Plain Directions To Those Who Would Be Saved From Sin

Plain Directions To Those Who Would Be Saved From Sin

DELIVERED ON LORD'S DAY MORNING, JULY 15, 1888,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"Stand in awe and sin not: commune with your own heart upon your bed
and be still. Selah. Offer the sacrifices of righteousness, and put
your trust in the Lord." Psalm 4:4,5.

DAVID was surrounded with many wicked and cruel enemies. They touched
him in a tender place when they mocked his religion and so turned his
glory into shame. They invented all kinds of lies against him. But the
worst of all was that they said, "There is no help for him in God." As
much as to say, "God has cast him off. Therefore, let men cast him off.
He that is forsaken of the Lord is not fit to sit upon the throne of
Israel. Let us set up Absalom in his place." This was malice, indeed.

David first made his appeal to God in prayer. Herein he showed his
wisdom. You can drive a better business at the Mercy Seat than in the
world's jangling markets. You will get more relief from the righteous
Lord than from ungodly men. To enter into debate is never so profitable
as to enter into devotion. Carry not your complaint into the lower
courts but go at once to the Court of King's Bench, where the Judge of
All presides. Imitate David and David's Lord, who in the days of His
flesh with strong crying and tears poured out His soul before the
Father.

After David had prayed, he expostulated with his adversaries. The first
showed his sonship towards God, the second his brotherliness towards
men. There is nothing of bitterness in the words I have read to
you–they have a kindly voice in them. If his foes had been at all
reasonable they would have listened to his pleadings. But it is to be
feared they were otherwise minded. He urges them to cease from sin and
he teaches them the way to do so. In four sentences he helps them to
escape from their evil ways and to become better men. Had God's Spirit
applied David's words to their consciences, they would have been
pricked in their hearts and there would have been no need for them to
be smitten on the cheekbone, that their cruel teeth might be broken.

Upon these four precepts I would speak this morning as the Holy Spirit
shall give me utterance, trusting, hoping, believing that many who
desire a better life may find it while I speak. May God begin with them
that they may begin with God! I have no confidence in my own
persuasions. Yet, being called to use them, I trust in Him that sent me
to make them effectual.

David mentions four things as helpful towards ceasing from sinning. The
first is, feel reverent awe–"Stand in awe and sin not." The second is,
use thoughtful self-examination–"Commune with your own heart upon your
bed and be still." The third advice is make a right approach to
God–"Offer the sacrifice of righteousness" and the fourth is the
greatest of them all–exercise faith–"Put your trust in the Lord."
Here are four steppingstones across the filthy slough of sin–may you
mark them well and step from one to the other by the help of God's
Spirit–till you reach the other shore and stand on safe and clean
ground!

I. First, FEEL REVERENT AWE–"Stand in awe." It might be translated,
"Tremble and sin not." Hardened sinners sin and tremble not. Penitent
sinners tremble and sin not. Gracious work in the heart usually begins
with trembling. I cannot believe a man has been saved if he has never
trembled before God because of the evil of sin. The old house of
depraved nature shakes before it comes down. The returning prodigal
must feel, "I am not worthy to be called Your son," or he will never be
called a son. He seeks his Father's face with much trembling, because
he has so grievously offended.

Awe is not a common emotion nowadays. This is a flippant age. Men are
rather triflers than tremblers. If there is any doctrine which has
peculiar weight and solemnity about it, they try to pare it down to
less terrible proportions. Sin is not exceeding sinful to them, nor its
punishment exceeding terrible. They would not have us know the terrors
of the

Lord, though by these very terrors we persuade men. True religion must
have a savor of awe about it–"My heart stands in awe of Your Word," is
the expression of one that knows God and is reconciled to Him.

Let me say, then, to you who have been thoughtless and careless about
your souls until now–we earnestly desire you to consider these
words–"Stand in awe." Remember, there is a God–whatever you may
think, or others may declare, there is a God who made you and in whose
hand your breath is. There is a God that sits in Heaven, who beholds
all the sons of men–and however much you may dislike the thought,
there He is, and there He ever will be–and you will have to deal with
Him and He with you, before long.

God is everywhere present, at all times. He has seen all your evil ways
and heard all your hard speeches. No night is so dark as to hide from
His eyes. No chamber so retired as to shut Him out. He has even read
your thoughts and imaginations. He notes all and forgets nothing. All
things are ever present to Him. The days of your youth and the years of
your manhood lie open before Him like a book. If men could but realize
that God is there, how could they dare to sin before His very eyes? If
at this moment anyone of my hearers who is without Christ could only be
filled with this one thought, "God, You see me," surely he would stand
in awe and at least desire to sin no more.

Well may the preacher speak very solemnly when he feels that he is
surrounded with God and that God is within him as well as around him!
Well may his hearers tremble if he feels that all his thoughts are at
this moment read by God! Stand in awe, I pray you, of God, who is now
filling this house and is in your own houses. Will you sin in God's
Presence? Can you blaspheme Him to His face? Will you disobey Him while
His eyes are fixed upon you? I pray you stand in awe of the eternal
God, in whom you live and move and have your being!

Remember that this God, who is everywhere, and sees everything, is your
Judge. He is pure and holy and cannot bear iniquity. He is angry with
the wicked every day and will surely visit them for their
transgressions. Every sinful act shall have its recompense of reward.
Do not doubt it. The world is all in a tangle now but there will be a
day when the Lord will draw out a straight thread for each man. Today
the wicked prosper but God will turn their way upside down. And though
the righteous are often under a cloud, He will bring forth their
judgment as the noonday. Men respect an earthly judge. Therefore, I
pray you, stand in awe of the Judge of all the earth.

Do not forget, also, that your God is almighty. He has but to will it
and the strongest of us would be crushed more easily than a moth. There
is no escaping from the Lord–neither the heights of Carmel nor the
depths of the sea could afford shelter for a fugitive from the Lord.
Neither can any resist Him, for none have any power apart from Him. You
have heard His thunder, and trembled at the bolts of His lightning.
Behold how dreadful is God in arms! How dare you sin against a God so
great! Stand in awe. Even holy Job, when he came near to the Lord,
exclaimed, "I have heard of You by the hearing of the ear: but now my
eyes see You. Therefore I abhor myself and repent in dust and ashes."
How can you feel Him near and not be filled with awe?

Stand in awe of God because He is infinitely good. To me, personally,
some little time ago, the Lord drew very near in a most special and
memorable Providence. As I saw the hand of the Lord stretched out so
marvelously, I felt my very flesh creep, not with alarm but with a
joyful awe of One who could work so tenderly and condescendingly for
His tried servant. I knew that He was God by His marvelously gracious
care over me and nearness to my soul in adversity. Verily Jehovah is
God and a great King above all gods. He is to be had in reverence of
them that are round about Him. I know now why Jacob said at Bethel,
"How dreadful is this place! This is none other but the House of God
and this is the gate of Heaven."

He was filled with a holy dread and solemn awe because God had been so
near. I therefore say to you–stand in awe of God, because He is
infinitely great and good. The illustration which I quoted from my own
personal experience, I could not withhold, because it is, even at this
hour one of the most vivid recollections of my life. God has dealt with
me very graciously. Oh, His great goodness! A sense of it is
overwhelming. We fear and tremble for all the goodness which the Lord
makes to pass before us. Think of sin forgiven, of righteousness
imputed, of spiritual life imparted, of that life preserved, supplied,
nurtured.

Think of Providence with all mindful foresight and abounding supplies.
The love of God should make us reverent as angels and humble as
penitents. If the impudence of pride might dare to insult justice, yet
it should scorn to injure love. There is forgiveness with God, that He
may be feared–His Grace, if not His Glory, should command the
reverence of the most obdurate hearts. I pray you stand in awe of God
and sin not. If thoughts of this kind could but dwell in men's minds

they would surely perceive that sin is a great wrong to the Lord and
they would flee from it, crying like Joseph, "How can I do this great
wickedness and sin against God?"

My dear Hearers, stand in awe in reference to a future state. You do
not doubt the Truth of God which the Holy Spirit has revealed that when
you die you will not cease to be. There will be a resurrection of the
dead, both of the just and of the unjust–"for we must all appear
before the Judgment Seat of Christ." Oh, that all persons would
remember this wherever they go! I have heard of a soldier–I think he
was employed in the survey of Palestine–who was in the valley of
Jehoshaphat, outside Jerusalem, and someone remarked that it was
reported by some that this valley would be the scene of the Last
Judgment and in that place the multitudes would be gathered.

The soldier, hearing this, said, "What a crowd there will be! I shall
be there and I will sit on this stone." He sat down to realize the
scene and his imagination acted so powerfully that he seemed to himself
to be among the throng and to behold the Great White Throne. He was
seen to swoon and fall to the ground. Do you wonder? If anyone of us
could, in our inmost souls, behold that scene, should we not be
overcome? I wish I could so speak this morning that some of you would
picture that last tremendous day for which all other days were made.
Behold that "diesirae" that Day of Wrath, that day when justice will
sit upon the throne! Behold it by anticipation, for it will soon be
upon you in very deed.

As surely as you live, you will live again–and for every act on earth
you must give an account in that last assize. Trifle not, for the Judge
is at the door. We may hear His trumpets before this day is over. Let
not this thought be driven from you–rather welcome it and let it abide
in your minds–if you were to think of nothing else for a time you
might be justified, since it is of such overwhelming importance that
you prepare for your final state. Shall a man live and never think of
the end of life? Can a man think it wise to occupy himself with
frivolities throughout the whole of his earthly existence? While he is
shaping his eternal condition, will he do nothing else but sport?

Will he never think of that day when his position shall be fixed by the
verdict of the great Judge? O my dear Hearers, do not forget that you
have to live in a future state and that you will see Him who died upon
the Cross, seated on the Throne in that day when all nations shall be
gathered before Him and He shall divide them, the one from the other,
as the shepherd divides the sheep from the goats. May the thought of
the eternal reward also rest on your minds! Hear you, even now, that
word of the King to the righteous–"Come, you blessed of My Father,
inherit the kingdom prepared for you from the foundation of the world."

Hear, also, that dread sentence to those on his left hand, "Depart from
Me, you cursed, into everlasting fire, prepared for the devil and his
angels." Oh, think of these things and "stand in awe, and sin not"!
This awe is one of the strongest moral disinfectants–use it largely.
There is no fear of your having too much of it. He that has no fear of
God before his eyes sins with a high hand but awe of the Lord leads to
purity of life.

II. In the second place, David admonished the ungodly to practice
THOUGHTFUL SELF-EXAMINATION. "Commune with your own heart upon your bed
and be still."

I am not trying, my dear Hearer, to preach a sermon this morning–I am
longing to take you by the hand and to lead you in the right way. I
pray the Holy Spirit to make you willing to follow my gentle guidance.
My dear Friend, you are now asked to think about yourself–"commune
with your own heart." When once men choose the way of evil they run in
it with their eyes shut. They do not wish to consider. It is easier to
go blindly on. They will think about their worldly concerns, their
profits and losses, their pleasures and amusements. But they refuse
seriously to consider their condition before God.

O my Friend, think of what you are and where you are, what you have
done, what you are doing, what it will all lead to! Are you such a fool
that you will not consider? Then put on the cap and bells, and wear a
clown suit and take to your proper trade. And yet, even if you were a
merry Andrew, it would become you sometimes to be wise as well as merry
and to take a look into the future, lest you have to take a leap in the
dark, at last.

Especially think of the state of your heart. This is the vital point.
Are you right with God? Do you serve your Maker? Have you truly
repented of former sin? Have you fled to Christ as your Refuge? Have
you been born again? Are you the subject of sanctifying grace? "Commune
with your own heart" upon these essential points–he that would have
his face clean must look in a glass to see his spots. And he that would
have his heart clean must gaze into the mirror of God's Word that he
may discover his secret faults.

Your heart may be diseased while your cheek seems ruddy with health.
Look within you, Man, and be not deceived as to the fountain of your
being. Have you really passed from death to life? Does the Spirit of
the God of Truth dwell in you? Such questions as these are
all-important. I pray you answer them as before the living God, without
partiality or negligence.

Think by yourself, alone and in quiet. Oh, how I wish I could induce
you to spend an hour or two closeted with yourself! "Commune with your
own heart upon your bed"–at that time when companions are out of the
way–when the jest is silenced and the common talk is hushed. Get by
yourself, when you think of yourself or it will be an impossible task.
Choose the hour of night when all is still around you and darkness
lends its solemnity. You can forego a little natural sleep, if thereby
you may be aroused from the sleep of spiritual death. The bed and sleep
are instructive emblems of the grave and death–they may aid you in the
serious work of examining your hearts.

Remember that as you put off your clothes and go to your bed, so you
must put off your body and quit the scene of life's activities. Are you
ready for that undressing? Make your bed the place of your contrition,
even as David did when he said, "All the night make I my bed to swim."
The earth outside has its dews, let your heart have its tears. Think by
yourself, of yourself and then think for yourself. You have been
carried away by your companions. You have tried to think as they think.
The general opinion of the age may have influenced you towards
indifference. With a family round about you, you have looked at things
too much in the light of business and personal benefit.

But it will be wise to lay aside all this. As you will have to die
alone and to put in a personal appearance at the Judgment Seat of
Christ, it will be prudent to divest yourself of your surroundings and
"commune with your own heart." I commend this text most heartily to
your immediate practice. If you are unsaved–think, rather than sleep.
The tendency of most men with regard to eternal things is to go to
sleep and let matters drift–I pray you, don't do it. I dare not let
you take your rest while all is wrong with you. Sleep, if you like, in
a house that is on fire. Sleep, if you like, in a ship that is settling
down and rapidly sinking. But I charge you do not sleep while you are
an unforgiven man and your soul is nearing the eternal
judgment–"Commune with your own heart upon your bed"–use your bed for
seeking instead of sleeping.

I remember the time when I dared not go to sleep, for fear I might wake
up in Hell. Many, when under conviction of sin, have at length resolved
not to sleep until they found Christ. I wish that some such feeling as
that would steal over you at this moment.

Keep on thinking till you come to be still. "Commune with your own
heart upon your bed and be still." Do you know what that means? There
comes a time with men whom God is saving that all grows quiet within
them. Their old pleasures and desires are hushed. The voice of the
outside world is still and they hear in the silence of their souls "the
still small voice" of conscience. Oh, that you were at this moment
still enough to hear that warning note! Memory also commences her
rehearsals–it tells of the past and brings forgotten things before the
soul, Oh, that all of you would remember and think yourselves that God
requires that which is past.

Best of all, God speaks in the soul. It was at night, when young Samuel
was on his bed, that the Lord said to him, "Samuel, Samuel." And it is
when the heart at last has grown still that God's voice of mercy is
heard calling to the man by name. Oh, that in such a case you may have
Divine Grace to answer, "Speak, Lord, for Your servant hears"!

I beseech you, give yourselves space for thought, before thought
becomes the worm of eternal misery to you. Remember, before you hear
that voice from Heaven which spoke to the rich man in Hell and said to
him, "Son, remember." You slaves of fashion and frivolity, think, I
pray you! You serfs of daily money-grubbing, rest a while and hear what
God the Lord shall speak to you! You can hardly hear the great bell of
St. Paul's when the traffic is thundering around but it sounds solemnly
in the stillness of night. We who live in the more remote suburbs hear
Big Ben of Westminster at night but we seldom note it amid the stir and
noise of the day. Do give an opportunity for the eternal voices to
pierce the clamors of the hour.

Do, for God's sake and for your soul's sake, hear what wisdom teaches
concerning everlasting things! O Lord, give Your Grace to my dear
Hearers, that they may consider their ways and turn unto Your statutes!

III. Very briefly, let us note that David gives a third piece of
advice, which in essence means APPROACH UNTO GOD ARIGHT–"Offer the
sacrifices of righteousness."

Now, I do not quite know what David, himself, may have intended by it,
but this is how I interpret it. Come to God. Come to God in His own
way. Come as Israel came to the Tabernacle in the wilderness, bringing
their sacrifices with them.

When they brought their sacrifices, the first thing they did was to lay
their hand on the victim and make a confession of sin. Come, then, with
broken and contrite hearts unto the Lord. "The sacrifices of God are a
broken spirit." Own your shortcomings and transgressions. Do not cloak
or excuse your sins. Get to your chamber and tell the Lord what you
have done. Pour out your hearts before Him–turn them upside down, as
it were, and let all flow out, even to the dregs. Confess your pride
and unbelief, your Sabbath-breaking, your dishonesty, your falsehood,
your disobedience to parents, your every breach of the Divine Law.
Whatsoever you have done amiss, confess it before Him and thus go to
Him in the only way in which He can receive you, even as sinners owning
your guilt.

Go also to the Lord with gracious desires to be rid of sin. Entreat
reconciliation, saying, "I would no longer be what I have been. I throw
down the weapons of my rebellion, I pluck out the plumes of my pride. O
Lord, I stand before You guilty and I pray You will forgive me and then
rid me of the tyrant evils which now rule me so terribly! Oh, that I
may sin no more! If I have been a drunkard, help me from this day to
relinquish the intoxicating cup. If I have been a swearer, wash out my
mouth. May I, henceforth, speak nothing but that which will be
acceptable to You! If I have been unchaste, cleanse my mind, that I may
keep my body pure!" In this way come to God with contrite hearts. How
much do I long that you may draw near to God with true repentance and
hearty resolves to conquer sin!

The main thing, however, is to bring unto the Lord the offering which
He has Divinely appointed and provided. You know what that is. There is
one sacrifice of righteousness without which you cannot be accepted.
Come to God by faith in Jesus Christ. Plead the precious blood of
atonement and say, "My Lord, for His dear sake who died upon the tree,
receive Your wanderer and now be pleased to grant me that repentance
and remission of sins which He is exalted to give."

My Hearers, am I talking so as to reach your hearts? If not, I do not
want to talk any longer. I had far rather be silent lest I minister to
your condemnation. Hearts that have forgotten your Lord till now, oh,
may His Spirit constrain you to return to Him this day through the
sacrifice of Jesus! If you come through Christ, you will never be cast
out. The Father will receive any sinner that pleads the name of Jesus.
And Jesus is willing that you should plead His name. He died on purpose
to be the propitiation for our sins–God grant that you may accept Him
as such!

Come to your God–this is the great necessity of the hour. Say, "I will
arise, and go to my Father." If the prodigal had said, "I will arise
and go to my brother," he would have made a great mistake, for the
elder brother would have shut the door in his face. Even if his brother
had been of a kinder sort, he could not have forgiven the
transgressor–his father alone could do that. Come, then to your God
with earnest prayer. For it prevails with Heaven. Come also with humble
praise. For it is much that you are yet alive and not yet cast into the
pit. Come to your God and Father with the resolve to render Him your
life's service, saying, "O Lord our God, other lords beside You have
had dominion over us–but by You only will we make mention of Your
name!"

IV. I must now close with the fourth point, which is, in some respects,
the most important of all–EXERCISE FAITH. When holy awe and thoughtful
self-communion have led us to seek the Lord, then we are prepared for
the great precept which follows. It is the command of the Gospel in its
Old Testament form–"Put your trust in the Lord." In whom should a man
trust but in his God? It may seem reasonable to trust our fellow
creature. But, alas, man is a frail thing and to lean upon him ensures
a fall. It is, therefore, unreasonable to trust in the creature but to
rely upon the Creator is the dictate of pure reason. May God the Holy
Spirit, lead you at once to a childlike faith in our faithful God!

"Put your trust in the Lord." First, trust Him as willing to receive
you, to forgive you, to accept you and to bless you. Are you
despairing? Do you say, "There is no hope"? "Put your trust in the
Lord." Are you saying, "I am without strength and therefore cannot be
saved"? Why not? "Put your trust in the Lord." Does the Evil One say
that God will not receive you? "Put your trust in the Lord," who is
infinitely gracious and full of compassion. He says, "As I live, says
the Lord God, I have no pleasure in the death of the wicked. But that
the wicked turn from his way and live."

Surely, you may trust in Him whose mercy endures forever. Especially
trust in the Lord as He reveals Himself in the Person of His Son Jesus
Christ. In Him you see love written out in capital letters. "Put your
trust in the Lord" as having provided the one sacrifice for sin whereby
He has put away forever all the sins of those who believe in Him. God
is just,

and the Justifier of him that believes. Believe that the precious blood
can make you whiter than snow, scarlet sinner as you are. Come with
that daring trust which ventures all upon the bare promise of a
faithful God.

Say, "I will go in unto the King and if I perish I perish." If you do
not trust in Christ, you must be lost. Therefore come and try the
Divine way of salvation. The Lord Jesus is God's unspeakable gift,
freely bestowed on all who by faith receive Him. Dare to grasp what God
holds out to you as the one hope of your spirit. Put your trust in the
Lord, I beseech you. By His agony and bloody sweat, by His Cross and
passion, by His precious death and burial, by His glorious resurrection
and ascension, I entreat you to trust in the Son of God, who has once
appeared to put away sin by the sacrifice of Himself.

Trust in the Lord, next, that by the work of His Holy Spirit He can
renew you. The glorious Lord, who made the world out of nothing, can
make something out of you. If you are given to anger, the Holy Spirit
can make you calm and loving. If you have been defiled with impurity,
He can make you pure in heart. If you have been groveling, He can
elevate you. I may be addressing a forlorn man who thinks that nothing
can be made of him. I tell you, you have no idea what God can do with
you. He can put heavenly treasure in earthen vessels. He can set you at
last among the heavenly choristers, that your voice, sweeter than that
of angels, may be heard among their everlasting symphonies.

He will even here put you among the children and set you with the
princes of His people. Believe that the Holy Spirit can create you
anew, can raise you from your dead condition and can make you perfect
in every good work to do His will. Put your trust in the Lord for this.
In fact, "Put your trust in the Lord" for everything. Poor Sinner, when
you begin to trust God, you will look to Him mainly to put away your
sin. But when that benefit is received, you may go on to trust Him
about all your affairs. You may look to Him concerning your poverty,
your sickness, your bereavements, your children, your business. You may
trust Him for time, and trust Him for eternity–trust Him about little
things, trust Him about great things. Once under the shadow of His
wings you are covered altogether. Nothing is left out in the cold. To
trust in God is to be your perpetual business, "For the just shall live
by faith."

My closing theme is this–it has been asserted by certain of the modern
school that we preach up salvation by a simple intellectual
operation–salvation by merely believing a certain doctrinal statement.
This is their way of stating, or mis-stating, justification by faith,
which we do assuredly preach and preach most distinctly and
confidently. We are not responsible for their caricatures of our
teaching but we would be moved thereby to be more and more explicit. As
far as faith is an intellectual operation, it is simple enough. But
simple faith is no trifle. Fire is a simple element but it has a
measureless power. Connected with faith there are forces of the
mightiest kind for influencing character and purifying

life.

Faith is the surest of all sin-killers–in fact its tendency is to
extirpate sin. The moral and spiritual change which accompanies faith
and grows out of it is of the most remarkable kind. Faith's work in the
soul is something to be wondered at and to be admired to all eternity.
For, mark–when a man believes in the Lord Jesus Christ–when he
believes that Jesus so died for him that he is effectually redeemed,
when he believes that the Lord Jesus has cleansed him and that he is
saved–the result upon his heart and life cannot be common-place. A
Divine persuasion operates upon his whole nature–he is filled with
adoring gratitude and that gratitude breeds an intense love–which
fervent love sets itself to work for the glory of God by the
purification of the soul for sin.

"My Jesus died because of my sin," says the pardoned sinner, "therefore
no sin shall abide in my heart. Away, O sin! Away, forever." Some
favorite sin cries, "Let me lodge within you," but he cries, "It cannot
be, for I love Jesus." Sin slew our Savior–how can we be on friendly
terms with it? We hate it with perfect hatred. Sin pleads, "Is it not a
little one?" But the grateful heart sees great evil in a little sin,
since the great Father abhors all iniquity. If the little sin was not
the spear which pierced the Lord, it helped to make the crown of thorns
which tore His blessed brow and therefore away with it, away with it–

"The dearest idol I have known,

Whatever that idol is,

Help me to tear it from its throne,

And worship only You."

Nothing creates more indignation and revenge against sin than a
grateful sense of "Free Grace and dying love." Surely this is no mean
help towards moral purification. Faith in God is effective for the
noblest ends upon the soul be-

cause it elevates the mind. The man who is hoping to be saved by his
own works and efforts begins on earth and ends there. But the habit of
looking up to God is in itself a blessing. It is something to have
learned to look beyond this dunghill of fallen humanity in which no one
will ever find a pearl. It is something, I say, to wait upon God
because your expectation is from Him.

Trust in the sacred Trinity teaches us to be familiar with higher and
better things than we can find in ourselves or in this poor world. A
hold of Heaven is a help towards drawing us there. I find that those
who do not put their trust in the Lord are by no means spiritual men,
nor men whose conversation is in Heaven. But the faith which they
despise puts our foot on that ladder the top of which reaches up to
God.

Faith in God brings new ideas of God's demands. When we do not know
God, we read His Law and judge it to be harsh. "This is too strict.
This is too holy. How can we obey this hard Law?" But when we have
faith in God, we correct our estimate and judge that these laws of our
heavenly Father are all meant for our good. He only forbids what would
harm us and He only commands what is most truly for our benefit. By
faith we look upon the Law as a loving directory–a chart of life's
voyage showing what channel to follow and what rock to avoid. "His
Commandments are not grievous." He takes from us no real pleasure and
imposes no crushing burden.

To form so much better an estimate of God's Law is a great moral
change, is it not? Must it not greatly affect the man's behavior? The
man who puts his trust in the Lord sees the pleasures of sin in a new
light. For he sees the evil which follows them by noting the agonies
which they brought upon our Lord when He bore our sins in His own body
on the tree. Without faith a man says to himself, "This sin is a very
pleasant thing, why should I not enjoy it? Surely I may eat this fruit,
which looks so charming and is so much to be desired." The flesh sees
honey in the drink but faith at once perceives that there is poison in
the cup. Faith spies the snake in the grass and gives warning of it.
Faith remembers death, judgment, the great reward, the just punishment
and that dread word–eternity.

Faith sees the end as well as the beginning. Faith, while the feast is
going on, reminds the revelers of the reckoning. Faith feels that she
cannot buy the transient joys of earth at the countless cost of an
immortal soul. "What shall it profit a man if he gain the whole world
and lose his own soul? Or what shall a man give in exchange for his
soul?" Faith destroys the power of temptation. When Satan says, "You
are in trouble and here is an easy way of escape–only do a little
wrong and you will get a great good." "No," says faith, "it is God's
business to get me out of my trouble and I will not go to the devil for
his aid." "Ah," says Satan, "everybody else does so!" Faith answers, "I
have to do with nobody but God and that which is right."

Ah, Brethren! If Satan should offer us all the kingdoms of this world
if we would do his bidding, true faith would baffle him by saying,
"What can you offer me? I have all these things already–for all things
are mine in Christ Jesus my Lord." When faith is in its true place,
covering the Believer, all the wicked suggestions of the Evil One are
caught upon it and quenched by it like fiery darts which fall upon a
shield. We are preserved from temptation by the buckler of faith.

Moreover, faith is always attended with a new nature. That is a point
never to be forgotten. No man has faith in God of a true kind unless he
has been born again. Faith in God is one of the first indications of
regeneration. Now, if you have a new and holy nature, you are no longer
moved towards sinful objects as you were before. The things that you
once loved you now hate and therefore you will not run after them. You
can hardly understand it but so it is, that your thoughts and tastes
are totally changed. You long for that very holiness which once it was
irksome to hear of and you loathe those very pursuits which were once
your delights.

When the Lord renews us it is not half done. It is a total and radical
change. If there were no work of the Holy Spirit connected with faith
and if faith were nothing more than human assent to truth, we might be
blameworthy for preaching salvation through it. But since faith leads
the van in the graces of the Spirit of God and turns the rudder of the
soul, we are more and more concerned to place faith where God places it
and we say without hesitation, "Believe on the Lord Jesus Christ and
you shall be saved."

Remember you will thus be saved from the power of sin and from the
practice of sin by being saved from the love of sin. O Brothers and
Sisters, I am not afraid to preach to you justification by faith alone!
Look to Jesus and live! I would bid the sinner come to Jesus just as he
is and take Him to be his complete salvation. We do not preach to you
the hope of going to Heaven and yet keeping your sins–indeed, till sin
is stopped, there can be no Heaven. Our Lord Jesus has

opened a hospital and into it He receives all manner of sick folk. Yet
He does not receive them that they may continue sick but that He may
heal them and make them whole.

He receives the sinful that He may make them holy. He saves men by
changing their natures and infusing into them a heavenly life. Come,
then, you leprous in heart, come to Him whose touch can make you clean!
Come, you with withered limbs, incapable of holy exercise–He can, with
a word, restore you! Come here, you blind, for He will give you sight!
Yes, rise, you dead, for He shall give you life! Repentance and
remission are twin gifts which He is exalted to bestow. Come now to Him
and receive out of His fullness!

The thought of death is constantly forced upon me by the largeness of
this congregation and the fact that there seldom passes a week but what
some one among you is taken away. Soon your bodies will lie beneath the
greensward and your souls will be in the eternal state. In due time you
will stand where your past will be revived. For the books shall be
opened and you will be judged out of the things which are written in
those books. What a record you have written within the Book of
Remembrance, to be read aloud in that day! Oh, you ungodly ones, what
will you do then? Christ-rejecting Sinner, how will you bear to hear
those items read before the assembled world?

If from this pulpit I were to read out certain incidents of your past
lives, I do not suppose you would get up to go out, for that would
convict you. But you would want to go very badly. How, then, will you
endure to have your sins laid bare by the hand of God while every eye
beholds them? How will you bear that shame and everlasting contempt
which will be the result of your true character being blazoned abroad?
How infinitely good it will be if all your past offenses shall be
blotted out! How joyful to be wholly absolved by the Lord of Pardons!
If by believing in Christ Jesus you receive a change of nature and live
a different life and stand at the Last Day accepted in the Beloved,
what bliss it will be!

What joy will be yours when Jesus comes, when His smile shall light up
the universe, and when He shall acknowledge you before the angels of
God! You were with Him in His humiliation, you shall be with Him in His
exaltation. You loved Him and served Him here below, you shall sit upon
His Throne and reign with Him forever and ever. Ah, then, whatever
little you may have suffered for His sake will be as nothing in
comparison with the exceeding weight of glory. Whatever struggling of
heart and pain of soul you felt in escaping from the sin which
enthralled you will be your joy when the result is seen in your eternal
perfection. The bliss of beholding the face of our Beloved will be
Heaven enough for us.

Even now I feel eager to quit this feeble body at the bare thought of
being with the Bridegroom of my soul–

"My eyes shall see Him in that day, The God that died for me; And all
my rising bones shall say, Lord, who is like to You?"

May you and I, by God's Grace, behold our Redeemer when He shall stand
in the latter day upon the earth! Amen.