Life Eternal

Life Eternal

DELIVERED BY C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"And I give unto them eternal life; and they shall never perish,
neither shall any man pluck them out of My hand." John 10:28.

SOME will say that this is a mixed congregation and that such a
doctrine as this should not be advanced in the presence of ungodly men
and women. This shows how little such objectors read their Bible, for
this very text was spoken by the Savior, not to His loving disciples
but to His enemies! Read the thirty-first verse of the chapter, and you
will see the temper of the congregation to whom Jesus Christ preached
upon this subject–"Then the Jews took up stones again to stone Him."
So it was an indignant multitude of bigots that had this hurled into
their face by the Savior, that although they might reject Him, and
because of their willful obstinacy might miss the blessings of Divine
Grace, yet those blessings were rich and rare.

He would have them to know that what they lost was inexpressibly
precious, and that His message was not to be despised without great
damage to their souls. Thus, if there is a mixed multitude here–and I
fear the allegation is true, that there are many here who cannot
comprehend the preciousness of the things of God–yet, for the same
reason which prompted the Savior to preach this doctrine to the wicked
in His day, we will do the same now, that they may know what it is they
lose by losing Christ! We want them to know what those comfortable
things are which they despise, and what are the inestimable treasures
which those must miss who seek after the treasures of this world, and
let their God, their Savior, go!

We have no time to loiter, and let us, therefore, as the bee sucks
honey from the flower, seek after the sweet essence of the text, "I
give unto them eternal life." The connection tells us that the pronoun
"them" refers to Christ's sheep, to certain persons whom He had chosen
to be His sheep, and whom He had also called to be such. Lest we should
be in the dark as to whom they are, our Savior has kindly put us in
possession of the marks by which His sheep may be discovered. We cannot
read the secret roll of election, nor can we search the heart, but we
can mark the outward conduct of men. The verse before the text tells us
by what signs we are to know God's people–"My sheep hear My voice, and
I know them, and they follow Me."

The marks are the hearing of Christ, and then the following of Christ,
first, by faith in Him, and then by an active obedience to His
precepts. "Faith, which works by love" is the mark of Christ's sheep,
and it is of true Believers that He speaks when He says, "I give unto
them eternal life, and they shall never perish, neither shall any pluck
them out of My hand." Would to God that all of us wore the uniform of
the elect, namely, active, sanctifying faith! Oh that we all listened
to the Great Shepherd's voice! That we all received the Truths of God
which He delivers! And then, resolved by His Grace, that we all
followed Him wherever He goes, as the sheep follow the shepherd!

Having thus explained to whom the text belongs, we will now handle it
in a threefold manner. The text implies, first, somewhat concerning the
past of these people. The text plainly states, in the second place, a
great deal about the present state of these people. And, thirdly, the
text not obscurely hints at something about their future.

I. In the first place, the studious reader will observe that the text
implies SOMEWHAT CONCERNING THE PAST HISTORY OF THE PEOPLE OF GOD. It
is said, "I give unto them eternal life." There is an implication,
therefore, that they had lost eternal life. Every one of God's people
fell in Adam, and all have fallen also by actual sin. Consequently we
came under condemnation, and Christ Jesus has done for us what Her
Majesty the Queen has sometimes done for a condemned criminal–He has
bought us a free pardon. He has given us life.

When our own desert was eternal destruction from the Presence of the
Lord, Jesus Christ stepped in and He said, "You are forgiven. The
sentence shall not take place upon you. Your offense is blotted out.
You are clear." No, I think the text implies that there was something
more than condemnation–there was execution! We were not only condemned
to die, we were already spiritually dead. Jesus did not merely spare
the life which ought to have been taken, and in that sense gave it to
us, but He imparted to us a life which we had not before enjoyed!

It is implied in the text that we were spiritually dead. We are not
left here to our own surmising, nor even to our own experience, for the
Apostle Paul has said, "You has He quickened who were dead in
trespasses and sins." What? Paul, were we dead? Are you not mistaken?
Perhaps we were only a little sick. We are ready to admit, O Apostle,
that we were sick and near to death, but surely we had a little vital
energy, a little power to assist ourselves! "No," says the Apostle,
"you were dead. Dead in trespasses and sins."

The work of salvation is tantamount, not only to the healing of the
sick, but to the actual resurrection of a dead man from his grave. All
the saints who are now alive unto God were once as dead as others,
quite as corrupt and offensive as others, and as much an ill savor in
the nostrils of Divine Justice by reason of their sins as even the most
corrupt of their fellows. We had altogether gone out of the way. We had
altogether become abominable, for "there is none that does good, no not
one." When we were all shut up under sin, Jesus Christ came into the
region of death and brought life and immortality to us!

Life was forfeited by all the saints. Spiritual life they had
none–Jesus the Quickener has made them alive unto God. Is it not also
very clearly implied that, so far from having any life, these people
could not otherwise have obtained life except by its being given to
them? It is a rule well known to all Biblical students that you never
meet in God's Word with an unnecessary miracle. A miracle is never
worked where the ordinary course of nature would suffice. Now, my
Brothers and Sisters, the greatest of all miracles is the salvation of
a soul! If that soul could save itself God would not save it, but would
let it do what it could do! And if the spiritually dead could quicken
themselves, rest assured, from the analogy of all the Divine
transactions, that Jesus Christ would not have come to give them life!

I believe that it would be utterly impossible for any one of us to
enter Heaven, let us do what we might, unless Jesus Christ had come
from Heaven to show us the way–to remove the bolts and bars for
us–and to enable us to tread in the path which leads to Glory and
immortality. Lost! Lost! Lost! The race of man was utterly lost–not
partly lost, not thrown into a condition in which it might be ruined
unless it worked hard to save itself–but so lost that but for the
interposition of a Divine arm, but for the appearance of God in human
flesh, but for the stupendous transaction upon Calvary, and the work of
God the Holy Spirit in the heart–not one dead soul ever could come to
life!

Eternal life would not be the peculiar work of the Lord Jesus if man
had a finger in it, but man's power is excluded and Divine Grace
reigns. It is clearly to be seen in the text, by a little thought, that
eternal life was not the merit of any one of God's people, for it is
said that it is given to us. Now a gift is the very opposite of
payment. What a man receives as a gift he certainly does not deserve.
If it is given to us, then it is no more a debt. But if it is a debt
then it can no more be a gift. None of us merits eternal life, or ever
can merit it. Mere mortal life is a gift of Divine mercy. We do not
deserve it.

And as for the eternal life spoken of in the text, it is a gift too
high for the fingers of human merit to hope to reach! If a man should
work ever so hard after it, yet upon the footing of the Law it would be
impossible for him to obtain it. Man merits nothing but death, and life
must be the free gift of God. "The wages of sin is death." That is to
say it is earned and procured as matter of debt. "But the gift of God,"
the Free-Grace gift of God, "is eternal life."

Now this is a very humiliating doctrine, I know, but it is true, and I
want you all to feel it. Children of God, I know you do. You see the
hole of the pit from where you were drawn? Do you see it? Or have you
grown proud of late? Those fine feelings and prayers of yours–have you
stuck them like feathers in your cap? I pray you remember what you
were! You, proud? Do not forget the dunghill where you once grew!
Remember the filth out of which God took you, and instead of being
scarlet with the garments of pride, your cheeks may well be scarlet
with a blush! Oh, may God forbid, once and for all, that we should
glory, for what have we to glory in? What have we that we have not
received?

It is clear, too, from the text, that those who are now righteous would
have perished but for Christ. Christ says, "they shall never perish."
Promises are never given as superfluities. There is a necessity,
therefore, for this promise. There was a danger, a solemn danger, that
every one of those men who are now saved would have perished eternally.
Sin made them heirs of wrath even as others, so Scripture tells us. And
justice must have overwhelmed them with the rest if distinguishing
Grace had not prevented! Even now it is solemnly true that there is no
reason why a truly righteous soul should not perish–except that Christ
prevents it.

You are alive, but you would not be spiritually alive an hour unless
the Holy Spirit continued to pour His vital energy into your soul. You
shall be preserved, but, mark you, it is stated as a promise, and
therefore it is not at all a matter of natural necessity. Apart from
Divine Grace you are in fearful danger of apostasy, and probably you
have fears about it even now, like the Apostle who feared lest after
having preached to others, he himself should be a cast away. A very
proper fear–a fear which will often come upon sincere souls who feel a
holy jealousy of themselves. But we need have no fear when we come to
the promise of God, for if we are really in Christ we have a guarantee
of security, since Christ's own words are, "They shall never perish."

The promise was certainly given because it was needed. There is a
danger of perishing. There are ten thousand risks of perishing. Only
Omnipotence itself keeps off the fiery darts of Satan. The blessed
Physician gives the antidote, or the poison would soon destroy us. He
who swears to bring us safely home protects us from a thousand foes who
otherwise would work our ill. "They shall never perish." It is also
implied that naturally the people of God have ten thousand enemies who
would pluck them out of Christ's hand. They were once in the hand of
the enemy. They were once willing bond-slaves of Satan. All this they
know, and all this they are willing to acknowledge.

I would to God that some here would feel the truth of that which I have
been saying. You self-righteous ones will say, "I am all right. I do my
best, I go to a place of worship." Now, Soul, that is right enough in
itself, but if you boast of it, it is an evidence that you know neither
God nor yourself! When I have heard of some who have boasted that they
felt no inbred sin, I have wished that they would read the story of the
Pharisee and the Publican. At the Fulton Street Prayer Meeting, a
Brother asked for the prayers of Believers because he felt so much the
corruption of his own heart, the temptations of Satan, and especially
the natural vileness of his own nature.

A Brother stood up on the opposite side of the hall and said he thanked
God that was not his experience! He did not feel any corruption and his
heart was not depraved. The other one made no reply, but a friend
present read these words: "Two men went up into the temple to pray. The
one a Pharisee, and the other a publican. The Pharisee stood and prayed
thus with himself, God, I thank You that I am not as other men are,
extortioners, unjust, adulterers, or even as this publican. I fast
twice in the week, I give tithes of all that I possess. And the
publican, standing afar off, would not lift up so much as his eyes unto
Heaven, but smote upon his breast, saying, God be merciful to me a
sinner. I tell you, this man went down to his house justified rather
than the other: for everyone that exalts himself shall be abased; and
he that humbles himself shall be exalted."

A sense of sin is a blessed sign either of pardon received, or of
pardon to come. He that says he has no sin makes God a liar, and the
truth is not in him! He who will not confess his sin shall never be
absolved! But he who, with a broken and a trembling heart, goes to the
foot of the Cross shall find forgiveness there. This much, then, upon
the past estate of the heirs of Heaven.

II. And now, to plunge at once into the subject. THE TEXT SHEDS A FLOOD
OF LIGHT UPON THE PRESENT STATE OF EVERY BELIEVER. We shall have to
give you hints rather than a long exposition, so kindly take the first
sentence, which speaks of a gift received. "I give unto them eternal
life." This gift is, first of all, life. You will make strange
confusion of God's Word if you confound life with existence, for they
are very different things. All men will exist forever, but many will
dwell in everlasting death! They will know nothing whatever of life.

Life is a distinct thing altogether from existence, and implies in
God's Word something of activity and of happiness! In the text before
us it includes many things. Note the difference between the stone and
the plant. The plant has vegetable life. You know the difference
between the animal and the plant. While the plant has vegetable life,
yet it is altogether dead in the sense in which we speak of living
creatures. It has not the sensations which belong to animal life. Then,
again, if we turn to another and higher grade, namely, mental life, an
animal is dead so far as that is concerned. It cannot enter at all into
the mysterious calculations of the mathematician, nor revel in the
sublime glories of poetry. The animal has nothing to do with the life
of the intellectual mind–as to mental life it is dead.

Now, there is a grade of life which is higher than the mental life–a
higher life quite unknown to the philosopher– not put down in Plato,
nor spoken of by Aristotle–but understood by the very least of the
children of God! It is a phase of life called, "spiritual life." It is
a new form of life altogether which does not belong to man naturally,
but is given to him by Jesus Christ. The first man, Adam, was made a
living soul and all his descendants are made like unto him. The second
Adam is made a quickening spirit, and until we are made like the second
Adam we know nothing of spiritual life.

This body of ours is by nature adapted for a soulish life. The Apostle
tells us, in that wonderful chapter in Corinthians, that the body is
sown–what? "A natural body." The Greek is, "A soulish body"–"but it
is raised"– what? "A spiritual body." There is a soulish body, and
there is a spiritual body. There is a body adapted to the lower life
which belongs to all men, a mere mental existence. And there is to be a
body which will belong to all those who have received spiritual
life–who shall dwell in that body as the house of their perfected
spirit in Heaven.

The life which Jesus Christ gives His people is spiritual life,
therefore it is mysterious. "You hear the sound thereof but you cannot
tell from where it comes, nor where it goes. So is everyone that is
born of the Spirit." You who have mental life cannot explain to the
horse or the dog what it is. Neither can we who have spiritual life
explain to those who have it not what it is. You can tell them what it
does and what its effects are, but what the "spark of heavenly flame"
may be, you, yourselves, do not know though you are conscious that it
is there! It is spiritual life which Jesus Christ gives His people, but
it is more–it is Divine life!

This life is like the life of God, and therefore it is elevating. "We
are made," says the Apostle, "partakers of the Divine nature."
"Begotten again by God the Father, not," says the Apostle, "with
corruptible seed, but with incorruptible." We do not become Divine, but
we receive a nature which enables us to sympathize with Deity, to
delight in the topics which engage the Eternal Mind, and to live upon
the same principles as the Most Holy God. We love, for God is love. We
begin to he holy, for God is thrice holy. We pant after perfection, for
He is perfect. We delight in doing good, for God is good. We get into a
new atmosphere. We pass out of the old range of the mere mental
faculties. Our spiritual faculties make us akin to God.

"Let Us," said He, "make man in Our own image, after Our own likeness."
That image Adam lost. That image Christ restores and gives to us that
life which Adam lost in the day when he sinned, when God said to him,
"In the day that you eat thereof you shall surely die." In that sense
he did die–the sentence was not postponed–he died spiritually as soon
as he touched the fruit. And this long-lost life Jesus Christ restores
to every soul who believes in Him! This life, you will gather from my
remarks, is heavenly life. It is the same life that expands and
develops itself in Heaven. The Christian does not die. What does the
Savior say? "He that believes in Me shall never die."

Does not the mental life die? Yes. Does not the mere bodily life die?
Yes, but not the spiritual life! It is the same life here which it will
be there–only now it is undeveloped and corruption impedes its action.
Brothers and Sisters, nothing of us shall go to Heaven as flesh and
blood, but only as it is subdued, elevated, changed, and perfected by
the influence of the spirit-life! Know you not that "flesh and blood
cannot inherit the kingdom of God? Neither does corruption inherit
incorruption."

Then what is the "I," the "myself" that shall enter Heaven? Why, if you
are in Christ a new creature, then that new creature and nothing but
that new creature! The very life which you have lived here in the
Tabernacle. The very life that has budded and blossomed in the garden
of communion with God. That life which has led you to visit the sick,
and clothe the naked, and feed the hungry. That life which has made
tears of repentance stream down your cheeks. That life which has caused
you to believe in Jesus–this is the life which will go to Heaven! And
if you have not this, then you do not possess the life of Heaven and
dead souls cannot enter there! Only living men can enter into the land
of the living. "As we have borne the image of the earthy, so also shall
we bear the image of the heavenly." Even now the heavenly life heaves
and throbs within us!

I think it may also be inferred from all this that the life which
Christ gives His people is an energetic life. If the spiritual life is
poured into a man it raises him above his former state and lifts him
out of the range of merely carnal comprehension. He himself is
discerned of no man. "For you are dead, and your life is hid with
Christ in God." You cannot expect the world to understand this new
life! It is a hidden thing. It will be a mystery to yourselves, a
wonder to your own hearts. But oh, how active it will be! It will fight
with your sins and will not be satisfied until it has slain them! If
you tell me you never have a conflict within, I tell you I cannot
understand how you can have the Divine life, for it is sure to come
into conflict at once with the old nature, and there will be perpetual
strife.

The man becomes a new man at home. His wife and family observe it. He
is a different man in business. He is a changed man altogether–whether
you view him in connection with his fellow men or with his God. He is a
new creature! He feels that the new and wondrous life which has been
planted in him has made him of a different race from the common herd,
and he walks among the sons of men feeling that he is an alien and a
stranger. "Beloved, now are we the sons of God, and it does not yet
appear what we shall be, but we know that when He shall appear we shall
be like He, for we shall see Him as He is." I wish there were more time
to describe the inward life, but this must suffice to indicate the
blessing which Jesus gives to the Believer by the work of the Holy
Spirit.

There is a word in the text, which qualifies it: "I give unto them
eternal life." "Eternal" means "without end." If Christ puts the life
of God into a man, that life cannot be taken away. It cannot die, that
were impossible! When I have heard one say that you may be a child of
God today but that next week may find you a child of the devil, I have
supposed that the word "eternal," according to him, could only have
meant five or six days. But according to the dictionary I use,
according to the mind of the Spirit, "eternal" means "without end." If,
then, a man says, "I had spiritual life once, but I do not possess it
now," it is clear that either he is mistaken altogether or he never had
it at all!

If Jesus had said, "I give unto them life which shall last for seven
years, but which may perhaps be quenched and put out under temptation,"
I could understand a man saying that he had fallen from Grace. But if
it is "eternal life," then it must be "eternal." There is no end to it,
it must go on. The mere existence of the soul, we believe, will be
never-ending. But it will be no gift to the ungodly that it will be so!
It is not for Christ to give us mere immortality of existence, for that
will be a fearful curse to some men! Lost souls would be glad enough if
they could be rid of their immortal existence, but Christ gives an
eternal, a holy life, a happy life, which is infinitely more than
existence. Existence may be a curse, but life is a blessing.

This life begins here: "I give unto them." Not, "I shall give," but, "I
give." Not, "I will give it to them when they die," but, "I give it
them here, I give unto them eternal life." Now, my Hearer, you have
either got eternal life tonight, or you are still in death. If you have
not received it you are "dead in trespasses and sins," and your doom
will be a terrible one! But if God has given you eternal life, fear not
the surrounding hosts of Hell nor the temptations of the world, for the
eternal God is your refuge, and underneath you are the everlasting
arms! This life is given as a free gift to every one of the Lord's
people, and is bestowed by the Lord and by none else.

2. Let us turn now to the second part of the blessing. Here is
preservation secured. "They shall never perish." Certain gentlemen who
cannot endure the doctrine of final perseverance manage to slip away
from the next sentence, "Neither shall any pluck them out of My hand,"
and suggest, "but they may get out themselves." No, no, no! Because the
text says, "They shall never perish." Our present sentence, which we
have now in hand, puts aside all suppositions of every kind about the
destruction of one of Christ's sheep. "They shall never perish."

Take each word. "They shall never perish." Some of their notions may.
Some of their comforts may. Some of their experiences may. But THEY
never shall! That which is the essence of the man, his true soul, his
inward renewed nature, shall never be destroyed. See, then, Christian,
you may be deprived of a thousand things without any violation of the
promise. The promise is not that the ship shall not go to the bottom,
but that the passengers shall get to the shore. The promise is not that
the house shall not be burned–the pledge is that you who are in the
house shall escape. "They shall never perish."

Take another word: "They shall never perish." They shall go very near
it, perhaps. They shall lose their joys and their comforts, but "they
shall never perish." The life in them shall never be starved out, nor
beaten out, nor driven out. If you once get leaven into a piece of
bread you cannot get it out. You may boil it, you may fry it, you may
bake it, you may do what you like with it, but the leaven is in it and
you cannot get it out. Get the soul saturated with the Grace of God,
and you can never eradicate it. The man himself shall never perish! He
may think he shall. The devil may tell him he shall. His comforts may
be withdrawn. He may go to his deathbed full of doubts and fears about
himself, but he shall never perish!

Now this is either true or it is not. You who think it is not true tell
the Lord so. But I believe that it is a most sure and infallible fact,
for Jehovah says it. I do not know how it is that they do not perish.
It is a wondrous thing. But then it is all a marvel throughout from
first to last. Now take the word "never." We have shown how long the
preservation endures–"They shall never perish." "Well, but if they
should live to be very aged, and should then fall into sin?" "They
shall never perish." Oh, but perhaps they may be assaulted in quarters
where they least expect it, or they may be beleaguered by temptation."
"They shall never perish."

"Well, but a man may be a child of God and yet go to Hell." How so, if
he can never perish? That "never" includes time and eternity! It
includes living and dying! It includes the mountain and the valley, the
tempest and the calm–

"They shall never perish. In every state secure, Kept by the eternal
Hand."

Beneath the wings of the Almighty God, night with its pestilence cannot
smite them, and day with its cares cannot destroy them! Youth with its
passions shall be safely passed. Middle age with all its whirl of
business shall be navigated in safety. Old age with its infirmities
shall become the land of Beulah. Death's gloomy vale shall be lit up
with the coming splendor. The actual moment of departure, the last and
solemn article, shall be the passing over of a river dry-shod. "When
you pass through the waters, I will be with you; and through the
rivers, they shall not overflow you: when you walk through the fire,
you shall not be burned; neither shall the flame kindle upon you, says
the Lord." "They shall never perish."

There is a way of explaining away everything, I suppose, but I really
do not know how the opponents of the perseverance of God's saints will
get over this text. They may do with it as they will, but I shall still
believe what I find here, that I shall never perish if I am one of
Christ's people. If I perish, then Christ will not have kept His
promise but I know He must abide faithful to His Word. "He is not a man
that He should lie, nor the son of man that He should repent." Every
soul that rests on the atoning sacrifice is safe, and safe
forever–"they shall never perish."

3. Then comes the third sentence, in which we have a position
guaranteed–"in Christ's hand." We have not time to expound it. It is
to be in a place of honor–we are the ring He wears on His finger. It
is a place of love: "I have engraved you upon the palms of My hands;
your walls are continually before Me." It is a place of power–His
right hand encloses all His people. It is a place of property–Christ
holds His people. "All the saints are in Your hand." It is a place of
discretion–we are yielded up to Christ–and Christ wields a
discretionary government over us.

It is a place of guidance, a place of protection–as sheep are said to
be in the hand of the shepherd, so are we in the hand of Christ. As
arrows in the hand of a mighty man, to be used by him. As jewels in the
hands of the bride to be her ornament, so are we in the hand of Christ.
Now, what says the text? It reminds us that there are some who want to
pluck us out of His hand! There are those who, with false doctrine,
would deceive, if it were possible, the very elect! There are roaring
persecutors who would frighten God's saints, and so make them turn back
in the day of battle. There are scheming tempters–the panderers to
Hell, the jackals of the lion of the pit–who would gladly drag us to
destruction.

Then there are our own hearts that would pluck us out of His hand. You
know in the text before us we need not read the word "man," for it is
not in the original. The translators have put the word "man" in italics
to show that it is not in the Greek, and so we may read it–"Neither
shall any pluck them out of My hand." Not only any "man," but any devil
either. Nothing that is present shall do it, nothing to come–no
principality, no power, nothing whatever that is conceivable. "None
shall pluck them out of My hand."

It does not merely include men, who are sometimes our worst foes, for
the worst that we have are they of our own household, but it also
includes fallen spirits. But none shall be able to pluck us out of His
hand. By no possibility shall any be able, by any of their schemes, to
remove us from being His favorites, His property, His dear sons, His
protected children. Oh, what a blessed promise!

Now, do you know, while I have been preaching to you about this, I have
been thinking a little about my own history before I knew the Lord. One
of the things that made me want to be a Christian was this. I had seen
some young lads that I was at school with. They were excellent lads,
and some of them had been held up as patterns of imitation to me and to
others. I saw them, though only a very few years older than myself,
turn out as vain and ungodly as could be, and yet I knew them to have
been excellently well disposed as boys, no, to have been very patterns!
And this kind of thought used to cross my young brain, "Is there not
some means of being preserved from making a shipwreck of my life?"

When I came to read the Bible, it seemed to me to be full of this
doctrine: "If you trust Christ, He will save you from all evil. He will
keep you in a life of integrity and holiness while here, and He will
bring you safe to Heaven at the last." I felt that I could not trust
man, for I had seen some of the very best wandering far from the Truth
of God. If I trusted Christ, it was not a chance as to whether I should
get to Heaven, but a certainty. And I learned that if I rested all my
weight upon Him He would keep me, for I found it written, "The
righteous shall hold on His way, and he that has clean hands shall wax
stronger and stronger."

I found the Apostle saying, "I am persuaded that He that has begun a
good work in you will carry it on," and suchlike expressions. "Why," I
reasoned, "I have found an insurance office, and a good one, too! I
will insure my life in it! I will go to Jesus as I am, for He bids me.
I will trust myself with Him." If I had listened to the Arminian theory
I should never have been converted, for it never had any charms for me.
A Savior who casts away His people, a God who leaves His children to
perish were not worthy of my worship! And a salvation which does not
save outright is neither worth preaching nor listening to.

When I stand here and say to this assembled mass, Trust my Master,
believe Him, and it is no matter of question as to whether you shall be
saved, for He has said that, "he that believes and is baptized shall be
saved." When I say that, I feel that I have something to say which is
worth listening to! My dear Hearer, with a new heart and a right spirit
you will be a new man! As you now are, if you were to be pardoned
tonight you would be condemned tomorrow, for the tendencies of your
nature would lead you astray. But if God shall put a new nature into
you, your old nature shall not be able to control it.

The new immortal principle shall get the mastery! You shall be kept
from sinning! You shall be preserved in holiness, and though you will
have to mourn over your imperfection, yet you will feel that you have
God's own life in you! Though you will realize that you are not
perfect, yet you will wish you were, and this wishing to be so will be
a sign of Divine Grace in your soul! And these wishes and desires will
go on waxing stronger and stronger, till, having mastered sin by the
power of the Spirit, the day shall come when this body shall be dropped
off, and the new life, disencumbered of the vile rags which it was
compelled to wear while it was here, shall leap in its disembodied
existence into perfection and then shall wait for the trumpet's sound!
And the body itself, purified and made fit for the new and higher life,
shall be again inhabited, and so both the body and the soul, delivered
from all sin, shall be an everlasting testimony to the promise of
Christ–for those who rest in Him shall have eternal life–and they
shall never perish! Neither shall any pluck them out of His hand!

III. I have anticipated the last point as to THE OUTLOOK OF MY TEXT
INTO THE FUTURE. If God has given you eternal life, that comprehends
all the future. Your spiritual existence will flourish when empires and
kingdoms decay. Your life will live on when the heart of this great
world shall grow cold, when the pulse of the great sea shall cease to
beat, when the eye of the bright sun shall grow dim with age! You
possess eternal life!

When, like a moment's foam which melts into the wave that bears it, the
whole universe shall have gone and left not a wreck behind, it shall be
well with you, for you have eternal life! You have an existence that
will run parallel with the existence of the Deity. Eternal life! Oh,
what an avenue of glory is opened by those words–Eternal Life!
"Because I live," said Christ, "you shall live also." As long as there
is a Christ there shall be a happy soul, and you shall be that happy
soul! As long as there is a God there shall be a beatified existence,
and you shall enjoy that existence, for Jesus gives you eternal life.

Spin on, old world, until your axle is worn out. Fly on, Old Father
Time, until your hour-glass is broken and you shall cease to be! Come,
mighty angel! Plant your feet upon the sea and upon the land and swear
by Him that lives that time shall be no more, for even then every
Christian shall still live, because Christ gives unto them eternal
life! Does not the next sentence also look into the future?–"They
shall never perish"? They shall never cease to exist in perpetual
blessedness! They shall never cease to be like God in their
natures–never! Think about your having been in Heaven a thousand
years–can you imagine it? A thousand years' blessed communion with the
Lord Jesus!

A thousand years in His bosom! A thousand years with the sight of Him
to ravish your spirit! Well, but you will have just as long to be there
as if you had never begun, for you shall never, never perish! When the
millennium shall come, or when the judgment shall sit–and when all the
great transactions of prophecy shall be fulfilled, these need not
distress you, for if you trust Christ you shall never–oh, turn that
word over–you shall never, never, never, never, NEVER perish! What an
eternity of glory! What unspeakable delight is wrapped up in this
promise–"They shall never perish!"

Then, surely, this is another glance into the future–"And none shall
pluck them out of My hand." We shall be in His hand forever! We shall
be in His heart forever! We shall be in His very Self forever–one with
Him–and none shall pluck us out of His hand! Happy, happy is the man
who can lay claim to such a promise as this! Oh, there are some of you
to whom I wish this promise belonged! It is very rich, and very full of
comfort. I wish it belonged to you. Do you say, "I, too, wish it
belonged to me"? Oh, Friend, I am glad to hear you say that!

Do you know, Soul, that there is but one key to open this precious
treasure, and that key is the Cross of the Lord Jesus? What saves you?
Can you trust Him? When one told me the other day she could not trust
Christ, I looked her in the face and said, "What has He done that you
should not trust Him? Can you trust me?" "Yes," she said, "I can trust
my fellow creatures, but I cannot trust God." Oh, I thought, what
terrible blasphemy! It was honestly spoken, and it was spoken by one
who did not perceive the greatness of the offense in it, but I do not
know that there is any worse thing that can be said than that–"I
cannot trust God!"

Well, Sir, you have made Him a liar, then! That is the practical result
of it. For if you believe a man to be honest you can always trust him.
Can I trust my fellow man and not trust God? Oh, the horror of that
thought! There is such an amount of blasphemy in it that I must not
quote it again! Not trust Christ? "Well," says one, "but may we not
have a merely natural trust and so be deceived?" I do not know of any
trust in Christ except a spiritual one, nor do I believe in any. If you
trust Christ you have not done that of yourself. There was never a soul
that trusted Christ unless he was enabled to do it by God the Holy
Spirit!

And if you wholly and simply trust Christ you need not ask any
questions about natural trusting or spiritual trusting. If you trust
the Lord Jesus wholly you are right. Rest on Him, then. Rest on Him
only, wholly, and solely–and if you perish then I do not understand
the Gospel, and I cannot comprehend what the Bible means. I will tell
you one thing, and then close. If you trust Christ and you perish, then
I must perish most certainly, and so must all my Brothers and Sisters
here who have believed in Jesus.

It is all over with us if it is all over with you! When there is a
storm, one passenger cannot very well go to the bottom if he is in the
ship unless the whole of the ship's company go, too. We must go
together. We have got into the lifeboat, and if the lifeboat goes down
with you, it must go down with all the saints, and all the Apostles,
and all the martyrs, too. They went to Heaven resting upon Christ, and
if you rest on Christ you will get there also. Oh, Sinner, may you be
led today to rest on Jesus and on Jesus only, and then take the text.
Do not be afraid of it–"I give unto My sheep eternal life; and they
shall never perish, neither shall any pluck them out of My hand."