And so I advise these children, brethren and sisters: If your superiors are unwilling to grant you permission to confess your secret sins to whomever you wish, then take them to whatever brother or sister you will and confess them, receive absolution, and then go and do whatever you wish and ought to do; only believe firmly that you are absolved, and nothing more is needed. And do not allow yourself to be troubled by ban, "irregularity," or any of the other things they threaten; these things are valid only in the case of public or notorious sins which one is unwilling to confess; they do not affect you at all. Why do you try by your threatenings, O blind prelate, to prevent secret sins? Let go what you cannot publicly prove, so that God's judgment and grace may also have its work in your subjects! He did not give them so entirely into your hands as to let them go entirely out of His own! Nay, what you have under your rule is but the smaller part. Let your statutes be statutes, but do not exalt them to heaven, to the judgment-seat of God.

[Sidenote: Abolition of Mortuary Masses]

16. It were also necessary to abolish all anniversary, mortuary and "soul" masses[180], or at least to diminish their number, since we plainly see that they have become nothing but a mockery, by which God is deeply angered, and that their only purpose is money-getting, gorging and drunkenness. What kind of pleasure should God have in such a miserable gabbling of wretched vigils and masses, which is neither reading nor praying, and even when prayed[181], they are performed not for God's sake and out of willing love, but for money's sake and because they are a bounden duty. Now it is not possible that any work not done out of willing love can please God or obtain anything from Him. And so it is altogether Christian to abolish, or at least diminish, everything which we see growing into an abuse, and which angers rather than reconciles God. It would please me more--nay, it would be more acceptable to God and far better--that a foundation, church or monastery should put all its anniversary masses and vigils together, and on one day, with hearty sincerity, devotion and faith, hold a true vigil and mass for all its benefactors, rather than hold them by the thousand every year, for each benefactor a special mass, without this devotion and faith. O dear Christians! God cares not for much praying, but for true praying! Nay, He condemns the many and long prayers, and says in Matthew vi, they will only earn more punishment thereby [Matt. 67:7; 23:14]. But avarice, which cannot trust God, brings such things to pass, earing that otherwise it must die of hunger!

[Sidenote: Abolition of the Interdict]

17. Certain of the penalties or punishments of the canon law should also be abolished, especially the interdict[182], which is, beyond all doubt, an invention of the evil Spirit. Is it not a devil's work to try to atone for one sin with many greater sins? And yet, to put God's Word and worship to silence, or to do away with them, is a greater sin than strangling twenty popes at once, and far greater than killing a priest or keeping back some Church property. This is another of the tender virtues taught in the "spiritual law." For one of the reasons why this law is called "spiritual" is because it comes from the Spirit; not, however, from the Holy Spirit, but from the evil spirit.

The ban[183] is to be used in no case except where the Scriptures prescribe its use, i. e., against those who do not hold the true faith, or who live in open sin; it is not to be used for the sake of temporal possessions. But now it is the other way around. Everyone believes and lives as he pleases, most of all those who use the ban to plunder and defame other people, and all the bans are now laid only on account of temporal possessions, or which we have no one to thank but the holy "spiritual lawlessness."[184] Of this I have previously said more in the Discourse[185].

The other punishments and penalties,--suspension, irregularity, aggravation, reaggravation, deposition, lightnings, thunderings, cursings, damnings and the rest of these devices,--should be buried ten fathoms deep in the earth, so that there should be neither name nor memory of them left on earth. The evil spirit, who has been let loose by the "spiritual law" has brought this terrible plague and misery into the heavenly kingdom of the holy Church, and has accomplished by it nothing else than the destruction and hindrance of souls, so that the word of Christ may well be applied to them[186]: "Woe unto you scribes! Ye have taken upon you the authority to teach, and ye shut up the kingdom of heaven against men. Ye go not in yourselves, and ye suffer not them that are entering." [Matt. 23:13]

[Sidenote: Abolition of Saints'-Days]

18. All festivals[187] should be abolished, and Sunday alone retained. If it were desired, however, to retain the festivals of Our Lady and of the greater saints, they should be transferred to Sunday, or observed only by a morning mass, after which all the rest of the day should be a working-day. The reason is this: The feast-days are now abused by drinking, gaming, idleness and all manner of sins, so that on the holy days we anger God more than on other days, and have altogether turned things around; the holy days are not holy and the working days are holy, and not only is no service done to God and His saints by the many holy days, but rather great dishonor. There are, indeed, some mad prelates who think they are doing a good work if they make a festival in honor of St. Ottilia or St. Barbara or some other saint, according to the promptings of their blind devotion; but they would be doing a far better work if they honored the saint by turning a saint's-day into a working day.

Over and above the spiritual injury, the common man receives two material injuries from this practice, i. e., he neglects his work and he spends more than at other times; nay, he also weakens his body and unfits it for work. We see this every day, yet no one thinks to make it better. We ought not to consider whether or not the pope has instituted the feasts, and whether we must have dispensation and permission to omit them. If a thing is opposed to God, and harmful to man in body and soul, any community[188], council[189] or government has not only the right to abolish it and put a stop to it, without the will or knowledge of pope or bishop, but they are bound on their souls' salvation to prevent it, even against the will of pope and bishop, though these ought to be themselves the first to forbid it.

Above all, we ought utterly to abolish the consecration days[190], since they have become nothing else than taverns, airs and gaming places[191], and serve only to the increase of God's dishonor and to the damnation of souls. All the pretence about the custom having had a good beginning and being a good work is of no avail. Did not God Himself set aside His own law, which He had given from heaven, when it was perverted and abused? And does He not still daily overturn what He has appointed and destroy what He has made, because of such perversion and abuse? As it is written of Him in Psalm xviii, "With the perverted Thou wilt show Thyself perverse." [Ps. 18:27]

[Sidenote: Extension of Right of Dispensation]

19. The grades or degrees within which marriage is forbidden should be changed, as, for instance, the sponsorships and the third and fourth degrees; and if the pope can grant dispensation in these matters or money and for the sake of his shameful traffic[192], then every parish priest may give the same dispensations gratis and or the salvation of souls. Yea, would to God that all the things which we must buy at Rome to free ourselves from that money-snare, the canon law,--such things as indulgences, letters of indulgence, "butter-letters,"[193] "mass-letters,"[194] and all the rest of the confessionalia[195] and knaveries for sale at Rome, with which the poor folk are deceived and robbed of their money; would to God, I say, that any priest could, without payment, do and omit all these things! For if the pope has the authority to sell his snares for money and his spiritual nets (I should say laws)[196], surely any priest has much more authority to rend his nets and for God's sake to tread them under foot. But if he has not this right, neither has the pope the right to sell them at his shameful fair[196].

This is the place to say too that the fasts should be matters of liberty, and all sorts of food made free, as the Gospel makes them [Matt. 15:11]. For at Rome they themselves laugh at the fasts, making us foreigners eat the oil with which they would not grease their shoes, and afterwards selling us liberty to eat butter and all sorts of other things; yet the holy Apostle says that in all these things we already have liberty through the Gospel [1 Cor. 10:25 ff.]. But they have caught us with their canon law and stolen our rights from us, so that we may have to buy them back with money. Thus they have made our consciences so timid and shy that it is no longer easy to preach about this liberty because the common people take such great offence, thinking it a greater sin to eat butter than to lie, to swear, or even to live unchastely. Nevertheless, what men have decreed, that is the work of man; put it where you will[198], nothing good ever comes out of it.

[Sidenote: Prohibition of Pilgrimages]

20. The forest chapels and rustic churches[199] must be utterly destroyed,--those, namely, to which the recent pilgrimages have been directed,--Wilsnack[200], Sternberg[201], Trier[202], the Grimmenthal[203], and now Regensburg[204] and a goodly number of others. Oh, what a terrible and heavy account will the bishops have to render, who permit this devilish deceit and receive its profits![205] They should be the first to forbid it, and yet they think it a divine and holy thing, and do not see that it is the devil's doing, to strengthen avarice, to create a false, feigned faith, to weaken the parish churches, to multiply taverns and harlotry, to waste money and labor, and to lead the poor folk by the nose. If they had only read the Scriptures to as good purpose as they have read their damnable canon law, they would know well how to deal with this matter.