“At Your Word”

DELIVERED ON LORD'S-DAY MORNING, APRIL 16, 1882,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"And Simon answering said unto Him, Master, we have toiled all the
night, and have taken nothing: nevertheless at Your word I will let
down the net." Luke 5:5.

How very much may simple obedience partake of the sublime! Peter went
to take up the net, but let it down into the sea as he said as
naturally as possible, "At Your word I will let down the net." He was
then and there appealing to one of the grandest principles which rules
among intelligent beings–and to the strongest force which sways the
universe–"At Your word." Great God, it is "at Your Word" that seraphs
fly and cherubs bow! Your angels which excel in strength do Your
commandments hearkening to the voice of Your word. "At Your word" space
and time first came into existence and all things that are. "At Your
word"–here is the cause of causes, the beginning of the creation of
God. "By the word of the Lord were the heavens made," and by that word
was the present constitution of this round world settled as it stands.

When the earth was formless and dark, Your voice, O Lord, was heard,
saying, "Let there be light," and, "at Your word" light leaped forth.
"At Your word" day and night took up their places and, "at Your word"
the waters were divided from the waters by the firmament of Heaven. "At
Your word" the dry land appeared and the seas retired to their
channels. "At Your word" the globe was mantled over with green and
vegetable life began. "At Your word" appeared the sun and moon and
stars, "for signs, and for seasons, and for days, and years." "At Your
word" the living creatures filled the sea, the air, the land and man,
at last, appeared. Of all this we are well assured, for by faith we
know that the worlds were framed by the word of God.

Acting in conformity with the word of our Lord we feel ourselves to be
in order with all the forces of the universe, traveling on the main
track of all real existence. Is not this a sublime condition, even
though it is seen in the common deeds of our everyday life? It is not
in creation, alone, that the word of the Lord is supreme, but in
Providence, too, its majestic power is manifested, for the Lord upholds
all things by the word of His power! Snow and vapor and stormy wind are
all fulfilling His word. His word runs very swiftly. When frost binds
up the life-floods of the year, the Lord sends forth His word and melts
them. Nature abides and moves by the word of the Lord.

So, too, all matters of fact and history are beneath the supreme word
of God. Jehovah stands in the center of all things! As Lord of All, He
abides at the saluting point, and all the events of the ages come
marching by at His word, bowing to His sovereign will! "At Your word,"
O God, kingdoms arise and empires flourish! "At Your word" races of men
become dominant and tread down their fellows. "At Your word" dynasties
die, kingdoms crumble, mighty cities become a wilderness and armies of
men melt away like the hoarfrost of the morning. Despite the sin of man
and the rage of devils, there is a sublime sense in which all
things–from the beginning, since Adam crossed the threshold of Eden
even until now–have happened according to the purpose and will of the
Lord of Hosts. Prophecy utters her Oracles and history writes her
pages, "at Your word," O Lord!

It is wonderful to think of the fisherman of Galilee letting down his
net in perfect consonance with all the arrangements of the ages! His
net obeys the Law which regulates the spheres. His hand consciously
does what Arcturus and Orion are doing without thought. This little
bell on the Galilean lake rings out in harmony with the everlasting
chimes! "At Your word," says Peter, as he promptly obeys, therein
repeating the watchword of seas and stars, of winds and worlds! It is
glorious to be keeping step with the marching of the armies of the King
of kings!

There is another way of working out this thought. "At Your word" has
been the password of all good men from the beginning until now. Saints
have acted upon these three words and found their marching orders in
them. An ark is built

on dry land and the ribald crowd gather about the hoary Patriarch,
laughing at him, but he is not ashamed, for lifting his face to Heaven,
he says, "I have built this great vessel, O Jehovah, at Your word."
Abraham quits the place of his childhood. He leaves his family and goes
with Sarah to a land of which he knows nothing! Crossing the broad
Euphrates and entering upon a country possessed by the Canaanite, he
roams as a stranger and a sojourner all his days. He dwells in tents
with Isaac and Jacob. If any scoff at him for thus renouncing the
comforts of settled life, he lifts his calm face to Heaven and
smilingly answers to the Lord, "It is at Your word."

Yes, and even when his brow is furrowed, and the hot tears are ready to
force themselves from beneath the Patriarch's eyelids as he lifts his
hand with the knife to stab Isaac in the heart, if any charge him with
murder, or think him mad, he lifts the same placid face towards the
majesty of the Most High and says, "It is at Your word." At that word
he joyfully sheathes the sacrificial knife, for he has proven his
willingness to go to the utmost at the word of the Lord, His God! If I
were to introduce you to a thousand of the faithful ones who have shown
the obedience of faith, in every case they would justify their acts by
telling you that they did them "at God's word."

Moses lifts his rod in the presence of the haughty Pharaoh, "at Your
word," great God! Nor does he lift that rod in vain at Jehovah's word,
for thick and heavy fall the plagues upon the children of Ham. They are
made to know that God's Word returns not to Him void, but fulfills His
purpose, whether it is of threat or of promise! See Moses lead the
people out of Egypt, the whole host in its myriads! Mark how he has
brought them to the Red Sea, where the wilderness does shut them in.
The heights frown on either side, and the rattle of Egypt's war
chariots is behind. How came Moses to so play the fool and bring them
here? Were there no graves in Egypt that thus he brought them forth to
die in the Red Sea? The answer of Moses is the quiet reflection that he
did it at Jehovah's word–and God justifies that word, for the sea
opens a wide highway for the elect of God–and they march joyfully
through! And with timbrels and dances on the other side they sing unto
the Lord who has triumphed gloriously!

If in later days you find Joshua compassing Jericho and not assailing
it with battering rams, but only with one great blast of trumpets, his
reason is that God has spoken to him by His word! And so, right on, for
time would fail me to speak of Samson, Jephthah and Barak–these men
did what they did at God's word and, doing it, the Lord was with them!
Is it bringing things down from the sublime to the ridiculous to talk
of Peter and the net which he casts over the side of his little boat?
Oh, no! We are, ourselves, ridiculous when we do not make our own lives
sublime by the obedience of faith. Certainly, there may be as much
sublimity in casting a net as in building an ark, lifting a rod, or
sounding a ram's horn! And it is clear that if it is done in faith, the
simplest action of life may be sublimely great! The flash of the wave,
as it covers Peter's net may be as sublime before the Lord as the Glory
of the Red Sea billow when it returned in its strength.

God, who sees a world in a drop, sees wonders in the smallest act of
faith. Do not, I pray you, think that sublimity lies in masses, to be
measured by a scale, so that a mile shall be sublime and an inch shall
be absurd! We measure not morals and spirituals by rods and chains! The
common act of fishing at Christ's word links Peter with all the
principalities, powers and forces which in all ages have known this as
their only Law–"He spoke, and it was done; He commanded, and it stood
fast." We, too, shall have fellowship with the sublime if we know how
to be perfectly obedient to the Word of the Lord! This ought to be the
rule of all Christians for the whole of their lives–"At Your word."
This should direct us in the Church and in the world. It should guide
us in our spiritual beliefs and in our secular acts! "At Your word."

I wish it were so. We hear boasts that the Bible and the Bible, alone,
is the religion of Protestants. It is a mere boast. Few Protestants can
honestly repeat the assertion. They have other books to which they pay
deference! They have other rules, other guides, beyond and above, and
even in opposition to the one Word of God! It ought not to be so. The
power of the Church and the power of the individual to please God shall
never be fully known till we get back to the simple, yet sublime rule
of our text, "At Your word." I am going to hammer upon that phrase,
this morning, as God shall help me–"At Your word." This rule has many
applications. First, I shall somewhat repeat myself by saying that it
ought to apply to the affairs of ordinary life. Secondly, it should
apply to matters of spiritual profiting. And thirdly, and here I shall
enlarge, it ought to find its chief application in our great life
business–being fishers of men.

I. "At Your word" should apply TO ALL THE AFFAIRS OF ORDINARY LIFE. I
mean, first, as to continuance in honest industry. "Let every man abide
in the same calling wherein he was called." Many a man, in the present
trying crisis, is half ready to throw up his work and run away from his
business because he has toiled all night and taken nothing.

Truly, the financial darkness has lasted long and does not yet yield to
the dawn, but yet Christians must not murmur or leave their posts. Oh
tried ones, continue to be diligent in your business, still provide
things honest in the sight of all men. Labor on in hope! Say as Peter
did, "Nevertheless at Your word I will let down the net."

"Except the Lord build the house, they labor in vain that build it."
You know that Truth of God full well! Know this, also, that the Lord
will not forsake His people! Your best endeavors will not, of
themselves, bring you prosperity. Still, do not relax those endeavors.
God's Word to you is to quit yourselves like men, be strong, gird up
the loins of yours mind, be sober, and stand fast. Throw not away your
shield, cast not away your confidence, but stand steadily in your rank
till the tide of battle turns! God has placed you where you are–move
not till His Providence calls you! Do not run before the cloud. Take
down the shutters tomorrow morning and display your goods! Let not
despondency drive you to anything that is rash or unseemly. Say,
"Nevertheless at Your word I will let down the net."

If I am speaking to those who are out of work just now, searching for
some place where they can provide bread for themselves and for their
families, as is their duty, let them hear and ponder! If any man does
not do his best to provide for his own household, he comes not under a
Gospel blessing, but he is said to be worse than a heathen and a
publican–it is the duty of us all to labor with our hands for that
which is good–that we may have to give to the needy as well as to
those dependent on us. If, after having gone about this city till your
feet are blistered, you can find nothing to do, do not sit at home next
Monday sulkily saying, "I will not try again." Apply my text to this
painful trial and yet, again, sally forth in hope, saying with Peter,
"We have toiled all the night, and have taken nothing: nevertheless at
Your word I will let down the net."

Let men see that a Christian is not readily driven to despair! No, let
them see that when the yoke is made more heavy, the Lord has a secret
way of strengthening the backs of His children to bear their burdens.
If the Holy Spirit shall make you calmly resolute, you will honor God
much more by your happy perseverance than the talkative by their fine
speeches, or the formalist by their outward show. Common life is the
true place in which to prove the truth of godliness and bring Glory to
God! Not by doing extraordinary works, but by the piety of ordinary
life, is the Christian known and his religion honored. At God's Word,
hold on, even to the end. "Trust in the Lord, and do good; so shall you
dwell in the land, and verily you shall be fed."

It may be, too, that you have been endeavoring in your daily life to
acquire skill in your business and you have not succeeded, or you have
tried to acquire more knowledge, so that you could better fulfill your
vocation, but up to now you have not prospered as you wish. Do not,
therefore, cease from your efforts! Christians must never be idlers.
Our Lord Jesus would never have it said that His disciples are a sort
of cowards who, if they do not succeed the first time, will never try
again! We are to be patterns of all the moral virtues as well as of the
spiritual graces! Therefore, at the bidding of the Lord, work on with
mind and hand and look to Him for the blessing. "At His word" let down
the net once more–He may intend to bless you largely when, by trial,
you have been prepared to bear the benediction.

This will apply very closely to those who are laboring hard in the
training of children. It may be that with your own children you may not
have succeeded yet–the boy's spirit may still be wild and proud–and
the girl may not yet have yielded to obedience and submission. Or you
may be working in the Sunday school, or in the Day school, trying to
impart knowledge and to fashion the youthful minds aright–and you may
have been baffled. But if it is your business to teach, do not be
overcome! Stand to your work as though you heard Jesus say, "Whatever
you do, do it heartily, as unto the Lord, and not unto men." Earnestly,
then, at His word, let down the net! I counsel you, dear Friends, in
everything to which you set your hands, if it is a good thing, do it
with all your might! And if it is not a good thing, have nothing to do
with it!

It may be possible that you are called to teach the age some moral
Truths of God. In most generations, individuals have been called to
carry out reforms and to promote progress. You are bound to love your
neighbor as yourself; therefore, as you have opportunity, do good unto
all men. If you have tried, and up to now have not won a hearing, do
not give up your point–if it is a good thing and you are a Christian
man, never let it be said that you were afraid or ashamed. I admire in
Palissy, the potter, not only his Christianity, which could not be
overcome by persecution, but his perseverance in his own business of
making pottery. His last farthing and his last breath would have gone
in discovering a glaze, or bringing out a color! I love to see such men
Believers. I should not like to see our Lord followed by a set of
cowards who could not fight the common battles of life–how should such
as these become worthy of the lordlier chiv-

alry which wrestles with spiritual wickedness in high places? It is for
us to be bravest among the brave in the plains of common life, that
when we are summoned to higher fields, where still greater deeds are
needed, we may go there trained for the higher service!

Does it seem to you to be a little out of place to be talking thus from
the pulpit? I do not think so. I notice how, in the Old Testament, we
are told of the sheep and the cattle and the fields and the harvests of
good men–and these had to do with their religion. I notice how the
prudent woman, according to Solomon, looked well to her household. And
I observe that we have in the Bible, a book of Proverbs, and another
called Ecclesiastes, with little spiritual teaching in them, but a
great deal of good, sound, practical common sense! It is evident to me
that the Lord intends that our faith should not be penned up in a pew,
but should walk the shop and be seen in every walk of life! The great
principle of my text fell from the lips of a working man–and to the
working man I return it!

It was connected with a net and a boat–the implements of Peter's
labor–and with these common things I would link it. And I would say to
all who serve the Lord in this present evil world–in the name of God,
if you have anything to do, be not so desponding and despairing as to
cease from it, but, according to His word, once more go forward in your
honest endeavors, and, like Peter, say–"I will let down the net." This
may prove a word in season to some who are weary of the hardness of the
times. I shall rejoice if it nerves an arm or cheers a heart. Have
faith in God, my tried Brothers and Sisters. "Be you steadfast,
unmovable, always abounding in the work of the Lord."

II. IN MATTERS OF SPIRITUAL PROFITING we must, at the word of Christ,
let down the net again. I put this, first, to those who have been up to
this Tabernacle a great many times, heartily, if I am to believe them,
hoping to find salvation. You have prayed before the sermon began that
the Lord would really bless the sermon to you. Now, mark, I do not
understand you at all! I cannot make you out because the way of
salvation is open to you at this very moment and it is, "Believe on the
Lord Jesus Christ and you shall be saved." You have nothing to wait
for–all your waiting is sinful! If you say you are waiting for the
stirring of the pool, I tell you there is no pool to be stirred and no
angel to stir it! That pool was dried up long ago and angels never go
that way now.

Our Lord Jesus Christ shut up Bethesda, when He came, and said to the
man lying there, "Rise, take up your bed, and walk." That is what He
says to you! You have no business waiting–but as you are, and are here
this morning, I would earnestly invite you, at the word of Christ, who
has bid us preach the Gospel to every creature–"believe and live." Let
down the net once more and let it down this way–say, " My Lord, I
believe! Help You my unbelief." Breathe a prayer to Jesus that He would
accept you. Submit yourself to Him and beseech Him to become, now, at
this very moment, your Savior. You will be heard! Plenty of fish are
waiting to be taken in the net of faith. At the Lord's word, let it
down!

But I will now speak to others present who have been letting down their
nets, in vain, perhaps, in the form of importunate prayer. Have you
been praying for the conversion of a relative, or pleading for some
other good thing which you believe to be according to the will of God?
And, after long pleading–pleading into the night, for your spirit has
been sad–are you tempted never to offer that petition again? Now then,
at Christ's Word, who said that men ought always to pray and not to
faint–at Christ's Word, who says, "Pray without ceasing"–let down the
net and pray again! Not because the circumstances which surround you
are more favorable, but simply because Jesus bids you, continue in
prayer! And who knows but that this very time you will meet with
success!

Or have you been searching the Scriptures to find a promise which will
suit your case? Do you want to get hold of some good Word from God that
will cheer you? Shoals of such fish are around your boat! The sea of
Scripture is full of them–fish of promise, I mean–but, alas, you
cannot catch one of them. Nevertheless, try again. Go home this
afternoon and search the Scriptures again with prayer! Beseech the Holy
Spirit to apply a precious portion to your heart, that you may, by
faith, enjoy the sweetness of it–and who knows but you shall, this
very day, obtain your desire and receive a larger blessing than your
mind can fully contain–so that in your case, also, the net shall break
through the fullness of the favor!

Or it may be you have been laboring a long while after some holy
attainment. You need to conquer a besetting sin, to exercise firmer
faith, to exhibit more zeal and to be more useful, but you have not yet
gained your desire. Now, then, since it is the Lord's mind that you
should be "perfect in every good work to do His will," do not cease
from your purpose, but, at His Word, let down your net again! Never
despair. That temper of yours will be conquered yet! That unbe-

lief of yours will give way to holy faith! Let down the net and all the
Divine Graces may yet be taken in it, to be yours for the rest of yours
life! At Christ's Word still labor for the best things and He will give
them to you.

Or are you seeking, just now, the closer Presence of Christ and a
nearer fellowship with Him? Are you yearning after a sight of His
face–that face which outshines the morning? Do you wish to be brought
into His banqueting house to be satiated with His love? And have you
cried in vain? Then cry once more, "at His Word," for He bids you come
to Him! His loving voice invites you to draw near. At His Word press
forward, once again–let down the net once more–and joys unspeakable
await you, surpassing all you have ever experienced! Thus you see that
there is a just application of the great principle of the text to our
spiritual profiting. God help us, by His gracious Spirit, to carry it
out from day to day!

III. The great principle of our text should be applied to OUR LIFE
BUSINESS. And what is the life business of every Christian here? Is it
not soul-winning? That we may glorify God by the bringing of others to
the faith of Christ is the great objective of our remaining here on
earth–otherwise we would have been caught up to swell the harmony of
the heavenly songs. It is expedient for many wandering sheep here below
that we should tarry here till we have brought them home to the great
Shepherd and Bishop of souls. Our way of winning men for Christ, or, to
use His own metaphor–our method of catching men–is by letting down
the net of the Gospel.

We have learned no other way of holy fishing! Men with great zeal and
little knowledge are inventing ingenious methods for catching men, but,
for my part, I believe in nothing but letting down the Gospel net–by
telling out the story of the love of God to men in Christ Jesus. No new
Gospel has been committed to us by Jesus and He has authorized no new
way of making it known! Our Lord has called all of us to the work of
proclaiming free pardon through His blood to all who believe in Him.
Each Believer has a warrant to seek the conversion of his fellow men.
May not every man seek to save his brother from the burning? Must not
Jesus smile on any man's endeavor to deliver his neighbor from going
down to eternal death? Has He not said, "Let him that hears say, Come"?
Whoever hears the Gospel is to invite others to come to Christ!

The Word of the Lord is our warrant for keeping to our one work of
making known the Gospel–it would be a sorry act of mutiny if we were
either to be silent, or to preach another Gospel which is not another!
The Word of the Lord is a warrant which justifies the man who obeys it.
"Where the word of a king is, there is power." What higher authority
can we need? "Oh, but," they say, "you ought to advance to something
higher than the mere elementary Doctrines of Grace, and give the people
something more in keeping with the progress of the period." We shall
not do so while Jesus bids us go into all the world and preach the
Gospel to every creature! If we do what He bids us, the responsibility
of the matter rests no longer with us. Whatever comes of it, we are
clear if we have obeyed orders. A servant is not to justify his
master's message, but to deliver it. This makes it a joy to preach,
this doing it, "at Your Word." Our business is to do what Christ tells
us, as Christ tells us–and to do this again and again so long as we
have breath in our bodies!

The commanding Word cries always to us, "Preach the Gospel, preach the
Gospel to every creature!" Our justification for setting forth Christ
Crucified and incessantly bidding men believe and live, lies in that
same Word which bade Peter walk the sea, and bade Moses fetch water out
of a rock! The result of this preaching will justify Him who commanded
it! No man, at the last, will be able to say to the Savior, "You gave
Your servants an impossible task and You gave them an instrument to
wield which was not at all adapted to produce its end." No, but at the
closing of all things, it shall be seen that for the salvation of the
elect there was nothing better than a crucified Savior–and to make
that crucified Savior known there was no better means than the simple
proclamation of His Word by honest lips in the power of the Spirit of
the Lord. The foolishness of preaching will turn out to be the great
proof of the Wisdom of God!

Brothers, you that teach in the school, or you that preach from the
pulpit, or distribute tracts, or speak personally to individuals–you
need not be afraid but what Wisdom will exonerate herself from all
charges and vindicate her own methods! You may be called a fool, today,
for preaching the Gospel, but that accusation, like rust on a sword,
will wear off as you use the weapon in the wars of the Lord! The
preaching of the Word of God soon puts down all clamors against
itself– those clamors mainly arise because it is not preached. No one
calls the Gospel ineffective where it is smiting right and left like a
great two-handed sword! Our reply to the outcry about the failure of
the pulpit is to get into it and preach with the Holy Spirit sent down
from Heaven!

Indeed, this Word of Christ, whereby He gives us His warrant for
letting down the net, is such that it amounts to a command, and it will
leave us guilty if we do not obey. Suppose Simon Peter had said, "We
have toiled all the night, and

have taken nothing; and therefore, notwithstanding Your word, I will
not let down the net"? Then Simon Peter had been guilty of disobedience
to His Lord and blasphemy against the Son of God! What shall I say to
any of my fellow Christians who profess to be called of God, and to be
Christ's disciples, and yet never let down the net? Is it so that you
are doing nothing for the Truth of God? That you never disseminate the
Gospel? Is it so that you call yourselves lights of the world, and yet
never shine? That you are sowers of the seed and yet forget that you
have a seed basket? Am I addressing any members of this Church who are,
in this respect, wasting their lives? Is it so that it is professedly
your life's objective to be fishers of men and yet you have never cast
a net, nor even helped to draw one on shore?

Are you dwelling among us under false pretences? Are you mocking God by
a fruitless profession which you never try to make fruitful? I have not
the strength with which to condemn you, but I would to God your own
conscience might fulfill that office! What shall be said of the man to
whom the Lord gives charge that he shall make known the glad tidings of
salvation from eternal misery–and yet he is sinfully silent? The great
Physician has entrusted you with the medicine which heals the sick–you
see them die about you but never speak of the remedy? The great King
has given you the meal with which to feed the hungry and you lock the
storehouse door, while the crowds are starving in your streets? Is not
this a crime which may well make a man of God weep over you? This great
London of ours is growing heathenish to the very core and yet our Lord
has given the Gospel into the hands of His Churches–what can be the
reason for the indifference of the godly?

If we keep this Gospel to ourselves, coming ages will condemn us as
cruel to our posterity. Succeeding generations will point to our era
and say, "What sort of men were these, that had the Light of God and
shut it up in a dark lantern?" In a century to come, when others shall
stand in this city and walk these streets, they will say, "A curse upon
the memory of the ministers and people who failed in their duty! They
came to the kingdom in a solemn time but never realized their calling
and so missed the end and objective of their being!" May we be spared
from such a calamity as this! Yes, we have a warrant for laboring to
spread the Truth of God, and more than a warrant–we have a statute
from the Throne of God–a peremptory command and it is woe to us if we
preach not the Gospel!

Now, Brothers, this warrant from Christ is one which, if we are in the
state of heart of Simon Peter, will be omnipotent with us this morning.
It was very powerful with Simon Peter. For, observe, he was under the
influence of a great disappointment, yet he let down the net. "We have
toiled all the night." Some say, "We have had all this Gospel
preaching, we have had all these revivals, all these stirs and nothing
has come of it." When was that? I hear a good deal of this talk, but
what are the facts? "Oh," you say, "you know we have had a great deal
of revival a little while ago." I do not know anything of the sort! We
have had flashes of light here and there, but comparatively so little
that it is a pity to make so much of it.

Moreover, considering the little that has ever been done for it, the
spread of the Gospel has been marvelous! Look at Gospel work at the
present moment in India! People say that the Christian faith is not
spreading. I say that it is spreading wonderfully as compared with the
labor expended and the sacrifice made! If in that land you spend a
penny and get a thousand pounds, you have no right to say, "What is
that? We want a million." If your desires are thus exacting, prove
their sincerity by corresponding action! Increase your outlay! The
harvest is wonderful, considering the little seed, but if you wish for
more sheaves, sow more! The Church has had an enormous return for what
little she has done. In England there have been partial revivals, but
to what have they amounted? A flash of light has been seen in a certain
district, but darkness has still remained supreme over the length and
breadth of the country!

The papers have reported a great work in a certain spot, but if the
papers had reported the places wherein there has been no revival, we
should have had a different view of things! A little corner at the top
of a column would have sufficed for the good–and column after column
would not have sufficed to make known the black side of the situation!
The fact is, the Church has scarcely ever been in a state of universal
revival since the day of Pentecost! There has been a partial moving
among Christians every now and then, but the whole mass throughout has
never burned and flamed with the earnestness which the grand cause
demands. Oh, that the Lord would set the whole Church on fire! We have
no cause, whatever, for disappointment. In proportion to the little
effort put out, great things have come to us–therefore let us get to
our nets and say no more about the night in which we have toiled!

But next, this command in Peter overcame his love of ease. Evidently he
was tired when he said, "We have toiled all the night." Fishing is hard
work, especially when no fish are caught. It is natural to wish to be
excused from further toil

when you are already weary with unrewarded labor. I have heard some
Christians say, "You know I had my time in the Sunday school, years
ago, but then I worked too much for my strength." No doubt their
efforts were stupendous in the remote ages of their youthful zeal–we
can hardly imagine what they must have been like–for no relic remains
to assist our conceptions! At this time they feel authorized to take
things easy, for they owe no more to their Lord, or, at least they do
not intend to pay any more!

Is it so that any one of us can cease from service when it is plain
that we do not cease from receiving mercy at the Lord's hands? Are we
not ashamed of the case when it is plainly put? "Take it easy." Yes,
soon, very soon, we shall take it easy, for there will be rest enough
in the grave! Just now, while souls of men are perishing, to relax our
efforts is wickedness. No, no, Peter! Although you may be, now, in a
dripping sweat through having toiled all night, you must get at it
again! He does so. The night's work is nothing, he must work in the
day, too, if he is to catch fish! Moreover, the command of Christ was
so supreme over Peter that he was not held back by carnal reason, for
reason would say, "If you could not catch fish in the night, you will
certainly not do so in the day."

Night was the special time for taking fish on the Gennesaret lake, and
by day, when the garish sun was lighting up the waves and letting the
fish see every single mesh of the net, they were not likely to come
into it. But when Christ commands, the most unlikely time is likely and
the most unpromising sphere becomes hopeful! No act is out of season
when Christ commands it! If He says, "go," go at once, without
deliberation. Say not, "There are yet four months and then comes
harvest." "The fields are white already to the harvest." Peter lets
down the net at once and wisely does he act at Christ's word. The
lesson to you and to me is this–Let us do as Peter did and let down
the net personally, for the Apostle said, "/ will let down the net."

Brother, cannot you do something, yourself, with your own heart, lips
and hands? Sister, cannot you do something, yourself, with your own
gentle spirit? "I was thinking about getting half a dozen friends to
form a committee to relieve the poor around us." Nothing will ever come
of it! The poor will not get a basin of soup or a loaf of bread. Set
about it yourself "But I think I might get a dozen to come together and
organize a Society." Yes, and then more resolutions and amendments all
day long–and finish up with passing votes of mutual approbation! You
had better get to work, yourself, as Peter did. And you had better do
it at once, for Peter immediately let down the net, as soon as he had
launched out into the deep. You may never have another
opportunity–your zeal may have evaporated, or your life may be over!

Peter, however, only let down one net, and there was the pity of it. If
John and James and all the rest had let down their nets, the result
would have been much better. "Why?" you ask. Because, through there
being only one net, that net was overstrained and broke. If all the
nets had been used, they might have taken more fish, and no net would
have been broken. I was reading, some time ago, of a take of mackerel
at Brighton. When the net was full, the mackerel sticking in all the
meshes made it so heavy that the fishermen could not raise it–and the
boat, itself, was in some danger of going down–so they had to cut away
the net and lose the fish. Had there been many nets and boats, they
might have buoyed up the whole of the fish–and so they might have done
in this case. As it was, many fish were lost through the breaking of
the net.

If a Church can be so awakened that each individual gets to work in the
power of the Holy Spirit, and all the individuals combine, then how
many souls will be captured for Jesus! Multitudes of souls are lost to
the blessed Gospel because of our broken nets–and the net gets broken
because we are not well united in the holy service–by our lack of
wisdom, we cause loss to our Master's cause. Ministers need not become
worn out with labor if all would take their share! One boat would not
begin to sink if the other boats took a part of the blessed load.

Now, Brothers and Sisters, I close by saying that if I have
accomplished anything, this morning, by the help of God's Spirit, I
hope I have made you ready to accept the following directory of service
drawn from the text. The way in which to serve God is to do it at His
Word. I pray that none of us may sink into serving the Lord as a matter
of routine. May we never fall to serving Him in our own strength. We
must preach, teach and labor in His name because we hear Him bidding us
do it! We must act at His Word. If this were the case, we should work
with much more faith, with much more earnestness and with much more
likelihood of success. It is a blessed thing to see Christ sitting in
the boat while you cast out the net. If you catch a glimpse of His
approving smile, as He watches you, you will work right heartily.

We must labor in entire dependence upon Him. We must not preach or
teach because, in our judgment, it is the right thing to do–Peter did
not think so–but because Jesus gives the word, and His Word is Law.
You may not work be-

cause you have any expectation of success from the excellence of yours
work, or from the nature of the people among whom you labor, but
because Jesus has given you the Command. You stand there doing a thing
which critics sneer at as absurd, but you do it in all confidence,
believing that it must be wise because Jesus bids you do it. I remember
well how some of our Brothers used to talk to us. They said, "You
preach the Gospel to dead sinners! You bid them repent and believe! You
might just as well shake a pocket handkerchief over a grave and bid the
corpse come out of it."

Exactly so! They spoke the truth! But I would be delighted to go and
shake a pocket handkerchief over graves and bid the dead live if Jesus
bade me do so! I would expect to see the cemetery crack and heave from
end to end if I were sent on such an errand by the Lord! I would accept
the duty joyfully! The more absurd the wise men of our age make the
Gospel out to be–and the more they show that it is powerless to
produce the designed end–the more will we persevere in our old method
of preaching Jesus Crucified! Our resolves are not to be shaken by that
mode of reasoning. We never drew our argument for preaching the Gospel
from the work, itself, but from the orders given us to do it!

We would rather be acting upon the responsibility of Christ than upon
our own. I would rather be a fool and do what Christ tells me than be
the wisest man of the modern school and despise the Word of the Lord. I
would rather lay the responsibility of my life at the feet of Him who
bids me live according to His Word than seek out an objective in life
for myself and feel that the responsibility rested on my own shoulders.
Let us be willing to be under orders to Christ; willing to persevere
under difficulties; willing to begin anew in His service from this very
hour. Amen.
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The Blessed Guest Detained