Sin–Its Springhead, Stream and Sea

Sin–Its Springhead, Stream and Sea

(No. 2204)

A SERMON DELIVERED ON LORD'S-DAY MORNING, MAY 10, 1891,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"Our fathers understood not Your wonders in Egypt; they remembered not
the multitude of Your mercies; but provoked Him at the sea, even at the
Red Sea." Psalm 106:7.

OUR fathers! From them we derive our nature. We inherit our fathers'
propensities, for that which is born of the flesh is flesh. As is the
nature, such is the conduct. Hence the Psalmist writes in verse 6, "We
have sinned with our fathers, we have committed iniquity, we have done
wickedly." If we must mention our fathers' faults, it is not to screen
ourselves, for we have to confess that our life's story is no brighter
than theirs. It is not because the fathers have eaten sour grapes that
the children's teeth are set on edge, for we, ourselves, have greedily
devoured those evil clusters–"We have sinned with our fathers." "As in
water, face answers to face, so the heart of man to man." When we read
of the sins of others, we ought to be humbled and warned, for, "all we,
like sheep, have gone astray; we have turned, everyone, to his own
way." We have no space wherein to set up a monument to our own glory.
As we cannot boast in our pedigree, for we are the children of sinners,
so we cannot exalt ourselves because of our personal excellence, for
there is none that does good, no not one. We come before God and
confess our iniquities as a race and as individuals. And we cry unto
Him, in the words of the 47th verse, "Save us, O Lord our God."

It may help us to escape out of the meshes of our natural depravity if
we look back and see the causes of our fathers' sins. To confess our
personal sin will tend to keep us humble and, in view of the Lord's
mercy, which has spared and pardoned us, a sense of our guilt will make
us grateful. The less we think of ourselves, the more we shall think of
Him whose "mercy endures forever." And if we see where our fathers'
sins began and how they grew, and what they came to, we may hope that
the Spirit of God will help us to turn from the beginnings of evil and
forsake the fountainheads of our iniquities. This will tend to
repentance and holiness. May we be so worked upon by the Spirit of God
that we shall not be as our earthly fathers, but become like our
heavenly Father, who says to us, "Be you followers of God, as dear
children." We are not to take our fathers after the flesh for our
example wherein they have gone astray, but our Father who is in Heaven
we are to imitate by the power of His Grace.

Great things, whether good or evil, begin with little things. The river
that rolls its mighty volume to the sea was once a tiny brook. No, it
started as a springhead, where the child stooped down to drink and,
with a single drink, seemed as if he would exhaust the supply! The
rivulet ripples itself into a river. Sin is a stream of this sort. It
starts with a thought. It increases to a resolve, a word, an act. It
gathers force and becomes habit and daring rebellion!

Follow me, therefore, first, when I notice, that lack of understanding
lies at the fountainhead of sin–"Our fathers understood not Your
wonders in Egypt." Out of this lack of understanding comes the greater
offense of ungrateful for-getfulness. Failure of memory follows upon a
lack of understanding–"They remembered not the multitude of Your
mercies." This readily leads on to the sad consummation of rebellion.
Provocation follows upon forgetfulness. Inward faults display
themselves in outward offenses–"They provoked Him at the sea, even at
the Red Sea."

I. Let us begin at the beginning. LACK OF UNDERSTANDING OF GOD'S
WONDERS IS THE SOURCE OF SIN. The wonders that God worked in Egypt were
exceedingly great and instructive. The 10 plagues were memorable
masterstrokes of God's judgment upon the proud and notable displays of
His favor to the oppressed. How Egypt staggered beneath the blows of
Jehovah! Those tremendous judgments came one after another with
righteous deliberation and yet with terrible rapidity! Pharaoh and his
proud nobles were wounded and humbled–the leviathan of Egypt was
broken in pieces as one that is slain. Surely they for whom all these
plagues were worked ought to have considered them

and ought to have spied out the plain lessons which they taught! But
they failed to do so, for they were dull of understanding. Albeit, God
had come out of His secret places and had made bare His arm for them,
yet, "our fathers understood not Your wonders in Egypt."

We see this to be the case when we read the story, for, at first, when
God began to work for them, they were so taken up with the present that
they complained of Moses, for the cruel retort of Pharaoh! He had gone
in unto the proud monarch and had urged the demand of Jehovah–and the
tyrant had replied, "You hinder the people from their works; get you
unto your burdens." He increased their toil by refusing to give the
people straw to make bricks–and so their bondage was made bitter to
the last degree–and they groaned as they saw "that they were in evil
case." They are not blamed for groaning, but it was very blameworthy
that they should say to Moses and Aaron, "The Lord look upon you and
judge; because you have made our savor to be abhorred in the eyes of
Pharaoh, and in the eyes of his servants, to put a sword in their hands
to slay us."

It was mean to blame their friends for the cruel fault of their enemy.
How wretchedly have we also complained when God, in His gracious
dealings with us, has caused us an inward grief! He began to show us
our sin–a very necessary thing, but we kicked against it and said, "Is
this the Grace of God? Oh, that we were rid of these convictions!" Thus
the Lord took away our self-confidence, but we were full of unbelief
and we thought some great evil had happened to us, whereas it was the
way of God's wisdom and love to make sin as much a bondage to us as
Egypt was to Israel! How else would we feel our need of redemption and
be willing to come forth free by the blood of the Lamb? If the Lord
does but lay His little finger upon us, we complain! And, instead of
seeing love in our affliction, we cry out as if the Lord dealt harshly
with us. His mercy designs to teach us some great lesson for our
eternal benefit, but we murmur and ask, "Is this the love of God to His
chosen?"

Our fathers understood not His wonders in Egypt and, oftentimes, this
is our case–we judge by the feelings of the present and forget the
eternal future! We cannot understand our burdens and our soul-humbling.
We stand bewildered and amazed. Though the point is plain enough to
faith, unbelief does not hear the rod, nor Him that has appointed it–
and we are taken up with our present smart. Our selfish desire for
immediate comfort prevents our understanding the great plans of Divine
Grace.

Further on we find Israel broken down by utter hopelessness. Moses
spoke to them again, but we read, "They hearkened not unto Moses for
anguish of spirit, and for cruel bondage." They had been so brutally
crushed by the Egyptians that they had lost all heart. Slavery had
killed all the manhood of their race–they were abject, timorous and
crouching bondsmen. The last ounce that breaks the camel's back was
laid on them by Pharaoh–and they could no more listen to words of
hope. Moses said he had come to deliver them. He told them they should
be brought out with a high hand and an outstretched arm. But they could
not think it possible–they shook their heads and turned a deaf ear to
what they regarded as vain words. Hope had fled. They understood not
that God could, by any possible means, deliver them from the gigantic
power which held them down.

Alas, this also has been the case with us! And perhaps is the case with
some here at this moment. You are so sad and so depressed that you
cannot believe in salvation. Your presumptuous hopes lie dead in heaps
round about you and you cannot believe that you will ever be saved.
"Oh!" you say, "there may be mercy for someone else, but there is no
mercy for me! God can forgive the chief of sinners, but He will never
forgive me." Though we tell you of Free Grace and dying love–and of
pardon for sins of deepest dye, a pardon bought with Jesus' blood–you
turn a deaf ear to us because your spirit is wounded and faint. You
understand not God's wonders for and in you. You cannot think that,
indeed, and of a truth, the Lord Jesus loved you and gave Himself for
you. You dare not hope that He has ordained you unto eternal life, that
He will put His Spirit within you! You cannot believe that He will give
you power to become children of God and joint-heirs with Christ! Your
very sorrow for sin has made you incapable of understanding God's
wonders of Divine Grace. This is a painful state of mind.

You see, dear Friends, these people, though they saw God's plagues on
the Egyptians, which were mercies to Israel, yet they did not enter
into their teachings. One would have thought that every Israelite would
have said, when the thick darkness was over all the land, even
"darkness that might be felt," "surely Jehovah is a great and mighty
God!" When there was a storm of thunder and hail over all Egypt, the
likes of which had never been known before, would it not have been
natural for them to cry, "Who is like unto You, O Jehovah? We, Your
people, bow before Your majesty!" The

right-minded Israelite would have prostrated himself before the supreme
power of God and would have never, henceforth, doubted the Lord's
ability to redeem His chosen nation.

Should not Israel have also learned the royal sovereignty of the Lord
God? What armies obeyed the call of that great King! At His word the
river brought forth frogs abundantly. He spoke and there came divers
sorts of flies and lice in all their borders. "He spoke, and the
locusts came, and caterpillars, and that without number, and did eat up
all the herbs in their land, and devoured the fruit of their ground."
Jehovah's camp is very great. The waters were turned into blood and the
dust into creeping things–the heavens were set on fire–and the
habitations of men were darkened.

He who did all these marvelous things is King over all the earth. "He
smote all the first-born in Egypt, the chief of their strength." Even
the first-born of Pharaoh, that sits on the throne, was made to die.
Surely Jehovah is King of Kings! Would you not have thought that His
people would have felt the force of His Divine dominion and would have
bowed before His supreme will throughout the rest of their lives? Awed
by His power and Glory, we might have expected to find in Israel a
loyal people! But no, they neither seemed to tremble before the power,
nor to bow before the sovereignty of Jehovah. They murmured against Him
and declared that He could not deliver them–and complained that they
had been brought out of Egypt to die by the hand of Pharaoh at the Red
Sea!

Beyond all question, they ought to have recognized Jehovah's love to
them. By so much as the plagues were terrible to Egypt they were
gracious to His people! Though the Israelites were a race of
down-trodden slaves, the Lord loved them. He moved Heaven and earth to
liberate them! He not only made the very dust of Egypt alive for them,
but He sent swift angels out of Heaven to avenge the wrongs of His
chosen. The orbs of Heaven and the creatures of earth–all were brought
to bear upon God's great purpose of Grace towards Israel. Truly said
the Lord, "I gave Egypt for Your ransom: Ethiopia and Seba for You." It
was love, wondrous love to Israel, which made the Lord to show His
signs in Egypt, His wonders in the land of Ham! Why did they not become
lovingly obedient in return for such favors? Why were they hard of
heart, stiff of neck and unwilling to be led of the Lord their God?
Alas, they understood not what the Lord was doing for them!

To you, Beloved, it may be that the same fault can be laid. God has
done great wonders for Believers, but, it may be, we have not yet
learned His power so as to trust His might nor His sovereignty, so as
to submit to His will nor His love, so as to rejoice in His
faithfulness. Alas, we have but little understanding! No, worse, we
have none at all except as the Lord, the Holy Spirit, teaches us to
profit and instructs us, as children are instructed.

The tribes of Israel did not see in all this, the claim which the Lord
had upon them. As a people, they belonged to Him who had made them a
nation. Because of what He had done for them, the Lord took up a
peculiar position to them which He would have them acknowledge.
Remember how, in the 20th chapter of Exodus, before the Lord proclaims
His Ten Commandments, He says–"I am the Lord your God, which have
brought them out of the land of Egypt, out of the house of bondage"? By
this, Jehovah separated them to be His people and He declared Himself
to be their God. During the plagues, He marked His special love to His
own, for when the Lord sent a thick darkness over all the land, we
read, "But all the children of Israel had light in their dwellings."

When the cattle of Egypt died, Pharaoh sent and found, upon inquiry,
that "there was not one of the cattle of the Israelites dead." When the
first-born of Egypt fell dead beneath the angel's sword, the sprinkled
blood of the Passover lamb secured to all Israel protection from the
midnight slaughter–and men were made to know that God did put a
difference between His chosen and the men of Egypt! Yet, the favored
people did not understand it–the Truth of God was conspicuous enough,
but they did not perceive it as they ought to have done. Neither did
they practically show that they were the Lord's people and that only He
was their God. The same slowness to take up our true position, we may
see and mourn in ourselves. After all the Lord's wonders of Grace
towards us, we do not exalt Him as our God, nor serve Him as His
people, as we ought to do. Lord, have mercy upon us!

The people did not see that their God, by all His wonders, was pledging
Himself to them. After having done so much for them, He would not leave
them. Could He have brought them out of Egypt to kill them at the Red
Sea? They even dared to say that this was their suspicion! Oh, the
slanders of unbelief! But if they had understood His wonders, they
would have seen that He who had done such great things for them had
bound Himself to perfect His purpose and to bring them into the land
which He had promised to their fathers. "Ah," you say, "they were very
stupid." I do not defend

them–but what about yourselves? Have we not been mistrustful? Have we
not said in our hearts, "He will yet fail us, and our faith will be
disappointed"? Alas, great God, we blush and are ashamed! But, listen–

"Determined to save, He watched o'er my path When, Satan's blind slave,
I sported with death. And can He have taught me to trust in His name,
And thus far have brought me to put me to shame?" Will the Lord lose
all that He has worked in us and for us? Is He like the foolish one who
began to build and was not able to finish? Does the Eternal revoke His
resolves? Does the Almighty turn from His purposes? Is it not said,
"The Strength of Israel will not lie; for He is not a man, that He
should lie, nor the son of man, that He should repent"? O Believer,
learn this lesson well and trust in your unchanging God! And thus shall
you understand His wonders in Egypt.

The fact is, dear Friends, these people had no deeply spiritual work
upon their hearts. "They understood not His wonders in Egypt" because
their hearts were hardened by their association with a proud, worldly,
idolatrous and yet cultured nation–and they had turned aside from the
spiritual faith of their fathers. Wonders were worked and they saw
them, and were amazed, but they did not see beneath the surface, nor
perceive the Lord's meaning in them. Beloved, I pray to God for you who
are newly called out from the world, that the first working of Divine
Grace in your souls may be deep, true, clear and lasting. I would have
you not only know, but understand. Depend upon it, a man's later
character is very much shaped by the mode of his conversion.

Why do some turn back altogether? It is because their change of heart
was not that thorough radical conversion which involves the creation of
a new nature! They felt certain superficial impressions which they
mistook for the new birth and they made a hasty profession which they
could not, afterwards, maintain. They were not thoroughly saved from
the dominion of sin, or they would have held on to the end. Many
professing Christians of whom we have a good hope that they will prove
to be sincere, never had any deep conviction of sin, nor any
overwhelming sense of their need of Jesus. Therefore they have seen
little of our Lord in His glorious offices and all-sufficient
Sacrifice–and have gained no thorough understanding of His Truth. They
are like slovenly farmers who have plowed their fields after a fashion,
but they have not gone deep–and the land will never yield more than
half a crop!

We have all around us too much surface work. Numbers of conversions are
true as far as they go, but they go a very little way. I am afraid for
you if you have only a flimsy experience, a skin-deep conviction, a
blind man's apprehension of the heavenly Light of God. No wonder if
very soon you forgot and afterwards rebel! Let us pray God that both in
ourselves and in those whom we bring to Christ, the work of Grace may
be deep and thorough–and may our faith in Jesus be sustained by a
clear understanding of the Gospel and of our Lord's dealings with us!
The Truth of God, itself, and our experience of it, may be likened to
food–it is not the food we swallow which benefits us, but that which
we digest! If undigested food lies in our inward parts and
unassimilated, it will brood disease rather than promote health. So
Truth which is not understood and thus taken up into the soul, cannot
"feed" us in the true spiritual sense of that word.

You see, Brothers and Sisters, there was a flaw in the Israelites at
the beginning–"They understood not Your wonders in Egypt." When an
iron girder suddenly snaps, they tell us that there was a flaw in the
original casting. It was quite imperceptible at the first and,
therefore, the girder passed all the tests of the engineer–and it was
not until years of wear and tear that it gave way. Here was a manifest
flaw in the casting as to the people of Israel–"They understood not
Your wonders in Egypt." Had they well understood the Truth at the very
first, they would not and could not have forgotten it–and they would
not have been so little influenced by it in their conduct towards God.

So much upon the first point. We have had before us a subject which
should produce great thought and devout anxiety.

II. FAILURE OF MEMORY FOLLOWS UPON LACK OF UNDERSTANDING. Children
forget what they learn unless they understand it. They may pass the
School Board standards and yet, in a few years, they may know very
little. The capacity for forgetting in some children is amazing. Many,
even among grownups, have splendid memories for forgetting! Alas, it is
the case with certain of the Lord's people. That which we do not
understand we readily forget. When a child thoroughly understands his
lesson, it will be fixed in his memory, but if he has merely learned
the words and has not entered into their senses, do you wonder that his
lesson slips away? So was it with Israel in Egypt and at the Red Sea.
Those sentences follow each other in true logical order–"They
understood not Your wonders in Egypt; they remembered not the multitude
of Your mercies."

Mercies should be remembered. It is a great wrong to God when we bury
His mercies in the grave of unthankfulness. Especially is this the case
with distinguishing mercies, wherein the Lord makes us to differ from
others. Light, when the rest of the land is in darkness! Life, when
others are smitten with the sword of death! Liberty from an iron
bondage! O Christians, these are not things to be forgotten! Abundantly
utter the memory of distinguishing mercies! Discriminating Grace
deserves unceasing memorials of praise!

Mercies multiplied should never be forgotten. If they are new every
morning, our memory of them should be always fresh. Read the story of
the 10 plagues and see how the Lord heaped up His mercies upon Israel
with both His hands. Even if they had forgotten one wonder, they ought
to have remembered others! "Forgot not all His benefits." Alas, some
men, though their memories are refreshed with renewed loving
kindnesses, yet prove by their discontent and mistrust that they do not
remember the Lord's goodness. A grievous thing is this, when God sends
mercy, and mercy, and mercy, and mercy, and mercy, and mercy–heaps of
mercies, loads of mercies, hills of mercies, mountains of mercies,
worlds of mercies–and yet men forget! His mercies are more than the
stars, more than the drops of dew, more than the sands on the seashore
and yet we do not remember! This is a mournful and inexcusable fault!

"They remembered not the multitude of Your mercies." That is to say,
they did not permanently remember these blessings. They remembered the
Lord's wonders a little and then they sang–but when the song was over,
their memories failed. They remembered God's mercies while they marched
for the first few days as free men who had no daily task of
brick-making to fulfill–but when they found that Pharaoh pursued them,
they forgot all the Lord's mighty acts! When they tasted the waters of
Marah and found them bitter, "they murmured against Moses, saying, What
shall we drink?" They forgot God's wonders whenever they were in
straits. They limited The Holy One of Israel by their unbelief! "They
soon forget His works; they waited not for His counsel; but lusted
exceedingly in the wilderness and tempted God in the desert." Our
remembrance of the Lord's wonders of love should abide with us all our
days. May the Lord give us a permanent recollection of His great
goodness, both in Providence and in Grace!

Hutton, Bishop of Durham, was, one day riding over the bleak northern
hills. He stopped and, giving his horse to his servant, he went aside
from the road to kneel down on a certain spot. He always did so when he
reached that place, for in the day of his wealth and honor, he had not
forgotten that when he was a poor boy he had crossed those wild hills,
without shoes and stockings, and had turned a cow out of her place that
he might warm his feet with what little heat remained in the place
where the creature had lain. He had become bishop of a rich see and a
man of renown, but he never passed that spot without kneeling down and
praising God. May we have faithful memories for the goodness of our
faithful God! The Israelites had memories out of which the mercies of
God soon faded. The Lord save us from being like they and cause us to
bless His name for what He did for us 50 years ago! Some of us would
not have been among His people, today, if it had not been for the
Lord's favors in our early youth–therefore let us praise Him for old
mercies as well as for new ones.

But Israel did not remember God's mercies powerfully. If they
remembered these things, yet the remembrance did not enable them to
bear up under present discouragements. The Egyptians pursued them and
when they heard the cracking of the whips and the neighing of the
horses, they cried out unto the Lord–they whined out–"It had been
better for us to serve the Egyptians than to die in the wilderness!"
Had they forgotten Jehovah, who had glorified Himself over Egypt and
had crippled all her power? Their memory of Jehovah's wonders had not
influence enough over them to keep up their courage! Oh, for such a
powerful memory of God's mercies that we may never distrust Him!

They did not remember practically. Their lives were not affected
thereby. True gratitude shows itself in acts and deeds. A gentleman had
been the means of making a position for a tradesman, but, by a
misfortune, he came to be, himself, in need of immediate help to tide
over a season of great pressure. He called at the house of the person
he had so successfully helped and found the wife at home. He told her
the case and she answered at once, "My husband will be ready to lend
you his name to the full amount required. He will hasten to you the
moment you need him, and be glad to do so." A prudent neighbor,
afterwards, said, "But you may have to pay away all you have in the
world." "Yes," said the grateful wife, "we do not mind that–he was the
making of us and if we have to lose everything for his sake, we shall
do it very cheerfully– for we shall only be back to where we were when
he first helped us."

That is a form of gratitude which is rare enough in this world, though
I have seen it here and there. Beloved, if the Lord were to take away
all that we have, we should only be back where we were at the
beginning! We have nothing but

what we have received from Him! He takes nothing from us but what He
first gave us–let us bless a taking as well as a giving God. Oh, for
this practical gratitude towards the Lord, that we may in all things
either do His will cheerfully, or suffer it patiently! If we remember
the multitude of His mercies practically, we shall be ready to
surrender honor, ease, health, estate, yes, life, itself, for Him who
gave Himself for us! Oh, to remember God's mercies practically in
everyday life, in thought and word and deed!

In fact, the Lord's mercies ought to be remembered progressively. We
should think more and more of His exceeding kindness. A Christian man's
life should be like another Bible, another Book of Chronicles. When we
come to read through our personal life story, we should say, "Neither
the 9th chapter of Nehemiah, nor the 106th Psalm can exceed my
experience. The Lord has dealt well with His servant, according to His
Word. If some of us had opportunity to write our lives in full–which
we could hardly venture to do because there are private passages
between our souls and our God which no human eye may read–how fully
could we now testify to the faithful love of our Covenant God! On our
parts, sin and weakness and fickleness have been conspicuous in our
career. But on the Lord's part, Grace and Truth, and faithfulness and
love shine forth as the sun! Beloved, we must not let go of the memory
of the Lord's matchless kindness, but we must remember it more and
more! The older we are, the more must we trust in Him who has not
suffered one of His promises to fail!

III. I need a little time for the third head, which is this–GRIEVOUS
PROVOCATION FOLLOWED THEIR

FORGETFULNESS OF GOD. Lack of understanding begat forgetfulness and
forgetfulness brought forth rebellion. Let me read the last part of the
text–"They provoked Him at the sea, even at the Red Sea." Why does the
Psalmist dwell upon the place and say, "at the sea, even at the Red
Sea"? Why was it worse to provoke the Lord there than elsewhere? It
evidently was so, for the Inspired Scripture mentions the spot twice to
put an emphasis upon it. Why was this?

The offense, itself, was grievous anywhere. They doubted God when they
heard that Pharaoh pursued them and they said, "Because there were no
graves in Egypt, have You taken us away to die in the wilderness?" This
imputation of cruelty to their faithful God provoked His sacred heart.
The Lord is full of pity and His name is Love and, therefore, He is not
easily provoked. But He declares that He was provoked by this display
of their mistrust. They provoked Him–they called Him forth, as it
were, to battle! They vexed Him and stirred Him up to contend with
them. O Brothers and Sisters, after so much love as God has shown us,
we must not fall to provoking Him! Let us far rather spend our lives in
extolling Him! To provoke Him at any time is a wanton
wickedness–unjust, ungenerous, diabolical. It is no common sin which
thus provokes the long-suffering Lord. Many a sin God has endured
patiently, but in this case He is provoked to anger! This is an offense
which touches the apple of His eye and causes His jealousy to burn like
coals of fire. O children of God, how can you provoke your Father to
wrath? The Lord have mercy upon us! We must bow low at His feet with
sorrowful repentance. Let us shun this fault in the future.

But why did their transgression at the sea so greatly anger the Lord?
Was it because it came at the outset of their existence as a nation?
They had not gone many days' journey out of Egypt before they rebelled.
They had not yet eaten up the bread they carried in their kneading
troughs and they had scarcely met their first difficulty–and yet they
hastened to provoke their God! How could they rebel so soon? They had
scarcely reached the Red Sea before they began provoking the Lord with
their dishonorable suspicions. O young Christian, if you provoke the
Lord as soon as you are converted, your conduct will be black, indeed!
Only a day or two ago you sang His praises and shouted, "Hallelujah!
The blood of the Lamb has saved me." Will you so speedily distrust the
Lord and provoke Him "at the sea, even at the Red Sea"? What? Stumble
in the first few steps? God grant it may not be so!

If you feel that you have already thus provoked the Lord, confess the
wrong and ask pardon through the precious blood. To begin to doubt
almost as soon as you begin to believe is a wretched business. What?
Have you come out of Egypt and have you brought its bondage with you?
You have been saved by the sprinkled blood and you have fed upon the
Paschal lamb–and can you so soon utter words dishonoring to your
delivering Lord? To doubt in the presence of a mercy is to doubt,
indeed! To doubt the power of the blood of Christ when you have newly
been saved, to doubt the power of the Holy Spirit to keep you to the
end when you have just been renewed–why, this is aggravated guilt! It
is sadly common, but it is none the less grievous to the heart of God.
He marks it down and there stands the record–"They provoked Him at the
sea, even at the Red Sea." This is a poor beginning of a march to
Canaan.

Now this Red Sea was the place of their consecration. Here they were
"baptized unto Moses in the cloud and in the sea." Here it was that
they said, "He is my God, and I will prepare Him an habitation; my
father's God, and I will exalt Him." As they stood by that Red Sea
which had swallowed up all their enemies, they sang the praises of God
and proposed to do great things in His honor! What wonderful obedience
they meant to render! And yet they provoked Him then and there! What?
Will you come up from the waters of your Baptism and go home and
provoke God by unholy conversation and ungovernable temper? Can any of
you go from the Communion Table into sin? I heard of one who went from
the Table of the Lord across the street into the public-house. This is
too gross! Such conduct grieves holy men and much more, the Holy God.
To go from prayer to robbery, from reading the Word to fellowship with
ungodly men–this must be terribly provoking to the thrice holy
Jehovah! It is as though it were written again, "They provoked Him at
the sea, even at the Red Sea."

It is a high crime and misdemeanor to sin in the presence of a great
mercy. There is the sea. They have just marched through it and they
have reached Marah, where the waters are brackish. If they now distrust
and complain, close on the heels of their great deliverance, it will be
a crime, indeed! O men, what are you doing? There is the Red Sea which
God divided and yet you think He cannot give you water to drink! O
fools and slow of heart, thus to doubt the Almighty! Doubt in the
presence of a mercy! Doubt while so great a favor is before your eyes!
This is evil, indeed! I find the Hebrew has been read by some, "They
provoked Him in the sea, even in the Red Sea"–while they were passing
through the deep they were rebelling! You will hardly believe it! What?
When the waters stood upright as in an heap and were a wall on either
side of them–and they walked through the depths of the sea and found
good footing where sea monsters once had whelped and stabled–were they
then provoking Him? Yes, they carried their sinful hearts with them
even into the heart of the sea!

Beloved, do not bear hard upon these Israelites, bear hard upon
yourselves and hate the sin which dares intrude within the sacred
enclosures of your joy in the Cross and dares to tempt you even when
the five wounds of Jesus are shining on your soul like stars of God!
Hate the sins which follow you to the Table of the Lord! Hate the
wandering mind which taints the sacred bread and wine and defiles you
when the instructive symbols are yet in your mouths! Abhor the sin
which dogs your heels and follows you even to your knees–and hinders
you in drawing near to God in prayer. Oh, the accursed sin which even
on Tabor's top makes us fall asleep or talk foolishly! Lord, have mercy
upon us and forgive the sins of our holy places and let it not stand
against us in your Book that, "They provoked You at the sea, even at
the Red Sea." It was called the Sea of Weeds and truly many were the
weeds which grew, not only in the water, but in the hearts of those who
stood on its shore!

1 must give one or two touches to complete the picture. This
provocation of God was all the worse because they had only just done
singing. What a song it was! Handel, with all the majesty of his
half-Inspired music, can hardly set forth that wondrous song of Israel
at the sea. "I will sing unto the Lord, for He has triumphed
gloriously: the horse and his rider has He thrown into the sea." That
was a noble anthem, but murmuring was a miserable sequel to it. "The
Lord shall reign forever and ever," was a glorious hallelujah, but
before its echoes had ceased to stir the heart of the lone hills, the
same tongues were heard to complain against the Lord! "The Lord is my
strength and song, and He is become my salvation," died away into
mutterings of unbelief!

Do you wonder that God was provoked? Have you ever acted so? Did you
ever rise high in rapture and praise the Lord upon the high-sounding
cymbals–and then find yourself groveling on the ground within an hour?
Have you felt so jubilant that you could have snatched Gabriel's silver
trumpet from his mouth that you might blow it with all your might? And
have you before long been looking for a mouse hole in which to hide
your miserable head by reason of your unbelief? What fools we are!
"Verily every man at his best estate is altogether vanity." When we
know most, we are ignorant. When we swell to our greatest, we are big
nothings! When God makes much of us, we think least of ourselves. How
greatly do we prize and praise the precious blood of Jesus which
cleanses us from all sin!

This evil happened near the time of their strong faith. You remember
how they sang, "Then the dukes of Edom shall be amazed; the mighty men
of Moab, trembling, shall take hold upon them; all the inhabitants of
Canaan shall melt away. Fear and dread shall fall upon them; by the
greatness of Your arm they shall be as still as a stone; till Your
people pass over, O Lord, till the people pass over, which You have
purchased. You shall bring them in, and plant them in the mountain of
Your inheritance, in the place, O lord, which You have made for You to
dwell in, in the Sanctuary, O Lord,

which Your hands have established." They felt quite sure of conquering
the land and chasing out the foe. They were so strong in faith that
they thought they should never again mistrust the Lord, whose right
hand was so glorious in power! The exultant women who followed Miriam
never suspected that they could doubt the Lord, whose right hand had
dashed the enemy in pieces.

One of them would probably have said, "As for our enemies, the depths
have covered them, there is not one of them left. I shall never fear
again. I have attained full assurance and perfection and I shall never
again mistrust the Lord." Yet these were the people who speedily
murmured for lack of bread until the Lord heard them and was grieved! I
dare say the men of the Red Sea said, each one, "My mountain stands
firm, I shall never be moved"–and yet in how brief an hour were they
challenging the faithfulness of Jehovah–and questioning His power to
give them bread in the wilderness! Lord, what is man? We distrust
Providence, we suspect Grace and we question the Lord, Himself–and all
this after the Lord had made our assurance doubly sure! We are sad
creatures and yet the Lord does not cast us away, for it is written,
"Nevertheless He saved them for His name's sake, that He might make His
mighty power to be known."

Two things more and I have done. Admire the patient faithfulness of our
God. Jehovah, though provoked, still loves His people. Admire His love
to ourselves and especially that He should entertain such constancy of
affection towards such wayward, fickle, unreliable souls as we are!

Next, believe God so as to cease to grieve Him. Do not start aside at
the next little puddle you see in the road–it is not an ocean. Do not
whine that you will be devoured the next time you see a cat in the
garden– after all, it is not a lion. Do not groan, "I cannot pass this
dread abyss," for it is only a little ditch which you can leap by
faith. God helping you, rest not till you become "strong in the Lord
and in the power of His might." Doubt God when He gives you cause to do
so, but not till then! If God had left those Israelites, once, they
might have had some excuse for distrusting Him, but He had never done
so. If He had ever failed in His judgments, they might have had some
excuse for unbelief, but when He threatened their enemies with plagues,
those plagues never failed to come! Was there a single weak point in
what God had done for them? They had no ground, whatever, for their
unbelief!

O Brothers and Sisters, let us never distrust our God until He gives us
ground for doing so–and that will never be! O Blessed Holy Spirit,
strengthen the faith of Your people this day, and may that faith create
in us perfect obedience to the will of the Lord, so that henceforth we
may magnify His holy name and walk with Him until we see His face
unveiled above! The Lord sanctify us unto Himself, for Jesus' sake!
Amen.

PORTION OF SCRIPTURE READ BEFORE SERMON–Psalm 106.