He intends.

I. I ask you to notice THE FULFILLMENT OF SCRIPTURE. Two things are
predicted–not a bone of Him must be broken and He must be pierced.
These were the Scriptures which now remained to be accomplished. Last
Lord's-Day

morning we were, all of us, delighted as we saw the fulfillment of
Scripture [#1955–Jesus Declining the Legions] in the capture of our
Lord and His refusal to deliver Himself from His enemies. The theme of
the fulfillment of Scripture is worth pursuing yet further in an age
when Holy Scripture is treated with so much slight and is spoken of as
having no Inspiration in it, or, at least, no Divine Authority by which
its Infallibility is secured. You and I favor no such error! On the
contrary, we conceive it to be to the last degree, mischievous. "If the
foundations are removed, what can the righteous do?" We are pleased to
notice how the Lord Jesus Christ and those who wrote concerning Him
treated the Holy Scriptures with an intensely reverent regard. The
prophecies that went before of Christ must be fulfilled–and holy souls
found great delight in dwelling upon the fact that they were so!

I want you to notice, concerning this case, that it was amazingly
complicated. It was negative and positive–the Savior's bones must not
be broken and, He must be pierced. In the type of the Passover lamb, it
was expressly enacted that not a bone of it should be broken–therefore
not a bone of Jesus must be broken. At the same time, according to
Zecha-riah 12:10, the Lord must be pierced. He must not only be pierced
with the nails and so fulfill the prophecy, "They pierced My hands and
My feet," but He must be conspicuously pierced so that He can be
emphatically regarded as a Pierced One. How were these prophecies and a
multitude more, to be accomplished? Only God, Himself, could have
brought to pass the fulfillment of prophecies which were of all kinds
and appeared to be confusing–and even in contradiction to each other!

It would be an impossible task for the human intellect to construct so
many prophecies, types, foreshadowing and then to imagine a person in
whom they should all be embodied! But what would be impossible to men
has been literally carried out in the case of our Lord! There are
prophecies about Him and about everything connected with Him–from His
hair to His garments, from His birth to His tomb–and yet they have all
been carried out to the letter! That which lies immediately before us
was a complicated case, for if reverence to the Savior would spare His
bones, would it not also spare His flesh? If a coarse brutality pierced
His side, why did it not break His legs? How can men be kept from one
act of violence–and that an act authorized by the authority–and yet
perpetrate another violence which had not been suggested to them? But,
let the case be as complicated as it were possible for it to have been,
Infinite Wisdom knew how to work it out in all points–and He did so!
The Christ is the exact substance of the foreshadowing of the Messianic
prophecies!

Next, we may say of the fulfillment of these two prophecies, that it
was especially improbable. It did not seem at all likely that when the
order was given to break the legs of the crucified, Roman soldiers
would abstain from the deed. How could the body of Christ be preserved
after such an order had been issued? Those four soldiers are evidently
determined to carry out the governor's orders. They have commenced
their dreadful task and they have broken the legs of two of the
executed three. The crosses were arranged so that Jesus was hanging in
the midst–He is the second of the three. We naturally suppose that
they would proceed in order from the first cross to the second. But
they seem to pass by the second cross and proceed from the first to the
third! What was the reason of this singular procedure? The supposition
is, and I think a very likely one, that the center cross stood somewhat
back and that thus the two thieves formed a sort of first rank. Jesus
would thus be all the more emphatically, "in the midst."

If He was placed a little back, it would certainly have been easier for
the penitent thief to have read the inscription over His head and to
have looked to our Lord and held a conversation with Him. Had they been
placed exactly in a line, this might not have been so natural. But the
suggested position seems to suit the circumstances. If it were so, I
can understand how the soldiers would be taking the crosses in order
when they performed their horrible office upon the two malefactors and
came last to Jesus, who was in the midst. In any case, such was the
order which they followed. The marvel is that they did not, in due
course, proceed to deal the horrible blow in the case of our Lord!
Roman soldiers are apt to fulfill their commissions very
literally–they are not often moved with much desire to avoid
barbarities. Can you see them intent upon their errand? Will they not
even now mangle that sacred body? Commend me for roughness to the
ordinary Roman soldier–he was so used to deeds of slaughter, so
accustomed to an empire which had been established with blood and iron,
that the idea of pity never crossed his soul, except to be mocked as a
womanly feeling unworthy of a brave man! Yet behold and wonder! The
order is given to break their legs–two out of the three have
suffered–and yet no soldier may crush a bone of that sacred body! They
see that He is dead already and they do not break His legs.

As yet you have only seen one of the prophecies fulfilled. He must be
pierced as well. And what was that which came into that Roman soldier's
mind when, in a hasty moment, he resolved to make sure that the
apparent death of Jesus was a real one? Why did he open that sacred
side with his lance? He knew nothing of the prophecy. He had no dreams
of Eve being taken from the side of the man and the Church from the
side of Jesus. He had never heard that ancient notion of the side of
Jesus being like the door of the ark, through which an entrance to
safety is opened. Why, then, does he fulfill the prediction of the
Prophet? There was no accident or chance here! Where are there such
things? The hand of the Lord is here and we desire to praise and bless
that Omniscient and Omnipotent Providence which thus fulfilled the Word
of Revelation! God has respect unto His own Word and while He takes
care that no bone of His Son shall be broken, He also secures that no
text of Holy Scripture shall be broken! That our Lord's bones should
remain unbroken and yet that He should be pierced seemed a very
unlikely thing, but it was carried out! When next you meet with an
unlikely promise, believe it firmly. When next you see things working
contrary to the Truth of God, believe God and believe nothing else! Let
God be true and every man a liar! Though men and devils should give God
the lie, hold on to what God has spoken, for Heaven and earth shall
pass away, but not one jot or tittle of His Word shall fall to the
ground!

Note again, dear Friends, concerning this fulfillment of Scripture,
that it was altogether indispensable. If they had broken Christ's
bones, then that Word of John the Baptist, "Behold the Lamb of God,"
had seemed to have a slur cast upon it. Men would have objected, "But
the bones of the Lamb of God were not broken." It was especially
commanded twice over, not only in the first ordaining of the Passover
in Egypt, but in the allowance of a second to those who were defiled at
the time of the first Passover. In Numbers, as well as in Exodus, we
read that not a bone of the lamb must be broken. How, then, if our
Lord's bones had been broken, could we have said, "Christ our Passover
is sacrificed for us," when there would have been this fatal flaw?
Jesus must remain intact upon the Cross and He must also be pierced,
otherwise that famous passage in Zechariah, which is here alluded to,
"They shall look on Me whom they have pierced," could not have been
true of Him. Both prophecies must be carried out and they were so in a
conspicuous manner!

But why need I say that this fulfillment was indispensable? Beloved,
the keeping of every Word of God is indispensable. It is indispensable
to the Truth of God that He should always be true, for if one Word of
His can fall to the ground, then all may fall–and His veracity is
gone. If it can be demonstrated that one prophecy was a mistake, then
all the rest may be mistakes. If one part of the Scripture is untrue,
all may be untrue and we have no sure ground to go on. Faith loves not
slippery places! Faith seeks the sure Word of Prophecy and sets her
foot firmly upon certainties. Unless all the Word of God is sure and
pure, "as silver tried in a furnace of earth, purified seven times,"
then we have nothing to go upon and are virtually left without a
Revelation from God!

If I am to take the Bible and say, "Some of this is true and some of it
is questionable," I am no better off than if I had no Bible! A man who
is at sea with a chart which is only accurate in certain places is not
much better off than if he had no chart at all. I see not how it can
ever be safe to be "converted and become as little children" if there
is no Infallible Teacher for us to follow. Beloved, it is indispensable
to the honor of God and to our confidence in His Word, that every line
of Holy Scripture should be true! It was evidently indispensable in the
case now before us and this is only one instance of a rule which is
without exception.

But now let me remind you that although the problem was complicated and
its working out was improbable, yet it was fulfilled in the most
natural manner. Nothing can be less constrained than the action of the
soldiers. They have broken the legs of two, but the other is dead and
so they do not break His legs. Yet, to make sure that they will be safe
in omitting the blow, they pierce His side. There was no compulsion put
upon them–they did this of their own proper thought. No angel came
from Heaven to stand with his broad wings in front of the Cross, so as
to protect the Savior! No awful protection of mystery was hung over the
sacred body of the Lord so that intruders might be driven back with
fear! No, the quaternion of soldiers did whatever they wished to do.
They acted of their own free will and yet, at the same time, they
fulfilled the eternal counsel of God! Shall we never be able to drive
into men's minds the Truth of God that predestination and free agency
are both facts?

Men sin as freely as birds fly in the air and they are altogether
responsible for their sin–and yet everything is ordained and foreseen
of God! The fore-ordination of God in no degree interferes with the
responsibility of man! I have often been asked by persons to reconcile
the two Truths of God. My only reply is–They need no reconciliation,
for they never fell out. Why should I try to reconcile two friends?
Prove to me that the two Truths do not agree. In that request I

have set you a task as difficult as that which you propose to me! These
two facts are parallel lines–I cannot make them unite–but you cannot
make them cross each other. Permit me, also, to add that I have long
ago given up the idea of making all my beliefs into a system. I
believe, but I cannot explain. I fall before the majesty of Revelation
and adore the Infinite Lord. I do not understand all that God reveals,
but I believe it! How can I expect to understand all the mysteries of
Revelation, when even the arithmetic of Scripture surpasses My
comprehension, since I am taught that in the Godhead the Three are One,
while in the undivided One I see most manifestly Three?

Need I measure the sea? Is it not enough that I am borne up by its
waves? I thank God for waters deep enough for my faith to swim in!
Understanding would compel me to keep to the shallows, but faith takes
me to the main ocean. I think it more to my soul's benefit to believe
than to understand, for faith brings me nearer to God than reason ever
did! The faith which is limited by our narrow faculties is a faith
unworthy of a child of God, for as a child of God he should begin to
deal with infinite sublimities, like those in which his great Father is
at home. These are only to be grasped by faith. To return to my
subject–albeit the matter must be as Scripture foreshadowed, yet no
constraint nor inducement was put forth. But, as free agents, the
soldiers performed the very things which were written in the Prophets
concerning Christ.

Dear Friends, suffer one more observation upon this fulfillment of
Scripture–it was marvelously complete. Observe that in these
transactions a seal was set upon that part of Scripture which has been
most exposed to skeptical derision, for the seal was set, first of all,
upon the types. Irreverent readers of Scripture have refused to accept
the types. They say, "How do you know that the Passover was a type of
Christ?" In other cases, more serious persons object to detailed
interpretations and decline to see a meaning in the smaller
particulars. Such persons would not attach spiritual importance to the
law, "Not a bone of it shall be broken," but would dismiss it as a
petty regulation of an obsolete religious rite.

But observe, Beloved, the Holy Spirit does nothing of the kind, for He
fixes upon a minor particular of the type and declares that this must
be fulfilled. Moreover, the Providence of God intervenes so that it
shall be carried out. Therefore, be not scared away from the study of
the types by the ridicule of the worldly-wise. There is a general
timidity coming over the minds of many about Holy Scripture–a timidity
to which, thank God, I am an utter stranger! It would be a happy
circumstance if the childlike reverence of the early fathers could be
restored to the Church and the present irreverent criticism could be
repented of and cast away. We may delight ourselves in the types as in
a very Paradise of Revelation! Here we see our best Beloved's beauties
mirrored in 10,000 delightful ways. There is a world of holy teaching
in the books of the Old Testament and in their types and symbols! To
give up this patrimony of the saints and to accept criticism instead of
it would be like selling one's birthright for a mess of pottage! I see
in our Lord's unbroken bones a setting of the seal of God upon the
types of Scripture!

Let us go further. I see, next, the seal of God set upon unfulfilled
prophecy, for the passage in Zechariah is not yet completely fulfilled.
It runs thus–"They shall look upon Me whom they have pierced." Jehovah
is the speaker and He speaks of "the house of David and the inhabitants
of Jerusalem." They are to look on Jehovah whom they have pierced and
to mourn for Him. Although this prophecy is not yet fulfilled on the
largest scale, yet it is so far certified, for Jesus is pierced–the
rest of it, therefore, stands good–and Israel shall one day mourn
because of her insulted King. The prophecy was fulfilled in part when
Peter stood up and preached to the eleven, when a great company of the
priests believed and when multitudes of the seed of Abraham became
preachers of Christ Crucified. Still it awaits a larger fulfillment and
we may rest quite sure that the day shall come when all Israel shall be
saved. As the piercing of their Lord is true, so shall the piercing of
their hearts be true and they shall mourn and inwardly bleed with
bitter sorrow for Him whom they despised and abhorred. The point to
mark here is that a seal is set in this case to a prophecy which yet
awaits its largest fulfillment and, therefore, we may regard this as a
pattern–and may lay stress upon prophecy, rejoice in it and receive it
without doubt, come what may.

I have said this much upon the fulfillment of the Word concerning our
Lord. Let us learn, therefore, a lesson of reverence and confidence in
reference to Holy Scripture.

II. But now, secondly, and briefly, THE IDENTIFICATION OF OUR LORD AS
THE MESSIAH was greatly

strengthened by that which befell His body after death. It was
necessary that He should conclusively be proven to be the Christ spoken
of in the Old Testament. Certain marks and tokens are given and those
marks and tokens must be found in Him–they were so found.

The first mark was this–God's Lamb must have a measure of
preservation. If Christ is what He professes to be, He is the Lamb of
God. Now, God's lamb could only be dealt with in God's way. There is
the lamb. Kill it, sprinkle its blood, roast it with fire, but break
not its bones. It is God's lamb and not yours, therefore thus far shall
you come, but no further. Not a bone of it shall be broken. Roast it,
divide it among yourselves and eat it–but break no bone of it. The
Lord claims it as His own and this is His reserve. So, in effect, the
Lord says concerning the Lord Jesus–"There is My Son. Bind Him,
scourge Him, spit on Him, crucify Him, but He is the Lamb of My
Passover and you must not break a bone of Him." The Lord's right to Him
is declared by the reservation which is made concerning His bones. Do
you not see, here, how He is identified as being, "the Lamb of God,
which takes away the sin of the world"? It is a mark of identity upon
which faith fixes her eyes–and she studies that mark until she sees
much more in it than we can, this morning, speak about, for we have
other things to dwell upon.

The next mark of identity must be that Jehovah our Lord should be
pierced by Israel. So Zechariah said and so must it be fulfilled. Not
merely must His hands and feet be nailed, but most conspicuously must
He, Himself, be pierced. "They shall look upon Me whom they have
pierced, and they shall mourn for Him." Pierced He must be! His wounds
are the marks and tokens of His being the real Christ. When they shall
see the sign of the Son of Man in the last days, then shall all the
tribes of the earth mourn–and is not that sign His appearing as a Lamb
that has been slain? The wound in His side was a sure mark of His
identity to His own disciples, for He said to Thomas, "Reach here your
hand and thrust it into My side: and be not faithless, but believing."
It shall be the convincing token to all Israel–"They shall look upon
Me whom they have pierced, and they shall mourn for Him, as one that
mourns for his only son." To us, the opened way to His heart is in His
flesh, the token that this is the Incarnate God of Love, whose heart
can be reached by all who seek His Grace.

But I have not finished this identification, for observe, that when
that side was pierced, "and immediately blood and water came out." You
that have your Bibles will have opened them already at Zechariah
12–will you kindly read on till you come to the first verse of the
13th Chapter, which ought not to have been divided from the 12th
chapter? What do you find there? "In that day there shall be a fountain
opened to the house of David and to the inhabitants of Jerusalem for
sin and for uncleanness." They pierced Him and in that day they began
to mourn for Him! But more, in that day there was a fountain opened!
And what was that fountain but this gush of water and of blood from the
split side of our redeeming Lord? The prophecies follow quickly, one
upon another–they relate to the same Person, to the same day–and we
are pleased to see that the facts also follow quickly upon one another,
for when the soldier with the spear pierced the side of Jesus,
"immediately blood and water came out." Jehovah was pierced and men
repented–and beheld the cleansing fountain within a brief space! The
men who saw the sacred fountain opened rejoiced to see in it the
attestation of the finished Sacrifice and the token of its cleansing
effect.

The identification is more complete if we add one more remark. Take all
the types of the Old Testament together and you will gather this, that
the purification of sin was typically set forth by blood and water.
Blood was always conspicuous. You have no remission of sin without it.
But water was also exceedingly prominent. The priests, before
sacrificing, must wash–and the victim, itself, must be washed with
water. Impure things must be washed with running water. Behold how our
Lord Jesus came by water and by blood–not by water, only, but by water
and blood. John, who saw the marvelous stream, never forgot the sight,
for though he wrote his Epistles, I suppose, far on in life, the
recollection of that wondrous scene was fresh with him. Though I
suppose he did not write his Gospel until he was a very old man, yet
when he came to this passage it impressed him as much as ever and he
uttered affirmations which he was not at all accustomed to use! "He who
has seen has testified, and his record is true: and he knows that he is
telling the truth" In solemn form he thus, after a manner, gave his
affidavit before God's people that he did really behold this
extraordinary sight!

In Jesus we see One who has come to atone and to sanctify. He is that
High Priest who cleanses the leprosy of sin by blood and water! This is
one part of the sure identification of the great Purifier of God's
people, that He came both by water and by blood–and poured out both
from His pierced side. I leave these identifications to you. They are
striking to my own mind, but they are only part of the wonderful system
of marks and tokens by which it is seen that God attests the Man Christ
Jesus as being in very deed the true Messiah!

III. I must close by noticing, thirdly, THE INSTRUCTION INTENDED FOR US
in all these things.

The first instruction intended for us must be only hinted at, like all
the rest. See what Christ is to us. He is the Paschal Lamb, not a bone
of which was broken. You believe it. Come, then, and act upon your
belief by feeding upon Christ! Keep the feast in your own souls this
day. That sprinkled blood of His has brought you safety–the Destroying
Angel cannot touch you or your house! The Lamb, Himself, has become
your food. Feed on Him! Remove your spiritual hunger by receiving Jesus
into your heart. This is the food of which, if a man eats, he shall
live forever! Be filled with all the fullness of God as you now receive
the Lord Jesus as God and Man. "You are complete in Him." You are
"perfect in Jesus Christ." Can you say of Him–"He is all my salvation
and all my desire"? "Christ is all and in all." Do not merely learn
this lesson as a doctrine, but enjoy it as a personal experience. Jesus
our Passover is slain, let Him be eaten! Let us feast on Him and then
be ready to journey through the wilderness in the strength of this
Divine food, until we come to the promised rest.

What next do we learn from this lesson but this? See man's treatment of
Christ. They have spit on Him; they have cried, "Crucify Him, crucify
Him." They have nailed Him to the Cross. They have mocked His agonies
and He is dead– but man's malice is not yet glutted. The last act of
man to Christ must be to pierce Him through! That cruel wound was the
concentration of man's ill-treatment of Jesus. His experience at the
hands of our race is summed up in the fact that they pierced Him to the
heart. That is what men have done to Christ–they have so despised and
rejected Him that He dies, pierced to the heart! Oh, the depravity of
our nature! Some doubt whether it is total depravity. It deserves a
worse adjective than that! There is no word in the human language which
can express the venom of the enmity of man to his God and Savior–he
would wound Him mortally if He could. Do not expect that men will love
either Christ or you, if you are like He? Do not expect that Jesus will
find room for Himself in the inn, much less that He will be set on the
throne by guilty, unrenewed men. Oh, no! Even when He is dead, they
must insult His corpse with a spear thrust. One soldier did it, but he
expressed the sentiment of the age. This is what the world of sinners
did for Him who came into the world to save it!

Now, learn, in the next place, what Jesus did for men. Beloved, that
was a sweet expression in our hymn just now–

"Even after death His heart For us its tribute poured."

In His life He had bled for us–drop by drop the bloody sweat had
fallen to the ground. Then the cruel scourges drew purple streams from
Him. And as a little store of life-blood was left near His heart, He
poured it all out before He went His way. It is a materialistic
expression, but there is something more in it than mere sentiment–that
there remains among the substance of this globe a sacred relic of the
Lord Jesus in the form of that blood and water. As no atom of matter
ever perishes, that matter remains on earth even now. His body has gone
into Glory, but the blood and water are left behind.

I see much more in this fact than I will now attempt to tell. O world,
the Christ has marked you with His blood and He means to have you!
Blood and water from the heart of God's own Son have fallen down upon
this dark and defiled planet–and thus Jesus has sealed it as His own
and, as such, it must be transformed into a new Heaven and a new earth
wherein dwells righteousness! Our dear Lord, when He had given us all
He had, and even resigned His life on our behalf, then parted with a
priceless stream from the fountain of His heart–"and immediately blood
and water came out." Oh, the kindness of the heart of Christ, that did
not only, for a blow, return a kiss, but for a spear thrust returned
streams of life and healing!

But I must hurry on. I can also see in this passage the safety of the
saints. It is marvelous how full of eyes the things of Jesus are, for
His unbroken bones look backward to the Paschal lamb, but they also
look forward throughout all the history of the Church to that day when
He shall gather all His saints in one body and none shall be missing.
Not a bone of His mystical body shall be broken! There is a text in the
Psalms which says of the righteous man–and all righteous men are
conformed unto the image of Christ–"He keeps all His bones: not one of
them is broken." I rejoice in the safety of Christ's elect! He shall
not permit a bone of His redeemed body to be broken–

"For all the chosen seed

Shall meet around the Throne,

Shall bless the conduct of His Grace,

And make His glories known."

A perfect Christ there shall be in the day of His appearing, when all
the members of His body shall be joined to their glorious Head, who
shall be crowned forever! Not one living member of Christ shall be
absent–"Not a bone of Him shall be broken." There shall be no lame,
maimed Christ, no half-worked redemption! The purpose for which He came
to accomplish shall be perfectly achieved to the glory of His name!

I have not quite done, for I must add another lesson. We see here the
salvation of sinners. Jesus Christ's side is pierced to give to sinners
the double cure of sin–the taking away of its guilt and power and,
better than this–sinners are to have their hearts broken by a sight of
the Crucified. By this means they are also to obtain faith. "They shall
look upon Me whom they have pierced, and they shall mourn for Him."
Beloved, our Lord Jesus came not only to save sinners, but to seek
them! His death not only saves those who have faith, but it creates
faith in those who have it not! The Cross produces the faith and
repentance which it demands. If you cannot come to Christ with faith
and repentance, come to Christ for faith and repentance, for He can
give them to you! He is pierced on purpose that you may be pricked to
the heart. His blood, which freely flows, is shed for many for the
remission of sins. What you have to do is just look and, as you look,
those blessed feelings which are the marks of conversion and
regeneration shall be worked in you by a sight of Him!

Oh, blessed lesson! Put it into practice this morning! Oh, that in this
great house many may now have done with self and look to the crucified
Savior and find eternal life in Him! For this is the main end of John's
writing this record. And this is the chief design of our preaching upon
it–we long that you may believe! Come, you guilty! Come and trust the
Son of God who died for you! Come, you foul and polluted! Come and wash
in this sacred stream poured out for you! There is life in a look at
the Crucified One! There is life at this moment for every one of you
who will look to Him! God grant you may look and live, for Jesus
Christ's sake! Amen.