The Man Who Shall Never See Death

The Man Who Shall Never See Death

A SERMON DELIVERED ON LORD'S-DAY MORNING, OCTOBER 19, 1890,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"Verily, verily, Isay unto you, If a man keep My saying, he shall never
see death. Then said the Jews unto Him, Now we know that You have a
devil. Abraham is dead, and the Prophets, and You say, If a man keep My
saying, he shall never taste of death. Are You greater than our father
Abraham, which is dead? and the Prophets are dead: whom make You
Yourself" John 8:51-53.

IN the previous part of this chapter we hear the Jews, with malicious
voices, assailing our blessed Lord with this bitter question, "Say we
not well that You are a Samaritan, and have a devil?" How very quietly
the Savior answered them! He did answer them because He judged it
necessary to do so, but He did so with great patience and with sound
argument–"I have not a devil; but I honor My Father." Clear proof,
this! No man can be said to have a devil who honors God, for the evil
spirit from the beginning has been the enemy of all that glorifies the
Father! Paul, who had not read this passage–for the Gospel of John was
not written then–was nevertheless so filled with his Master's spirit
that he answered after a like manner when Festus said, "Paul, you are
beside yourself; much learning does make you mad." He calmly replied,
"I am not mad, most noble Festus; but speak forth the words of truth
and soberness."

This was a fine copy of our Savior's gentle and forcible reply–"I have
not a devil; but I honor My Father." Brethren, whenever you are falsely
accused and an evil name is hurled at you, if you must reply, "give a
reason of the hope that is in you with meekness and fear." Be not
heated and hurried, for if so, you will lose strength and will be apt
to err. Let your Lord be your model. The false charge was the occasion
of our Lord's uttering a great Truth of God. On they rush, furious in
their rage, but He flashes in their faces the light of Truth. To put
down error, lift up Truth! Thus their deadly saying was met by a living
saying–"Verily, verily, I say unto you, If a man keeps My saying, he
shall never see

death."

Nothing so baffles the adversaries of the faith as to utter with
unshaken confidence the Truth of God. The Truth which Jesus stated was
full of promise and if they willfully rejected His promise, it became
worse to them than a threat. Christ's rejected promises curdle into
woes. If these men, when He said to them, "If a man keeps My saying, he
shall never see death," yet went on reviling Him, then their
consciences, when afterwards awakened, would say to them, "He that
believes not shall not see life, but the wrath of God abides on him."
If the Believer shall never see death, then the unbeliever shall never
see life. Thus the Gospel itself becomes "a savor of death unto death"
to those who refuse it and the very word which proclaims eternal life
threatens eternal death to the willfully unbelieving.

I pray that, this morning, we may be put into a gracious frame of mind
and may be so helped to keep Christ's saying, that we may inherit this
wondrous promise–"If a man keeps My saying, he shall never see death."
May the Holy Spirit specially aid me while I first speak upon the
gracious character–the man who keeps Christ's saying. Secondly, I
would dwell upon the glorious deliverance–"He shall never see death."
Thirdly, taking the two later verses of my text, I would honor the
great Quickener, for evidently, according to the Jews, our Lord was
making much of Himself by what He said.

And in truth, the fact that the Believer shall never see death does
greatly magnify the Lord Jesus. May He be glorified in our mourning
hearts while we think of our departed friend as one who shall never see
death!

I. First, consider THE GRACIOUS CHARACTER–"If a man keeps My saying,
he shall never see death." Observe, that the one conspicuous
characteristic of the man who shall never behold death is that he keeps
Christ's saying or word. He may have other characteristics, but they
are comparatively unimportant in this respect. He may be of a timorous
nature; he may often be in distress; but if he keeps Christ's saying he
shall never see death. He may have been a great sinner in his early
life but, being converted and led to keep Christ's saying, he shall
never see death! He may be a strong-minded man who keeps a firm grip of
eternal realities and therefore becomes supremely useful–but none the
more for that is this promise true to him. The reason for his safety is
the same as in the case of the weak and timorous–he keeps Christ's
saying and therefore he shall never see death. Divest yourselves,
therefore, of all enquiries about other matters and only make
inquisition in your own heart upon this one point–do you keep Christ's
saying? If you do this, you shall never see death.

Who is this man who keeps Christ's saying? Obviously, he is a man that
has close dealing with Christ. He hears what He says. He notes what He
says. He clings to what He says. We meet with persons nowadays who talk
about faith in God, but they do not know the Lord Jesus Christ as the
great Sacrifice and Reconciler. But without a Mediator there is no
coming to God. Jesus says, "No man comes unto the Father, but by Me."
His witness is true. Brothers and Sisters, we glorify Christ as God
Himself. Truly, the unity of the Godhead is never doubted among us. And
while "there is one God," there is also "one Mediator between God and
man, the Man Christ Jesus." Forever remember that Christ Jesus as
God-Man, Mediator, is essential to all our communion with the Father.
You cannot trust God, nor love God, nor serve God aright unless you
willingly consent to His appointed way of reconciliation, redemption,
justification and access which is only through the precious blood of
Jesus Christ.

In Christ we draw near unto God. Attempt not to approach unto Jehovah,
who is a consuming fire, except through the Incarnate God. Tell me, my
Hearer, is your faith fixed upon Him whom God has set forth to be the
Propitiation for sin? Do you come to God in God's own way? He will not
receive you in any other! If you reject the way of salvation through
the blood of the Lamb, you cannot be keeping the saying of Christ, for
He says, "He that has seen Me has seen the Father"–and He says this of
none else.

These people, next, making the Lord Jesus their All in All, reverenced
His word and therefore kept it–they respected, observed, trusted and
obeyed it. By keeping His saying is meant, first, that they accept His
doctrine. Whatever He has laid down as Truth is Truth to them. My
Hearer, is it so with you? With some their great source of belief is
their own thought. They judge the Divine Revelation, itself, and claim
the right, not only to interpret it, but to correct and expand it. In
the fullness of self-confidence, they make themselves the judges of
God's Word. They believe a Doctrine because the light of the present
age confirms it or invents it. Their foundation is in man's own
thought. In their opinion, parts of Scripture are exceedingly faulty
and need tinkering with scientific hammers.

The light of the Holy Spirit is to them a mere glowworm as compared
with the light of the present advanced age. But he that is to share the
promise now before us is one who believes the Savior's Word because it
is His Word. He takes the sayings of Christ and His Inspired Apostles
as being true, because so spoken. To him the Inspiration of the Holy
Spirit is the warrant of faith. This is a very important matter–the
foundation of our faith is even more important than the superstructure.
Unless you ground your faith upon the fact that the Lord has spoken,
your faith lacks that worshipful reverence which God requires. Even if
you are correct in your beliefs, you are not correct in your spirit
unless your faith is grounded on the authority of God's own Word.

We are to be disciples, not critics. We have done with quibbling, for
we have come to believing. In this our departed deacon stood on firm
ground. By him every teaching of the Word was accepted with a lively,
child-like faith–and though tempted by the school of doubt–he was not
in the least affected by its reasonings. To him the Gospel was dear as
life itself. As he did, so must we believe Christ's doctrines.

Next, the gracious man trusts Christ's promises. This is a crucial
point. Without trust in Jesus we have no spiritual life. Say, my
Hearer, do you rely upon the saying of the Lord Jesus, "He that
believes in Me has everlasting life"? Do you believe in the promise of
pardon to the man that confesses and forsakes his sin–pardon through
the precious blood of the great Sacrifice? Are the promises of Christ
certainties to you, certainties hallmarked with His sacred, "Verily,
verily,

I say unto you"? Can you hang your soul upon the sure nail of the
Lord's sayings? Some of us rest our eternal destiny solely upon the
truthfulness of Christ. When we take all His promises together, what a
fullness of confidence they create in us!–

"How firm a foundation, you saints of the Lord, Is laid for your faith
in His excellent Word!"

Furthermore, the gracious man obeys His precepts. No man can be said to
keep Christ's sayings unless he follows them practically in his life.
He is not only teacher, but Lord to us. A true keeper of the Word
cultivates that spirit of love which is the very essence of Christ's
moral teaching. He endeavors to be meek and merciful. He aims at purity
of heart and peaceableness of spirit. He follows after holiness even at
the cost of persecution. Whatever he finds that his Lord has ordained,
he cheerfully performs. He does not kick at the Lord's commands as
involving too much self-denial and separation from the world. He is
willing to enter in by the strait gate and to follow the narrow way
because his Lord commands him. That faith which does not lead to
obedience is a dead faith and a false faith. That faith which does not
cause us to forsake sin is no better than the faith of devils, even if
it is so good–

"Faith must obey her Father's will,

As well as trust His Grace:

A pardoning God is jealous still

For His own holiness."

So now you see who the man is that keeps Christ's sayings. That man
receives, through the Word of God, a new and everlasting life, for the
Word of God is a "living and incorruptible seed, which lives and abides
forever." Wherever the seed of the Word drops into a soil which accepts
it, it takes root, abides and grows. "For God so loved the world, that
He gave His only-begotten Son, that whoever believes in Him should not
perish, but have everlasting life." It is by Christ's sayings, or by
Christ's Word, that life is implanted in the soul–by that same Word
the heavenly life is fed, increased, developed and at length perfected.
The power and energy of the Holy Spirit which work through the Word are
used as the beginning, the sustaining and the perfecting of the inner
life. The life of Grace on earth is the blossom of which the life of
Glory is the fruit.

It is the same life all along, from regeneration to resurrection. The
life which comes into the soul of the Believer, when he begins to keep
Christ's sayings, is the same life which he will enjoy before the
Eternal Throne in the realms of the blessed. We may know what keeping
Christ's sayings is from the fact that He Himself has set us the
example. Note well the 55th verse, where Jesus says concerning the
Father–"Yet you have not known Him; but I know Him: and if I should
say, I know Him not, I shall be a liar like unto you: but I know Him,
and keep His saying." We are to keep our Lord's saying, even as He kept
His Father's saying!

He lived upon the Father's Word and therefore refused Satan's
temptation to turn stones into bread. His Father's Word was in Him so
that He always did the things which pleased the Father. When He spoke,
He spoke not His own Words, but the Words of Him that sent Him. He
lived that the Divine Word might be executed–even on the Cross He was
careful that the Scripture might be fulfilled. He said, "He that is of
God hears God's Words" and this was so truly the case with Him that He
said, "My ears have You opened." The Word was everything to Him and He
rejoiced over His Apostles because He could say of them, "They have
kept Your Word." He, whose Word you are to keep shows you how to keep
it! Live towards Him as He lived towards the Father and then you shall
receive the promise He has made: "Verily, verily, I say unto you, If a
man keep My saying, He shall never see death."

If love is the fulfilling of the Lord's saying, our dearly-beloved but
now departed friend kept the saying of Christ– for in that matter many
Believers have done virtuously, but he excelled them all. He has not
looked on death.

II. Now we turn to the delightful part of our subject, namely, THE
GLORIOUS DELIVERANCE which our Lord here promises–"He shall never see
death." Our Lord did not mean that he shall never die, for He Himself
died and His followers, in long procession, have descended to the
grave. Some Brethren are cheered by the belief that they shall live
until the Lord comes and therefore they shall not sleep, but shall only
be changed. The hope of our Lord's appearing is a very blessed one,
come when He may. But I do not think that to be alive at His coming is
any great object of desire. Is there any great preference in being
changed beyond that of dying? Do we not read that, "We which are alive
and remain unto the coming of the Lord shall not prevent them which are
asleep"?

This is a great Truth of God. Throughout eternity, if I die, I shall be
able to say I had actual fellowship with Christ in the article of death
and in descent into the grave, which those happy saints who will
survive can never know. It is no matter of doctrine, but yet, if one
might have a choice in the matter, it might be gain to die–

"The graves of all His saints He blessed,

And softened every bed:

Where should the dying members rest,

But with the dying Head?"

How dear will Christ be to us when, in the ages to come, we shall think
of His death and shall be able to say, "We, too, have died and risen
again"! You that are alive and remain will certainly not have a
preference over us, who, like our Lord, shall taste of death. I am only
speaking, now, of a matter of no great moment, which, as Believers, we
may use as a pleasant subject of discourse among ourselves. We grieve
not that our Brother has fallen asleep before the Lord's glorious
appearing, for we are sure that he will be no loser thereby.

Our Lord has said, "If a man keep My saying, he shall never see death,"
and this does not relate to the few who will remain at His Second
Advent, but to the entire company of those who have kept His saying,
even though they pass into the grave. What does this promise mean? It
means this, in the first place–our face is turned away from death.
Here am I, a poor sinner, convicted of sin and awakened to a fear of
wrath. What is there before my face? What am I compelled to gaze upon?
The Greek is not fully interpreted by the word "see"–it is a more
intense word. According to Westcott, the sight here mentioned is that
of "a long, steady, exhaustive vision, whereby we become slowly
acquainted with the nature of the object to which it is directed."

The awakened sinner is made to look at eternal death which is the
threatened punishment of sin. He stands gazing upon the result of sin
with terror and dismay. Oh, the wrath to come! The death that never
dies! While unforgiven, I cannot help gazing upon it and foreseeing it
as my doom. When the Gospel of the Lord Jesus comes to my soul and I
keep His saying by faith, I am turned completely round. My back is upon
death and my face is towards eternal life! Death is removed, life is
received and more life is promised. What do I see within, around and
before me? Why, life, and only life–life in Christ Jesus! "He is our
life." In my future course on earth, what do I see? Final falling from
Grace? By no means, for Jesus says, "I give unto My sheep eternal
life." What do I see far away in the eternities? Unending life! "He
that believes in Me has everlasting life."

Now I begin to realize the meaning of that text, "I am the
Resurrection: he that believes in Me, though he were dead, yet shall he
live." And again, "I am the Life: he that lives and believes in Me
shall never die." The man who has received the saying of the Lord Jesus
has passed from death unto life and shall never come into condemnation!
Consequently he shall never gaze on death. All that lies before the
Believer is life, life more abundantly, life to the fullest, life
eternal! What has become of our death? Our Lord endured it. He died for
us. "He His own Self bore our sins in His own body on the tree." In His
death as our Representative we died. There is no death penalty left for
the Believer, for not the least charge can be brought against those for
whom Christ has died. Hence we sing–

"Complete atonement You ha ve made, And to the utmost farthing paid
Whatever your people owed: Nor can His wrath on me take place, If
sheltered in Your righteousness, And sprinkled with Your blood." Shall
we die for whom Christ died in the purpose of God? Can our departure
out of the world be sent as a punishment when our Lord Jesus has so
vindicated justice that no punishment is required? When I behold my
Lord die upon the Cross, I see that for me death itself is dead.

Then comes in another sense of the expression. "He that keeps My saying
shall never see death," means that his spiritual death is gone, never
to return. Before the man knows Christ, he abides in death and wherever
he looks he sees nothing but death. Poor souls! You know what I am
talking about, you that are now under concern of soul, for you try to
pray and find death in your prayers, You try to believe, but seem dead
as to faith. Alas, you ungodly ones! Although you know it not, death is
everywhere within you. You are "dead in trespasses and sins." Your sins
are to you what grave-

clothes are to a corpse! They seem your natural investiture–they cling
to you–they bind you. Little do you know what corruption is coming
upon you, so that God Himself will say of you, "Bury the dead out of My
sight."

As soon as ever the Gospel saying of the Lord Jesus comes to a man with
power, what is the effect? He is dead no longer–he begins to see life!
It may be that at first it is a painful life–a life of deep regrets
for the past and dark fears for the future. It may be a life of
hungering and thirsting; a life of pining and panting; a life that
needs something–it scarcely knows what–but it cannot live without it.
This man sees life and the more he keeps his Savior's Word, the more he
rejoices in Christ Jesus, the more he rests on His promise, the more he
loves Him, the more he serves Him, the more will his new life drive
death out of sight! Life now abounds and holds sway and the old death
hides away in holes and corners.

Though oftentimes the Believer has to mourn over the old death which
struggles to return, yet he does not gaze upon that death of sin as
once he did. He cannot endure it. He takes no pleasure in the
contemplation of it, but cries to God for deliverance from it. Grace
frees us from the reign of death as well as from the penalty of
death–and in neither of these senses shall the keeper of Christ's
saying ever look upon death. "But," cries one, "will not a Christian
man die?" I answer, not necessarily, for some will remain at the coming
of our Lord–and these will not die. Therefore there is no legal
necessity that any should die since the obligation would then rest
alike on all. But good men die. The tokens of death are seen in
mournful array upon my pulpit.

Yet our dear Brother did not die as the penalty of his sin. He was
forgiven and it is not according to God's Grace or justice to punish
those whom He has forgiven. O my Hearers, if you do not believe in the
Lord Jesus, death will be a penal infliction to you! But death is
changed in its nature in the case of a Believer in Jesus. Our death is
a falling asleep, not a going to execution! It is a departure out of
the world unto the Father, not a being driven away in wrath. We quit
the militant host of earth for the triumphant armies of Heaven by the
gate of death–that which was a cavern leading to blackness and
darkness forever has, by the Resurrection of our Lord, been made into
an open tunnel which serves as a passage into eternal Glory! As a penal
infliction upon Believers, death was abolished by our Lord and now it
has become a stairway from the Grace-life below to the Glory-life
above.

"If a man keep My saying, he shall never gaze on death," may further
mean, he shall not live under the influence of it. He shall not be
perpetually thinking of death and dreading its approach and that which
follows after it. I must admit that some Christians are in bondage
through fear of death–but that is because they do not keep their
Master's saying as they ought to. The effect of His saying upon us is
frequently such that instead of being afraid to die, we come to long to
depart! In such a case we should realize the verses of Watts, who tells
us that could we see the saints above we should long to join them–

"How we should scorn these robes of flesh, These fetters and this load!
And long for evening to undress, That we may rest in God. We should
almost forsake our clay Before the summons come And pray and wish our
souls away To their eternal Home."

I have to check some dear Brethren when they say to me, "Let me die the
death of the righteous." No, do not talk as Balaam did, but rather say,
"Let me live, that I may glorify God and help my sorrowing Brethren in
the Lord's work." I pray you, do not hasten to be gone–and yet this
impatience proves that death has lost its terrors for us. We do not see
death looming before us as a coming tempest–we do not gaze upon it as
a fascinating horror which makes our faces pale and casts a lurid glare
on all around us. We see not the darkness, for we walk in the light! We
fear not the rumbling of the chariot, for we know who rides to us
therein! We shall never see that which is the reality and essence of
death, namely, the wrath of God in the second death. We have no cause
to fear condemnation, for "it is God that justifies." That final
separation from God, which is the real death of human nature, can never
come to us. "Who shall separate us from the love of God which is in
Christ Jesus our Lord?" That ruin and misery which the word, "death,"
describes, when used in relation to the soul, will never befall us, for
we shall never perish, neither shall any pluck us out of Christ's
hands!

When the Believer dies, he does not gaze on death. He walks through the
valley of the shadow of death, but he fears no evil and sees none to
fear. A shadow was cast across my road, but I passed through it and
scarcely perceived that it was there. Why was that? Because I had my
eye fixed upon a strong light beyond–and I did not notice the shadows
which otherwise would have distressed me. Believers are so rejoiced by
the Presence of their Lord and Master that they do not observe that
they are dying. They rest so sweetly in the embrace of Jesus that they
hear not the voice of wailing. When they pass from one world into
another, it is something like going from England to Scotland–it is all
one kingdom and one sun shines in both lands!

Often travelers by railway ask, "When do we pass from England into
Scotland?" There is no jerk in the movement of the train. There is no
marking of the boundary–you glide from one into the other and scarcely
know where the boundary lies. The eternal life that is in the Believer
glides along from Grace to Glory without a break. We grow steadily on
from the blade to the ear, and from the ear to the full corn–but no
black belt divides the stages of growth from one another. We shall know
when we arrive, but the passage may be so rapid that we shall not see
it. From earth to Heaven may seem the greatest of journeys, but it is
ended in the twinkling of an eye!–

"One gentle sigh, the fetter breaks, We scarce can say, 'He's gone,'
Before the ransomed spirit takes Its mansion near the Throne!"

He shall never gaze on death–he shall pass it by with no more than a
glance. He shall go through Jordan as though it were dry land and
scarcely know that he has passed a river at all! Like Peter, the
departing shall scarcely be sure that they have passed through the iron
gate which shall open of its own accord–they shall only know that they
are free. Of each one of them it may be said, as of Peter, "He knew not
that it was true which was done by the angel; but thought he saw a
vision." Fear not death, for Jesus says, "He that keeps My saying shall
never see death."

Follow the soul when it enters upon the other world–the body is left
behind and the man is a disembodied spirit– but he does not see death.
All the life he needs he has within his soul by being one with Jesus.
Meanwhile, he is expecting that at the trump of the Resurrection his
body will be reunited with his soul, having been made to be the
dwelling and the instrument of his perfected spirit. While he is absent
from the body, he is so present with the Lord that he does not look on
death. But the Judgment Day has come, the Great White Throne is set,
the multitudes appear before the Judge! What about the keeper of
Christ's saying? Is he not afraid?

It is the day of days, the day of wrath! He knows that he shall never
see death and therefore he is in no confusion. For him there is no,
"Depart, you cursed." He can never come under the eternal sentence.
Look! Hell opens wide her tremendous mouth. The pit which of old was
dug for the wicked yawns and receives them! Down sink the ungodly
multitude, a very cataract of souls. "The wicked shall be turned into
Hell and all the nations that forget God." In that terrific hour, will
not his foot slip? No! He shall stand in the judgment and shall never
see death. But the world is on a blaze! All things are being dissolved
and the elements are melting with fervent heat! The stars are falling
like the leaves of autumn and the sun is black as sackcloth of hair. Is
he not now alarmed?

Ah, no! He shall never see death. His eyes are fixed on life and he
himself is full of it. He abides in life! He spends that life in
praising God. He shall never gaze on death, for Jesus says, "Because I
live, you shall live also." O blessed eyes, that shall never look on
death! O happy mind, that has been made confident in Jesus Christ of an
immortality for which there is no hazard! Our dear Brother was the
embodiment of life in the service of the Lord. Last Sabbath he sat in
this seat behind me and responded in his very soul to the Word of the
Lord. Last Monday was spent all day in the service of God and this
Church, in the most hearty manner. Though a great sufferer, his spirit
carried him over his bodily weakness and he constantly exhibited an
amazing zeal for God and the souls of men.

To the last the old ruling passion was strong in him–he would speak
for his Lord. He was so struck down that he did not know that he was
dying. He found himself in Heaven before he was aware and I dare say he
said to himself, "I thought I was going to the Tabernacle, but here I
am in the Temple of my God! For many a year I took my seat among my
Brethren below, or went about serving my Lord among His people and now
I have a mansion above! And now I behold His face! But I will now see
what there is to do." Yes, he will serve God day and night in His
Temple, just as he did here, for he was never tired of work for Jesus.
He was always at it, and always full of life. He never beheld death
while he was with us, for he overflowed with life!

And when physical death came, he did not gaze upon it but simply bowed
his head and found himself before the Throne. What a glorious word is
this! Alas for you who are ungodly! You are made to look on death. It
haunts you now! What will it be in the hour of your death? "What will
you do in the swelling of the Jordan?" Nothing remains for you but the
wages of sin, which is death. The ruin and misery of your souls will be
your endless portion. You will be shut in with the finally destroyed,
ruined and wretched ones forever! This is a dreadful looking for of
judgment. It ought to startle you. But as for the Believer, surely the
bitterness of death is past. We have nothing more to do with death as a
penalty or a terror any more than we have to do with spiritual death as
the choke-damp of the heart and the mother of corruption.

III. This brings me to the third point–THE GREAT QUICKENER. Those
Jews–what a passion they were in! How unscrupulous their talk! They
could not even quote Christ's words correctly. They said, "You say, If
a man keep My saying, he shall never taste of death." He did not say
so. He said, "Shall never see death." We may be said to taste of death
as our Master did, for it is written that "He tasted death for every
man." And yet in another sense we shall never taste the wormwood and
gall of death, for to us it is "swallowed up in victory." Its drop of
gall is lost in the bowl of victory.

However, the Lord Jesus did not say that we shall never taste of
death–neither did He mean that we shall not die, in the common sense
of the word. He was using, to the Jews, words in that religious sense
in which their own Prophets used them. The ancient Scriptures so used
the word, death, and these Jews knew their meaning right well. Death
did not always mean the separation of the soul from the body, for the
Lord's declaration to Adam was, "In the day that you eat thereof you
shall surely die." Assuredly, Adam and Eve died in the sense intended,
but they were not annihilated, nor were their souls separated from
their bodies for they still remained to labor on earth. "The soul that
sins it shall die," relates to a death which consists of degradation,
misery, inability, ruin.

Death does not mean annihilation, but something very different.
Overthrow and ruin are the death of a soul, just as perfection and joy
are its life forever. The separation of the soul from God is the death
penalty–and that is death, indeed. The Jews refused to understand our
Lord, yet they clearly saw that what Jesus claimed tended to glorify
Him above Abraham and the Prophets. Hidden away in their abusive words
we find a sense which is instructive. It is not the greatness or the
goodness of a Believer that secures his eternal life–it is his being
linked by faith to the Lord Jesus Christ, who is greater than Abraham
and the Prophets! The man keeps Christ's saying and that becomes a bond
between him and Christ–and he is one with Christ.

Because of their Lord, the saints live and the living of the saints by
Him brings to Him glory and honor. His life is seen in every one of His
people–like mirrors, they reflect His Divine life. He has life in
Himself and that life He imparts to His chosen. As the old creation
displays the Glory of the Father, so the new creation reveals the Glory
of the Son. Believers find their highest life in Christ Jesus their
Lord–and every particle of it glorifies Him. It is also to our Lord's
Glory that we live by His Word. He does not sustain us by the machinery
of Providence, but by His Word. As the world stood out into being
because God spoke, so do we live and continue to live because of
Christ's Word. That which He taught, being received into our hearts,
becomes the origin and the nourishment of our eternal life. It is
greatly glorifying to Christ that, by His Word, all spiritual life in
the countless myriads of Believers is begotten and sustained. It is
clear that the Lord Jesus is far greater than Abraham and all the
Prophets. Their word could not make men live, nor even live themselves.
But the saying of Jesus makes all live who receive it. By keeping it
they live–yes, live forever! Glory be to the name of Him who quickens
whom He wills!

A sweet inference flows from all this and with that I conclude. The
glory of Christ depends upon the not seeing of death by all who keep
His saying. If you and I keep His saying and we see death, then Jesus
is not true. If you, believing in Jesus, gaze on death, it will be
proven that either He had not the power or the will to make His promise
good. If the Lord fails in any one case, He has lost the honor of His
faithfulness. O you trembling, anxious souls, lay hold on this–

"His honor is engaged to save The meanest of His sheep."

If the saint of God, who has won thousands for Jesus, should, after
all, perish, what a failure of Covenant engagements there would be! But
that failure would be just as great if one of the least of all those
who keep our Lord's Word should be suffered to perish. Such a loss of
honor to our All-Glorious Lord is not to be imagined! Therefore if one
of you who are

the least in your Father's house do really trust in Him–though you are
encumbered with infirmities and imperfections–He must keep you from
beholding death!

His Truth, His power, His immutability, His love are all involved in
His faithfulness to His promise to each Believer. I want you to take
this home with you and be comforted. Yes, and if I have some foul
transgressor here this morning– the grossest sinner that ever
lived–if you will come to Christ, lay hold upon His gracious
saying–keep it and be obedient to it–you shall never see death! There
is not a soul in Hell that can ever say, "I have kept Christ's saying
and I have seen death, for here I am." There never will be such an one,
or Christ's Glory would be tarnished throughout eternity!

Keep His saying and He will keep you from seeing death! How eagerly did
my departed friend long for the conversion of those who came to the
Tabernacle! He was never satisfied while any were unblessed. He had
great longings. He loved revivals and missions. Tidings of souls saved
stirred his inmost soul. Oh, that his prayers, while he was with us,
may be answered now that he is gone from us! He not only lived among
us, but he lived in our hearts! He needs no praise from me–his praise
is in all the Church. He will require no monument–all your hearts are
his memorials. Never can I forget my beloved fellow worker either in
time or in eternity!

Beloved, the real William Olney has not seen death, although with many
tears we must lay him in the grave next Wednesday. Pray much for me–my
loss is not to be measured. Pray much for his dear family, whose loss
cannot be repaired. Amen.

PORTION OF SCRIPTURE READ BEFORE SERMON– Revelation 7.