The Bible Tried and Proved

The Bible Tried and Proved

DELIVERED ON LORD'S-DAY MORNING, MAY 5, 1889,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"The Words of the Lord are pure words: as silver tried in a furnace of
earth, purified seven times." Psalm 12:6.

IN this Psalm our text stands in contrast with the evil of the age. The
Psalmist complains that the "godly man ceases. The faithful fail from
among the children of men." It was a great grief to him and he found no
consolation except in the Words of the Lord. What if men fail–the Word
of the Lord abides! What a comfort it is to quit the arena of
controversy for the green pastures of Revelation! One feels like Noah,
when shut within the ark–he saw no longer the death and desolation
which reigned outside. Live in communion with the Word of God and even
in the absence of Christian friends you will not lack for company.

Furthermore, the verse stands in fuller contrast still with the words
of the ungodly when they rebel against God and oppress His people. They
said, "With our tongue will we prevail. Our lips are our own: who is
Lord over us?" They boasted, they domineered, they threatened. The
Psalmist turned away from the voice of the boaster to the Words of the
Lord. He saw the promise, the precept and the doctrine of pure Truth
and these consoled him while others spoke every man vanity with his
neighbor. He had not so many of the Words of the Lord as we have–but
what he had made his own by meditation, he prized above the finest
gold.

In the good company of those who had spoken under Divine direction he
was able to bear the threats of those who surrounded him. So, dear
Friends, if at any time your lot is cast where the Truths you love so
well are despised, get back to the Prophets and Apostles and hear
through them what God the Lord will speak. The voices of earth are full
of falsehood but the Word from Heaven is very pure. There is a good
practical lesson in the position of the text–learn it well. Make the
Word of God your daily companion and then whatever may grieve you in
the false doctrine of the hour, you will not be too much cast down. For
the Words of the Lord will sustain your spirit.

Looking at the text, does it not strike you as a marvel of
condescension that Jehovah, the Infinite, should use words? He has
arranged for us, in His wisdom, this way of communicating with one
another. But as for Himself, He is pure spirit and boundless–shall He
contract His glorious thoughts into the narrow channel of sound and ear
and nerve? Must the eternal mind use human words? The glorious Jehovah
spoke worlds! The heavens and the earth were the utterances of His
lips. To Him it seems more in accordance with His Nature to speak
tempests and thunders than to stoop to the humble vowels and consonants
of a creature of the dust.

Will He in very deed communicate with man in man's own way? Yes, He
stoops to speak to us by words. We bless the Lord for verbal
inspiration, of which we can say, "I have esteemed the words of Your
mouth more than my necessary food." I do not know of any other
inspiration, neither am I able to conceive of any which can be of true
service to us. We need a plain revelation upon which we can exercise
faith. If the Lord had spoken to us by a method in which His meaning
was infallible, but His Words were questionable, we should have been
rather puzzled than edified. For it is a task, indeed, to separate the
true sense from the doubtful words. We would always be afraid that the
Prophet or Apostle had not, after all, given us the Divine sense. It is
easy to hear and to repeat words. But it is not easy to convey the
meaning of another into perfectly independent words of your own.

We believe that holy men of old, though using their own language, were
led by the Spirit of God to use words which were also the Words of God.
The Divine Spirit so operated upon the spirit of the inspired writer
that he wrote the Words of the Lord, and we, therefore, treasure up
every one of them. To us "every Word of God is pure," and full of soul
nutriment. "Man does not live by bread, only, but by every word that
proceeds out of the mouth of the Lord does man live." We can heartily
declare with the Psalmist, "You are my portion, O Lord: I have said
that I would keep Your words."

Our condescending God is so well pleased to speak to us by words that
He has even deigned to call His only-begotten Son, "The Word." "The
Word was made flesh and dwelt among us." The Lord uses words not with
reluctance but with pleasure. And He would have us think highly of
them, too, as He said to Israel by Moses, "Therefore shall you lay up
these My Words, in your heart and in your soul."

We believe that we have the Words of God preserved for us in the
Scriptures. We are exceedingly grateful that it is so. If we had not
the Words of the Lord thus recorded we should have felt that we lived
in an evil time, since neither voice nor oracle is heard today. I say
we should have fallen upon evil days if the words that God spoke of old
had not been recorded under His direction. With this Book before us,
what the Lord spoke two thousand years ago he virtually speaks now–for
"He will not call back His Words" (Isa. 31:2). His Word abides forever.
It was spoken, not for one occasion, but for all ages.

The Word of the Lord is so instinct with everlasting life and eternal
freshness that it is as vocal and forceful in the heart of the saint
today as it was to the ear of Abraham when he heard it in Canaan. Or to
the mind of Moses in the desert. Or to David when he sang it on his
harp. I thank God that many of us know what it is to hear the Divine
Word spoken again in our souls! By the Holy Spirit the words of
Scripture come to us with a present inspiration–not only has the Book
been inspired, it is inspired. This Book is more than paper and ink, it
talks with us. Was not that the promise, "When you awake, it shall talk
with you"?

We open the Book with this prayer, "Speak, Lord, for Your servant
hears." And we often close it with this feeling, "Here I am, for You
did call me." As surely as if the promise had never been uttered before
but had been spoken out of the excellent glory for the first time, the
Lord has made Holy Scripture to be His direct word to our heart and
conscience.

1 say not this of you all, but I can say it assuredly of many here
present, may the Holy Spirit at this hour speak to you again!

In trying to handle my text there will be three points to dwell upon.
First, the quality of the Words of God–"The Words of the Lord are pure
words." Secondly, the trials of the Words of God–"As silver tried in a
furnace of earth, purified seven times." And then, thirdly, the claims
of these words derived from their purity and the trials which they have
undergone. Eternal Spirit, help me to speak correctly concerning Your
own Word and help us to feel aright while we hear!

I. First, then, beloved Friends, consider THE QUALITY OF THE WORDS OF
GOD–"The Words of the Lord are pure words."

From this statement I gather, first, the uniformity of their character.
No exception is made to any of the Words of God but they are all
described as "pure words." They are not all of the same character. Some
are for teaching, others are for comfort and others for rebuke. But
they are so far of a uniform character that they are all "pure words."
I conceive it to be an evil habit to make preferences in Holy
Scripture. We must preserve this volume as a whole. Those sin against
Scripture who delight in doctrinal texts but omit the consideration of
practical passages.

If we preach doctrine, they cry, "How sweet!" They will hear of eternal
love, Free Grace and the Divine purpose. And I am glad they will. To
such I say–Eat the fat and drink the sweet, and rejoice that there are
fat things full of marrow in this Book. But remember that men of God in
old times took great delight in the Commands of the Lord. They had
respect unto Jehovah's precepts and they loved His Law. If any turn on
their heel and refuse to hear of duties and ordinances I fear that they
do not love God's Word at all. He that does not love it all loves it
not at all.

On the other hand, they are equally mistaken who delight in the
preaching of duties but care not for the Doctrines of Grace. They say,
"That sermon was worth hearing, for it has to do with daily life." I am
very glad that they are of this mind. But if at the same time they
refuse other teaching of the Lord, they are greatly at fault. Jesus
said, "He that is of God hears God's Words." I fear you are not of God
if you account a portion of the Lord's Words to be unworthy of your
consideration.

Beloved, we prize the whole range of the Words of the Lord. We do not
set aside the histories any more than the promises–

"I'll read the histories of Your love, And keep Your Laws in sight,
While through the Promises I love With ever fresh delight.'"

Above all, do not drop into the semi-blasphemy of some who think the
New Testament vastly superior to the Old. I would not err by saying
that in the Old Testament you have more of the bullion of Truth than in
the New–for therein I should be falling into the evil which I condemn.
But this I will say–they are of equal authority–and that they cast
such light upon each other that we could not spare either of them.
"What therefore God has joined together, let not man put asunder." In
the whole Book, from Genesis to Revelation, the Words of Jehovah are
found and they are always pure words.

Neither is it right for any to say, "Thus spoke Christ Himself. But
such-and-such a teaching is Pauline." No! It is not Pauline. If it is
recorded here, it is of the Holy Spirit. Whether the Holy Spirit speaks
by Isaiah, or Jeremiah, or John, or James, or Paul, the authority is
still the same. Even concerning Jesus Christ our Lord this is true. For
He says of Himself, "The word which you hear is not Mine but the
Father's which sent Me." In this matter He puts Himself upon the level
of others who were as the mouth of God. He says again, "For I have not
spoken of Myself. But the Father which sent Me, He gave Me a
commandment, what I should say and what I should speak."

We accept the words of the Apostles as the Words of the Lord,
remembering what John said–"We are of God: he that knows God hears us.
He that is not of God hears us not. Hereby know we the spirit of truth
and the spirit of error" (1 John 4:6). A solemn judgment is thus
pronounced upon those who would set the Spirit of Jesus against the
Spirit which dwelt in the Apostles. The Words of the Lord are not
affected in their value by the medium through which they came. The
revealed Truth is all of the same quality even when the portions of it
are not of the same weight of metal.

Abiding by the text, we observe next the purity of the Words of the
Lord–"The Words of the Lord are pure words." In commerce there is
silver and silver, as you all know–silver with alloy and silver free
from baser metal. The Word of God is the silver without the dross. It
is as silver which has been purified seven times in a crucible of earth
in the furnace till every worthless particle has been removed–it is
absolutely pure. David said truly, "Your word is Truth." It is Truth in
the form of goodness, without mixture of evil. The Commandments of the
Lord are just and right.

We have occasionally heard opponents carp at certain coarse expressions
used in our translation of the Old Testament. But the coarseness of
translators is not to be set to the account of the Holy Spirit, but to
the fact that the force of the English language has changed and modes
of expression which were current at one period become too gross for
another. But I will assert this–I have never yet met with a single
person to whom the Words of God have of themselves suggested any evil
thing. I have heard a great many horrible things said, but I have never
met with a case in which any man has been led into sin by a passage of
Scripture.

Perversions are possible and probable–but the Book itself is
absolutely pure. Details are given of very gross acts of criminality,
but they leave no injurious impression upon the mind. The saddest story
of Holy Scripture is a beacon and never a lure. This is the cleanest,
clearest, purest Book extant among men. No, it is not to be mentioned
in the same hour with the fabulous records which pass for holy books.
It comes from God and every Word is pure.

It is also a book pure in the sense of truth, being without mixture of
error. I do not hesitate to say that I believe that there is no mistake
whatever in the original Holy Scriptures from beginning to end. There
may be, and there are mistakes of translation. For translators are not
inspired–but even the historical facts are correct. Doubt has been
cast upon them here and there and at times with great show of
reason–doubt which it has been impossible to meet for a season. But
only give space enough and search enough and the stones buried in the
earth cry out to confirm each letter of Scripture!

Old manuscripts, coins, and inscriptions are on the side of the Bible
and against it there are nothing but theories and the fact that many an
event in history has no other record but that which the Bible affords
us. The Book has been of late in the furnace of criticism. But much of
that furnace has grown cold from the fact that the criticism is beneath
contempt. "The Words of the Lord are pure words"–there is not an error
of any sort in the whole compass of them. These words come from Him who
can make no mistake and who can have no wish to deceive His creatures.

If I did not believe in the infallibility of the Bible, I would rather
be without it. If I am to judge the Book, it is no judge of me. If I am
to sift it, like the heap on the threshing floor, and lay this aside
and only accept that, according to my own judgment, then I have no
guidance whatever unless I have conceit enough to trust my own heart.
The new theory denies infallibility to the Words of God but practically
imputes it to the judgments of men. At least this is all the
infallibility which they can get at. I protest that I will rather risk
my soul with a guide inspired from Heaven than with the differing
leaders who arise from the earth at the call of "modern thought."

Again, this Book is pure in the sense of reliability–it has in its
promises no mixture of failure. Mark this–no prediction of Scripture
has failed. No promise that God has given will turn out to be mere
verbiage. "Has He said and shall He not do it?" Take the promise as the
Lord gave it and you will find Him faithful to every jot and tittle of
it. Some of us are not yet entitled to be called "old and gray-headed,"
though the iron-gray is pretty conspicuous upon our heads. But up to
now we have believed the promises of God and tested and tried them. And
what is our verdict? I bear my solemn testimony that I have not found
one Word of the Lord fall to the ground.

The fulfillment of a promise has been delayed sometimes beyond the
period which my impatience would have desired. But to the right instant
the promise has been kept–not to the ear only–but in deed and in
truth. You may lean your whole weight upon any of the Words of God and
they will bear you up. In your darkest hour you may have no candle but
a single promise and yet that lone light shall make high noon of your
midnight. Glory be to His name! The Words of the Lord are without evil,
without error and without failure.

Furthermore, on this first head the text not only speaks of the uniform
character of God's Words and of their purity but of their preciousness.
David compares them to refined silver and silver is a precious
metal–in other places he has likened these Words to pure gold. The
Words of the Lord might have seemed comparable to paper money, such as
our own Bank notes. But no, they are the metal itself. I remember the
time when a friend of ours used to go into the western counties, from
one farm to another, buying cheese and he was in the habit of taking
quite a weight of coin with him. He had found that the farmers of that
period did not care for bank notes and would not look at checks. They
were more ready to sell when they saw that they would be paid in metal,
down on the nail.

In the Words of God you have the solid money of Truth–it is not
fiction but the substance of Truth. God's Words are as bullion. When
you have them in the grip of faith you have the substance of things
hoped for. Faith finds in the promise of God the reality of what she
looks for–the promise of God is as good as the performance itself.
God's Words–whether of doctrine, of practice, of comfort–are solid
metal to the man of God who knows how to put them in the purse of
personal faith. As we use silver in many articles within our houses, so
do we use God's Word in daily life. It has a thousand uses. As silver
is the current coin of the merchant, so are the promises of God a
currency both for Heaven and earth–we deal with God by His promises,
and so He deals with us.

As men and women deck themselves with silver by way of ornament, so are
the Words of the Lord our jewels and our glory. The promises are things
of beauty which are a joy forever. When we love the Word of God and
keep it, the beauty of holiness is upon us. This is the true ornament
of character and life and we receive it as a love-gift from the
Bridegroom of our souls.

Beloved, I need not enlarge in your presence upon the preciousness of
the Word of God. You have, many of you, prized it long and have proved
its value. I have read of a German Christian woman who was accustomed
to mark her Bible whenever she met with a passage which was especially
precious to her. But towards the end of her life she ceased from the
habit, for she said, "I find it unnecessary. For the whole of the
Scripture has now become most precious to me." To some of us the
priceless volume is marked from beginning to end by our experience. It
is all precious and altogether precious–

"No treasures so enrich the mind, Nor shall Your Word be sold For loads
of silver well refined, Nor heaps of choicest gold."

Furthermore, this text sets before us not only the purity and
preciousness of the Lord's Words but the permanence of them. They are
as silver which has passed through the hottest fires. Truly, the Word
of God has for ages stood the fire– and fire applied in its fiercest
heat–"tried in a furnace of earth"–that is to say in that furnace
which refiners regard as their last resort. If the devil could have
destroyed the Bible he would have brought up the hottest coals from the
center of Hell. He has not been able to destroy one single line! Fire,
according to the text, was applied in a skillful way–silver is placed
in a crucible of earth, that the fire may get at it thoroughly.

The refiner is quite sure to employ his heat in the best manner known
to him so as to melt away the dross–so have men with diabolical skill
endeavored, by the most clever criticism, to destroy the Words of God.
Their object is not purification–it is the purity of Scripture which
annoys them–they aim at consuming the Divine Testimony. Their labor is
in vain. For the Sacred Book remains still what it always was–the pure
Words of the Lord.

But some of our misconceptions of its meaning have happily perished in
the fires. The Words of the Lord have been tried frequently, yes, they
have been tried perfectly–"purified seven times." What more remains, I
cannot guess, but assuredly the processes have already been many and
severe. It abides unchanged. The comfort of our fathers is our comfort.
The words which cheered our youth are our support in age. "The grass
withers, the flower fades: but the Word of our God shall stand
forever."

These Words of God are a firm foundation and our eternal hopes are
wisely built on them. We cannot permit anyone to deprive us of this
basis of hope. In the olden time men were burned rather than cease to
read their Bibles. We endure less brutal oppositions but they are far
more subtle and difficult to resist. Still let us always abide by the
Everlasting Words, for they will always abide by us.

Unchanged, unchangeable are the Words of the Ever Blessed. They are as
silver without dross which will continue from age to age. This we do
believe and in this we do rejoice. Nor is it a tax upon our faith to
believe in the permanence of Holy Scripture–for these Words were
spoken by Him who is Omniscient and knows everything. Therefore there
can be in them no mistake. They were spoken by Him who is Omnipotent
and can do everything. And therefore His Words will be carried out.
Spoken by Him who is Immutable, these Words will never change. The
Words which God spoke thousands of years ago are true at this hour, for
they come from Him who is the same yesterday, today and forever.

He that spoke these Words is Infallible and therefore they are
Infallible. When did He ever err? Could He err and yet be God? "Has He
said and shall He not do it? Or has He spoken and shall He not make it
good?" Rest you sure of this– "The Words of the Lord are pure words."
But time hastens me on to the next point.

II. Secondly and carefully let us consider THE TRIALS OF THE WORDS OF
GOD. They are said to be as silver,

which has been tried in a furnace. The Words of God have been tested by
blasphemy, by ridicule, by persecution, by criticism, and by candid
observation. I shall not attempt an oratorical flight while describing
the historical tests of the precious metal of Divine Revelation–but I
shall mention trials of a commonplace order which have come under my
own notice and probably under yours also. This may be more homely but
it will be more edifying. The Lord help us!

In dealing with the sinner's obstinacy we have tested the Words of the
Lord. There are men who cannot be convinced or persuaded. They doubt
everything and with closed teeth they resolve not to believe though a
man declare it to them. They are encased in the armor of prejudice and
they cannot be wounded with the sharpest arrows of argument though they
profess great openness to conviction. What is to be done with the
numerous people who are related to Mr. Obstinate? You might as well
argue with an express-train as with Mr. Obstinate–he runs on and will
not stop though a thousand should stand in his way.

Will the Words of God convince him? There are some in this place today
of whom I should have said–if I had known them before their
conversion–that it was a vain task to preach the Gospel to them. They
so much loved sin and so utterly despised the things of God. Strangely
enough, they were among the first to receive the Word of God when they
came under the sound of it. It came to them in its native majesty, in
the power of the Holy Spirit. It spoke with a commanding tone to their
inmost heart. It threw open the doors that had long been shut up and
rusted on their hinges and Jesus entered to save and reign!

These who had defiantly brandished their weapons threw them down and
surrendered unconditionally to almighty Love, willing Believers in the
Lord Jesus. Brethren, we have only to have faith in God's Word and
speak it out straight and we shall see proud rebels yielding. No mind
is so desperately set on mischief or so resolutely opposed to Christ
that it cannot be made to bow before the power of the Words of God. Oh,
that we used more the naked sword of the Spirit! I am afraid we keep
this two-edged sword in a scabbard and somewhat pride ourselves that
the sheath is so elaborately adorned. What is the use of the sheath?
The sword must be made bare and we must fight with it without
attempting to garnish it.

Tell forth the Words of God. Omit neither the terrors of Sinai nor the
love notes of Calvary. Proclaim the Word with all fidelity as you know
it and cry for the power of the Highest and the most obstinate sinner
out of Hell can be laid low by its means. The Holy Spirit uses the Word
of God–this is His one battering ram with which He casts down the
strongholds of sin and self in those human hearts with which He
effectually deals. The Word of God will bear the tests furnished by the
hardness of the natural heart and it will, by its operations, prove its
Divine origin.

Here begins another trial. When you have a man fairly broken down he
has but come part of the way. A new difficulty arises. Will the Words
of the Lord overcome the penitent's despair? The man is full of terror
on account of sin and Hell has begun to burn within his bosom. You may
talk to him lovingly but his soul refuses to be comforted. Until you
bring the Words of the Lord to bear upon him "his soul abhors all
manner of meat." Tell him of a dying Savior. Dwell on Free Grace and
full pardon. Speak of the reception of the prodigal son and of the
Father's changeless love. Attended by the power of the Spirit, and only
by the Holy Spirit, these Truths will bring light to those who sit in
darkness.

The worst forms of depression are cured when Holy Scripture is
believed. Often have I been baffled when laboring with a soul convicted
of sin and unable to see Jesus. But I have never had a doubt that in
the end the Words of the Lord would become a cup of consolation to the
fainting heart. We may be baffled for a season but with the Words of
the Lord as our weapons, Giant Despair will not defeat us. O you that
are in bondage under fear of punishment, you shall come forth to
liberty yet–your chains shall be broken if you will accept the Words
of God. My Master's Word is a great opener of prison doors–He has
broken the gates of brass and cut the bars of iron asunder.

That is a most wonderful Word, which, like a battle-ax smashes in the
helmet of presumption and at the same time, like the finger of love,
touches the tender wound of the bleeding and heals it in an instant!
The Words of the Lord–for breaking down or lifting up–are equally
effective. In certain instances, the Words of God are tried by the
seeker's singularity. How frequently have persons told us that they
were sure there was nobody like themselves in all the world! They were
men up in a corner–strange fish, the like of which no sea could yield.
Now, if these Words are, indeed, of God, they–and nothing else–will
be able to touch every case.

The Words of God have been put to that test and we are amazed at their
universal adaptation. There is a text to meet every remarkable and
out-of-the-way case. In certain instances we have heard of an odd text,
concerning which we could not before see why it was written. Yet it has
evidently a special fitness for a particular person to whom it has come
with Divine authority. The Bible may be compared to the locksmith's
bunch of keys. You handle them one by one and say of one–"That is a
strange key, surely it will fit no lock that ever was made!" But one of
these days the smith is sent to open a very peculiar lock. None of his
keys open it. At last he selects that singular specimen. Look! It
enters, shoots back the bolt and gives access to the treasure!

The Words of this Book are proved to be the Words of God because they
have an infinite adaptation to the varied minds which the Lord has
made. What a gathering of locks we have here this morning! I could not
describe you all– Bramah and Chubb and all the rest of them could not
have devised such a variety–yet I am sure that in this Inspired Volume
there is a key in every way suited to each lock. Personally, when I
have been in trouble, I have read the Bible until a text has seemed to
stand out of the Book and salute me, saying, "I was written especially
for you." It has looked to me as if the story must have been in the
mind of the writer when he penned that passage.

And so it was in the mind of that Divine Author who is at the back of
all these inspired pages. Thus have the Words of the Lord stood the
test of adaptation to the singularities of individual men. We
frequently meet with people of God who have tested the Words of God in
time of sore trouble. I make here an appeal to the experience of the
people of God. You have lost a dear child. Was there not a Word of the
Lord to cheer you? You lost your property–was there a passage in the
Scriptures to meet the disaster? You have been slandered–was there not
a Word to console you? You were very sick and depressed. Had not the
Lord provided a comfort for you in that case?

I will not multiply questions–the fact is that you never were high but
the Word of the Lord was up with you. And you never were low but what
the Scripture was down with you. No child of God was ever in any ditch,
pit, cave, or abyss–but the Words of God found him out. How often do
the gracious promises lie in ambush to surprise us with their loving
kindness! I adore the infinity of God's goodness, as I see it mirrored
in the glass of Scripture.

Again–the Word of God is tried and proved as a guide in perplexity.
Have we not been forced, at times, to come to a pause and say, "I do
not know what to think about this. What is the proper course?" This
book is an oracle to the simple-hearted man in mental, moral and
spiritual perplexity. Oh, that we used it more! Rest assured that you
never will be in a labyrinth so complicated that this Book, blessed of
the Spirit, will not help you through. This is the compass for all
mariners upon the sea of life–by its use you will know where lies the
pole. Abide by the Words of the Lord and your way will be clear.

Beloved, the Words of God endure another test. They are our
preservatives in times of temptation. You can write a book that may
help a man when he is tempted in a certain direction–will the same
volume strengthen him when he is attracted in the opposite direction?
Can you conceive a book which shall be a complete fence encircling a
man in all directions? Keeping him from the abyss yonder and from the
gulf on the other side? Yet such is the Bible. The devil himself cannot
invent a temptation which is not met in these pages. And all the devils
in Hell together, if they were to hold parliament and to call in the
aid of all evil men, could not invent a device which is not met by this
matchless Library of Truth. It reaches the Believer in every condition
and position and preserves him from all evil. "How can a young man
cleanse his way? By taking heed according to Your word" (Psa. 119:9).

Lastly on this point, here is a grand test of the Book–it helps men to
die. Believe me, it is no child's play to die! You and I will find
ourselves in that solemn article before we know it and then we shall
need strong consolation. Nothing upon earth ever gives me so much
encouragement in the faith as to visit members of this Church when they
are about to die. It is very sad to see them wasting away or racked
with pain, but the chief effect produced upon the visitor is gladsome
rather than gloomy. I have this week seen a sister well known to many
of you, who has a cancer in her face and may, in all probability, soon
be with her Lord.

It is a dread affliction and one knows not what it may yet involve. But
the gracious patient knows neither murmurs nor fears. No one in this
place, though in the flush of health, could be more calm, more restful
than our sister is! She spoke to me with full confidence that living or
dying she is the Lord's and she had bright anticipations of being
forever with the Lord. The little she could say with her voice was
supplemented by a great deal which she expressed with her eyes and with
her whole demeanor. Here was no excitement, no fanaticism, no action of
drugs upon the brain–just a sweetly reasonable, quiet, and assured
hope of eternal joy.

Brethren, it is not hard to pass out of this world when we are resting
on that old and sure Gospel which I have preached to you these many
years. Personally, I can both live and die on the Eternal Truths which
I have proclaimed to you. And this assurance makes me bold in
preaching. Not long ago I sat by a Brother who was near his end. I said
to him, "You have no fear of death?" He replied cheerfully, "I should
be ashamed of myself if I had. After all that I have learned of the
glorious Gospel from your lips these many years, it is a joy to depart
and to be with Christ, which is far better."

Now, if this Inspired Volume with its wonderful record of the Words of
God helps us in the trials of life–directs us in our daily paths and
enables us to weather the last great storm–surely it is precious
beyond description, "as silver tried in a furnace of earth purified
seven times."

III. Now thirdly, what are THE CLAIMS OF THESE WORDS OF THE LORD? The
claims of these words are many. First, they deserve to be studied.
Beloved, may I urge upon you the constant searching of Inspired
Scripture?

Here is the latest new novel! What shall I do with it? Cast it to the
ground. Here is another piece of fiction which has been very popular!
What shall I do with it? Throw it on one side, or thrust it between the
bars of the grate. This Sacred Volume is the freshest of novels. It
would be, to some of you, an entirely new book. We have a society for
providing the Bible for readers but we greatly need readers of the
Bible. I grieve that even to some who bear the Christian name, Holy
Scripture is the least read book in their library.

One said of a preacher, the other day, "How does he keep up the
congregation? Does he always give the people something new?" "Yes,"
said the other, "he gives them the Gospel. And in these days that is
the newest thing out." It is truly so. The old, old Gospel is always
new. The modern doctrine is only new in name. It is, after all, nothing
but a hash of stale heresies and moldy speculations. If God has spoken,
listen! If the Lord has recorded His Words in a Book, search its pages
with a believing heart. If you do not accept it as God's Inspired Word,
I cannot invite you to pay any particular attention to it. But if you
regard it as the Book of God, I charge you, as I shall meet you at the
Judgment Seat of Christ–study the Bible daily. Treat not the Eternal
God with disrespect but delight in His Word.

Do you read it? Then believe it. Oh, for an intense belief of every
Word that God has spoken! Do not hold it as a dead creed but let it
hold you as with an almighty hand. Have no controversy with any of the
Lord's Words. Believe without a doubt. The brother of the famous
Unitarian, Dr. Priestly, was permitted to preach for his brother in his
Chapel in Birmingham. But he was charged to take no controversial
subject. He was obedient to the letter of his instructions but very
rebellious against their spirit–seeing he took for his text–"Without
controversy great is the

mystery of godliness: God was manifest in the flesh." Assuredly there
is no controversy among spiritual men upon the glorious Truth of the
incarnation of our Lord Jesus!

So also, all the Words of the Lord are out of the region of
debate–they are to us absolute certainties. Until a doctrine becomes
an absolute certainty to a man, he will never know its sweetness. The
Truth of God has little influence upon the soul till it is fully
believed.

Brothers and Sisters, obey the Book! Do it freely, do it heartily, do
it constantly. Err not from the Commandment of God. May the Lord make
you perfect in every good work, to do His will! "Whatsoever He says
unto you, do it." You that are unconverted, may you obey that Gospel
Word–"He that believes and is baptized shall be saved." Repentance and
faith are at once the commands and the gifts of God–neglect them not.

Furthermore, these Words of God are to be preserved. Give up no line of
God's Revelation. You may not know the particular importance of the
text assailed, but it is not for you to assess the proportionate value
of God's Words–if the Lord has spoken, be prepared to die for what He
has said. I have often wondered whether, according to the notions of
some people, there is any truth for which it would be worth while for a
man to go to the stake. I should say not. For we are not sure of
anything, according to the modern notion.

Would it be worth while dying for a doctrine which may not be true next
week? Fresh discoveries may show that we have been the victims of an
antiquated opinion–had we not better wait and see what will turn up?
It will be a pity to be burned too soon, or to lie in prison for a
dogma which will, in a few years, be superseded. Brethren, we cannot
endure this shifty theology! May God send us a race of men who have
backbones! Men who believe something and would die for what they
believe. This Book deserves the sacrifice of our all for the
maintenance of every line of it.

Believing and defending the Word of God, let us proclaim it. Go out
this afternoon on this first Sunday of summer and speak in the street
the Words of this Book. Go to a cottage meeting, or to a workhouse, or
to a lodging house and declare the Divine Words. "Truth is mighty and
will prevail," they say–it will not prevail if it is not made known.
The Bible itself works no wonders until its Truths are published
abroad. Tell it among the heathen that the Lord reigns from the Tree.
Tell it among the multitude that the Son of God has come to save the
lost and that whosoever believes in Him shall have eternal life!

Make all men know that "God so loved the world, that He gave His only
begotten Son, that whosoever believes in Him should not perish but have
everlasting life." This thing was not done in a corner–keep it not a
secret. Go into all the world and preach the Gospel to every creature.
And may God bless you! Amen.