The God of Bethel

DELIVERED BY

C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"I am the God of Bethel." Genesis 31:13.

Jacob had been sent away to Padanaram and he might, perhaps, have
stopped there if things had been quite as he wished. As it was, he
stayed there quite long enough. He seemed almost to forget his father's
house in the cares that his wives and children and the anxious
oversight of his constantly increasing flocks involved. But God did not
mean him to remain at Padanaram. He was to lead a separated life in
Canaan and, therefore, things grew very uncomfortable with Laban. He
was not a nice man to live with at any time, but he began to show his
crotchets and his heart-burnings, and a good deal of that scheming
spirit of which there was a little in Jacob.

It came to him from his mother, who was Laban's true sister, and had
her share of the family failing. So there were endless bickering,
bargaining, disputes–each trying to outdo the other–till at last, as
God would have it, Jacob could bear it no longer. So he resolved to
take leave of that land and return to the land of his kindred. An angel
appeared to him, then, to comfort him in going back to his father's
house. The angel spoke in the name of the Lord and said, "I am the God
of Bethel," which must have at once suggested to Jacob that the Lord
had not changed, more especially in regard to him.

The occurrence at Bethel was the first special occasion, probably, upon
which he had known the Lord and though many years had passed, God comes
to him as the same God as He was before. "I am the God of Bethel." You
remember, some of you, perhaps, the first time when pardoning love was
revealed to you–when you were brought to see the love of God in the
great atoning Sacrifice of Jesus Christ! Well, tonight, the Lord says
to you, "I am the same God as you have ever found Me. I have not
changed. I change not, therefore you sons of Jacob are not consumed,
even as your father Jacob was not consumed, for I was, even to him, the
same God."

Brothers and Sisters, what a mercy it is that we have an Immutable God!
Everything else changes. Yon moon, which but a little while ago was
full, you see now young and new again and soon she will fill her horns.
Everything beneath her beams changes like herself. We are never at one
stage and our circumstances are perpetually varying. But You, O God,
are the same and of Your years there is no end. Your creatures are a
sea, but You are the terra firma and when our soul comes to rest on
You, Rock of Ages, then we know what stability means and, for the first
time, we enjoy true rest.

Trust in the Lord forever and rest in the Lord alone, for He changes
not. "I AM THE GOD OF BETHEL. Does not that mean, first, that our God
is the God of our early mercies? As we have already said, Bethel was to
Jacob the place of early mercy. Let us look back upon our early
mercies. Did they not come to us, as they did to him, unsought and
unexpected and when, perhaps, we were unprepared for them? I do not
know what were Jacob's feelings when he lay down with a stone for his
pillow, but I feel very sure that he never reckoned that the place
would be the House of God to him!

His exclamation showed this when he said, "Surely, God is in this
place, and I knew it not!" It was the last thing on his mind that,
amidst those stones, the Lord would set up a ladder for him and would
speak from the top of it, to his soul. So, dear Friends, with some of
us, when God appeared to us, it was in a very unexpected manner.
Perhaps we were not looking for Him, but in us was fulfilled that
memorable word, "I am found of them that sought Me not." We, like
Jacob, were glad to meet Him, but we had not expected that He would
come, or come in so Divine a manner, with such fullness of Covenant
manifestation and such richness of Grace!

But He took our soul, before we were aware, and carried us right away
from ourselves. We, perhaps, like Jacob, were sleeping. God was awake.
This was the mercy! And He came to us while yet our heart slept and our
mind had not felt awakened towards Himself. We seemed slumbering with
regard to Divine things, but as a dream in the visions of the night, so
God came to us. He found us sleeping, but nevertheless He manifested
Himself to us as He does not unto the world. Do you remember all that?
Then the God you have to look to is the God of that unexpected Grace!
Do you need

Grace tonight? Why should you not have it? Are you unfit for it? Do you
feel more and more how undeserving you are of it? Yet it came to you
before, when you were in just such a state! Why shouldn't it come
again?

Sitting in this house of prayer, why should not we again be startled
and be made to say, "Surely God is in this place, and I knew it not! I
did not think, when I came within these walls that here He would, in
such a special manner, reveal Himself to me! But now I shall always
think of the seat in which I sat, and say, 'How wonderful is this
place! It is none other than the House of God and the gate of Heaven.'"
The God of unexpected manifestations in your early days is still the
same God!

Perhaps, dear Friends, some of you can look back upon those early
manifestations as having taken place when you were in a very sad and
lonely condition. Jacob was alone. He was a man that loved society.
There are many signs of that. Perhaps, for the first time in his life,
he was then out of the shelter of his tent and away from the familiar
voices of his beloved father and mother. He had always been his
mother's son. Something about him had always attracted her. But now no
one was within call. He might, perhaps, have heard the roar of the wild
beast, but no familiar voice of a friend was anywhere near. It was a
very lonely night to him.

Some of us remember the first night we were away from home–how dreary
we felt as children. The same kind of homesickness will come over men
and women and they say to themselves, "Now, at last, I have got out of
the range in which I have been accustomed to go, and I have got away
from the dear familiar faces that made life so happy to me." Yes, but
it was just then that God appeared to him and have not you found it so?
Amid darkest shades, Christ appears to you. Have not you had times of
real desolation of spirit from one cause or another in which the Lord
has seemed more sweet to you than ever He was before?

When all created streams have run dry, the everlasting fount has
bubbled up with more sweet and cooling streams than it ever did at any
other time. Well, remember all those scenes and the accompanying
circumstances which made them seem so cheering, and then say, "This
God, even the God of Bethel, is still my God. And if I am at present in
trouble, if I am as lonely now as I was then. If I am brought so low
that, literally, I have nothing but a doorstep for my pillow. If I
should lose job, home and friends, and be left like an orphan among the
wild winds, with none to shelter me, yet, O God of Bethel, You who were
the cover of my head and the protector of my spirit, will still be with
me, the God of those early visitations in times of my dark distress."

Thus the God of Bethel, by that visit, cheered Jacob's heart. I can
hardly suppose that there was an individual more unhappily
circumstanced that night than Jacob was. But I question whether ever
any individual in tent or palace woke up so happy in the morning as the
Patriarch did! Oh, it was a night that might make us wish to lie
beneath the same dews and look up to the same Heaven, if we might see
the same vision! We would put from us the downy pillow, the luxurious
curtains and the comfortable well-furnished chambers and say, "Give us,
oh, give us, Lord, if so it might please You, that same desert place,
if we might but see You and hear Your voice, as Jacob did of old."

Oh, how strong he was to pursue his journey after he poured that oil on
the top of the stone! I guarantee you he went many an extra mile that
day in the strength of that night's sleep! Now he could refrain from
pining after his kindred and his father's house. Now he could keep his
face constantly towards Bethuel's home, where his father had sent him,
for the God of his fathers had said, "I am with you in all places where
you go, and I will bring you back again unto this place." Now, do you
not remember how you were strengthened and comforted in like manner?
Have not you sung–

"Midst darkest shades, if He appears, My dawning is begun. He is my
soul's bright morning star, And He my rising sun"?

Have not you found Him all that you needed and more than you expected?
Has not Grace for Grace been given and strength equal to your day
because the Lord appeared of old unto you?

Brethren, the Presence of God puts the iron shoes on the feet of the
weary traveler–no, it makes his feet like hinds' feet, so that he
stands on high places! And while he pours out the oil of gratitude, God
pours upon him the oil of joy and puts away his mourning. So the
pilgrim foots it merrily over the rough way until he gets to the place
where he is told to go. The God of Bethel, then, is the God of early
visits unexpected, given when much needed and yielding just what was
needed of peace to the soul. "I AM THE GOD OF BETHEL."

This title conveys a fresh lesson. Does it not mean, the God of our
Lord Jesus Christ? What is, "Beth-el," but, "the House of God"?
Brethren, I hear that term constantly applied to your buildings that
are made with stone or iron, with brick and mortar, or with lath and
plaster or whatever it may be. Every little conventicle that is put up
and every huge cathedral that is built, be it a building with lowly
porch or lofty spire, is called the House of God. Well, did you never
read where it is said, "God that made Heaven and earth dwells not in
temples made with hands, that is to say, of this

building"?

Have you never read that magnificent sentence of Solomon at the
consecration of the temple, "Behold, Heaven and the Heaven of heavens
cannot contain You; how much less this house which I have built"? Do
you think, then, that He will dwell in any of these classic buildings,
be they of Greek, or Gothic, or Norman or mediaeval architecture? Oh,
Sirs, God is great and greatly to be praised as much outside as inside
of your petty structures! He is everywhere! He fills all things! And
God's House is not a place that you can build for Him, artistic as your
tastes may be! Your memorial windows are not His remembrancers! They
may charm you, they cannot please Him!

But there is a place where God always dwells. What habitation has He
prepared for Himself and what tabernacle has He built? There is one
abode mysteriously fashioned. We speak of its strange conception and
its matchless purity of architecture. It was the body of the Lord Jesus
Christ! "A body have you prepared Me." And the house of God, the true
Bethel, is the Person of the Lord Jesus Christ, for, "In Him dwells all
the fullness of the Godhead bodily." For, "The Word was made flesh and
tabernacled among us and we beheld His glory, the glory as of the
Only-Begotten of the Father, full of Grace and truth."

The house of God is first, the Person of Christ, and then the Church of
God which is the body of Christ mystically. This is the house and the
household of God, even the Church of the living God! Not now to insist
upon that meaning of the word Bethel, or on Him who came to Bethlehem,
and there was born the very House of the Divine indwelling, I will
rather muse upon that vision which made God, especially to Jacob that
night, the God of the Savior. He saw the ladder, the foot of which was
on earth, and the top reached to Heaven–a ladder which can never be
explained in any other way than as a figure of that same Christ who
came down from Heaven, who also is in Heaven, by whom we must ascend to
Heaven and through whom Heaven's blessings come down to us!

The God of Bethel is a God who concerns Himself with the things of
earth, not a God who shuts Himself up in Heaven. The God of Bethel is a
God who has a ladder fixed between Heaven and earth. The god of most
men–the god of the unregenerate–is an inanimate god, or, if alive and
able to see, he is an unfeeling God, careless about them and their
personal interests. "Oh, it is preposterous," they say, "to think that
he takes notice of our sorrows and troubles–and still more absurd to
suppose that he hears prayer, or that he ever interferes in answer to
the voice of supplication, to grant a poor man his requests. It cannot
be!" That is their god, you see. That is the god of the heathen–a
dead, blind, dumb god. I do not wonder that they do not pray to him.
They could not expect an answer.

But the God of Grace is One who has opened a communication between
Heaven and earth. He notices the cries of His children, puts their
tears into His bottle, sympathizes with their sorrows, looks down on
them with an eye of pity and a father's love. He has communion with
them and permits them to have communion with Him. And all that, through
the blessed Person of the Lord Jesus Christ! See where the foot of this
Ladder rests on earth, for He lies in the manger at Bethlehem as a
babe. He lives on earth the life of a common laborer, wearing the smock
frock of toil. He dies upon the accursed tree a felon's death, that He
may be like man even in bearing the image of death upon His face! This
is where the Ladder stands, in the miry clay of manhood.

But see where it rises, for He is equal with God, co-equal, equal in
power, wisdom, dignity and holiness and every glorious attribute, very
God of very God, before whom angels bow! The bottom of the Ladder comes
down to man, but the top of it reaches right up to God, in all the
Glory of the mysterious Godhead. Thus, you see, there is a link between
the two. And the God whom we worship does hold fellowship with us and
remains no silent spectator of our griefs. Up that Ladder angels ascend
and our prayers ascend–our praises, our tears, our sighs. Jesus
teaches them the way. And there is a traffic downwards, too, for
blessings come, both rich and rare, by the way of the Mediator. We
shall never be able to count them! How great is the sum of them! What
traffic there is on the rungs of that Ladder!

Upwards, O my Soul, send your messengers a thousand times a day! But
downwards God's messengers are continually coming–mercies, favors,
altogether as innumerable as the sands that are upon the seashore, and
all coming down

that Ladder. There is a way of judgement which the swift-winged angel
takes without a Ladder, but the way of Mercy always needs that
staircase of light! No mercy or favor comes to us except through Jesus
Christ our Lord, by whom we deal with God and God deals with us. That
way in Jacob's dream, you will notice, was eminently a way commended to
him, for the foot of the Ladder was where Jacob lay and the top of it
was where God was.

Have we realized this? Do you know God, my Brothers and Sisters, as One
with whom you can speak–with whom you can speak, yourself–as real to
you as your husband, your father, your friend? Are you in the habit of
keeping up constant communication with your God? If you are, you know
the God of Bethel. If you are not, I pray that the God of Bethel may
reveal Himself to you. You could not have had fellowship with God if
there had been no Christ. Without the Ladder, how could there be a
connection between Jacob and God? But with the Ladder, even Jesus
Christ, the way is open, open always, open now!

Oh, it has been open many and many a time! We have resorted to it and
never found it closed. We have cried to Him in deep distress, but the
way upwards has been open when all surrounding ways were shut. We have
needed mercy and mercy has come when we thought that mercy could not
possibly reach us. Yet it came downwards when it could not have come in
any other way. And it is just the same tonight. Oh, use the Ladder! Use
it well. Dart your desires upwards now. They shall tread those rungs.
Your thanks, your petitions, your confessions–send them up! They are
welcome. The Ladder is made on purpose for the traffic. Use it, now,
and as you use it, bless the God of Bethel with all your heart!

Still further, let us remember that this God of Bethel is the God of
angels. We do not often say much about those mysterious beings, for it
is but little that we know of them. This, however, we know–that angels
are sent by God to be the watchers over His people. Jacob was asleep,
but the angels were wide awake. They were going up and down that ladder
while Jacob was lying there, steeped in slumber. So when you and I are
sleeping, when the blessed God has put His finger on our eyelids, and
said, "Lie still, My child, and be refreshed," there may be no
policeman at the door, no bodyguard to prevent intrusion, but there are
angels always watching over us.

We shall not come to harm if we put our trust in God. "I will lay me
down to sleep, for You make me to dwell in safety." These angels were
also messengers. "Are they not all ministering spirits?" And are they
not sent with messages from God? To Jacob they had their errand. On
more than one occasion angels bore him messages from the Most High. How
far or how often they bring us messages, now, I cannot tell. Sometimes
thoughts drop into the soul that do not reach us in the regular
connection of our thoughts. We scarcely know how to account for them.
It may be they are due to the immediate action of the blessed Spirit,
but they may, for all we know, be brought by some other spirit, pure
and heavenly, sent to suggest those thoughts to our soul. We cannot
tell. The angels are watchers, certainly, and they are messengers
without a doubt.

Moreover, they are our protectors. God employs them to bear us up in
their hands, lest at any time we dash our foot against a stone. We do
not see them, but unseen agencies are probably the strongest agencies
in the world. We know it is so in physics. Such agencies as
electricity, which we cannot perceive, are, nevertheless,
unquestionably powerful and, when put forth in their strength, quite
beyond the control of man. No doubt myriads of spiritual creatures walk
this earth, both when we sleep and when we wake. How much of good they
do us it is impossible for us to tell. But this we do know–they are
"sent forth to minister to them that are heirs of salvation," and they
are, in God's hands, the means, oftentimes, of warding off from us a
thousand ills which we know not of.

Therefore we cannot thank God that we are kept from them, except we do
so by thanking Him, as I think we ought to do more often, for those
unknown mercies which are none the less precious because we have not
the sense to be able to perceive them. Perhaps in mid-air at this
moment there may be battles between the bright spirits of God and the
spirits of evil. Perhaps full often when Satan might tempt, there come
against him a mighty squadron of cherubim and seraphim to drive him
back. And those strange battles of which Milton sings in his wondrous
epic may not be all a dream. We cannot tell. We know they dispute–the
good angels dispute with the wicked, and contend. We know that they are
mighty in battle and strong on behalf of God's people.

Regardless, this is true–Omnipotence has many servants and some of
those least seen are the strongest it employs. If there is an angel
anywhere, my Friend, he is your friend if you are God's friend. If
there is in Heaven or earth any bright intelligence flying swiftly at
this moment, he flies upon no errand of harm to you. You can be sure of
that. Occasionally I meet with very foolish people who believe in
things which are unrevealed, in things superstitious and baseless
fancies.

Oftentimes they are not a little frightened about I scarcely know
what–about enchantments, divinations, or sorceries. There is such a
credulity that still survives among the extremely ignorant.

But whenever I have heard such observations, I have always thought of
that wonderful text in the Book of Numbers, "Surely there is no
enchantment against Jacob, neither is there any divination against
Israel." There can be no spiritual powers which you or I have any need
to fear! I remember hearing a good Brother speak about courage against
the devil, and in reference to spiritual power he said that he believed
that a man of God, when he had faith, could kick his way through a
street full of devils from one end to the other. I admired his simile.
It was worthy of Martin Luther, for it was the kind of thing that
Martin Luther would have said.

Oh, if the air were as full of devils as it is of fogs, a man that has
God within him might laugh them all to scorn. Who can hurt the man whom
God protects? Unseen powers and terrible they may be, but they cannot
injure us, for there are other unseen powers more terrible, still–the
hosts of that Lord who is mighty in battle–and all these are sworn to
protect the children of God. "You have given commandment to save me,"
says David, and if God has charged His angels to protect and save His
people from all harm, depend upon it, His people are secure!

Moreover, the God of Bethel is the God of Providence. That He is the
God of Providence and that He revealed Himself as such, is very clear,
for He told Jacob, "Behold I am with you, and will keep you in all
places where you go, and will bring you again to this land, for I will
not leave you till I have done that which I have spoken to you." So He
gave Jacob a promise that he should have bread to eat and raiment to
put on–and should come, again, to that place in peace. Christian, your
God is the God of Providence! He is the God of Bethel! Doddridge's
hymn, which we sang just now, thus celebrates His praise–

"O God of Bethel, by whose hand Your people still are fed; Who through
this weary pilgrimage Have all our fathers led."

Let us think of it, Brothers and Sisters–God is with His people in all
places wherever they go! On the land or on the sea, by day or by night,
you never can be where God is not! It is impossible for you to journey
out of your Father's dominions. You may live in a mansion or a hovel
and yet still be in His house, for His house is of vast dimensions. "In
My Father's house are many mansions." You may dwell here or there and
still be in the great house of the heavenly Father. And He is with you
to provide you with all necessary things. Has not it been so until now?
You may have had some very hard pinches. Perhaps you have partaken the
bitter fare of widowhood. Your children may have cried about your need
for daily bread.

Perhaps you have been very poor and the supply you have received has
been scant. Still you are alive. Your food has been given you and your
waters have been sure. Your garments are worn, but not quite worn out.
Your shoes about you scarcely defend you from the damp, but still you
are not altogether unshod. Until this time the Lord has helped you.
Je-hovahjireh has been your song. The Lord has provided. He whom Jacob
worshipped as the God of Bethel has been the God of Bethel till now!
Can you not trust Him? The little birds in the winter morning sit on
the bare branches and sing when the snow covers all the ground–and
they cannot tell where their breakfast will come from. They do the
first duty–they sing–and they sing before they have had their
breakfast! And God somehow provides for them. Seldom do you pick up a
dead sparrow.

For the most part, the birds of Heaven are fed. Perhaps you would like
to live in a cage and be fed regularly and have a pension. I believe
that more of those birds die that are taken care of as pets by men and
women than of those that are taken care of by God. So it is better for
you to trust in the Lord than to put confidence in man. He has not let
you starve, nor will He, even to your journey's end. Take this from His
own mouth. "Trust in the Lord and do good; so shall you dwell in the
land, and verily you shall be fed." There is God's, "verily" for it!
Heaven and earth shall pass away, but that "verily" shall never fail!

He promised Jacob, too, that he should have a seed and a posterity. It
did not look like it as Jacob lay there, but yet He proved its verity
before Jacob came back. Why, when he returned he had some 12 children
about him! There was a God of Bethel! He had, indeed, granted him the
desire of his heart. As the good man said a little while after, "With
my staff I crossed this Jordan and now have I become two bands." Ah,
Jacob! He promised to provide for you. Look at the troop of children.
"Yes," but Jacob might have said, "that is part of the burden." No,
then, but listen to the bleating of

those sheep! Listen to the lowing of the cattle. What do they mean,
Jacob? "That is the provision that God has given me in the land of
exile."

Ah, and you have, most of you, got far more than you ever reckoned
upon. You have, some of you, to thank God, indeed, for what He has done
for you in providential things, and even those that have least have got
more than they deserve! Let them remember that and, however poor we may
be, we shall never be as poor as we were when we were born. We brought
nothing into this world. Come as low as we may, we shall have enough to
get us into Heaven, depend upon that–just enough manna to last until
we get across Jordan and then we shall eat of the old corn of the land
that flows with milk and honey!

But God had also promised Jacob that he would bring him back to that
place again. And that was another engagement of Providence–that he was
to go there and be brought back again–and by this should it be known
that He was the God of Bethel. Now this really looked, at one time,
very unlikely. Seven years he had to serve for Rachel and then got Leah
instead, so there were seven more years to serve for Rachel. Then there
came one year during which he had to be after the spotted sheep, and
then another after the streaked, and so on. So it did not look as if he
should ever get away from Mesopotamia at all. But God had said that He
would bring him back there in peace. Would He do it? Yes, He would
drive him out of Laban's house somehow, for return to his fatherland he
must.

Yet as soon as he gets out of Laban's house, Laban is after him in hot
haste! I do not know what Laban was not going to do–something very
horrible, indeed–slay the father and mother with the children? But by
the time that he gets close up to Jacob he cannot help himself, his
heart is changed. He wants to kiss his daughters and his grandchildren
and he has not got any thought of anger in him. God had warned him in a
dream not to speak to Jacob either good or bad. So Laban tells Jacob
that he is very sorry that he did not know that he was going, for he
would have sent him out with mirth and with songs, with music and with
harp. Though the truth is, he would not have let him go at all! But God
knew how to manage Laban, though Jacob did not.

And when Jacob left Laban's land, Jacob had dwelt there long enough and
he was never to pass into it again, for they had left a heap of stones
and that reminded them that neither of them was to go over those stones
to hurt one another. And they said, "The Lord watch between us when we
are absent from one another." And they did not interfere with one
another any more. There are many things in Providence that God will
bring to pass in a very mysterious way. He uses trial and trouble full
often to compass His wise designs. It is not the winds that blow
directly towards the harbor that are always the best for ships. They
speed better with cross winds, sometimes, as you might think them not
altogether favorable, as some would imagine, because they have a little
touch of another quarter in them.

And so it appears to me that the best wind to take a man to Heaven is
not the wind that blows due heavenward all the time, as he fondly
wishes, but a cross wind that gives you a little chop of sea now and
then and makes you feel the stress of anxiety and adversity. The thing
a man wishes for his own welfare is not always the most desirable. Full
often the deluge we dreaded has brought us a blessing we had not
expected! Some sad reverse has issued in a glad result. We had better
leave it with God to order all our affairs. Brethren, God manages
Providence! You may rest assured of that. He stands in the chariot and
holds the reins. Though the steeds are furious, He holds them in with
bit and bridle. Nothing happens but what God ordains or permits.

Nothing, however terrible it may seem, can thwart His everlasting
purposes of mercy, or turn aside one of His dear children from the
eternal inheritance to which He has appointed them all. Rest in the
Lord, for the Lord lives and the Lord reigns. Stay yourselves upon Him!
Nothing can hurt you. Make Him your refuge and you shall find a most
secure abode and rejoice in the God of Bethel, who is God of
Providence.

Next to this, the God of Bethel is the God of the promises. What a many
promises He made that night to Jacob! Yet He kept them all. So the God
of Bethel is to you and to me the God of promises. The Everlasting
Covenant was confirmed to Jacob–"I am the Lord God of Abraham your
father, and the God of Isaac." That meant that He was the God of the
Covenant. And the God with whom you and I have to deal is a God who may
do as He wills. He is an absolute Sovereign, but He never can do
anything but what is right. Nevertheless, He has bound Himself–to
speak with reverence–with bonds and pledges to us in the Person of
Jesus Christ, saying, "Surely, blessing, I will bless you."

There is a Covenant entered into on our behalf by the Lord Jesus with
the Father. It brings to us unnumbered blessings, assuredly and
certainly, for God cannot lie and He has given us two immutable pledges
that we may have strong

consolation and never doubt His faithfulness. Beloved, the God of the
promises has appointed your lot and heritage and you shall stand in it
at the end of the days. The God of the promises has appeared to you in
Jesus Christ and to you, also, has He sworn an oath, therefore you,
also, may rest in the blood of Jesus, which makes the Covenant sure. He
has promised never to leave His people. "I will not leave you," He says
to Jacob–and He says the same to you.

He has promised that He will never forget to give what He has declared
He will give. "I will not leave you till I have done that which I have
spoken of to you." Oh, blessed Word! I feel as if my mouth were closed
and words failed me! The Divine utterance, itself, is so rich, so full
of marrow and fatness, that to talk about it seems like gilding gold,
or adding whiteness to the lily's beauty! Only take it home! May the
Spirit of God apply it. The God that changes not has made all the
promises, yes, and amen, in Christ Jesus to the glory of God by us, and
every one of His promises made to Believers shall stand fast and firm,
though earth's old columns bow–"though Heaven and earth shall pass
away, neither jot nor tittle of His Word shall fail."

But time fails me. I must leave this inspiriting meditation just to
notice, once more, that the God of Bethel is the God of our vows. Do
not forget this, for it is the practical part–the God of Bethel is the
God of our vows. You remember, Brothers and Sisters, Jacob vowed that
God should be his God. You remember when you made a similar vow?–

"Oh, happy day that fixed my choice

On You, my Savior and my God!

Well may this glowing heart rejoice

And tell its rapture all abroad.

High Heaven that heard that solemn vow,

That vow renewed shall daily hear,

Till in life's latest hour I bow,

And bless in death a bond so dear." God who gave Himself to us has led
us to give ourselves to Him! Now we are not our own, for we are bought
with a price. Looking up from the inmost recesses of our sincere hearts
we can say, "My God, my Father, You are mine forever and forever." And
then Jacob, having made that vow, said–"this stone which I have set up
for a pillar shall be God's house." In the fresh gratitude of his heart
he made a solemn dedication to the Lord.

And have you not said something like it? Did you not give your house to
God when you gave yourself to Him? Have you not given God not only one
place to be a Bethel, but have not you asked Him to make your whole
life and every place where you are, a Bethel to His name? So it should
be, and I trust so it is, for this is true Christianity–not to account
this place or that edifice holy, but to make every place, be it your
kitchen or your parlor, your bedchamber or your workshop, holy–and the
pots and the pans, the implements of your daily calling all holy before
the Lord! Is that your vow?

Let it be your daily desire that that vow should be fulfilled–be
resolved to live for God, for God ready to die, if need be–never doing
anything but what you can ask His blessing! And whether you eat or
drink, or whatever you do, do it all to the glory of God. And doing all
in the name of the Lord Jesus, give thanks to God and the Father by
Him. This should be true. The other thing that Jacob promised was that
he would give a tenth unto the Lord. I do not know whether any of you
have made any vow of that kind. I suppose there are few Christians who
have not, at some time or other, made a vow of this sort.

Well, Brothers and Sisters, perform your vows unto the Lord! God forbid
that we should ever say anything in the heat of emotion, or make any
pledge without due premeditation, for God is not to be mocked. When we
have once devoted anything unto the Lord, let us not draw back our
hand. I have known Christian men who have said, "If the Lord should
prosper me till I am worth such-and-such an amount, all that I gain
beyond it shall be given as a free-will offering to Him." I know one or
two of the largest givers in Christendom who are thus fulfilling the
vows they made.

Yet I have also known some persons entangled by their vows. They have
had, in perplexity, to ask, "What am I to do? I am in such a position
that a larger capital than I ever contemplated is necessary for the
carrying on of my business! Yet I have pledged myself to give and call
my own no more than a definite sum which I have already in possession."
You must take heed how you vow, for you may entangle yourself! Very
often it is best not to vow at all. But if in the hour of sorrow you
have opened your mouth unto the Lord, take heed that you do not
withdraw from the thing your heart has purposed and your lips have
uttered.

Sometimes the Lord directs His people to make some solemn pledge which,
otherwise, they might not have done. He does this on purpose, that they
may do more for the glory and honor of His name than they have ever
done before. I remember one night, when I was about to preach, my
subject went from me–my text and every thought about it were gone. It
was in a village chapel and I sat there, I know not in what state of
trepidation! I breathed my soul to God and there came before me, as in
a moment, the face of a certain worthy Brother–a poor man, exceedingly
poor–who wanted me to assist him in his education at the College,
[Pastors College] but I had not the means just then. I did not know how
to do it. I breathed a prayer to God that He would help me. And I
promised that that Brother should be taken.

He was one of my earliest students and he has been honored of God and
blessed in the conversion of souls for the past 16 or 17 years. I do
not think that I should ever have taken him if it had not been for that
dilemma of mine. And when I had vowed the vow unto the Lord that I
would find the money for him, even if I went without, myself, my sermon
came back to me and I preached with pleasure–and I hope with profit! I
was glad of my vow and I was able to keep it. Sometimes such things are
right. At other times it would be absurd to think of making such a vow!
Better to feel that everything belongs to God, already, and therefore
you have nothing to spare to vow with, because you have already
consecrated everything that you had from first to last to His Glory!

Yet if you ever do set up an Ebenezer in your pilgrimage, be sure to
pour some oil out of your cruse at the time to hallow it, as Jacob did.
Then the vows you have ratified will be sweet to look back upon. The
God of Bethel, who remembers the vow that you vowed unto Him, will be
the more precious unto your soul. I should not wonder if that woman who
poured the alabaster box of ointment on Christ's head often thought
about what a blessed thing it was that she did. I am sure that there
was not one time in all her life that she ever said, "Oh, how handy the
money of that alabaster box would come in now. I wish I had not spent
it." No, she would think it over oftentimes. Perhaps she became a poor
woman afterwards. At any rate, Christ was gone and she would say, "Oh,
how glad I am that when the opportunity offered, I seized it."

Though Judas said, "To what purpose is this waste?" she did not care
much about Judas. She would say, "I anointed my blessed Master and
filled the house with the sweet perfume, and I am glad I did it, and I
shall be glad, even, when I see His face in Heaven." So may you often
feel! Take no credit to yourself for anything you do. That we could
never tolerate. Yet be thankful if the Lord leads you, in His
Providence, and enables you, by His Grace, to do something special for
Him. It will make you think with all the more sweetness of the God of
Bethel as you read of the way in which God accepts your votive
offering, for my text runs like this–"I am the God of Bethel, where
you anointed the pillar, and where you vowed a vow unto Me."

So the vow is part and parcel of the title which God loves to remember!
And He would have us lovingly remember, too. Dear Friends, I am afraid
there are some among you who do not know the God of Bethel. Let me tell
you that He is the God you need–the God of Jesus Christ. Jesus Christ
is the only Ladder for your poor souls to get to Heaven by. This is a
Ladder with easy rungs. It is a Ladder strong enough to bear the
biggest sinner that ever tried his weight on it! And if you will but
come and trust Jesus, you shall go up that Ladder, even to the place
where Jehovah dwells in all His purity and you shall be with Him
forever and ever!

PORTION OF SCRIPTURE READ BEFORE SERMON–Genesis 28. HYMN FROM OUR "OWN
HYMN BOOK"–214, 125.