The Physician Pardons His Palsied Patient

The Physician Pardons His Palsied Patient

(No. 2337)

INTENDED FOR READING ON LORD'S-DAY, DECEMBER 3, 1893.

DELIVERED BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON THURSDAY EVENING, OCTOBER
3, 1889.

"And, behold, they brought to Him a man sick of the palsy, lying on a
bed: and Jesus, seeing their faith, said unto the sick of thepalsy;
Son, be of good cheer;your sins are forgiven you. And, behold, certain
of the scribes said within themselves, This Man blasphemes. And Jesus,
knowing their thoughts, said, Why do you think evil in your hearts? For
which is easier, to say, Your sins are forgiven you; or to say, Arise,
and walk? But that you may know that the Son of Man has power on earth
to forgive sins, (then He said to the man sick of thepalsy), Arise,
take up your bed, and go to you house. And he arose, and departed to
his house." Matthew 9:2-7.

I REMARKED in the reading that the Gospel of Matthew is especially the
Gospel of the Kingdom and of the King. All through Matthew's writing,
the title of King constantly occurs in connection with Christ, and His
kingliness is prominent from the opening chapter to the close. Here we
see the King exercising His royal prerogatives. In this passage we have
several instances of Christ acting as He could not have acted if He had
not possessed a royal and Divine Power.

I. I will go at once to my text and note, first, that JESUS DEALT WITH
THE PALSIED MAN IN A TRULY ROYAL AND DIVINE WAY.

The bearers of the man sick of the palsy, had broken through the
tiling, whatever that may have been, to get him near the Savior. They
had dropped him down over the heads of the eager throng and there he
lay upon his pallet before Christ, unable to stir hand or foot, but
looking up with that gaze of eager expectancy which Christ so well
understood.

You will notice that our Lord did not wait for a word to be spoken–He
simply looked and He saw their faith. Matthew writes, "Jesus, seeing
their faith." Who can see faith? It is a thing whose effects can be
seen–its signs and tokens are discernable and they were eminently so
in this case–for breaking up the roof and putting the man down before
Christ in so strange a way, were evidences of their belief that Jesus
would cure him. Still, Christ's eyes not only saw the proofs of their
faith, but the faith, itself. There stood the four men, speaking with
their eyes, and saying, "Master, see what we have done! We are
persuaded that we have done the right thing and that You will heal
him." There was the man, lying on his bed, looking up, and wondering
what the Lord would do, but evidently cheered by the belief that he was
now in a position of hope where, in all probability, he would become a
man favored beyond everyone else. Christ not merely saw the looks of
this man and his bearers, but He saw their faith.

Ah, Friends, we cannot see one another's faith! We may see the fruit of
it. Sometimes we think that we can discern the lack of it, but to see
the faith, itself–this needs Divine sight, this needs the glance of
the eye of the Son of Man! Jesus saw their faith and now, tonight,
those same eyes are looking upon all in this audience and He sees your
faith. Have you any that He can see? "Oh, yes!" some of you can reply,
"we have a humble, trembling faith–not such as it ought to be, but
such as we are very thankful to possess." Some of you, it may be, are
conscious of your sin, tonight, and all the faith you have is just a
faint hope, a feeble belief that if He will but speak to you, you shall
be forgiven. You believe that He is able to save to the uttermost them
that come unto God by Him, but you have, in the background, a fear that
you cannot come, or that you may not come in a right way. Still, if it
is ever so little faith in Him that you have, my Master sees it and, as
in our early days we used to look for a single spark in the tinder that
we might get a light on the cold mornings, so does the Lord look for
the tiniest gleam of faith in any human heart, that out of it may come
a flame of spiritual life! "Jesus, seeing their faith."

Now then, my dear Hearer, Christ's eyes are looking at you, tonight.
Whatever faith you have, exert it now! Believe in Jesus! He is the Son
of God–believe in Him as able to save you, for He is able, and He is
willing as well as able–and now trust your soul to Him, sink or swim.
Determine that if you must die, you will die at the foot of Christ's
Cross, and you will go nowhere else for salvation! "Jesus, seeing their
faith." His royal and Divine sight could perceive that which was hid
from all mere mortal men.

But then, when Jesus saw their faith, observe, next, that He dealt,
first, with the chief evil which afflicted this man. He did not begin
by curing him of the palsy. That was bad enough, but sin is worse than
the palsy! Sin in the heart is worse than paralysis of every single
muscle! Sin is death and something worse than death–therefore Christ,
at the very beginning of this miracle, to show His Lordship, His royal,
his Divine Power, said to the man–"Son, be of good cheer; your sins
are forgiven you." This was laying the axe at the root of the man's
evil nature! This was hunting the lion, the biggest beast of all the
foul creatures that lurked in the dense forest of the man's being.
Christ's words drove the unclean animal from his lair and, by His
Almighty Power, tore him as though he had been a kid!

Now, at this time, you may have many troubles and, perhaps, you are
eager to spread them before the Lord. That sick child. Your dear
husband who is at home ill. That business which is flagging and likely
to fail. That disease of yours which is weakening you and which makes
you scarcely fit to be in the Lord's House, tonight. Now, waive all
those things, for heavy as they are, they are inconsiderable compared
with sin! There is no venom as poisonous as that of sin! Sin is the
wormwood and the gall–this is the deadly fang of the serpent whose
sting infects and inflames our whole being! If this evil is removed,
then every ill has gone and, therefore, Christ begins with this, "Your
sins are forgiven you." Breathe a prayer to Him, now, for the
forgiveness of your sin–"Jesus, Master, forgive me! With a word You
can pardon all my sin. You have but to pronounce the absolution and all
my iniquities will be put away at once and forever. O my Lord, will You
not put them away, tonight?"

Notice, also, that Jesus did absolutely forgive that man–"Son, be of
good cheer; your sins are forgiven you." He did not say, "They shall be
forgiven," but, "They are forgiven; I absolve you from them all.
Whatever they may have been, your youthful sins, your manhood sins,
your sins before the palsy laid hold upon you, your sins of murmuring
since you have been upon that bed–put them all together into one great
mass and though they be multitudinous as the stars of Heaven, or as the
sands on the seashore–Son, your sins are forgiven you." And the man
felt that it was so. He believed that it was so–a load was taken from
his heart and his whole spirit was lifted up by that gracious word–"Be
of good cheer; your sins are forgiven you." I pray my Master to deal
thus with some who are sitting in these pews who are very heavy at
heart. May He speak right into the depths of your spirit, "Son,
Daughter, your sins are forgiven you! They are blotted out, they are
all gone." Oh, what a dreadful time that is to a man when first he sees
his sin! It is the darkest moment of his life, but it is a blessed
moment when he sees that Christ has put away his sin and has said to
him, "You shall not die in your iniquities; for they are all forgiven."
Everything grows light and bright round about him! He, himself, is like
one who comes up out of a well, or out of a horrible pit, out of the
miry clay, yes, out of the very belly of Hell! He seems to leap, all at
once, up to the Throne of Heaven as he sings, "My sins are all
forgiven! I am a miracle of Grace!" Wonder not if the man can scarcely
contain himself–marvel not if he runs and leaps, and dances for very
joy!

This is how Christ behaves towards poor, palsied, sin-bound men and
women. He sees their faith and then puts their sin away where it shall
be seen no more, forever, for He is King, He is God and He is able to
forgive and blot out all iniquity. I have heard of one who, having been
under a great sense of sin and being relieved of it, could, for a long
time, only cry out, "He is a great Forgiver!" When there were other
things to be attended to, he could not see to them, nor speak of any
other kind of business but this, "He is a great Forgiver!" I do not
feel as if, tonight, I need to say anything else to you but this, "He
is a great Forgiver! I have found Him so. Many here have found Him so
and all who will trust His great atoning Sacrifice shall also know that
He is a great Forgiver."

II. The second division of my subject diverges a little from the first,
but it follows the text, and so it is no real divergence. By His royal
and Divine Power, CHRIST READ AND JUDGED MEN'S THOUGHTS. See those
scribes, those

students of the letter of the Word, who know how many letters there are
in every Book of the Old Testament and have counted them so accurately
that they can tell which is the middle letter! Wonderfully wise men,
those! Do you see them? They are very vexed and angry and they think
hard thoughts of Christ. They did not dare to speak out what they
thought–the people would not have listened to them, just then, if they
had spoken, so they held their tongues, but they

did not hold their hearts. But there was a thought-reader there–not
one who professed the art, but One who possessed it– and He heard
where the quickest ear would have failed to detect the faintest sound!
Jesus heard the scribes mentally say, "This." If you look at your
Bibles, you will find that the word, "Man," is printed in italics and
that the scribes said within themselves, "This," they meant, "fellow"–
they meant any evil name that you like to put in–"This blasphemer."
They would not say what they thought of Him–they did not like to call
Him anything but just, "This. . . This offscouring."

Thus, Christ read their contempt of Himself. They had not uttered it,
but He had heard it. It is an awful thing to have a silent contempt of
Christ. You may pride yourself on saying, "I have never spoken anything
against religion. I have never used a profane expression." No, but if
you do not call Jesus your Lord. If you do not acknowledge Him as your
Savior, He knows what the contemptuous omission means! What you do not
say, though you only say "This …" and leave a blank space, He reads
it all. If there are any here who have such thoughts of my Lord and
Master, I do not wish to know them–and I hope that they will never let
any other creature know them–but let them remember that Jesus knows
all about them, for He is a King who reads the secrets of all hearts
and, in due time, He will lay them bare.

But, next, Jesus marked their charge of blasphemy. They said in their
heart that He blasphemed, for He had taken to Himself the prerogative
of God. According to Mark and Luke's accounts, they asked, "Why does
this Man thus speak blasphemies? Who can forgive sins but God, only?"
Now, mark you, we who worship Christ as God can never have any
fellowship with those who deny His Godhead, nor can they have any
fellowship with us, for if He is, indeed, the Son of God, then they
blaspheme Him who deny it! And if He is only a man, then we are clearly
idolaters and man-worshippers and He did blaspheme. We are obliged to
confess that, and we do confess it–if He was not the Son of God, if He
had not power to forgive sins–then they rightly judged that He was a
blasphemer. Ah, my Hearer, when you are afraid that Jesus cannot
forgive your sins, you are trembling on the very verge of blasphemy!
There is such a crime as constructive treason and there is such a sin
as constructive blasphemy. To deny Christ's power to save is to make
Him but a man–and if you put Him down as only man, you blaspheme! Even
though you may not intend to utter blasphemy, there is the shadow of
its dark presence even in that unbelief of yours.

Notice, also, how Jesus judged their thoughts. He said to them, "Why do
you think evil in your hearts?" It was their hearts rather than their
thoughts that were evil! Intellectual error generally springs from an
unrenewed heart. And what evil had these men thought? They had thought
Him a blasphemer! They had also thought contemptuously of Him. But the
greatest evil of all was that they had limited His power–they did not
believe that He could forgive. They thought it blasphemy on His part to
profess to have the power to forgive the sins of men!

Now, my dear Hearer, I know that you would shrink from openly
blaspheming Christ, that is, if you are the person I think you are.
Then, however great your sin at present is, do not make it more by
insinuating that He cannot forgive you, for of all sins, this must be
the most cruel–to think that He is unable to forgive. This stabs at
Christ's Saviorship, which is His very heart! If you say, "I am very
guilty," say it again, for you say the truth. But if you say, "I am so
guilty that He cannot forgive me," I pray you to withdraw that wicked
word lest you should limit the Holy One of Israel and He should have to
say to you, "Why do you think evil in your heart?" It is thinking evil
of Christ to imagine that He cannot forgive! I mean this word for the
very worst man in the world. If you are now the blackest soul out of
Hell, if you are at this moment the most guilty and the most condemned
of all the myriad offenders of our ruined race, yet I charge you not to
add to your past sin this further evil of doubting Christ's power to
save even you! But come as you are and cast yourself at His feet, and
say, "Let all Your power to save be shown in me. I am the chief of
sinners and here You have an opportunity of showing the greatness of
Your power to pardon."

And observe, once more, that, in dealing with these scribes, our Lord
spoke right royally and Divinely to them, for He revealed the
unreasonableness of their thoughts. He said to them, "Why do you think
evil in your hearts?" I ask you who are here, tonight, if you know any
reason why Christ cannot forgive sin? Will anyone here who doubts His
power to pardon, find a reason for that doubt? If you believe (and I
will assume that you do believe), that He is the Son of God, can He not
forgive sin? If you believe that He did heal the lepers, the paralyzed
and even raised the dead, can He not forgive sin? Further, if you
believe that He died for sin–that on the Cross He offered no less a
victim than Himself–why do you think that He cannot forgive? If you
believe that He rose again from the dead–and I know that you believe
this–if, indeed, He rose again from the dead for the justification of
the ungodly, how is it that He cannot forgive? And

if He has gone into Glory, and you know that He is at His Father's
right hand, and is there making intercession for the transgressors, how
can you say that He cannot forgive you? "Why do you think evil in your
hearts" in limiting my Master's power? He can forgive everyone here
present! He can forgive every soul in whom He sees faith in Himself,
whoever He may be and however dire his guilt!

III. Now we come back to the palsied man and our Master and notice, in
the third place, that right royally JESUS OPENLY DECLARED HIS
COMMISSION. He seems to me to read the letters patent which His Father
gave Him when He sent Him on His errand of love and mercy–"The Son of
Man has power on earth to forgive sins."

First, Jesus is the Son of Man. He does not conceal that fact. One
would have thought that He would have said, "I am the Son of God," but
here He still chooses to hold His Godhead in abeyance, so He says, "The
Son of Man has power on earth to forgive sins. I, the Son of Mary. I,
the carpenter's Son. I who dwelt at Nazareth 30 years. I who have gone
up and down among you, worn with sufferings, pained by your hostility,
wearied by labor for you, I, the Son of Man, have power to forgive
sins." Think of that! He puts Himself on His very lowest standing and
declares that as the Son of Man there is bestowed upon Him, by reason
of His Godhead, the power to forgive sins!

And having thus declared His title, He goes on to say that He forgives
sins as the Son of Man on earth. He was on earth and He had power on
earth–that is, in His earthly life, in His humiliation when He had
made Himself, for a while, to be less than the Father, so that He could
say, "My Father is greater than I"–higher in office, just then, when
He had humbled Himself and taken upon Himself the form of a servant, He
could say, "The Son of Man has power on earth, at His lowest, divested
of Glory, here as a Man among men–the Son of Man has power on earth to
forgive sins." Oh, how I love this word, for if He had power on earth,
what power He has in Heaven! And if He had power as the Son of Man,
what power He has as God and Man in one Person! Oh, how fully you may
trust Him! Even the Christ whom they could see, the Son of Man–for you
know that there was a Christ whom they could not see–that Son of God
whom carnal eyes could not behold, who must reveal Himself spiritually
or be unperceived by mortal sense. Even He whom they could see, the
Christ whom you poor weeping ones can see, though you cannot see the
half of Christ, no, you cannot see the hundredth part of Christ–the
Christ whom you poor doubters can see, the Christ whom you who are all
but blind can only see out of the corners of those eyes of yours when
you see men as trees walking–even that Christ, the Son of Man, in His
weakness on earth, was able to forgive sins! I do not seem as if I
ought to try to preach about this glorious Truth of God, but I feel
that I ought to state it and leave it as a solemn fact for you to
reject at your peril if you dare–or to receive with glad joy–for,
believe me, your only hope lies here! O guilty sons of Adam, here is
the way of escape for you! Your father, Adam, has ruined you, but the
Son of Man has come to seek and to save you–and He declares that He
has power on earth to forgive sins!

Now, notice, in this blessed unrolling of His commission as the Son of
Man, how Jesus cheers the sad. He said to the poor palsied man, "Son,
be of good cheer; your sins are forgiven you." How this should comfort
you who are sad on account of sin! It is the Son of Man who can forgive
you! You tremble at the greatness of God. You are afraid of His
Majesty. But this Son of Man, your Brother, whose hands were pierced
with the nails and whose feet still wear the nail-prints–whose side
has the gash that the spear of the soldier made–He it is who can
forgive sins! How tenderly He comes to you! How gently does He deal
with you! Here is a hand fit for a surgeon of whom it is said that he
must have an eagle's eye and a lion's heart, but a lady's hand. Here is
a hand of flesh–a dainty, tender hand of love that brings pardon to
you! You have not to encounter God, absolutely, but the one Mediator
between God and men. He who is bone of your bone and flesh of your
flesh, says to you, "The Son of Man has power on earth to forgive
sins." And this makes our hearts cheer up when they are sorrowing on
account of sin!

Beside that, Jesus assures the forgiven that He has forgiven them. How
I love to think of that blessed fact, that Christ does not forgive us
and keep His forgiveness in the dark, but He says, "Son, your sins are
forgiven you," giving the assurance of forgiveness to the sinner whom
He forgives! The realization of pardon is a delightful feeling. It is
not worthwhile to sin, whatever comes of it. I cannot say, with
Augustine, "Beata culpa! Blessed fault!" but oh, if there is a joy
outside of Heaven that is higher than all others, it is the joy of a
sinful soul when Divine forgiveness is granted, making the forgiven one
whiter than the driven snow and fresher than the morning dew! I am a
forgiven man, wonder of wonders! I, who have broken all God's Laws and
brought upon me Jehovah's wrath, am pardoned for all my transgressions!
God's Son has said it and His Word is sure and steadfast, "Son, your
sins are forgiven you."

I think that men would readily give up all the pleasures of this world
and count them as nothing if they could but know the bliss of forgiven
sin. Oh, if any man who says that he loves a merry laugh, did but once
know what it is to be reconciled to God, he would count that he never,
before, enjoyed real merriment, or understood true mirth! Our Lord
Jesus Christ, as I have said, makes us drink of the sweetness of
forgiveness. It is not merely that He burns the books that recorded our
indebtedness, but He tells us that He has done so! He says, "Your sins
are forgiven you."

Thus it was that Christ publicly unrolled His Divine commission,
declaring that He had power on earth to forgive sins. He came here on
purpose to forgive human guilt–not to condemn, no, not even to condemn
her who was caught in the act of adultery–"Neither do I condemn you,"
He said–"Go, and sin no more." Jesus came not to condemn the thief who
was dying on the Cross and confessing that He deserved to die. No, He
said to him, "Today shall you be with Me in Paradise." It is Christ's
business to pardon! It is His bliss to pardon! It is His glory to
pardon! He came here on purpose that He might pardon the guilty. Oh,
that all sinful ones would go to Him for forgiveness!

IV. After having thus declared His commission, let us note, in the
fourth place, that JESUS EXHIBITED HIS CREDENTIALS.

Since the scribes disputed His power to pardon, He gave them a
practical proof that He could forgive–and I need your special
attention to this point. He said to them, in effect, "To forgive sin is
a Divine act. Now, which is easier to say, Your sins are forgiven you,
or to say, Arise, and walk?" I put it to you, dear Friends, which is
the easier of the two? Mark that Jesus does not ask, "Which is the
easier, to forgive sin, or to heal the palsy? No. He said, "Which is
easier to say, Your sins are forgiven you or to say, Arise, and walk?"

Well, now, the first is much the easier because there are a great many
who can say, "Your sins are forgiven you," and you cannot see whether
the sins are forgiven or not. Look at the number of those who call
themselves priests, who say, after they have heard the penitent's
confession, "I absolve you." It is easy enough to say that–but who is
to know whether that person who has professed penitence is absolved or
not? There is no apparent change to the observer–the poor sinner who
is told that he is absolved may credulously derive some delusive
comfort from his fellow sinner's words–but those who look on cannot
see any difference in the man or woman coming back from the
confessional from what they were when they went there.

It is very easy to say, "Your sins are forgiven you"–any fool can say
it, any knave can say it–but then, if you say, "Arise, and walk,"
suppose they do not rise and walk–what then? Anybody can stand there
and say to the man sick of the palsy, "Arise, and walk," and the man
may make an effort to rise, but falls back as helpless as ever, so
that, although both miracles are, in themselves, equally impossible to
man and equally require Divine Power, yet the saying of the one is easy
enough, but the saying of the other is more difficult! Many an impostor
would shrink from saying, "Arise, and walk," for he would be mightily
afraid that it would be found one thing to say it, and quite another
thing for the patient to really rise and walk! Thus Christ said to the
scribes, "I will prove to you that I am Divine and, therefore, that I
have the power to forgive sins, for I will now perform a miracle which
you shall see and which you shall be quite unable to dispute. It shall
be worked before you all and then you shall know that as I could do
what was evidently the harder thing, that is, say, 'Arise, and walk,' I
had the right to say what has become the easier thing, 'Your sins are
forgiven you.'"

"Then He said to the man sick of the palsy," while he lay there,
"Arise, take up your bed, and go to you house." Thus Jesus marked out
the miracle in detail. It was necessary to pile up the argument to make
it complete and overwhelming. First, "Arise, sit up, stand up." The man
could not do that if the palsy was still upon him–but at once, "He
arose." "Now roll up your mattress." He stoops down and you can see him
rolling it up. He now has it under his arm, or on his shoulder. "Now,"
is Christ's next command, "Go to your house," and he walks, straight
away, off to his home. Of course, in modern times, we make exhibitions
of converts, and we would have taken this man up and down the streets,
to show him off as a trophy! But the Savior does much better than that.
For him to go home to his house was a clearer proof of being cured than
for him to remain with Christ, for it might be supposed that while he
was with the Savior, some strange influence emanating from the great
Physician kept him in a state of excitement and up to the mark. So
Christ says, "Go home to your house, to everyday life, just as anybody
else might do. Go along with you, bed and all." And off he goes! Every
point of detail was necessary to make it clear that this was a real,
radical, complete cure–and that the Christ who could work such a
miracle was able, also, to forgive sin!

I remark, next, that change of nature is the best proof of the pardon
of the sinner. You may come to me, tonight, and say, "Sir, I am
forgiven." I am glad to hear it, but how will you behave at home,
tonight? "I am forgiven," cries one, all of a sudden, under a sermon,
as if electrified. Yes, yes, and you want to stay with us, do you, and
never go home again? That will not do because such a cure as that could
not be a perfect, business-like, commonsense cure! Go home to your
family. Your moral actions, your temperance, your honesty, your
chastity, your obedience to parents, your good conduct as a servant,
your generosity as a master–these will not save you–but unless we see
them, how are we to know that Christ has worked a miracle upon you? And
if He has not worked a miracle upon you in raising you up from the
palsy of sin, how do we know that He has forgiven you? In fact, we do
not know it and we do not believe that He has, for these two things go
together–the one as the evidence of the power that worked the other!

If you have been forgiven, you have been renewed. Sitting in this
place, tonight, you may be forgiven all your sin. But if you are, you
will not be, tomorrow, what you have been today. The drunk's cup will
not be lifted to his lips anymore. The company of the lascivious will
not be pleasant to you. No oath, no profane speech, no foolish talk
will come out of your mouth again. Christ forgives you outright, not
because you are cured of your evil habits, but He forgives you while
you are still palsied–and the evidence that you are forgiven–the
harder thing as the world will always judge it to be, is your taking up
your bed and walking home, quitting all your former sloth, for it will
be sloth from this time on! The bed which you could not help lying
upon, once, will become the couch of sloth to you if you are on it any
longer. You will take that up and you will walk back–and be a man of
activity at your daily labor, in your own house–from now on as long as
you live.

Do notice this, dear Hearers. We do not preach to you salvation by
works, but when you are forgiven, then the good works come! The same
Christ who makes you a new creature, pardons your sin–you cannot have
half a Christ–you must have Christ the Healer as well as Christ the
Forgiver. If Christ could be cut up into lots, we could sell Him off
immediately. But if He is to be taken all at once as a Sin-killer as
well as a Sin-forgiver, there are always some who will fight shy of
Him. I pray that not one of you may be of that kind.

I think, also, that the detailed obedience that the Savior required was
the best evidence that He had forgiven the man's sin. "Arise, take up
your bed, and go to your house." Henceforth, to do everything that
Christ bids you do, in the order in which He bids you do it, because He
bids you do it–to do it at once, to do it joyfully, to do it
constantly, to do it prayerfully, to do it thankfully–this shall be
the token that He has, indeed, dealt with you as a pardoning God! O my
dear Hearers, I am afraid that there are some who profess to have been
forgiven who are not as obedient to Christ as they ought to be! I have
known them neglect certain duties. I even knew a man, once, who would
not read some parts of the Word of God because they made him feel
uneasy! But be sure of this, that when you and the Word of God fall
out, the Word of God has right on its side! There is something rotten
in the state of Denmark when you cannot read a chapter without feeling
that you wish that it was not there! If there is any verse that you
would like left out of the Bible, that is the verse that ought to stick
to you, like a blister, until you really attend to its teaching. There
is something wrong with you whenever you quarrel with the Word of God.

I say, again, that detailed obedience is the surest evidence that the
Lord has forgiven your sin. For instance, "He who believes and is
baptized shall be saved." Do not omit any part of that precept. And if
Christ bids you come to His Table and thus remember Him, do not live in
neglect of that command. At the same time, remember to live soberly,
righteously, honestly, godly in this present evil age, for if you do
not, if there is not a detailed obedience, there may be a fear that,
after all, the Lord has never said to you, "Your sins are forgiven
you."

And, last of all, the best evidence is always seen at home. "Take up
your bed and go to you house." If there is a place where piety is best
seen and best judged, it is at the family altar. What a man is at home,
that he really is. What a woman is in her own house–that she truly is.
It is very easy, you know, to masquerade in society–to seem to be
something very wonderful upon the boards of the world's theater–and
then not to be, in reality, the king that you seemed to be, but, after
all, to be only a very sorry specimen of humanity! "Arise, take up your
bed and go to you house." One said to me, this very day, of a certain
man, "Do you think, Sir, that he was a good man?" I said, "Well,
Brother, I think that he was a good man of a very bad sort." I did not
know how to put the truth more charitably.

I remember an old woman who went to hear a minister of a certain creed
that she did not like, though he preached uncommonly well. And when she
came out, they asked her how she got on with the preacher. She replied,
"Well, he is one

of the best of a very bad make." Now, I do not like to have to say that
of anybody who professes to be a Christian and it should not be so. No,
and I do not want you to be the worst of a good make, either, though
that, perhaps, is better than being the best or the worst of a bad
make! We need to be such that we can bear the closest inspection.

"Ah!" says one, "I came here seeking the pardon of sin and now, Sir,
you have got off to moral conduct." Quite so and that is where I want
you to get off, too! Seek the pardon of sin, tonight–it is to be had,
as I have told you, by faith. "Jesus, seeing their faith, said unto the
sick of the palsy, Son, be of good cheer; your sins are forgiven you."
But if you want to make sure that Christ is really able to forgive your
sin, the very best evidence to you, and the only evidence to the
outside scribes, will be that you take up your bed and walk. "Oh," you
say, sometimes, "I still have many sins, but I am not what I used to
be. I am a changed man at heart. I could not bear what I once enjoyed.
I could not do what I once commonly did and the things that I loathed
and despised are now delightful to me." I am glad that it is so with
you and I pray that it may be so with all my hearers. May God work that
great and gracious change in many who are in this Tabernacle tonight,
for our Lord Jesus Christ's sake! Amen.

EXPOSITION BY C. H. SPURGEON: MATTHEW8223-34,9:1-13.

Matthew's Gospel is the Gospel of the Kingdom, and of the King. Here
you see the King amid the storms of Nature.

Matthew 8:23, 24. And when He was entered into a boat, His disciples
followed Him. And, behold, there arose a great tempest in the sea,
insomuch that the boat was covered with the waves: but He was asleep.
In the quiet confidence of faith, resting upon His God.

25, 26. And His disciples came to Him and awoke Him, saying, Lord, save
us: we perish. And He said unto them, Why are you fearful, O you of
little faith? Then He arose and rebuked the winds and the sea; and
there was a great calm. As great a calm as there had been a tempest!
After great trouble, expect deep, delightful rest and peace if you are
a child of God.

27. But the men marveled, saying, What manner of Man is this, that even
the winds and the sea obey Him! Now see the King in conflict with the
powers of darkness.

28-31. And when He was come to the other side into the country of the
Gergesenes, there met Him two possessed with devils, coming out of the
tombs, exceedingly fierce, so that no man might pass by that way. And,
behold, they cried out, saying, What have we to do with You, Jesus, You
Son of God? Are You come here to torment us before the time? And there
was a good way off from them an herd of many swine feeding. So the
devils besought Him. How the demons crouched at His feet! The dogs of
Hell knew the power of His tongue–that was a whip whose lash they had
felt before.

31, 32. Saying, If You cast us out, suffer us to go away into the herd
of swine. And He said unto them, Go. He never wastes words on demons.

32-34. And when they were come out, they went into the herd of swine
and, behold, the whole herd of swine ran violently down a steep place
into the sea and perished in the waters. And they that kept them fled
and went their ways into the city, and told everything, and what was
befallen to the possessed of the devils. And, behold, the whole city
came out to meet Jesus: and when they saw Him, they besought Him that
He would depart out of their coasts. A sad prayer, yet Jesus granted
their request. Men may once too often ask the Holy Spirit to depart
from them. They may grieve Him once more and then He will have done
with them forever. Now we shall see the King in conflict with the
diseases of mankind and with human sin.

Matthew 9:1, 2. And He entered into a boat, and passed over, and came
into His own city. And, behold, they brought to Him a man sick of the
palsy, lying on a bed: and Jesus, seeing their faith–The faith of the
bearers and the faith of the palsied man, himself–

2. Said unto the sick of the palsy; Son, be of good cheer; your sins
are forgiven you. It was remarked, by a mediaeval writer, that we do
not find Christ calling any of the Apostles, not even the very chief of
them, by the name that He gave to this palsied man, "Son." This is the
title that He gives to a sin-sick sinner, lying on a bed before Him,
waiting to be healed. Oh, the tenderness of Christ to sin and misery!
He puts a kind of sonship upon this man which he had not possessed
before.

3. And, behold, certain of the scribes said within themselves, This Man
blasphemes. "He arrogates to Himself the prerogative of God. Who can
forgive sins but God only?"

4-8. And Jesus, knowing their thoughts, said, Why do you think evil in
your hearts? For which is easier to say, Your sins are forgiven you, or
to say, Arise, and walk? But that you may know that the Son of Man has
power on earth to forgive sins, (then He said to the sick of the
palsy), Arise, take up your bed, and go to you house. And he arose and
departed to his house. But when the multitudes saw it, they marveled,
and glorified God, which had given such power unto men. They rightly
saw in this miracle, worked by Christ, power given to man, for, as you
observe, Christ said, "The Son of Man has power on earth to forgive
sins." And these people magnified God that one Man should have such
power granted to Him! There is an elevation to the whole of manhood in
the alliance of Christ with it. Through Him the Lord has given great
power unto men.

9. And as Jesus passed forth from there. The King is now going to show
His power over the human will.

9. He saw a man, named Matthew, sitting at the receipt of custom, and
He said unto him, Follow Me. And he arose, and followed Him. Everything
bows before Him. Is He not King of Kings and Lord of Lords? Have we
ever comprehended the true measure of His Divine and Human Nature? Even
when He was on earth and known as the Son of Man, what gleams of His
Divine Glory shone forth in these truly royal acts of His! Yet how
condescending was our King! Where is His court? Who are His attendants?
Listen–

10. And it came to pass, as Jesus sat at meat in the house, behold,
many publicans and sinners came and sat down with Him and His
disciples. Lord of the sea, Conqueror of demons, Healer of the sick,
Forgiver of sin and now He has, for His company, publicans and sinners!
When the Pharisees saw it, they did not see condescension in it–but
they saw wickedness in it.

11. And when the Pharisees saw it, they said unto His disciples, Why
does your Master eat with publicans and sinners? Ah, why, indeed? You
and I know–that is a secret that has made us love Him better than
almost anything else!.

12. But when Jesus heard that, He said unto them, They that are whole
need not a physician, but they that are sick. He has come here on
purpose that He might heal our sicknesses! Oh, you who feel, tonight,
sick with sin, and sick of sin, come and sit down with Him! He added,
"Him that comes to Me, I will in no wise cast out," and He will not
cast you out, notwithstanding your sin, if you come to Him by faith!

13. But go you and learn what that means, I will have mercy, and not
sacrifice: for I am not come to call the righteous, but sinners to
repentance. Let us never forget that Jesus is the sinner's Savior. He
does not come to save saints–He comes to save sinners, and the saints
who are saved are kept from becoming sinners by His almighty love. May
God bless this reading of the Scriptures to us! Amen.