The Triumph Of Christianity

A SERMON DELIVERED ON LORD'S-DAY MORNING, APRIL 21, 1872,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"All the ends of the world shall remember and turn unto the Lord: and
all the kindreds of the nations shall worship before You." Psalm 22:27.

SOME have thought that this Psalm was used as a soliloquy by our Lord
when He was expiring upon the Cross. It may be so. Fitter words could
scarcely have been conceived, even by our Lord Himself. We must not,
however, strain a point to establish a conjecture, nor attempt to prove
that which is not revealed to us. We have no sort of hesitation,
however, in asserting that this Psalm describes both the outward
sufferings and the inward emotions of our expiring Lord–and in that
light it becomes a very wonderful Psalm, indeed. Its clear prophetic
description is an evidence of our Lord's Messiahship, and indeed, it is
so full and plain that it is a key to His sufferings.

Here the Prophet explains the Evangelist, just as in ordinary cases the
Evangelist is the expositor of the Prophet. Towards the close of this
Psalm its tone is singularly altered–mournfulness departs and joy
occupies its place–the mighty Hero sees the conflict ended,
anticipates the victory and begins to chant the conquerors paean. We
have selected our text out of that part of the Psalm which overflows
with the joy of anticipated triumph, and we trust that this morning the
joy of the Lord may be our strength so that we may be moved to prayer
and nerved for action. As this is the annual Missionary Sabbath, I feel
bound to preach upon the subject, yet, while I do so, I shall at the
same time desire to speak personally to the souls of all present.

Remembering that we are in a dying world, I, a dying preacher to dying
hearers, would not deliver even a single discourse without appealing to
the consciences and aiming at the hearts of those who are present.
Because we are thinking of heathens, or of the coming triumphs of
Christ in the latter days, we must not forget those who are perishing
before our eyes. Excuse me, therefore–no, commend me–if every now and
then I drive right away from the subject to assail men's hearts.

I. Our first point this morning is, I think, pretty clear in the text,
namely, that THE CONVERSION OF THE NATIONS TO GOD MAY BE EXPECTED. "All
the ends of the world shall remember and turn unto the Lord: and all
the kindreds of the nations shall worship Him." We are all agreed that
such a thing is to be desired. It is, indeed, a "consummation devoutly
to be wished," since this is the true and only remedy for the ills of
human society. Nothing else will ever cure earth's woes but the
bringing of her back again to her God from whom she has wandered.

We are equally well agreed, I think, in the sorrowful conclusion that
such a consummation does not appear at all likely to the eye of
observation and the judgment of reason. How little progress has the
Kingdom of God made in the world in these latter days! In the heroic
age of Christianity the Cross was borne as a conquering symbol from
land to land in a short space of time! The Apostles were clothed with
extraordinary power and their immediate successors, retaining much of
their spirit, went from strength to strength till the nations heard the
testimony of Christ and myriads submitted to it.

A long pause has intervened, with only occasional breaks, such as the
Reformation, the times of refreshing under the Methodists, and the
partial revival of our own times. Despite these hopeful outbreaks of
life, the progress of Christianity has been very slight, indeed,
compared with what might have been expected from its rapid strides at
the commencement, and compared with what might have been expected from
the force of its essential truth, and from the fact that its message
commends itself to the best sympathies of the human heart. Alas, alas!
The battle is long and weary, and the end is not yet. So far from going
on to victory, we so decline that men taunt us with the decadence of
our holy faith and foretell that we are nearing the period of decay
when something better will supplant the Gospel.

We do not believe the insinuation! We reject it as blasphemy! And yet
we should not wonder if our lethargy and non-success have been the soil
in which this noxious thought has grown. It is unquestionable that the
Kingdom of our Lord Jesus Christ, except to those who regard it with
very sanguine eyes, has not progressed of late as we could have
desired. It would be fair to conclude, judging of things to come by the
things that appear, and setting aside the hopes of faith and the
teachings of Revelation, that it is not probable that so spiritual a
faith as that of Christ should ever subdue the nations. Men need a
coarser system of religion–their minds are groveling, they desire a
creed which will tolerate their lusts–they crave a religion which will
afford scope for their pride and their self-will.

The doctrines of the Gospel kindle men's hostility when they are fairly
and honestly preached–there would be more opposition to it if it were
not so frequently diluted, and even falsified by its professed
teachers. True Christianity causes a warfare and a division, and has to
force its way against inveterate hatred. Only the Grace of God can make
it spread. Yet, for all that, Brothers and Sisters, we judge not after
the sight of the eyes, neither do we look into the future through the
glass of human calculation. We believe in God, and viewing the future
with the eyes of faith, we expect a complete triumph! As in the past,
so in the future, the Church walks by faith. We are to believe, and we
shall be established. The sooner we have done with reasoning and
conclusions drawn from things that can be seen, the better! After all,
our only reason, as far as I can see, for the firm conviction that the
Gospel will yet subdue the nations lies in this–that God will have it
so–He has promised it, and He can effect His own purposes.

Certain persons in these days tell us that we must not expect to see
the nations converted to Christ, nor hope for any general spread of the
Gospel. I have heard it said that we are to look upon the world as a
great wreck, going to pieces out on the yonder surf where a thousand
breakers loosen every timber, and quicksand is hungry to engulf the
whole–and all we can hope to do with a life boat is to pluck, here and
there, a soul out of the general catastrophe. God's elect will be
rescued but the nations will perish, and the mass of mankind will be
castaways. According to this theory we are not to hope for a glorious
future upon earth in the last days–at least not one brought about by
the conversion of men under the preaching of the Gospel.

They give us another picture which I need not paint this morning–but
the universal spread of the Gospel in the world is thought by them to
be unscriptural! I cannot agree with them. I think them in error, and I
have these reasons for it. Our new-born nature craves for the spread of
the Redeemer's kingdom and prays for it instinctively. Nor is the
instinct wrong–for the Lord, when He was asked by His disciples to
teach them to pray, said, "After this manner pray you," and He gave
them as part of the manner of their prayer the right to express the
desire, "Your kingdom come, Your will be done in earth as it is done in
Heaven." Do not your souls long for the conversion of your families?
Does not the same desire make you pant for the salvation of the people
among whom you dwell–your townsfolk and your countrymen?

And when you are nearest to God and most spiritual, have you not still
larger aspirations? Do you not pray for the conversion of all mankind?
Yes, have you not found yourselves breaking out with a cry like that of
dying David, "Let the whole earth be filled with His Glory?" Do you
think the Lord has taught His spiritual people to desire this, not in
moments of excitement, but in times of sober fellowship with Himself,
and will He not grant it? Surely God the Holy Spirit knows what the
mind of God is! Does He not make intercession in the saints according
to the will of God? He has taught us to desire and long for, and pray
for this because He intends to give it! The prayers of the saints are
the shadows of coming blessings. As you may prognosticate the storm by
the motion of the mercury in the barometer, so may you much more
infallibly foretell the future from the emotions, the longings, and the
agonies of the saints of God! Therefore I feel that the whole earth
must be filled with the Lord's Glory because the souls of His saints
pine for it.

Does it not, again, seem a very unlikely thing to you that on this
earth, where God has stood, as it were, foot to foot in the Person of
His dear Son with evil, that evil, after all, should vanquish Him and
win the day? Eden has been blasted, Calvary has been stained with
blood–this is defeat so far–at least Satan thinks it so. Will it ever
end in triumph? Shall it always be that the Deliverer's heel shall be
bruised, and is the time never coming when the same wounded heel shall
break the serpent's head? Is half the prophecy uttered at the gates of
Eden to be fulfilled, and the other half to be null and void?

Up to this moment we see the Church persecuted, the Truth of God
despised, God dishonored, Christ rejected, idols set up, doctrines of
devils taught and the whole world lying in the Wicked One! Is Satan
forever to have his own way?

Shall the King of kings never win this world unto Himself? Has He not
died for the whole world? Is it not so said? We who hold the doctrine
of a special redemption of the elect, and hold it firmly, yet never
quarrel with those texts which speak of the redemption of the race,
because we look for it, and believe that it will yet come. We trust the
time shall hasten on when, as the morning chases away the darkness, so
the Truth, and the right, and the Christ of God shall, from among the
sons of men, destroy sin, error, and rebellion! In his den has the old
lion been bearded, and in his own forest shall he be slain?

Even here, where Satan has held high carnival and been Lord of Misrule,
even here shall he be defeated and his power abolished! The strong man
in his own house shall be bound by a stronger than he, and Christ shall
be victor where the foe of God and man once reigned supreme. For this
purpose He came into the world, that He mighty destroy the works of the
devil, and I see not how this could well be if there is not to be a
wider spread of the Gospel than we have seen as yet. And again,
Brethren, we look for the extension of the Redeemer's reign in the
world on account of the promises of reward for His Redemption–"He
shall see of the travail of His soul, and shall be satisfied."

Do you think that He is satisfied yet–satisfied with a mere handful?
For, certainly, not enough are saved as yet out of the world's vast
population. Is Christ, the great King, satisfied to settle down in a
corner of the world as ruler over one scanty province? Think you that
He does not expect to divide the spoil with the strong when the nations
shall flock unto Him and their kings shall bow down before Him?
Brothers and Sisters, the present state of affairs does not satisfy us,
and since our Lord's heart is larger than ours, it surely does not
satisfy Him! What Christian minister is satisfied with the progress of
the Gospel? What lover of the souls of men is fully at ease under
present conditions? I shall never be at peace while so many of my
hearers are unsaved!

Yet, none of us bore the pangs which He endured, and cannot, therefore,
measure the vastness of the expected recompense. Surely the ascended
Redeemer deserves a numerous seed, a countless progeny, to be His crown
of rejoicing! Shall not Jesus at last have the pre-eminence? Shall He
not win more souls than Satan shall destroy? Is sin to prove itself
mightier than Divine love? When the tale is told and the number is made
up, shall there be more in the kingdom of Satan than in the kingdom of
Christ? Shall it be so? I dare not think it! My soul revolts from the
dreary supposition and therefore I look forward to the spread of the
Gospel over all parts of the world, and a period of the ingathering of
the sons of men to Christ so large as to make up innumerable multitudes
and swell the army of the saved beyond all human computation.

But, Brethren, these are only inferences and hopes, though fairly
gathered from our spiritual instincts and from Divine Truths. Let us
turn to Scripture and read a few of its utterances which appear to us
full of hope for the future. David shall be our first witness. Mark
you, I am not about to give all the texts on the subject, nor a tenth
of them, nor even do I suppose that I have selected the best. I have
merely gathered a few as I remembered them. In the Second Psalm God
declares, concerning His dear Son, our Lord Jesus, "Yet have I set My
king upon My holy hill of Zion. I will declare the decree the Lord has
said unto Me, You are My Son, this day have I begotten You." What is
added? "Ask of Me and I shall give You the heathen for Your
inheritance, and the uttermost parts of the earth for Your possession."
Will the heathen never be His? Shall He never possess the far-off lands
and call them His own? Be you sure that His prayers will yet be heard!

Turn next to that Seventy-second Psalm, of which I might read the
whole, for from beginning to end it flows over with gracious promises,
but, as we should not have time to go through the whole, let us read
from the eighth verse. "He shall have dominion from sea to sea, and
from the river unto the ends of the earth. They that dwell in the
wilderness shall bow before Him; and His enemies shall lick the dust.
The kings of Tarshish and of the isles shall bring presents; the kings
of Sheba and Seba shall offer gifts. Yes, all kings shall fall down
before Him: all nations shall serve Him." Turn to the 17th verse–"His
name shall endure forever. His name shall be continued as long as the
sun, and men shall be blessed in Him. All nations shall call Him
blessed."

If David is questioned yet again, he will reply in something like the
same manner in the Eighty-sixth Psalm, at the ninth verse–"All nations
whom You have made shall come and worship before You, O Lord, and shall
glorify Your name." We see not this as yet, neither in any era of human
history has it been performed. We, therefore, confidently expect it
by-and-by. That glorious Evangelist of old prophecy, Isaiah, has many
passages to the same effect, and we will, therefore, quote one or two
of them. In his second chapter, at the second verse, you will find him
saying, "It shall come to pass in the last days that the mountain of
the Lord's house shall be established in the top of the mountains, and
shall be exalted above the hills, and all nations shall flow unto it.

"And many people shall go and say, come you, and let us go up to the
mountain of the Lord, to the house of the God of Jacob; and He will
teach us of His ways, and we will walk in His paths; for out of Zion
shall go forth the law, and the word of the Lord from Jerusalem. And He
shall judge among the nations, and shall rebuke many people: and they
shall beat their swords into plowshares, and their spears into pruning
hooks: nation shall not lift up sword against nation, neither shall
they learn war any more."

Of a similar purport is the 11th chapter pretty nearly all through,
where he speaks of the days of peace wherein the lion shall eat straw
like the ox, and says in the ninth verse, "They shall not hurt nor
destroy in all My holy mountain; for the earth shall be full of the
knowledge of the Lord as the waters cover the sea." The 40th chapter
also is a bright window through which the future may be seen
resplendent in the sunlight of God. If you turn to the fifth verse, the
Lord concerning the first advent of His Son: "And the glory of the Lord
shall be revealed, and all flesh shall see it together: for the mouth
of the Lord has spoken it." This is but one verse out of many similar
ones in the same connection.

In the 60th chapter he begins, as you know, with these words, "Arise,
shine; for your light is come, and the glory of the Lord is risen upon
you. For, behold, the darkness shall cover the earth, and gross
darkness the people: but the Lord shall arise upon you, and His glory
shall be seen upon you. And the Gentiles shall come to your light, and
kings to the brightness of your rising. Lift up your eyes round about,
and see: all they gather themselves together, they come to you: your
sons shall come from far, and your daughters shall be nursed at your
side. Then you shall see, and flow together, and your heart shall fear,
and be enlarged; because the abundance of the sea shall be converted
unto you, the forces of the Gentiles shall come unto you. The multitude
of camels shall cover you, the dromedaries of Midian and Ephah; all
they from Sheba shall come: they shall bring gold and incense; and they
shall show forth the praises of the Lord. All the flocks of Kedar shall
be gathered together unto you, the rams of Nebaioth shall minister unto
you."

The whole of Isaiah is full of such clear visions and plain promises.
If you will read in Daniel, you will find that the little stone cut out
of the mountain without hands is to break in pieces the image of gold,
and iron, and clay, and is to fill the whole earth. In one of his night
visions Daniel saw four great kingdoms, typified by four beasts. All
these have passed away, as we know, and another part of his dream is
even now being fulfilled. But then he saw a fifth monarchy, altogether
dissimilar from those which had preceded it, which is most assuredly to
be of equal extent, consequence, and glory with those which preceded
it–yes, it is infinitely to excel them.

We do not pretend to go into the minutiae now or at any other time, for
our knowledge thereof is slender but, at any rate, we gather from
Daniel and others that a day is coming when the kingdom of Christ shall
be conspicuously among men and His scepter of right and truth shall
sway mankind. Time fails me, otherwise there are many passages I might
mention, such as Habakkuk 2:14–"The earth shall be filled with the
knowledge of the glory of the Lord," and Micah 4:1-3. Note, however,
our Lord's own parable of the mustard seed which was the least of all
seeds, but it grew and became a great tree. Some may think that the
mustard seed parable has been fulfilled, and to these we grant that,
compared with its beginning, the Gospel is a great tree–but I cannot
feel that we have reached at all to the satisfactory fulfillment of the
prophetic parable as yet.

There are birds of the air yet to come and build their nests in the
branches of it. Though little at the beginning, the Gospel kingdom is
to be far greater than any of us have dreamed. The beloved Disciple, I
think, learned the future aright, when in the visions of God at Patmos,
he heard a voice which said–"The kingdoms of this world are become the
kingdoms of our Lord, and of His Christ." That is yet to be, and for it
we hopefully and joyfully look.

Now, Brethren, I have reminded you of this doctrine, which I believe is
held by most of you, not because I thought you needed confirming in the
belief of it, but because the consideration of its joyful hope is
likely to fire you with holy ardor. We shall not labor well if we do
not labor in hope. If we think mission work to be a forlorn enterprise,
we shall go about it with faint hearts and slack hands. If we do not
believe in a great success ultimately to come, we shall not use great
means. We shall straiten ourselves in action if we narrow our
expectations. Certainly we have not used very great means yet, for all
the missionary operations now being carried on in the world are very
little more than casting the crumbs from under our table to the poor
heathen dogs. We have not done so much as to give the fragments of the
Gospel feast to the nations.

A few cheese parings and candle ends Christians have given away to
missions, but little more. Liberality has barely yielded the tail-corn
of her barn and the dregs of her wine vat. We have not learned
self-denial for Christ, and pinching ourselves for His service is a
rare thing among us. The men who have gone abroad have not always been
the pick and chief of the Church–honor to them that they have gone at
all–but small honor to the men of greater ability who ought to have
gone forth but have laid out their talents in some poor worldly
business, and occupied their time in a far less worthy cause. If the
Church expects small results from missions, I readily concede that she
is acting consistently with her anticipations! And if she has, indeed,
given up the work as a hopeless case, I think she is doing about as
little as she could consistently with the bare appearance of obeying
her Lord's commands to evangelize the nations.

May the day come when her spirit shall revive, when she shall feel that
the earth belongs to Christ and shall hear her Master's voice pealing
like thunder within her conscience, "Go you into all the world and
preach the Gospel to every creature." May she rise to the dignity of
her position and perceive that her field is the world, since the earth
is the Lord's and the fullness thereof. All things are possible to him
that believes–may we yet receive the faith which subdues nations! When
the Church is ready for great events they shall occur to her.

God has blessed us already up to the full measure of our fitness to be
blessed, and perhaps a great deal beyond it. We have seen more gracious
results than we could have expected from our poor efforts, but when the
whole Church shall become fired with the love of Christ–when every
man's heart shall glow with a furnace heat of ardent desire for the
glory of Jesus–then like molten lava from the red lips of a volcano
the current of Church life shall burn a passage for itself. As soon as
Zion shakes herself from the dust and goes forth to war in the strength
of her Lord, she shall cause her enemies to flee before her as Midian
fled before the sword of the Lord and of Gideon.

II. Our text teaches us very plainly that THE CONVERSION OF THE NATIONS
WILL OCCUR IN THE USUAL

MANNER OF OTHER CONVERSIONS. And here it is that I need the attention
of unconverted persons especially. "The nations," it says, "shall
remember and shall turn unto the Lord, and shall worship before Him."
Observe the first step. They shall "remember." In this manner
conversion begins in men. When he had come to himself the prodigal
said, "How many hired servants of my father have bread enough and to
spare?" He remembered the house from which he came. The nations will
one day remember God.

Mysterious traditions are floating among them now. In mystic verse and
hoary legend memories of the Creator are still preserved. Man is far
off from God, but there lingers in the race some recollection of a
happy past when God and man were friends. It is so with individuals
after their kind. Oh, may some of you have recollections which look
God-ward and remind you of what you learned at your mother's knee, of
what was taught you by a father's earnest lips! May you remember from
where you have fallen and repent! Such regrets are holy and healthful.
The prodigal remembered his sins, they came forcibly before him. The
harlots and the wine cups were remembered with sorrow and loathing. May
you, dear Hearers, be moved by penitent memories of all the unhallowed
past, for so shall repentance be created within you.

The nations will, by-and-by, remember the wickedness they
committed–their debauchery, covetousness, tyranny, cruelty, and
idolatry will be seen in their true colors–and they will mourn for
them with sincere hearts. Oh, when will it come–that blessed Bochim?
At this moment I pray God's Spirit to make some of you remember your
transgressions. May they come up in dread array before you! May you be
convicted of sin and made to tremble before God! The nations will
remember their idolatries against God and the disappointments which
have come of them. They will say, one to another, "To what purpose is
it that we have worshipped these gods of stone? Have they helped us in
the day of trouble? We have sacrificed unto them. Have they given us
rain in the day of drought? Have they helped us in the hour of death?"

And, as they recollect this, they will turn unto God. I would that some
here might remember and say, "What has the flesh done for us? What have
the pleasures of the world ministered to us, after all? We are even now
degraded and made ashamed. What fruit have we in these things?" Blessed
memories will one day come over this wicked world and lead it to turn
unto the Lord. It is the work of the missionary to stir the world's
memory–to go and tell it over, and over, and over again about its
Savior–for there is a power which God has kept alive in human
consciences which will respond to the voice of the Gospel. I hope that
response will be found in some here today. But, the day is coming when
the conversion of the nations shall begin by their remembering their
God, remembering their sins, remembering the disappointment of their
idols and remembering to turn unto the Lord.

The next step in the conversion of the nations will be their turning to
the Lord. Do you note that? "They shall remember and turn unto the
Lord." It is not merely they shall turn. Ah, my dear Hearers, there is
a vast difference between "turning" and "turning to the Lord." Some of
you turn from drunkenness to total abstinence and I am glad enough of
that, but it is far short of a saving change! Others turn from
profanity to decent speech! And we are thankful for that, but that,
also, is not salvation! Genuine conversion lies in turning to the Lord.
Therefore, in Hindustan, it is a very small gain that has been effected
by educational institutions–the people are evidently turning, but what
does it matter if they turn from a false god to no god? Is it really a
turn for the better?

I do not know whether we might not more hopefully contend against an
idolatrous Hindustan than with an infidel Hindustan. It is much the
same devil, though he may appear in a different shape. The conversion
of the heathen will not come through their being gradually civilized
into Christianity–do not entertain any hope in that direction. God
will turn them to Himself and the gracious work will be done. We do not
at home see sinners gradually come to God by processes of reformation,
for generally these reformations lead to self-righteousness. But we
find them coming to God first, and then reforming afterwards–and even
so shall we find it with the heathen. We have first to seek their
turning to God, and after that we may look for civilization, education,
refinement and so on. Man must first, in the Gospel, come to his
Father, and then shall he lose his rags of barbarism and put on his
robes of education and his shoes of progress and liberty, and hear the
music and the dancing of joy. First, the kingdom of God and His
righteousness must be sought, and all the rest shall follow.

Note the next point. "They shall worship before Him." Every sinner who
has truly turned to God becomes a worshipper–he adores the Christ, he
adores the Father, he adores the Spirit–he was a rebel before, he is a
worshipper now. What a blessed sight it will be to behold an adoring
world! At this day around the august Throne of Heaven all the stars are
floating, perhaps inhabited each one by a distinct race–from every
star as from a silver bell there ascends to the Throne of God music
most sweet and solemn. From only one star–this sin-darkened
earth–discordant sounds arise. This poor earth shines not in the light
of Jehovah as once it did–a demon's wing has covered it and hidden
from it the light of the central sun–it is swathed in cloud and mist
today.

But can't you see, it begins to shine forth! Seen from the Throne of
God it is not altogether darkness. As when the new moon first shows her
slender ring of light, so the earth is rimmed and edged with a Divine
illumination which shall increase till the whole circle of the globe
shall be irradiated and shall, in full orbed splendor, reflect the
Glory of God! Then, also, shall music blend with the growing
brightness–light and sweetness shall be wedded again–and earth, like
a lamp of God's sanctuary and a golden bell of the high priest's
garment shall shine forth and ring out the praises of her God. O
blessed consummation! May the Lord send it, and send it soon!

But, you can plainly see that the conversion of the nations follows the
usual rule, and by no means differs from the conversion of men at home.
It is a remembering, a turning to the Lord, and a worshipping of Him.
They turn to Christ, they look to Him and are enlightened–and then,
straightway, they begin to adore and reverence Him who has saved them.
It is clear, then, that we are to seek the salvation of the nations by
using the ordinary means. If we expect to see them saved in some
extraordinary way differing from what we have up to now seen, we shall
be disappointed, and we shall be led into practical mistakes. We have
nothing to do in Hindustan, or in Caffraria but just what the Apostle
did in Asia Minor, and what we are doing here–we are to preach Jesus
Christ and Him crucified.

I do not believe that any race of men needs a peculiar Gospel, or a
novel mode of administering it. There may be different styles of
preaching–God will give us those–but there need be no other mode of
action than the Apostolic one–"They that were scattered abroad went
everywhere preaching the Word." The mode prescribed in the marching
orders of our grand Captain is this–"Go into all the world and preach
the Gospel to every creature"–not found schools, nor debate with
skeptics, nor civilize, but "preach the Gospel." "Preach the Gospel."
"Preach the Gospel." Do this to every creature and the sure results
will follow in one place as in another! Men shall remember, shall turn
unto the Lord, and shall worship Him.

Dear unconverted Hearer, the very best means for your conversion are
being employed now, and, therefore, I would have you remember that if
these fail, neither would you be converted though one rose from the
dead. This deserves your solemn consideration and I beseech you to lay
it to heart.

III. The last point is the most important of all. THE MEANS TO
ACCOMPLISH THIS RESULT ARE TO BE FOUND AT CALVARY. Our text is in a
Calvary Psalm. Its connection is full of sacrificial suffering. If you
desire to comprehend its real meaning you must hear it from the dying
lips of the Incarnate God. It is through the Cross that the nations
shall fear and tremble and turn to God.

Note then, first, that the death of Christ secures the conversion of
the nations. Every conversion is the result of the death of Christ. It
is the Spirit's work to minister life and spiritual health, but Your
blood, O Christ, has the glory of it! It were vain to talk of
conversion if there had been no Redemption, or to speak of man's
remembering and turning to God if Your Cross, O Savior, had not been
lifted up as the way of salvation for all who look to it! On the Cross
the Lord Jesus redeemed effectually all His people and He must have
them. On the Cross He established the Covenant of Grace for all the
souls for whom He died, and He will lose none of them, nor suffer them
to miss the blessing. His blood shall not be shed in vain!

The stipulations of the Covenant–signed, sealed, and ratified by His
own blood–must stand fast and firm! And one of those stipulations is
this, "in You shall all the nations of the earth be blessed." It must,
therefore, be so! I do not look for the triumph of the Church to her
treasuries, nor to her institutions of learning, nor even to her zeal,
or to the popular ability of her preachers. I look to the Cross! O
conquering Crucified One, You have secured the victory, for You have
finished the redemption of myriads, and therefore they must be saved!
Let us, when fainting in conflict, fall back into the arms of a dying
Savior and we shall find courage for our future fray.

The death of Christ is, moreover, our motive for attempting the spread
of the Gospel throughout the world. Because Jesus died we feel that He
must be glorified. I never feel so ardent for His cause as when I have
been baptized afresh into His agonies. If we stand at His Cross and
view His crown of thorns, and His marred Countenance, and His pierced
hands, and nailed feet. And if we gaze with affection into the gash
where the soldier's spear set–if we approach His heart–we cannot but
feel that we must have human hearts to worship Him.

He is Lord of my soul, and I would gladly see Him equally dear to my
brothers. Jesus has won many hearts in England and in other countries,
too, but oh, He must have more! He must have more! He must have all of
England for His own! He must have Scotland! He must have the United
States! He must possess Europe–He must govern the whole world–it is
imperative that He should possess them! We feel that He must reign! If
we could throw ourselves upon the spikes of His foes to win victory for
Him we would rejoice. If like the old Swiss hero we could gather up all
the death-bearing lances into our own bosom and die in opening a road
to victory for our fellow soldiers it were a destiny for which to bless
God!

It would be a glorious thing to die, if by our martyrdom the world
might be won for Him! High thrones for Jesus, where shall we find them?
Bright crowns for Jesus, where shall we find them? We will snatch them
from your heads, you kings, if there are no others! No, your diadems
are too mean for His brow, and are only worthy to be thrown into the
dust before Him–they have not luster enough for Him. We will find
jewels for Him in the tears of penitents, and gold in the songs of
Believers! We will weave wreathes for Him out of emancipated souls and
perfected spirits! He must have them! He must have them! Such an One as
He cannot but be great unto the ends of the earth.

And, Brethren, as His death is thus the security of future triumph and
is to us the impelling motive for the winning of it, so is His Cross
the instrument of our victory! We shall conquer the world, but it will
be by the Cross! The old legend of Constantine, "In hoc signo vinces,"
has truth in it for us. By this shall we conquer–by the Cross, by the
preaching of Jesus Christ, and nothing else! I charge the Church of God
not to hamper herself with a mass of lumber, either of ceremonies,
buildings, schools, or officers–but to go forth with the sling and the
stone of David! Saul's armor is, however, in good favor at this hour,
and the Church looks everywhere but to her God.

It is miserably amusing to mark the way in which our so-called National
Church tries to win men to God. It has recently been stated that in
seven of the leading Ritualistic churches in London the subscriptions
to foreign missions only reached the sum of £7 13s. 2d. for a whole
year! It is fair to add that one of them contributed £5 13s. 10d. to a
special fund for Honolulu, but even with this extra effort the total is
not raised to £14, and the average is not £2 apiece! These seven
superfine Apostolic Churches contributed between them £13 7s. for
foreign missions, and yet the incumbent of one of them, before the
Ritual Commission, stated in his evidence that the cost of his choir,
alone, was "about £1,000 a year"!

model Church, with what wisdom have you acted? Behold you give £2 for
the salvation of the heathen, and a £1,000 for a box of whistles and a
set of singing men and singing women to make music with! Verily, this
is a plain index of the whole business! Theirs is a religion of
sensuous gratification and not of soul-winning. To charm ears with
music, eyes with dainty colors, and noses with incense–this is their
religion! Men pay money for these delights, even as they would for the
opera or any other amusement in which their tastes find pleasure. But,
for the winning of souls abroad, a few halfpence may suffice to show
the lack of zeal.

Dear Friends, we know that souls are not to be won by music. If the
world were, indeed, to be conquered by chants, to be converted by
songs, regenerated by organs and saved by little boys in surplices,
then it would be time for us to cease our ministry and give place to
choir boys, opera singers, organists, and organ blowers! Then might we
set up a vast array of gilded pipes, lift up the crucifix, wave the
censor, cry, "These are your gods, Israel." But, while the Word of God
remains unchanged, we shall rely upon the blood of the Lamb and resolve
to know nothing among men but Jesus Christ and Him crucified! Our hope
of success lies, under God, in the preaching of the Gospel. "God was in
Christ reconciling the world unto Himself, not imputing their
trespasses unto them." "Whoever believes that Jesus is the Christ is
born of God." "Believe in the Lord Jesus Christ and you shall be
saved." The preaching of the Cross will win the world, but all else is
vanity of vanities!

Therefore, Brethren, let our ministry be full of Christ! Whether we
preach at home or abroad, let us preach Substitution and tell of the
vicarious sacrifice of Calvary! Let Jesus' death be our first theme and
our last theme–utter all others in proportionate harmony–but let this
be first and chief. Let our Lord in our ministry be "the chief among
ten thousand." Let His Cross be the standard to which all other Truths
of God shall rally. Oh, preach Christ, live Christ, catch the spirit of
Christ, devote yourselves to Christ, drink of His Cross and be baptized
with His Baptism–and then it shall be that all the nations shall
remember and shall turn unto the Lord–and all the kindreds of the
people shall worship before Him!

Sinner, your hope is at the Cross! Hasten there! Anxious Soul, your
peace is at the Cross! Fly there! Despairing Soul, your salvation is at
the Cross! Look there! 0ne look will save you! God help you to give it
now. Through those tears which dim your eyes look at once, for Jesus
smiles upon you Look to Him and you shall now have everlasting life!
God bless you all, and God prosper His work in the world, for Christ's
sake. Amen.
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The Sin-Offering for the Common People