The Planter of the Ear Must Hear

The Planter of the Ear Must Hear

INTENDED FOR READING ON LORD'S-DAY, DECEMBER 15, 1889.

DELIVERED BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON THURSDAY EVENING, OCTOBER
31, 1889.

"He that planted the ear, shall He not hear? He that formed the eye,
shall He not see?" Psalm 94:9

THE character of a man hinges upon his relation to God. You may know
what manner of man he is and what are his communications, if you find
out how he stands towards God. With many, God is a mere name–a word to
be pronounced more or less reverently. But nothing more. He is not a
force operating upon their daily lives. His Glory is no motive of
action, no object of desire, no joy of their heart. "God is not in all
their thoughts." And in consequence their lives are not conformed to
His holy Law. Blessed be the Most High, there are a few to whom God is
everything–the First and Last, the Center and Circumference of their
being.

To them the Lord is the great trust and treasure of their spirit. He is
the rock of their confidence, the well-spring of their delight. Such
men as they that delight in God, will seek after holiness and aim at
perfection. God has shined upon them and their faces will be bright.
God dwells within them, and as from a kindled lamp, light will stream
forth.

Among the ungodly there are many whose lives prove that they know
nothing about God. Indeed, their ignorance of God is their support in
their present behavior. They comfort themselves with the notion, "The
Lord shall not see, neither shall the God of Jacob regard it." To them
God is out of the world as to observation or practical interference.
They do not care whether He sees them or not. Their belief is that if
He does see, He cares nothing what men may think or do. He is too far
off to be concerned about human affairs. He will neither grow angry
with the sin of the wicked, nor take pleasure in the holiness of the
godly.

Of this practical atheism I am going to speak at this time, pleading
against that frame of mind by the argument of the text. "He that
planted the ear, shall He not hear? He that formed the eye, shall He
not see?" May the Holy Spirit help me in my endeavor and may all my
hearers believe in the living, hearing, seeing Jehovah!

I. Our first observation will be THE NOTION THAT GOD CANNOT HEAR OR SEE
IS PERNICIOUS. In judging it, we will follow the line of the Psalm
which now lies open before us.

We perceive that men who talked in this godless fashion were proud.
Therefore the prayer, "Lift up Yourself, You Judge of the earth: render
a reward to the proud." The man who thinks that God is not in the
world, or is not at all concerned in its affairs, thinks that he is,
himself, about the greatest person in existence. There may be some
other poor creatures about, but he is, in many respects, the most
deserving of esteem. He who thinks little of God, thinks much of
himself. "Who is the Lord," he says, "that I should obey His voice?"

Who talks like this but Pharaoh, the king, the potent one, accustomed
to having his own will in everything? Those speak exceeding proud who
have no knowledge of the Most High. Measuring themselves by others like
themselves, they are not wise. The worm exalts itself above its meaner
fellow worms and dreams not of the great Eternal One who fills all
things. Pride is very apt to grow great when knowledge is small, and
reverence is absent. Proud language usually goes with profane talk and
blasphemous ideas. For it comes of the same kindred. "How long shall
they utter and speak hard things? And all the workers of iniquity boast
themselves?"

If there is no God, or no God to care about, then straightway men
delight in uttering things which make the blood of the godly curdle.
They render no praise to God, since they seek all glory for themselves.
Because of their own conceit, they question His wisdom, cavil at His
Word, doubt His justice, impugn the sentences of His bar and speak evil
of Him even as they wish. Give a man of proud heart a fluent tongue and
opportunity enough to speak of God, and then take

away from him the idea that God hears him–and there is no telling to
what lengths of profanity he will hasten. His tongue is set on fire by
Hell and it burns with an inconceivable fury.

If you have ever been forced to hear or read the expressions of
renowned infidels, you can form some idea of how completely Satan works
his will with godless men. Take God away and the brakes are taken off,
and the train dashes down hill at terrific speed. "Their tongue walks
through the earth," says David. No bounds can be set to the evil
perambulations of an atheistic tongue. Not even Heaven itself is free
from the assaults of its pride–"They set their mouth against the
heavens." They slander God, Himself, because they imagine that He does
not hear.

Nor is this the end of the mischief. When the fear of God is taken away
from men, they frequently proceed to persecute His servants. The
Prophet complains, "They break in pieces Your people, O Lord, and
afflict Your heritage." As they hate God, so they manifest their hate
against His people. If they cannot get at the leader, if they cannot
smite the shepherd, they will at least worry the flock. Read the long
and cruel story of human malice against the Church of God– it mingles
with the record of every nation–it is an awful history, written in
tears and gore.

The sacramental host of God's elect has left behind it in its marches a
trail of blood and ashes, filling up, in the persons of the persecuted,
that which was behind of the sufferings of the Lord. For all that grief
was meant for Him if His enemies could but have poured it on His head.
At times it has seemed as if God had given up His people and caused the
rod of the wicked to rest upon His heritage. No wonder that it was so
with them. For thus it pleased Him to deal with his Only-Begotten Son.
He delivered Him up to the world to do with Him as it wished. The
Father did not interpose, though they spat in His face, though they
scourged Him, though they blindfolded Him and buffeted Him and made
nothing of

Him.

Yes, though they nailed Him to the accursed tree and stood to gloat
their cruel eyes upon His agonies, the great God did not interfere to
save the Beloved of His soul. A greater force than almighty power held
omnipotence itself in check, that it should not lift its finger to
rescue the Lord's Anointed. If He was to save others, He could not be
saved Himself. Though He cried, "My God, My God, why have You forsaken
Me?" yet Jehovah left His own Son to die in the hands of the ungodly.
You know the reason why. But, apart from that, it was a strange
procedure.

The Lord may deal thus with His own Church and His own cause, till His
people cry, "How has the Lord covered the daughter of Zion with a cloud
in His anger!" The Truth of God may appear to be wounded, slain, dead
and even buried. But yet, as Jesus rose again, so shall His true Church
and cause rise again, though they are laid in the grave and the stone
is sealed, and the watch is set. Truth, though entombed, must rise
again. For her Lord arose and God is with His cause as He was with His
Son.

Beloved, when men think that there is no God and speak evil of the Most
High, we need not wonder that they take liberty to persecute the chosen
of God. There is no telling to what lengths of cruelty men will go when
unhindered by a sense of God's Presence. The Psalm says, "They slay the
widow and the stranger, and murder the fatherless." Take God away and
what a place this world would be! Without religion our earth would soon
become a huge Aceldama, a field of blood. Ah, dear Friends, men little
know what they owe to the presence of God's people even in a city like
this. There is no reason but religion, why London should not become
like Paris during the Reign of Terror.

If it were not that God has respect to the faithful that dwell in the
midst of the city, He might give it over to the ungodly. And no greater
plague could come upon it. When men say, "Does God see? Does God know?"
then they seek every man his own. And, if they can, they turn like
tigers upon each other–society is torn to pieces and the weak are
devoured. If the Lord had not left us a remnant who fear His name, we
had been as Sodom and had been made like unto Gomorrah. There is no
telling how far the Evil One may be let loose to excite men to evil.
But, in any case, the chosen means of the devil will be the spread of
atheistic principles among the masses. A world without God is a world
without fear, without Law, without order, without hope.

Note well, that if we were persuaded that God did not hear and did not
see, there would be an end of worship, would there not? Could you
worship a deaf God? I must confess that such a being would not be God
to me. If He could not hear and hear all things, I should see at once a
limit to His nature. And a being of limited nature is not God, since
God is and must be, of necessity, infinite, to be God at all. Though it
is hard to conceive what infinity must be, we must predicate it of the
Godhead. And, if it is gone, the Godhead is gone with it–and there is
an end of belief in God.

The idea of a deaf God is absurd. Does not Jehovah see me? If not, then
He does not see all things–He is blind to something. Could you worship
a blind God? If you could, you are on a par with those to whom you talk
of sending missionaries. For their gods "have eyes but they see
not–they have ears, but they hear not." And they that make them as
like unto they are. He is an idolater and not a worshipper of the
living and true God, who worships a being of whom he entertains the
notion that he cannot hear or see. There is clearly an end of worship
when there is an end of belief in a hearing and observing God.

Nor is this all–it seems to me that there is, to a large extent, an
end of the moral sense–if there is no God to punish sin, then every
man will do as seems right in his own eyes. And why should he not? By
what consideration will he be hindered? If there is no reward for
righteousness, and righteousness involves self-denial, why should he
deny himself? If there is to be no punishment for sin and sin is
pleasurable, why should he not seize the pleasure?

Take away all thought that God sees and hears, and you have removed the
underlying basis upon which morality itself is to be built up. A
godless world is a lawless world. Anarchy comes in when the fear of God
goes out. And all the mischiefs that you can imagine, and much more,
rush in like a flood. Without God, or even with a god that does not see
and does not hear, where is the hope of the despairing? Tonight she
will go home with a broken heart, for, alas, her last friend is dead.
She will cover her face and sit astonished in her sorrow. And now what
can she do?

Poor woman, with no helper upon earth, where will she look? If she can
bow by the side of that poor bed and cast her care on God, that loves
and cares for her, she will rise out of the deep of her distress. But
if there is none in Heaven to note her misery, the help of the
helpless, the hope of the hopeless, is taken away. What now remains?
And he that is full of disease, and near to die–upon whom the
physician has looked down as he lies in the hospital and has shaken his
head. He knows that his doom is sealed, and that he will never quit
that bed except to exchange it for the grave–if he has no God, how
will he turn his face to the wall in the gall of bitterness, and moan
in anguish never to be relieved?

But if God sees and hears, the widow is not without a helper and the
dying man, in all his agony, is not without a hope. O cruel Unbelief,
put not out our one sun, take not from the mourner his one consolation.
Let me lose myself, but not my God, who is more than life to me. Yes,
if you can, you may blot the glory out of Heaven and silence every
angel's harp, and quench in endless night the sevenfold luster of the
celestial light. But leave me my God and I shall have all Heaven back
again in Him and somewhat more.

Oh, yes, a God that hears and sees–we must have Him–or else we are
orphaned indeed! If God does not see and hear, we are shipwrecked upon
the rock of blank atheism. I do not care a bit what men believe in,
whether it is pantheism, or agnosticism, or theism. If they have no
personal God that hears and sees, they have, in fact, no God at all.
"There is a power that makes for righteousness," said one. But if that
power is insensible and never communicates with man and never notices
him, there is nothing in the forced admission of any use to him who
makes it or hears it. It is big talk, such as men call "bosh," and
nothing more.

Though it is veiled in the language of philosophy, the scientific
jargon which makes God into insensible force is covert atheism. I must
have a God that hears and sees, and comes into the arena of my daily
life and helps me because He loves me, or else I have no God. My God
dwells with me and works for me, or else I have no God. Fine words,
pretty phrases and magnificent definitions, are so many bags of wind
and go for nothing–there cannot be a deaf God, nor a blind God, nor an
insensible God. If any of you so believe, go to Bedlam and find there
your fit associates. As for us, we know that the God of Abraham, of
Isaac, and of Jacob is the living God and His memorial is that He hears
prayer. So much for the first point.

II. But, secondly, THE NOTION THAT GOD CANNOT SEE AND HEAR IS AN ABSURD
NOTION. According

to our text, it is proved to be unreasonable. "He that planted the ear,
shall He not hear?" Think of that argument–here is a creature which
has ears and can hear–the God who created that being–can He not hear?
Has He given to His creature more than He has Himself? Has He made a
creature which excels Himself in essential faculties? Has He bestowed a
sense which He Himself never had? How can it be? The God that makes a
man with ears to hear, must possess hearing Himself.

The very idea of hearing seems to me to necessitate that He who
conceived the idea was Himself able to hear. He could not have borrowed
the idea, for there was no other being but Himself in the
beginning–from where die He get the thought but from His own being?
That the mind of man should be reached by the gate of the ear, by an
impression upon

an auditory nerve, is a wonderful conception. If you do not think so,
because you are so used to it, I would like you to tell me whether you
could invent a sixth sense. You have hearing, smelling, taste, feeling,
seeing. Will you invent another? You have not the power to invent
another sense. And the idea of any sense which now exists must have
been equally a feat of boundless wisdom, impossible to a being who
could not hear and see.

He that invented the idea, also planned the way by which hearing would
become possible. What an intellect was that which forged the link
between matter and mind, so that the movements of particles of air and
the impression made by these upon the drum of the ear should turn into
impressions upon mind and heart! God must have every power in
perfection, or He could not have contrived and constructed such an
admirable instrument as the ear.

I should not think the time ill-spent if I were able to give you a
lecture upon the human ear. We know far less about it than we do
concerning the eye. And my own knowledge of it is so scant that I can
only glance at the subject. That outer portion which we commonly call
the ear is only the vestibule of curious, intricate, winding passages
which communicate with chambers of bone and vaults of ivory. Curtains
are stretched along these passages–membranes which tremble as the head
of a drum, or vibrate like a tambourine.

Between two of these parchment curtains a chain of very small bones is
extended. Have you ever heard of the stirrup bone? Rows of fine
threads, or nerves, convey the motion, or the sound, into the brain,
and there the soul sits waiting for the news. It is all wonderful. Nor
must I forget to remind you that the ear is "planted." The important
part–the real ear–is so deeply seated in the head, as to be beyond a
mere external inspection. The lobe of the ear is like a leaf above
ground but the hearing organ is "planted" in the skull. It is placed
very near the brain and operates on both sides of it, so as to keep the
whole mind in communication with sounds from every quarter. The ear is
set deep, and its chambers– some filled with air and some filled with
liquid–are thus protected from much harm, which might otherwise come
to them from the outer world.

An ear doctor who explained to you the mechanism of the ear should make
you feel that an undevout member of his profession is mad. The infinite
wisdom of God is seen in this gate of sense. And it is there in far
greater measure than we can perceive. And can you believe that this
marvelous instrument for hearing was made by a deaf God, or a dead God,
or an impersonal power? Or that it came into existence through "a
fortuitous concourse of atoms"? I know not the precise terms in which
they now attempt to describe creation without a Creator, design without
a designer. But I can say that those who believe in ears created by an
unhearing force or being, have more faith than I can muster.

No, I venture to say that their faith has overleaped itself, has
climbed to the top of the ladder and gone down on the other side–so
that, instead of being great faith, it has rotted into gross credulity.
To fly from the difficulties of faith to the impossibilities of
unbelief, is a singular infatuation. I prefer to believe in a personal,
intelligent First Cause.

But even if you had an ear made–and I suppose that it would be no very
great difficulty to fashion, in wax or some other substance, an exact
resemblance to an ear–could you produce hearing then? God alone gives
the life which hears. That particular point in which motion is
translated into audible sound–where is that? That thing which hears–I
mean not the vibrating parchment, nor the telephonic nerves–but that
living something which is informed by the nerves and reads their
message–where and what is that something?

The surgeon searches with his knife but he declares that he cannot find
it. No, he cannot find it–it has fled before his instrument of search.
But this much is sure–once gone, he cannot restore it. He could not
make it in the first place, nor renew it when once departed. Not the
whole troop of surgeons and physicians of all the hospitals could
suffice to create a soul. There is a spiritual something–the true
man–and this it is which God makes. Do you know yourself? Could you
put your finger on yourself? Oh, no. That mystic being, that strange,
half God-like existence, the soul, is not within the range of our
senses. He that made the soul, has He no soul? Can He not hear? O Sirs,
the argument is plain enough. It needs no elaboration. It carries
conviction at first sight.

To imagine that the Creator of life does not see and hear is absurd.
And yet the devil tempts gracious people, the best of people, at times
to think that the Lord does not observe them in their trials. "Oh,"
they say, "God is too great, surely, to hear me, a poor sinful woman,
or a frail, ignorant man. His greatness must prevent His hearing me."
Yet, surely, you would not think the Lord deaf because you are
unworthy. You would not attribute to Him a greatness which would really
involve littleness. If you make Him so great that He is deaf, or so
grand that He is blind, you have dishonored Him.

"No," you say, "but, surely, God does not see and hear everything. Look
at my great sorrow–why does He allow it to grow and deepen? What keen
miseries are caused by my thoughts! As George Herbert puts it, 'My
thoughts are all a case of knives.' " Just so. And yet the Lord knows
and permits it all in love to your soul. He does not forget you. But,
"like as a father pities his children," so does He pity you. Do not be
led astray by the idea that you are passed over and forgotten by your
God. "He knows the number of the stars, He calls them all by their
names." And he knows you, also, especially and individually.

Last summer I noticed a small flower in the center of a beech-wood in
the New Forest. Surrounded by the princely trees of the woods, it
smiled from the sod, a modest beauty. I thought to myself, "When do you
see the sun? Does his light and glory ever cheer you?" I tarried in
that forest and watched the sunbeams smiling through the interlacing
branches of the trees. And while I lingered I marked how, finally, the
sun found out a way to pour his golden glory directly into the center
of that flower, which glowed and smiled as Heaven thus communed with
its littleness.

Rest assured that God, who is our Sun, thinks of the least of us. We
are not neglected weeds of the moorland. The Lord sees us. We do not
waste our sweetness on the desert air. For God is there. Those valleys
among the mountains, virgin of the foot of man, are trod by the great
Husbandman. Those are His Holy Places, His private gardens, His secret
haunts. And the flowers which bloom in them are as plants of a royal
garden, which make glad the heart of the King. So too, you hidden ones,
your God does not forget you. No, though you may be tempted to think
that He does not hear and see everything–for men are so vile and error
is so rampant–He puts up with their provocations. Yes, he considers
all.

I have been inclined to cry out myself, as the Psalmist did, "Why
withdraw You Your hand, even Your right hand? Pluck it out of Your
bosom." That the Lord lets evil doctrine have so long a day is a great
disquietude to a lover of the Truth of God. Ah, but the Lord hears
every blasphemy, and marks it–and the day will come, as surely as He
lives– when He will lift His right hand to smite down the edifices of
error, and they shall be before Him as a bowing wall and a tottering
fence. "The way of the wicked He turns upside down." "Trust in the Lord
forever."

In the cloudy and dark day look for the Light. He does see–He does
hear–He must work for truth and righteousness. Shall He that made the
ear not hear? Shall He that formed the eye not see? Be not guilty of so
absurd a thought as to fancy that these evil days are not watched over
by the Lord.

III. But now, thirdly and briefly, THAT GOD HEARS HIS OWN MUST BE
ESPECIALLY CERTAIN, from the

very argument of the text. "Why?" you say. Why, because they have new
and spiritual ears and they have God-given spiritual eyes. And He that
planted the spiritual ear, shall He not hear? And He that formed the
spiritual eye, shall He not see? It has come to pass, my Brethren, that
now when God speaks by His Spirit we hear Him, blessed be His name!
Time was when His threats spoke to us as with noise of thunder. But we
would not hear them.

Now we are humbled in the dust by His anger. He has given us ears which
are joined to hearts of flesh. When He speaks by way of invitation, and
says, "Seek you My face," we answer, "Your face, Lord, will I seek." Do
you imagine that if God has given us the Divine Grace to hear His
voice, He will not hear us when we lift up our voices to Him? Rather
let us each one say, "I will hear what God the Lord will speak. For He
will speak peace unto His people and to His saints."

Did He give you a new ear only that you might hear Him chide you? Did
He intend never to regard your answer to His rebukes? Does He convince
you of sin without intending to grant you a Savior? Does He bring you
to hear the Law and to confess sin and ask for pardon? And can He not,
will He not, hear you? Has He made you to hear of judgment to torment
you before your time? Will He shut His ears to your humble prayers? I
will not believe it. He that gave you those spiritual ears meant to say
something worth your hearing and He meant to hear you when you cried to
Him. He has spoken, and some of us are tonight full of ecstasy at what
we have heard Him say. Has he not said, "Call upon Me in the day of
trouble: I will deliver you and you shall glorify Me"?

If you hear Him speak, He will hear you speak. Oh, that you would sit
at His feet and ask Him to speak. And then you may be sure that He has
inclined His ear unto you! He has created in the minds of some of you a
sense of need and will He not pity you? Perhaps you have not reached
any farther than to know your wants and dangers. But He gave you this
knowledge. You are hungry and thirsty. You had not these spiritual
appetites once. He gave them to you. Why? You were not hungry for
mercy. You were not thirsty for righteousness till his Spirit came and
gave you life and with that life the soul-hunger.

Will He not satisfy the hunger He creates? Will He not fulfill the
desire He has implanted? I never heard of such cruelty as for a man to
gather together five hundred poor people from the street who had
learned to draw tight their hunger-belts and bear privation, and all of
a sudden to excite a ravenous hunger in them, and then turn them adrift
and say, "Go your ways. I have made you feel your necessities most
terribly. But I have nothing else for you. I have shown you your true
condition. I have made you know what destitution you feel. Be off with
you!"

God will not treat you thus. It is not like He. He that planted holy
longings and hungry pining and spiritual appetites, must intend to
supply them. He that has made you hear the voice of your need, will
hear it Himself. He is far quicker of hearing than you can be, and your
wants appeal to His heart before your heart is awake to them. "He that
planted the ear, shall He not hear?" He that gives spiritual life will
live Himself to sustain that life.

In addition to this, He makes us long after holiness. Will He not work
it in us? I might say of myself and many dear Brothers and Sisters
here, that we habitually desire to be holy and to be wholly free from
sin. We cannot endure evil. A preacher once declared that when Paul
cried, "O wretched man that I am! Who shall deliver me from the body of
this death?" he was not a Christian. That shows how very little that
preacher knew about the matter. No man but a true Believer would have
such anguish on account of sin.

Just in proportion as he became a Christian of the highest order, would
he cry out in an agony when he found evil thoughts and tendencies
within his nature. It is when we begin to loathe sin, and any leaning
towards sin–and when we grow wretched because of a single evil
thought–that we have grown in Divine Grace and are far advanced and
are reaching towards that other verse, "Thanks be to God, which gives
us the victory." A true Believer must hate sin with an intense hatred.
And when the Lord has given him the desire to do so, he may be sure
that the same Lord will give deliverance from the power of evil.

He who makes you hate sin will answer to that detestation, and deliver
you from that which you so greatly loathe. Does He make you pine after
holiness and will He deny you holiness? Do you hear His voice of
command and will He not hear your prayer for help to obey? Does your
child pine to be good and can you help him to be good and will you not
do so? To the ear which God has enabled to hear His call, the Lord will
lend His own ear to hear prayer. Surely, the very holiness of God that
puts into us a desire to be holy is a guarantee to us that He will help
us to be holy.

He that makes us long for purity will work it in us. It may be He will
put us in the furnace. But by some means He will purify us as silver is
refined. He that planted the desire after holiness is Himself holy and
will work holiness in His people.

Do you not sometimes sit down and indulge a daydream of what you had
wished to be? Do you not wake up and put down your feet and say, "This
is what I resolve to be, God helping me. I will endeavor to live nearer
to my Lord and to be more like my Lord Jesus." Then you feel a fire
burning upon the altar of your heart. You feel that you must put forth
all your energies in the Divine life and press forward after the
highest degrees of Divine Grace. Be encouraged by this condition of
desire, for your Lord will not deny it to you. "He that planted the
ear, shall He not hear?" He that planted in your heart the desire after
this high ideal will hear you as you cry to Him for aid in the sacred
enterprise. The Creator answers to that which He has created–"He will
fulfill the desire of them that fear Him."

Do you pray, Brothers and Sisters? I know you do. But do you really
believe that God hears you? I cannot help thinking that a great mass of
prayers are poured into a vacuum. I cannot shake off the thought that
Brethren seem often to be praying into eternal emptiness, pleading with
an infinite nothing. They say the proper words, but they mean little or
nothing by them. Does God hear prayer? Do you answer, "Yes"? Then let
us pray as if we truly believed that He did. When we have done praying,
let us expect Him to answer us.

When we go into the bank with our checks, we hand them in, take up the
money and are gone. Do we deal thus at the Bank of Faith? Do we plead
the promise? If so, the Lord counts out the money. But do we take it
up? I fear we leave it on the counter. The Lord might say, "Is that man
gone? Gone without what he came for? He pleaded My promise, and has he
gone away content without My reply?"

Is it your habit to go to the Throne of Mercy and ask for the mere sake
of asking? Do you grind at a mill for the mere pleasure of grinding?
Surely he that asks receives. And if he does not, he should enquire the
reason why. A little time before prayer, to prepare the petition, would
much help towards reality in prayer. A little time after prayer, to
consider when and how the blessing is to be used when the Lord sends
it, would be a further aid to faith.

Sometimes the angels come to our letter-boxes and cannot put in the
answers because the boxes are fastened down by unbelief. We are not
prepared to receive what God is prepared to give. Let us pray,
believing that as surely as God has given us an ear, He has an ear
Himself, and will hear our pleadings. "He that planted the ear, shall
He not hear?"

Brothers and Sisters, we are at this time greatly concerned about the
Master's kingdom. Some of us have no other trouble comparable to our
anxiety about the cause of God and His Truth. We mourn as we see the
evil leaven leavening the whole lump. Do you not think that the great
Head of the Church is as much concerned about it as we are? It is His
own kingdom. It is, therefore, more upon His mind than it can be upon
ours. It is God's own Truth which is denied–it is His own Son that is
dishonored.

The glorious doctrine of the atonement–when we hear it scoffed at–we
burn with indignation and our heart breaks with grief. Does not the
Lord's heart also burn with indignation when the precious blood is
trampled on? Is He indifferent to all this apostasy and heresy? Depend
upon it, He is not. For "He that planted the ear, shall He not hear?"
And He that has sworn to glorify His Son, will He forever stand still
when that Son is dishonored, even in His own

Church?

IV. I have done when I say just this one thing more–A BELIEF THAT GOD
HEARS AND SEES HAS A VERY

BENEFICIAL TENDENCY UPON THOSE WHO FIRMLY HOLD IT. It works good in a
thousand ways. Time would fail me to recount a tithe of them. It may
suffice to take a thought or two, and turn the matter over in our
minds. If we feel that God sees and hears, what an incentive it is to
do right and to be valiant for His Truth! Soldiers will play the man in
the presence of their prince. If our Lord looks on, what will we not do
and dare?

The same sense of His Presence will act as a check to any and every
deed of sin. We cannot indulge the thought of evil when the Lord
Himself hears that thought. Does the Lord look on and shall I sin in
His Divine Presence? Shall I grieve Jesus when the Beloved of my soul
is Himself close to me and watches, with regretful eye, each sinful
movement? The solemn conviction that God hears is a check to evil and a
stimulus for good.

It acts grandly as a preservative against the desire of applause and
the fear of man. He who knows assuredly that God hears him will speak
the truth though all the world should listen, or though no one but God
should hear him. It was a beautiful word which was spoken by a soldier
to an open-air preacher not long ago. A friend who was preaching in the
street had gathered a considerable audience. But as a troop of soldiers
went by, with colors and martial music, the people were dispersed and
the preacher was

left almost alone. A soldier, who for some reason was marching outside
the ranks, called to him, "Go on, Sir–God loves to hear you praising
His Son Jesus."

True, most true. God delights in the glories of Christ. What a grand
audience you have if the Lord hearkens and hears you praising His Son!
Do the despisers grind their teeth when they hear Jesus preached? Never
mind. Let them wear out their hearts in wrath. They cannot rob Jesus of
a beam of brightness. Keep on praising your Lord and Savior. For if men
who have ears to hear will not hear, yet be sure your heavenly Father
will not fail to listen.

We do not want applause from men, since God hears us. If the Queen were
present and a soldier performed a deed of valor and a person were to
say to him, "You did well and you may be proud that Corporal Brown and
Sergeant Smith saw you and approved of what you did." "Oh," he would
say, "I care nothing for corporals and other petty officers. Her
Majesty herself looked at me and said, 'Well done.' She will, with her
own hands put the Victoria Cross upon me in due time. That is the
reward I seek."

If God sees me, it is a small matter who may, or who may not see, and
approve. We need to grow thus healthily independent of human
judgment–for he who fawns for smiles, or trembles at frowns, will
never lead a noble life for long. The assurance that God sees and
hears, is a wonderful care-killer. Why should I be anxious? My heavenly
Father knows that I have need of these things. What if I am in trouble?
This, my Father knows. Brethren, if the Lord knows our soul is in
adversity, and if his eye is ever upon us, are we not safe? Know that
you serve One whose eyes are upon the righteous and whose ears are open
to their cry and you will live above care.

And, oh, how this will tend to promote your fellowship with God! When
your heart sings, "He leads me. He hears me. He knows the way that I
take," then are you filled with a sense of fellowship with the Eternal
God. How we love Him who hears us always! Since He is always seeing us,
we learn to see Him. "You God see me," is a word which brightens up

our sad hearts till we also see God. We pass through the trouble, and
toil, and temptation, and turmoil of this mortal life with serene
spirit, since it is written, "Jehovah-Shammah, the Lord is there."

Suffering is no mean thing, if we suffer in full submission to the will
of Him that hears and sees us. If He is but with us, all question is
ended. We cheerfully say, "It is the Lord–let Him do what seems Him
good." As long as his father was captain of the ship, his little son
never knew a fear. For he was sure his father could steer the vessel
safely to the haven.

Be of good cheer–our Father who sees and hears us, is in the midst of
His people–and not so much as one of them shall perish. If the Lord
were away, or asleep, or deaf, we might be in a trembling mood. But
while His ears and eyes are open to us, we cannot tolerate mistrust. By
a little altering of the quaint poet's lines, we may say–

"Though winds and waves assault my keel,

He does preserve it. He does steer,

Even when the boat seems most to reel.

Storms are the triumph of His art,

He cannot hide His eyes, much less His heart." Go, speak with the wise
Planter of the ear. For He will surely hear!