Why Men Cannot Believe in Christ

DELIVERED BY

C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"How can you believe, which receive honor one of another, and seek not
the honor that comes from God only?" John 5:44.

OUR Savior was addressing Himself to Pharisees who would not receive
Him, and who, no doubt, pleaded that they could not believe on Him.
They had just seen a very notable miracle worked by Him–a man who had
been sick many years had been suddenly restored and that by a word.
That miracle, being of the same nature as the wonderful works of the
great Father, a miracle of tenderness and Omnipotence, ought to have
convinced them that Christ was the Son of God. They saw the miracle,
however, and instead of drawing the proper inference, they began to
quibble at the Master because He had performed it upon the Sabbath Day.
The teaching of our Lord's wonderful work of mercy and power was lost
upon them. They could not, they would not see the finger of God in the
miracle.

Before this miracle had occurred, John the Baptist had come–the Elijah
who was foretold to herald the Messiah. These Pharisees had felt a
partial belief in John and the popular voice compelled them to stifle
any unbelief concerning him which may have lingered in their hearts.
They dared not say that his ministry was altogether of man, and
consequently they were posed by the Savior's question, "The ministry of
John, was it from Heaven or of men?" They could not answer the question
because if they denied his mission, the people would cry out against
them. But, on the other hand, if they confessed that John came from
Heaven, our Lord's reply would have been, "Why, then, did you not
believe him and accept his testimony concerning Me?"

They had, therefore, in addition to the miracle which Jesus worked, the
testimony of John the Baptist, but still they could not believe. In
addition to this, these men were exceedingly well acquainted with the
Scriptures. The scribes made it their business to transcribe the Old
Testament. They learned chapters and books by heart. Many of them were
so well acquainted with the letter of Scripture that they could tell
you which was the middle verse in each book! They have left us
Masoretic notes which tell us what is the middle verse of the Bible,
and the middle letter of the Bible and like trifles. They were very
curious and careful concerning all the little jots and tittles of the
sacred manuscripts.

Now, those books speak plainly of Christ. It is marvelous that men
conversant with Old Testament Scripture could see Jesus Christ and
observe His doings and not discover that He was the Messiah of whom
Moses in the Law and the Prophets did write. What witness can be
plainer than that of Isaiah? Here was testimony upon testimony and yet,
in the teeth of it all, the Christ was rejected! There are still
persons of this kind in the world. They believe the Scriptures to be
the Word of God, though they do not believe in the Lord Jesus Christ!
They accept the Gospel narrative. They have no doubt, whatever, that
Jesus, the Son of God, did live a life of perfection on earth and died
as a substitutionary Sacrifice. They also believe that He has risen
from the dead and is gone into Glory and has all power to save.

They believe that the Gospel message is true and yet they do not
believe on the Lord Jesus–I mean that they do not so believe in Him in
spirit and in truth as to believe unto salvation. They stop short with
the knowledge of the outward facts. They do not come with their hearts
and rest upon Him as their whole salvation. And if you ask them why
not, they will not say that they will not, and shall not, but that they
cannot. They plead a need of ability and they endeavor, as well as they
can, to screen themselves behind that lack of ability. It is a
monstrous thing, beyond all things monstrous, that a man should plead
that he is under a necessity to call his God a liar!

It is an amazing thing that a man should actually urge as an apology
for remaining at enmity to God that he cannot believe Him! That is to
say, he actually pleads the great sin of calling God a liar as an
excuse for his rebellion! What is that but to insult the Majesty of
Heaven with an excuse which is, in itself, the highest insolence? To
say I cannot believe a man is to malign his character. And to say that
I cannot believe God is to do Him the highest conceivable dishonor. To

what a pitch has the human heart gone in extravagance of presumptuous
daring, when it boldly tells God that it cannot believe His testimony
concerning His Son?

And though He says, "Believe in My Son and you are saved," man dares to
answer Him thus, "We cannot believe in Your Son," as if the Christ of
God were a liar, too, and He who died for us and gave the best pledge
of His love, was not to be trusted. Alas for our race! Has it, indeed,
come to this, that it is a hard thing to rely upon One who cannot
deceive us, and difficult to place our dependence upon One who is able
to save to the uttermost? Now, I want to deal as gently as I dare with
those of you who have pleaded inability. It is very likely true that
you cannot believe–let us try to find out the reason for it.

The difficulty does not lie in the Truth of God to be believed, for it
is neither absurd nor incredible. Neither does it lie in any need of
mental faculty in yourself by which you might believe. In your case,
the difficulty is not a mental one, for you already believe in the
Inspiration of the Word of God, and in the mission of Christ and so on.
Your difficulty, and I shall be faithful with you and try to put my
finger upon it, just as Christ was faithful with these people and
pointed out their moral difficulty–"How can you believe, which receive
honor one of another?" May the Holy Spirit put power into my words.

First, let us speak of the hindrance which was in the way of these
Pharisees. And then, secondly, let us make some guesses at the
hindrances in the way of some of you who cannot believe.

I. First, THE HINDRANCE IN THE WAY OF THE PHARISEES. It may be in the
way of some here and, therefore, let us note it carefully. They
received honor one of another. Now, the mere fact of receiving honor,
even if that honor is rightly rendered, may make faith in Christ a
difficulty. A man gets to feel that he is something when others honor
him and this is dangerous, for a man never believes in Jesus till he
knows himself to be nothing. If others praise us. If they dwell upon
our good points. If they pay respect to our rank. If they notice our
abilities and talents, we are very apt to think that there should be
some special way to Heaven for us–some platform tickets to let us in
by a back door a little apart from the common crowd of sinners because
we are so respected.

And when the Gospel says, "You must be saved as a sinner or not at all.
You must give up all claims of merit and all reliance upon what you can
do, or else you never can be saved," then, in all probability the mere
fact of our having received honor from other people will render it the
more difficult for us to believe a doctrine which gives no honor to
men, but stains the pride of all glory and casts human excellency into
the dust. It is still more perilous if, receiving honor, we come to
expect it, as these people did. They expected their countrymen to pay
them homage. Were they not called by their brethren, "great," and
"distinguished," and "learned"? Were they not styled "doctor" and,
"rabbi," and the like? They came to think that the people ought to
honor and esteem them! And thus they went a step deeper into the
perilous floods, for when a man gets to feel that he ought to be
honored, he is in extreme danger.

I have known some who have been worthy of much honor and have received
it without being in any degree elevated. With a proper modesty they
have shunned the fame which followed them and blushed when it has
overtaken them. But it is not given to all men to bear the serious
trial of honor. Too many men, receiving honor, come to expect
honor–and he who expects honor is not in that condition of heart which
renders it easy to fall down on his knees at the Throne of Divine Mercy
and cry, "God be merciful to me, a sinner."

Now, some of you may be very much esteemed in your families–I am very
glad you are. But, perhaps without your knowing it, there is growing up
the feeling that you ought to be esteemed. Now, dear Friend, take care
lest that should fester into a dangerous pride which will be your ruin!
You know the simple story, (I dare say you have heard it told), of the
slave owner who was under conviction and who had a servant under
impressions, too. But poor Sam found Christ and peace long before his
master did, at which the master expressed his wonder. The slave
replied, "Do you see, Massa, when de angel comes along with a white
robe, he says to Massa, 'Here is a new robe for you.' Massa looks at
his coat, a little worn and a few holes, but still pretty fine. 'Ah,'
says Massa, ' it will patch up and do a little longer,' so Massa does
not get de new robe. De angel comes to Sam and says, 'Sam, new robe for
you.' Sam says, 'Ah, I am all rags–I am all rags! Thank you,' and I
put on de new robe at once, Massa."

Now, there is just that fear lest your very amiable character and the
respect it brings you should lead you to be all the longer in accepting
the Righteousness of Jesus Christ. That, perhaps, is where your
difficulty may be found at the present time. And if so, dear Friend,
humble yourself under the mighty hand of God and you shall be exalted
in due time, "for

God resists the proud, but He gives Grace to the humble." Remember, you
may not be at all offensively proud to other people and yet there may
be much pride in your heart in the sight of God–and this may be
hindering you from believing the simple, precious Gospel which is meant
for the guilty and the lost and the ruined, and which, dear Friends, is
really meant for you if you did but know your own condition.

In the case of the Pharisees, however, there was something more than
that. They not only received honor and expected honor, but this honor
was quite undeserved. These men won respect by a false character. Oh,
they were wonderfully good men and marvelously religious! They had two
pennyworth of halfpence to give away and they sounded a trumpet in the
street, and everybody said, "What a generous man that Rabbi Ben Simeon
is! He has been giving money away at the corner of the street." When
they paid their tithes they were very particular to send the servant
down into the garden to cut exactly a tenth-part of the mint, the anise
and the cumin. True, it was not worth two pence, it would not have made
up a pound sterling in a hundred years–but it was intended to let
everybody see their thorough-going principles.

Everybody said, "Rabbi Ben Simeon is so very exact in the payment of
his tithes. He is such a very holy man! He actually begged the
collector to give him change for half a farthing so as to be quite
correct, and not have even a sprig of mint on his conscience. He is
very holy! Look at the border of his garment–other people wear theirs
about an inch wide, but his is six inches at least! His tailor says
that he is one of the godliest men he ever knew and spends a deal in
trimmings. He is very holy and observes all the fasts–you can tell
that by his sad countenance. He fasts twice in the week! Whoever heard
of such self-denial? It is true he has a famous appetite on the other
five days, but yet he is a very holy man."

They extolled one another for this ostentatious religiousness–this
wonderful piety! But if you could have seen the Pharisee in private you
would have discovered that he really did not deserve a word of praise,
for there, behind the door, what is that he is eating? Our Lord tells
you–it is a widow's substance. "You devour widows' houses, and for a
show make long prayers." He has been washing his hands because he has
been to market, and they need it, for an orphan's plunder defiles them.
He carefully washes before he eats bread, but though he has made clean
the outside of the cup and the platter, his inner part is full of
filthiness.

Albeit that he was strict as to ceremonies, he taught men to set aside
the Commandments of God and follow, instead, the commandments of men.
The fellow, instead of deserving to be praised, ought to have been
hooted off the stage for his hypocrisy! Now, be sure of this, if a man
has a fine character, but does not deserve it–if he allows that piece
of dishonesty to go on, I do not wonder that he cannot believe in Jesus
Christ! How could he? A man so false through and through–how could he
believe the Truth of God? If a man has lived in the dark all his life,
do you wonder that the light makes his eyes ache and that, therefore,
he hates it? If a man has been incrusted in filth from his birth and
thrived in it, there is no wonder that he judges purity to be quite a
superfluity. Believe in Jesus Christ? O, Man, while you are acting so
vile a part, there is no wonder that you cannot believe in the honest,
truthful Savior!

Now, is there anybody here who wears before the eyes of men a fair
character and yet, in secret, is anything but what he ought to be? O
Sir, if you cannot believe in Jesus, I can very well comprehend your
difficulty! But, O, may God make you sincere–may He turn you into that
honest and good ground on which the Seed will grow, for it never will
grow in a hypocrite's heart, let us preach to him as long as we may!
These people who received honor had a further difficulty, namely, that
always receiving this undeserved honor, they deceived themselves into
believing that they deserved it. A man who deludes other people, by
degrees comes to delude himself–the deluder first makes dupes of
others and then becomes a dupe to himself!

I should not wonder but what the Pope really believes that he is
"infallible," and that he ought to be saluted as, "His Holiness." It
must have taken him a good time to arrive at that eminence of
self-deception, but he has got there, I dare say, by now, and every one
who kisses his toe confirms him in his insane idea! When everybody else
believes a falsehood concerning you, you come, at last, to believe it
yourself, or at least to think that it may be so. These Pharisees,
being continually called "the learned rabbi," "the holy scribe," "the
devout and pious doctor," "the sanctified teacher," almost believed the
flattering compliments! They used very grand phrases in those days and
doctors of divinity were very common, almost as common as they are now.
And the crowd of doctors and rabbis helped to keep each other in
countenance by repeating one another's fine names till they believed
they meant something.

Dear Friends, it is very difficult to receive honor, to expect it and
yet to keep your eyesight, for men's eyes gradually grow dull through
the smoke of the incense which is burned before them. And when their
eyes become dim with self-

conceit, it will not be at all unusual if they say, "We cannot believe
in Jesus Christ." Their own great selves conceal the Cross and make
them unable to believe the Truth of God! Once more, the praise of men
generally turns the receivers of it into great cowards. How could they
believe in Jesus? Why, the people would leave off terming them, "the
learned rabbi," and "the celestial doctor," and their brethren would
put them out of the synagogue! How could they believe and lose their
status?

Why, the people would say, "Has rabbi So-and-So become a disciple of
the carpenter's son? Has he put aside his wisdom and become a child,
that he may be instructed by the Nazarene?" Why, the whole Sanhedrim
would hiss out indignation against the learned man, the pious man, the
devout man with his phylactery and the broad border on his garment, if
he were to follow with publicans and harlots at the heels of the
rejected Messiah! They were afraid! They were afraid! That same spirit
which makes us love the praises of men makes us dread the threats of
men. You cannot be pleased with the adulation of mankind without
becoming fearful of their censure. It is a perilous thing to taste of
human honor–if it makes you sick, it is the best thing it can do for
you. If you despise it utterly, it is the only way of bearing it
without being injured by it, for I say again, delight in the praises of
others saps the foundations of a man's manhood–delight in the praise
of men takes a man off from following after the Glory of God and makes
him afraid of following the Truth if it costs him ridicule.

Now, I am afraid that there are many here who cannot believe in Jesus
Christ because they are afraid. Yes, there is a commercial traveler
over there! If he were to become a Christian, why, the next time he
went into the commercial room it would be known and there would be many
odd remarks and no end of chaffing! You, Mr. Commercial, cannot follow
Christ, can you? It is plain that you cannot believe and the reason is
plain, too–you are a great coward! There is a working man over there
and he knows that it is right to be a believer in Jesus Christ, but he
cannot believe. And the reason is that he could not stand those coarse
remarks which he would be sure to get in the shop tomorrow morning! He
has not spirit enough to bear with ridicule! He is the slave of others
and trembles at their laughter! I would sooner lie in my grave than be
so mean a thing.

Some are afraid of their brothers, others are afraid of the companions
that they spend their evenings with. They have been, until this time,
the first to lead the laugh at the evening carnival. If they were to be
converted they would lose their little empire and no longer be a
favorite. They could not stand contempt! Oh, the fear of man, the fear
of man! What cowards it makes of intelligent beings! It is not
conscience that makes cowards of us one-half so much as the need of
con-science–if we had more conscience we should have less fear of
men–and would brave their scowls, and scorn their scorn, and bid
defiance to their threats. But, O, how many live on the breath of their
fellow men! To be approved–to be applauded–that is their Heaven!

But to be despised, to be sneered at, to be called a fool, to have some
nickname applied to them–O, no–they would sooner go to Hell than bear
that! I say that they are fools with an emphasis if that is the case!
And if they will use their wits for a moment I think they will see it
so, for surely to be lost to please fools is to be a fool yourself!
Please your friends as far as it is right, but never go to such an
expense as the ruin of your souls to keep up friendship with sinners.
That man is no friend of mine who would leave me ruin my soul! I have
known friends come to a man and suck all his estate out of him, lead
him into speculations and schemes that serve their turn and desert him
when they have ruined him! Do you call such men, friends?

We do not, when we speak honestly, call them such, and shall I call him
a friend who leads me into sinful amusements, who seeks my favor by
teaching me how to indulge my passions and courts my praise while
ruining my soul? He is my decided enemy! He cannot be my friend at all!
Flee from all of his class, young man, if you cannot convert him. Do
not be such a coward as to be afraid of anybody! Stand straight up as
God made you, and say, "No, He never made me to be afraid of man, or
woman, either. He has made me a man and the very least thing I can do
is to pray Him to make me manly enough to buy the Truth of God and sell
it not, and take up my Cross and follow Christ, come what may of it."
Thus much upon the point as it concerned the Pharisees and some here.

II. Now, secondly, I am going to make some guesses as to OTHER
HINDRANCES and you must all help me. You who cannot believe must help
me by trying to find out how far I am describing your cases. It is, no
doubt, true that some are unable to believe in Christ because they have
a very high opinion of themselves. They have never done anything amiss,
at least, not much, and they have got very good hearts at bottom. And
if there has been anything awry they mean to

mend and set it all right. They have no doubt that they will fare as
well as most people. They will just do their best and God Almighty is
very merciful and, no doubt, they will, by some means, get on the right
side of the Judge at last.

Ah, dear Friend, you must be purged of this perilous stuff, or you
cannot be saved! Your self-satisfaction is founded upon falsehood! Your
heart is not so good as you think it, nor your conduct so commendable
as you suppose. You have not done your best. If you will examine your
past life, your conscience will find out many instances in which you
did not do your best. And you cannot–mark that word–despite the
apparent strength of that resolve of yours–you cannot conquer sin. I
must say to you as Joshua to the children of Israel, "You cannot serve
the Lord." You are going to fight a stout enemy and the spear you carry
in your hand is but a reed which will snap in battle's perilous hour.

You think that you shall chase out the Canaanites, but they have
chariots of iron and you cannot drive them out. I wish you would give
up thinking that you can, for as long as you are strong and good and
meritorious you will never be saved! Confess that you have failed!
Confess that you are weakness, itself! Lay hold on the Divine strength!
Leave yourself in the hands of Jesus! Yield to His Holy Spirit and sin
will be conquered! Unless you do this, the real reason why you cannot
believe in Christ is because you believe in yourself, and that is a
very sorry reason for unbelief. The lie of self-conceit prevents your
seeing the great Truth of Christ's ability to save.

In many cases there is a strong aversion to confession of sin and to an
approach to God, and that is the reason why men cannot believe. When
they are told, "Whoever believes in the Lord Jesus has everlasting
life," they answer, "I wish I could believe, but I cannot." Now, let me
ask one who speaks in that fashion. Did you ever go to God with tears
and say, "Lord, I have sinned"? Did you ever acknowledge your
transgressions to the Lord and, acknowledging them, did you then say,
"God be merciful to me a sinner"? No, you have not done that and you
cannot bring your mind to it. You do not like to make a clean breast of
it. Now, he that confesses his sin shall find mercy, but none else.
David said, "When I kept silence my bones waxed old through my roaring
all the day long."

Moreover, if you do not confess your sin to the Lord, I do not see how
you can believe in Christ, because Christ has come to pardon sin, and
if you will not confess that you have transgressed, how can you believe
in His power to pardon? How can you rightly value forgiveness when you
are not awake to the fact that you have offended? The Lord Jesus has
come to cleanse you by virtue of His blood. But if you do not need
cleansing, or will not acknowledge that you do, I can well understand
you when you say, "I cannot believe in Him." It is your hardness of
heart! It is your hatred of God! It is your esteem of yourself that
hinders!

Many, also, are unable to believe in Jesus Christ because they are too
lazy. They are slothfully thoughtless and careless. A great many young
people and some older ones, too, do not like thinking–it is too much
trouble. If you think, some of you women, it is about how that ribbon
will suit your complexion. And some of you men, if you think at all, it
is only about how you shall get an extra five pound note by your
speculations. Thinking is a kind of work which the mass of the present
race abhor! They will no more think than butterflies will make honey.
They flit from flower to flower, but gather nothing. I know that this
is true of multitudes in this country and I confess it was true of
myself before the Lord, in mercy, met with me.

I did not want to think about sin, death, Heaven and Hell. I did not
mind hearing a sermon, because that was the proper thing, and one could
soon shake off any uneasy impression produced by it. To spend an hour
quite alone, to look into another world, to face death, judgment and
eternity–that is very dreary work to you whose main consideration is
to kill time and keep yourselves amused. Now, my dear Friend, if you
are a trifler, indifferent, careless, frivolous, superficial, giddy,
forever giggling, not even serious enough to laugh–if life is all
surface work with you–I can very well understand why you cannot
believe in Jesus Christ. You do not seem to have mind enough, or sense
enough, for you degrade yourself into a semi-idiotic state by your
frivolity. May God awaken you!

This life was given us for something better than to be sported away. It
is not all a game of badminton, or skipping-rope. This life is given
you to be followed by another–and that other will be molded by this.
What you are here you will be forever. He that is filthy, here, will be
filthy. And he that is holy, here, will be holy. Mind what you do! The
hours you try to get rid of, when you speak of, "killing time," will
accuse you before God as their murderer and bear blood-red evidence
upon their hands against you. Wake up from such laziness, I charge you,
lest you wake up when it will be too late! Already such sluggishness
has kept you from believing–it will soon sleep you into Hell.

There are some, again, who cannot believe in Jesus Christ because they
are very, very fond of what they call pleasure. Now, every man is
desirous of happiness and is not to be condemned for being so. The
human mind was constituted to enjoy pleasure, but it was never created
that it might be content with the vanities which nowadays are falsely
called pleasures. It makes one blush for the age in which we live when
we think of the trifles, light as air, in which our neighbors take
delight. Sinful

pleasures are a great bar to faith and must be renounced. That evil
companion who has charmed you with questionable jests must be given up.
Do you say that you cannot quit him? Then I see why you cannot believe
in Jesus!

That house of unclean amusement which leads to vice–unbelievers know
that they must forsake it if they believe in Christ–and they cannot
believe because they love the place of temptation. They hesitate. They
deliberate. They say that they cannot believe in Jesus, but if they
would speak the truth, they mean they cannot give up sweet sin! Sin is
such a dainty that they need to roll it under their tongue and relish
it once more. They prefer their pleasure to their Savior! Let me also
say there are some who are unable to believe in Jesus Christ for
reasons which I hardly care to utter publicly, and yet I must do it. I
have sometimes had sorrowful proof of the reason why some men have
lived in unbelief of Christ.

After death I have heard what it would have been a shame to whisper in
the ear of an unsuspecting wife. The man was a respectable merchant in
the City. He went into the "best society," but he was keeping a
mistress and living in fornication all the while! He said he could not
believe in Christ! Do you wonder? How could he? I speak plainly,
because these things are very common among your respectable merchants
and they need to be told plainly of their sins. Do not come whining to
me about "I can't believe in Jesus Christ." Of course you cannot while
you live in filthy lusts!

Some cannot believe, but why is it? Why, about once a fortnight, or
perhaps once a month, the bottle gets the upper hand of them! They
cannot believe, no, and there is another thing they cannot do, they
cannot walk straight! They cannot believe, but they could if they would
fling that brandy bottle out of the window–the vile drink stands
between them and Christ. To show us that they cannot believe, they hunt
up some of Tom Paine's blasphemies. And when they get "half seas over"
they blubber out their religious difficulties and want us to believe
that they are troubled about them! They are only acting a part– they
are not honest infidels–they only use skepticism to quiet their
consciences, for they know very well that drunkenness is their real
master. There are plenty of very respectable people who never have to
pay "five shillings and costs," and yet do not go to bed sober as a
rule. I mean women as well as men. These, also, cannot believe.

Have I not told some of you why you cannot believe? I will not mince
matters with you. You know that what I say is true. I cannot go into
all the sins which separate between men and Christ, but there are some
who live for gain and, therefore, cannot believe. They must make money!
Their first aim and their last is to make money–and they are making
money–but they are making money in a way they would not like to have
known. "There are tricks in all trades," they say, as if they would
smudge everybody else with their black brush to make themselves seem
clean!

Now, I do not believe that every tradesman practices dishonesty. I
believe there are many who would scorn a trick even if they could win
millions thereby. And therefore it is not fair to blacken our neighbors
to excuse ourselves. There are men about who seek gain and will stick
at any lie if they can make a profit. They are making "great
sacrifices" always–of their customers, I suspect, mainly. They
misrepresent their goods and puff them with barefaced lies–the world
is full of this rotten trading. Are any of you engaged in such trading?
Dare you go to God and say, "Lord, help me to believe in the Lord Jesus
Christ," and then take down your shutters and cheat people? Why, the
Lord will never help you to do anything of the sort! You must give up
knavery and puffery, for you cannot serve God and Mammon, and God will
never help you to do so.

There is no promise in the Bible that God will allow a man to remain
dishonest and yet be saved. You need to be saved from your dishonesty,
to be saved from your drunkenness, to be saved from your injustice! And
unless you are saved from these you can by no means enter the kingdom
of Heaven. May God grant us Grace to shake these vipers into the fire,
for, O, my Hearers, though I have spoken sternly, just now, even as
John the Baptist might have done, I, also, am a man and would plead
with you tenderly. What sin can be worth indulging at the expense of
your soul? Young soldier, over yonder, is there any sin which prevents
your being a Christian in your regiment? Can any sin repay you for
losing your soul? Young woman, over there, tempted by pleasure, can any
gaiety be worth losing Heaven? Whether young or old, I ask you, "What
shall it profit a man if he gain the whole world and lose his own
soul?" I have spoken roughly to you in love–love to your souls. If the
whole host of pleasurable sins could be put together and gold piled
upon them high as the moon, the whole mass would not repay a man for
being cast into the fires of Hell! Do not run such risks, I pray you.
May great Grace enable you to cast your sins away and take Christ at
once.

There is one other thing I will mention, which I am persuaded prevents
a great many from believing in Christ, and it is this–they complain
that they cannot believe that God will forgive such sinners as they
are–and they try to make out that it is impossible that their
iniquities should be pardoned. I have, on several occasions, discovered
that the true reason has been that they have not forgiven other people.
Now, let us not deceive you. You must forgive everyone his trespasses
against you, or your Father in Heaven will never forgive you. An
unforgiving man is an unforgiven man. Let us say that again–An
unforgiv-

ing man is an unforgiven man! If you take your brother by the throat
and say, "Pay me what you owe," you cannot wonder that the great King
should be angry and refuse to hear you when you pray unto Him!

It is a very dreadful thing when this kind of spirit springs up between
relatives, but it does do so. We have known parents who cannot forgive
children. And we have known brothers who cannot forgive brothers, so
that two of the same family will not speak to each other by the year
together. I hope they are not so daring as to come to the Communion
Table in such a temper as that, because they have no right there,
certainly! It is not possible for us to be at peace with God if we will
not be at peace with one another. May I not have put my finger upon the
cause of unbelief in some now present? I know I have!

And now to sum up all in a word. If these are the reasons why you
cannot believe in Jesus Christ, are they not reasons which aggravate
your sin? You dare not plead any one of them before God. They are
reasons which will fail you when you come to die. Remember, they will
all be made known at the Day of Judgment. Every secret sinner here will
have to stand forth to be seen as I stand publicly before you now. Yes,
and much more so! Every man will be visible to the eyes of the
assembled universe–and all his actions will be read out in the face of
the sun–and more, his motives will be published, too. Who–who among
you but must feel some dread of the Great Day of Assize? If you are not
covered by the Righteousness of Christ, how will you endure the
revelation of that day?

There will be no secrets then! A trumpet voice shall proclaim aloud
every hidden thing and the lightning flash of the Divine eye shall
discover the deeds of darkness. O, Soul, if you have any of these
reasons for not believing, what shall I say to you? Put away such
unreasonable reasons! God has given His Son to bleed and die for
sinners–all He bids sinners do is to come and trust His Son–and if
they will but trust His Son they are saved! Their transgressions are
forgiven the moment they believe in Jesus! They receive a new life and
begin a new career. "But," you say, "how am I to know that it is so?"
God says it is so! Is not that enough? There are hundreds of us here
who have tried and proved the Truth of the promise–

"Oh, believe the message true– God to us His Son has given." Rest on
Him and you shall have the blessings which He came to give to the
guilty and the lost!

I feel as if I cannot utter what I feel, or feel as I ought to feel,
when I look round upon this congregation and remember that there are
many here who are refusing Jesus Christ–and that some of them, in a
very short time, will be where they will have no more space for
believing unto life, but will be shut out forever from all hope! I
cannot bear the thought that one among you should then say, "I went to
hear the preacher at the Tabernacle one Sunday evening and he preached
to us about the reasons why we could not believe. But he was so very
smooth-tongued and velvet-mouthed that he did not deal with our
consciences fairly and honestly."

No, Sirs! You will not dare to say that! You will not dare to say that!
I have spoken plainly to you! What, then, will you say? You will have
to admit, "I was plainly warned, but I persisted in not believing in
Jesus Christ. I said I could not, but the reason was that I would not.
I harbored evils in my heart and I refused to get rid of them. And so I
could not believe in Christ. I chose my own destruction and now that I
have accomplished it, I have no one to blame but myself. Over the roof
of that dreadful prison in which I am shut in forever, I continually
read these words, 'You knew your duty, but you did it not. You heard of
Jesus, but you rejected Him, and your blood is on your own head.'"

God grant it may not be so, but instead thereof, may many of you come
to believe in Jesus now! And then we will meet in Heaven and praise
redeeming Grace. Hoping that free Grace will make it so, we will sing
one of Mr. Sankey's joyful hymns– "Ring the Bells of Heaven"–

"Ring the bells of Heaven! There is joy today, For a soul returning
from the wild! Look! The Father meets him out upon the way, Welcoming
His weary wandering child. Glory! Glory! How the angels sing, Glory!
Glory! How the loud harps ring! 'Tis the ransomed army, like a mighty
sea, Pealing forth the anthem of the free."

PORTION OF SCRIPTURE READ BEFORE SERMON–John 5. HYMNS FROM "OUR OWN
HYMN BOOK"–387, 572, 541.

Adapted from The C.H. Spurgeon Collection, Ages Software,
1.800.297.4307.