DELIVERED ON LORD'S-DAY MORNING, DECEMBER 25, 1870
BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"Where is He that is born King of the Jews? For we have seen His star
in the East, and are come to worship Him." Matthew 2:2.
THE Incarnation of the Son of God was one of the greatest events in the
history of the universe. Its actual occurrence was not, however, known
to all mankind, but was specially revealed to the shepherds of
Bethlehem and to certain Wise Men of the East. To shepherds–the
illiterate, men little versed in human learning–the angels in choral
song made known the birth of the Savior, Christ the Lord. And they
hastened to Bethlehem to see the great sight, while the Scribes, the
writers of the Law and expounders of it, knew nothing concerning the
long-promised birth of the Messiah. No angelic bands entered the
assembly of the Sanhedrim and proclaimed that the Christ was born.
And when the chief priests and Pharisees were met together, though they
gathered around copies of the Law to consider where Christ should be
born, yet it was not known to them that He was actually come, nor do
they seem to have taken more than a passing interest in the matter,
though they might have known that then was the time spoken of by the
Prophets when the great Messiah should come. How mysterious are the
dispensations of Divine Grace. The base things are chosen and the
eminent are passed by! The advent of the Redeemer is revealed to the
shepherds who kept their flocks of sheep by night, but not to the
shepherds whose benighted sheep were left to stray. Admire, then, the
Sovereignty of
God.
The glad tidings were made known also to Wise Men, magi, students of
the stars and of old Prophetic books from the far-off East. It would
not be possible to tell how far off their native country lay. It may
have been so distant that the journey occupied nearly the whole of the
two years of which they spoke concerning the appearance of the star.
Traveling was slow in those days, surrounded with difficulties and many
dangers. They may have come from Persia, or India, or Tartary, or even
from the mysterious land of Sinim, now known to us as China. If so,
strange and uncouth must have been the speech of those who worshipped
around the young Child at Bethlehem, yet needed He no interpreter to
understand and accept their adoration.
Why was the birth of the King of the Jews made known to these
foreigners, and not to those nearer home? Why did the Lord select those
who were so many hundreds of miles away, while the children of the
kingdom, in whose very midst the Savior was brought forth, were yet
strangely ignorant of His Presence? See here again another instance of
the Sovereignty of God. Both in shepherds and in Eastern magi gathering
around the young Child, I see God dispensing His favors as He wills
and, as I see it, I exclaim, "I thank You, O Father, Lord of Heaven and
earth, because You have hid these things from the wise and prudent, and
have revealed them unto babes. Even so, Father. For so it seemed good
in Your sight."
Herein we see again another instance of God's sovereign will–for as of
old there were many widows in Israel in the days of Elijah the Prophet,
but unto none of them was Elijah sent, save unto the woman of Sarepta.
So many there were who were called wise men among the Jews, but unto
none of them did the star appear. But it shone on Gentile eyes, and led
a chosen company from the ends of the earth to bow at Emmanuel's feet.
Sovereignty in these cases clothed itself in the robes of mercy. It was
great mercy that regarded the low estate of the shepherds, and it was
far-reaching mercy which gathered from lands which lay in darkness a
company of men made wise unto salvation. Mercy wearing her resplendent
jewels was present with Divine Sovereignty in the lowly abode of
Bethlehem. Is it not a delightful thought, that around the cradle of
the Savior, as well as around His Throne in the highest Heaven, these
two attributes meet? He makes known Himself–and here is mercy. But it
is to those whom He has cho-
sen–and here He shows that He will have mercy on whom He will have
mercy, and He will have compassion on whom He will have compassion.
We will now endeavor to learn a practical lesson from the story of the
Wise Men who came from the East to worship Christ. We may, if God the
Holy Spirit shall teach us, gather such instruction as may lead us also
to become worshippers of the Savior, and joyful believers in Him.
Notice, first, their enquiry–may many of us become enquirers upon the
same matter–"Where is He that is born King of the Jews?" Notice,
secondly, their encouragement–"We have seen His star." Because they
had seen His star they felt bold to ask, "Where is He?" And then,
thirdly, their example–"We have come to worship Him."
I. THEIR ENQUIRY–"Where is He?" Many things are evident in this
question. It is clear that when the Wise Men thus enquired, there was
in their minds awakened interest. The King of the Jews was born, but
Herod did not ask, "Where is He?" until his jealousy was excited, and
then he asked the question in a malicious spirit. Christ was born at
Bethlehem, near Jerusalem. Yet throughout all the streets of the holy
city there were no enquirers, "Where is He?" He was to be the Glory of
Israel, and yet in Israel there were few, indeed, who, like these Wise
Men, asked the question, "Where is He?"
My dear Hearers, I will believe that there are some here this morning
whom God intends to bless, and it will be a very hopeful sign that He
intends to do so, if there is an interest awakened in your mind
concerning the work and Person of the Incarnate God. Those who
anxiously desire to know of Him are but a slender company. Alas, when
we preach most earnestly of Him, and tell of His sorrows as the
Atonement for human sin, we are compelled to lament most bitterly the
carelessness of mankind, and enquire mournfully–
"Is it nothing to you, all you that pass by; Is it nothing to you that
Jesus should die?"
He is despised and rejected of men. Men see in Him no beauty that they
should desire Him. But there are a chosen number who enquire
diligently, and who come to receive Him. To these He gives power to
become the sons of God. A happy circumstance it is, therefore, when
there is interest evinced. Interest is not always evinced in the things
of Christ, even by our regular hearers. It gets to be a mere mechanical
habit to attend public worship. You become accustomed to sit through
such a part of the service, to stand and sing at such another time, and
to listen to the preacher with an apparent attention during the
discourse.
But to be really interested, to long to know what it is all about–to
know especially whether you have a part in it– whether Jesus came from
Heaven to save you. Whether for you He was born of the virgin–to make
such personal enquiries with deep anxiety is far from being a general
practice–would God that all who have ears to hear would hear in Truth.
Wherever the Word is heard with solemn interest, it is a very
encouraging sign. It was said of old, "They shall ask the way to Zion
with their faces thitherward."
When a man listens with deep attention to the Word of God, searches
God's Book, and engages in thoughtful meditation with the view of
understanding the Gospel, we have much hope of him! When he feels that
there is something weighty and important, something worth the knowing
in the Gospel of Jesus, then are we encouraged to hope good things of
him.
But in the case of the Wise Men we see not only interest evinced, but
belief avowed. They said, "Where is He that is born King of the Jews?"
They were, therefore, fully convinced that He was the King of the Jews,
and had lately been born. As a preacher I feel it to be a great mercy
that I have to deal generally with persons who have some degree of
belief concerning the things of God. Would to God we had more missions
to those who have no sort of faith and no knowledge of Christ. And may
the day come when everywhere Jesus Christ shall be known. But here at
home with the most of you we have something to begin with.
You do believe somewhat concerning Jesus of Nazareth, who was born King
of the Jews. Set much store by that which you have already believed. I
count it no small advantage to a young man to believe his Bible is
true. There are some who have a hard fight to reach so far as that, for
infidel training has warped their minds. It is not, of course, an
advantage which will save you–for many go down to Hell believing the
Scriptures to be true–and thus they accumulate guilt upon themselves
from that very fact.
But it is a fine vantage ground to occupy, to be assured that you have
God's Word before you, and not to be troubled with questions about its
Inspiration and authenticity. O that you may go from that point of
faith to another, and become a hearty believer in Jesus! These Wise Men
were so far advanced that they had some leverage for a further lift of
faith, for they believed that Christ was born, and born a King. Many
who are not saved, yet know that Jesus is the Son of God. We have not
to argue with you this morning to bring you out of Socinianism–no, you
believe Jesus to be the Divine Savior.
Nor have we to reason against doubts and skepticisms concerning the
Atonement, for these do not perplex you. This is a great mercy. You
certainly stand in the position of highly favored persons. I only trust
you may have Divine Grace given you to avail yourselves of the
favorable position in which God has placed you. Value what you have
already received. When a man's eyes have long been closed in darkness,
if the oculist gives him but a little light he is very thankful for
it–he is hopeful that the eye is not destroyed, that perhaps by
another operation further scales may be removed– and the full light
may yet stream in upon the darkened eyeballs.
So, dear Friend, be thankful for any light. O Soul, so soon to pass
into another world, so sure to be lost except you have the Divine
Light, so certain to be cast into the outer darkness, where there is
weeping and wailing and gnashing of teeth–be thankful for a spark of
heavenly light! Prize it, treasure it, be anxious about it that it may
come to something more, and who knows but yet the Lord will bless you
with the fullness of His Truth?
When the great bridge across the Niagara was made, the difficulty was
to pass the first rope across the broad stream. I have read that it was
accomplished by flying a kite, and allowing it to fall on the opposite
bank. The kite carried across a piece of string, then to the string was
tied a line, and to the line a rope, and to the rope a stronger rope,
and by-and-by Niagara was spanned, and the bridge was finished.
Even thus, by degrees, God works. It is a fair sight to see in human
hearts a little interest concerning Divine things, a little desire
after Christ, a feeble wish to know who He is and what He is, and
whether He is available to the sinner's case. This hunger will lead to
a craving after more, and that craving will be followed by another,
till at last the soul shall find her Lord and be satisfied in Him. In
the Wise Men's case, therefore, we have, as I trust we have in some
here, interest evinced, and a measure of belief avowed.
Furthermore, in the case of the Wise Men, we see ignorance admitted.
Wise men are never above asking questions, because they are wise
men–so the Magi asked, "Where is He?" Persons who have taken the name
and degree of wise men, and are so esteemed, sometimes think it beneath
them to confess any degree of ignorance, but the really wise think not
so. They are too well instructed to be ignorant of their own ignorance.
Many men might have been wise if they had but been aware that they were
fools. The knowledge of our ignorance is the doorstep of the temple of
knowledge.
Some think they know, and therefore never know. Had they known that
they were blind, they would soon have been made to see, but because
they say, "We see," therefore their blindness remains upon them.
Beloved Hearer, do you want to find a Savior? Would you gladly have all
your sins blotted out? Would you be reconciled to God through Jesus
Christ? Then blush not to enquire–admit that you do not know. How
should you know if Heaven teach you not? How should any man attain the
knowledge of Divine things, unless it be given him from Above?
We must all be taught of the Spirit of God, or be fools forever. To
know that we need to be taught of the Holy Spirit is one of the first
lessons that the Holy Spirit Himself teaches us. Admit that you need a
Guide, and diligently enquire for one. Cry to God to lead you, and He
will be your Instructor. Be not high-minded and self-sufficient. Ask
for heavenly light, and you shall receive it. Is it not better to ask
God to teach you, than to trust to your own unaided reason? Bow, then,
the knee–confess your aptness to err, and say, "What I know not, teach
me."
Notice, however, that the Wise Men were not content with admitting
their ignorance, but in their case there was information entreated. I
cannot tell where they began to ask. They thought it likeliest that
Jesus would be known at the metropolitan city. Was He not the King of
the Jews? Where would He be so certain to be known as at the Capital?
They went, therefore, to Jerusalem. Perhaps they asked the guards at
the gate, "Where is He that is born King of the Jews?" and the guards
laughed them to scorn, and replied, "We know no king but Herod."
Then they met a loiterer in the streets, and to him they said, "Where
is He that is born King of the Jews?" and he answered, "What care I for
such crazy questions? I am looking for a drinking companion." They
asked a trader, but he sneered, and said, "Never mind kings, what will
you buy, or what have you to sell?" "Where is He that is born King of
the Jews?" said they to a Sadducee, and he replied, "Be not such fools
as to talk in that fashion, or if you do, pray call on my religious
friend the Pharisee."
They passed a woman in the streets, and asked, "Where is He that is
born King of the Jews?" but she said, "My child is sick at home, I have
enough to do to think of my poor babe. I care not who is born, or who
may die beside." When they went to the very highest quarters, they
obtained but poor information, but they were not content till they had
learned all that could be known. They did not know, at first, where the
new-born King was, but they used every means to find Him and asked
information on all hands.
It is delightful to see the holy eagerness of a soul which God has
quickened. It cries, "I must be saved. I know something of the way of
salvation, I am grateful for that, but I do not know all I want to
know, and I cannot rest satisfied till I do. If beneath the canopy of
Heaven a Savior is to be found, I will have Him. If that Book can teach
me how to be saved, I will turn its pages day and night. If any book
within my reach may help me, I will spare no midnight oil if I may but
in the reading find out Christ my Savior.
"If there is one whose preaching has been blessed to the souls of
others, I will hang on his lips, if perhaps the Lord may be blessed to
me, for Christ I must have–it is not I may or I may not have Him, but
I must have Him! My hunger is great for this Bread of Heaven, my thirst
insatiable for this Water of Life. Tell me, Christians, tell me, wise
men, tell me, good men, tell me any of you who can tell–where is He
that is born King of the Jews?–for Christ I must have, and I long to
have Him now."
Notice further, that in reference to these Wise Men from the East,
there was for their search after Christ a motive declared. "Where is
He," said they, "that we may go and worship Him?" Ah, Soul, and if you
would find Christ, let it be your motive that you may be saved by Him,
and that from now on and forever you may live to His Glory. When it
comes to this, that you do not hear the Gospel merely as a habit, but
because you long to obtain its salvation, it will not be long before
you will find Him. When a man can say, "I am going up to the House of
God this morning, and O may God meet with me there," he will not long
go there in vain.
When a hearer can declare, "As soon as I take my seat in the
congregation, my one thought is, 'Lord, bless my soul this day.' " He
cannot for long be disappointed. Usually in going up to God's House we
get what we go for. Some come because it is the custom, some to meet a
friend, some scarcely know why. But when you know what you come for,
the Lord who gave you the desire will gratify it. I was pleased with
the word of a dear sister this morning when I came in at the back gate.
She said to me, "My dear Sir, my soul is very hungry this morning. May
the Lord give you bread for me."
I believe that food convenient will be given. When a sinner is very
hungry after Christ, Christ is very near to him. The worst of it is,
many of you do not come to find Jesus. It is not He you are seeking. If
you were seeking Him, He would soon appear to you. A young woman was
asked during a revival, "How is it you have not found Christ?" "Sir,"
she said, "I think it is because I have not sought Him." It is so.
None shall be able to say at the last, "I sought Him, but I found Him
not." In all cases at the last, if Jesus Christ is not found, it must
be because He has not been devoutly, earnestly, importunately sought.
For His promise is, "Seek, and you shall find." These Wise Men are to
us a model in many things, and in this among the rest–that their
motive was clear to themselves, and they avowed it to others. May all
of us seek Jesus that we may worship Him! There was about the Wise Men
an intense earnestness which we would delight to see in any who as yet
have not believed in Jesus.
They were evidently not triflers. They came a long way. They underwent
many fatigues, they spoke about finding the new-born King in a
practical, common-sense way. They were not put off with this rebuff or
that. They desired to find Him, and find Him they would. It is most
blessed to see the work of the Spirit in men's hearts impelling them to
long for the Savior to be their Lord and King. And so to long for Him
that they mean to have Him, and will leave no stone untamed, by the
Holy Spirit's help, but what they will be able to say, "We have found
Him, of whom Moses in the Law, and the Prophets did write, and He is
become our salvation."
Am I, at this moment, speaking to anybody in particular? I trust I am.
Some years ago there was a young man, who, upon such a morning as
this–cold, snowy, dark–entered a House of Prayer, as you have done
today. I thought, as I came here, this morning, of that young man. I
said to myself, "This morning is so very forbidding that I shall have a
very small congregation, but perhaps among them there will be one like
that young man."
To be plain with you, it comforted me to think that the morning when
God blessed my soul, the preacher had a very small congregation, and it
was cold and bitter, and therefore I said to myself this morning, "Why
should not I go up merrily to my task–and preach if there should only
be a dozen there?" For Jesus may intend to reveal Himself to some one
as He did to me! And that someone may be a soul-winner, and the means
of the salvation of tens of thousands in years to come. I wonder if
that will occur to that young man yonder, for I trust he has the
enquiry of the Wise Men upon his
lips?
I trust he will not quench those desires which now burn within him, but
rather may the spark be fanned to a flame, and may this day witness his
decision for Jesus. Oh, has the Lord looked on that young woman, or on
that dear child, or on yonder aged man? I know not who it may be, but I
shall indeed bless God this morning if the cry may be heard from many a
lip, "Sir, what must I do to be saved? Where is He that is born King of
the Jews?"
II. Having spoken of their enquiry, I shall now notice THEIR
ENCOURAGEMENT. Something encouraged these Wise Men to seek Jesus. It
was this, "We have seen His star." Now, the most of you seekers after
Christ have a great encouragement in the fact that you have heard His
Gospel. You live in a land where you have the Scriptures, where the
ordinances of God's house are freely dispensed. These are, as it were,
Jesus Christ's star. They are meant to lead you to Himself. Here,
observe, that to see His star was a great favor. It was not given to
all the dwellers in the East or West to see His star.
These men, therefore, were highly privileged. It is not given to all
mankind to hear the Gospel, Jesus is not preached, even, in all our
streets. His Cross is not lifted high even in every place that is
dedicated to His worship. You are highly favored, O my Friend, if you
have seen the star, the Gospel, which points to Jesus! To see the star
involved these Wise Men in great responsibility. For, suppose they had
seen His star and had not set out to worship Him? They would have been
far more guilty than others, who, not having received such an
indication from Heaven, would not have been able to set it at nothing.
Oh, think of the responsibility of some of you, who in your childhood
heard of a Savior, for whom a mother has wept many tears–you know the
Truth–in the theory of it at any rate. You have the responsibility of
having seen His star.
The Wise Men did not regard the favor of seeing the star as a matter to
be rested in. They did not say, "We have seen His star, and that is
enough." Many say, "Well, we attend a place of worship regularly, is
not that enough?" There are those who say, "We were baptized, Baptism
brought regeneration with it. We come to the sacrament, and do we not
get Grace through it?" Poor Souls! The star which leads to Christ they
mistake for Christ Himself, and worship the star instead of the Lord. O
may none of you ever be so foolish as to rest in outward ordinances!
God will say to you, if you depend upon sacraments or upon public
worship, "Bring no more vain oblations, incense is an abomination unto
Me. Who has required this at your hands, to tread My courts?"
What cares God for outward forms and ceremonies? When I see men putting
on white gowns, and scarves and bands, and singing their prayers, and
bowing and scraping, I wonder what sort of god it is they worship!
Surely he must have more affinity with the gods of the heathen than
with the great Jehovah who has made the heavens and the earth! Mark you
well the exceeding glory of Jehovah's works on sea and land! Behold the
heavens and their countless hosts of stars! Listen to the howling of
the winds and the rush of the hurricane–think of Him who makes the
clouds His chariot, and rides on the wings of the wind–and then
consider whether this Infinite God is like unto that being to whom it
is a matter of grave consequence whether a cup of wine is lifted in
worship as high as a man's hair or only as high as his nose!
O foolish generation, to think that Jehovah is contained in your
temples made with hands, and that He cares for your vestments, your
processions, your postures, and your genuflections! You fight over your
ritual–even to its jots and tittles do you consider it. Surely you
know not the glorious Jehovah if you conceive that these things yield
any pleasure to Him. No, Beloved, we desire to worship the Most High in
all simplicity and earnestness of spirit, and never to stop in the
outward form, lest we be foolish enough to think that to see the star
is sufficient, and therefore fail to find the incarnate
God.
Note well, that these Wise Men did not find satisfaction in what they
had themselves done to reach the Child. As we have observed, they may
have come hundreds of miles, but they did not mention it. They did not
sit down and say, "Well, we have journeyed across deserts, over hills,
and across rivers, it is enough." No, they must find the new-born King,
nothing else would satisfy them. Do not say, dear Hearer, "I have been
praying now for months, I have been searching
the Scriptures for weeks, to find the Savior." I am glad you have done
so, but do not rest in it. You must get Christ, or else you will
perish, after all your exertion and your trouble. Jesus you want,
nothing more than Jesus, but nothing less than Jesus.
Nor must you be satisfied with traveling in the way the star would lead
you, you must reach HIM. Do not stop short of eternal life. Lay hold on
it, not merely seek it and long for it, but lay hold on eternal life,
and do not be content until it is an ascertained fact with you that
Jesus Christ is yours. I should like you to notice how these Wise Men
were not satisfied with merely getting to Jerusalem. They might have
said, "Ah, now we are in the land where the Child is born, we will be
thankful and sit down."
No, but "Where is He?" He is born at Bethlehem. Well, they get to
Bethlehem, but we do not find that when they reached that village they
said, "This is a favored spot, we will sit down here." Not at all, they
wanted to know where the house was. They reached the house, and the
star got over it. It was a fair sight to see the cottage with the star
above it, and to think that the new-born King was there–but that did
not satisfy them. No, they went right into the house. They rested not
till they saw the Child Himself, and had worshipped Him! I pray that
you and I may always be so led by the Spirit of God that we may never
put up with anything short of a real grasping of Christ, a believing
sight of Christ as a Savior, as OUR Savior, as our Savior even now.
If there is one danger above another that the young seeker should
strive against, it is the danger of stopping short of a hearty faith in
Jesus Christ. While your heart is tender like wax, take care that no
seal but the seal of Christ is set on you. Now that you are uneasy and
out of comfort, make this your vow, "I will not be comforted till Jesus
comforts me." It would be better for you never to be awakened than to
be lulled to sleep by Satan–for a sleep that follows upon a partial
conviction is generally a deeper slumber than any other that falls upon
the sons of men. My Soul, I charge you get to the blood of Christ, and
be washed in it!
Get to the life of Christ, and let that life be in you, that you are,
indeed, God's child. Put not up with suppositions, be not satisfied
with appearances and perhaps! Rest nowhere till you have said–God
having given you the faith to say it–"He loved me and gave Himself for
me, He is all my salvation and all my desire." See, then, how these
Wise Men were not made by the sight of the star to keep away from
Christ, but they were encouraged by it to come to Christ. And may you
be encouraged, dear Seeker, this morning, to come to Jesus by the fact
that you are blessed with the Gospel. You have an invitation given you
to come to Jesus. You have the motions of God's Spirit upon your
conscience, awakening you. O come, come and welcome! And let this
strange winter's day be a day of brightness and of gladness to a many a
seeking soul.
I have turned my thoughts on this last head into verse, and I will
repeat the lines–
where is Christ my King? /languish for the sight,
Gladly would I fall to worshipping, For He's my soul's delight.
Himself, Himself alone,
1 seek no less, no more,
Or on His Cross, or on His Throne,
I'd equally adore.
The Sages saw His star,
But rested not content,
The way was rough, the distance far,
Yet on that way they went.
And now my thoughts discern
The sign that Christ is near,
With love unquenchable Iburn,
To enjoy His company.
No star nor heavenly sign
My soul's desire can fill,
For Him, my Lord, my King Divine,
My soulis thirsting still.
III. And now we shall conclude, by considering THE EXAMPLE of these
Wise Men. They came to Jesus, and in so doing, they did three
things–they saw, they worshipped, they gave. Those are three things
which every Believer here may do this morning again, and which every
Seeker should do for the first time.
First, they saw the young Child. I do not think they merely said,
"There He is," and so ended the matter, but they stood still and
looked. Perhaps for some minutes they did not speak. About His very
face I do not doubt there was a supernatural beauty. Whether there was
a beauty to everyone's eye I know not, but to theirs there was
assuredly a superhuman attraction. The Incarnate God! They gazed with
all their eyes. They looked, and looked, and looked again. They glanced
at His mother, but they fixed their eyes on Him.
"They saw the young Child." So, too, this morning let us think of Jesus
with fixed and continuous thought. He is God, He is Man, He is the
Substitute for sinners. He is willing to receive all who trust Him. He
will save, and save this morning, every one of us who will rely upon
Him. Think of Him. If you are at home this afternoon, spend the time in
thinking upon Him. Bring Him before your mind's eye, consider and
admire Him. Is it not a wonder that God should enter into union with
man and come to this world as an Infant? He who made Heaven and earth
hangs on a woman's breast for us!
For our redemption the Word was made flesh! This Truth will breed the
brightest hope within your soul. If you follow that Babe's wondrous
life till it ends at the Cross, I trust you may there be able to give
such a look at Him that, like when Moses lifted up the serpent in the
wilderness, and they that looked were healed, so you, looking, may be
healed of all your spiritual diseases! Though it is many a year since I
first looked to Him, I desire to look to Jesus again. The incarnate
God! My eyes swim with tears to think that He who might have crushed me
into Hell forever, becomes a young Child for my sake!
See Him, all of you, and seeing, worship. What did the Wise Men do
next? They worshipped Him. We cannot properly worship a Christ whom we
do not know. "To the unknown God" is poor worship. But, oh, when you
think of Jesus Christ, whose goings forth were of old from everlasting!
The eternally-begotten Son of the Father! And then when you see Him
coming here to be a Man of the substance of His mother, and know and
understand why He came and what He did when He came–then you must fall
down and worship Him–
"Son of God, to You we bow, You are Lord, and only You. You the woman's
promised Seed; You who did for sinners bleed."
We worship Jesus! Our faith sees Him go from the manger to the Cross,
and from the Cross right up to the Throne, and there where Jehovah
dwells, amidst the insufferable Glory of the Divine Presence stands the
Man, the very Man who slept at Bethlehem in the manger! There He reigns
as Lord of lords. Our souls worship Him again. You are our Prophet,
every word You say, Jesus, we believe and desire to follow–You are our
Priest, Your sacrifice has made us clean–we are washed in Your blood.
You are our King! Command, we will obey. Lead on, and we will follow.
We worship You. We should spend much time in worshipping the Christ,
and He should ever have the highest place in our reverence.
After worshipping, the Wise Men presented their gifts. One broke open
his casket of gold, and laid it at the feet of the new-born King.
Another presented frankincense–one of the precious products of the
country from which they came. And the other laid myrrh at the
Redeemer's feet. All these they gave to prove the truth of their
worship. They gave substantial offerings with no stingy hand.
And now, after you have worshipped Christ in your soul, and seen Him
with the eye of faith, it will not need that I should say to you, give
Him yourself, give Him your heart, give Him your substance. Why, you
will not be able to help doing it! He who really loves the Savior in
his heart cannot help devoting to Him his life, his strength, his all.
With some people, when they give Christ anything, or do anything for
Him, it is dreadfully forced work.
They say, "The love of Christ ought to constrain us." I do not know
that there is any such text as that in the Bible, however. I do
remember one text that runs thus–"The love of Christ constrains us."
If it does not constrain us, it is because it is not in us. It is not
merely a thing which ought to be, it must be. If any man loves Christ,
he will very soon be finding out ways and means of proving his love by
his sacrifices. Go home, Mary, and fetch the alabaster box, and pour
the ointment on His head, and if any say, "Why this waste?" you will
have a good reply, you have had much forgiven you, and therefore you
love much.
If you have gold, give it. If you have frankincense, give it. If you
have myrrh, give it to Jesus. And if you have none of these things,
give Him your love–all your love, and that will be gold and spices all
in one! Give Him your tongue, speak of Him. Give Him your hands, work
for Him. Give Him your whole self. I know you will, for He loved you,
and gave Himself for you. The Lord bless you, and may this Christmas
Lord's-Day morning be a very memorable day to many out of the crowd
assembled here. I am surprised to see so vast a number present, and I
can only hope the blessing will be in proportion, for Jesus' sake.
Amen.
__________________________________________________________________
Indexes
__________________________________________________________________
Index of Scripture Commentary
Numbers
[1]10:29
Deuteronomy
[2]8:3-6
2 Samuel
[3]14:14
2 Kings
[4]18:4-5
Psalms
[5]26:3 [6]51:11 [7]103:13-14 [8]116:12 [9]149:2
Proverbs
[10]5:22
Song of Solomon
[11]5:1
Isaiah
[12]12:1 [13]41:10 [14]43:4 [15]53:6
Daniel
[16]4:34-35
Hosea
[17]11:4 [18]14:4
Amos
[19]4:12
Micah
[20]7:1
Zechariah
[21]3:9-10
Matthew
[22]2:2 [23]3:16-17 [24]7:24-27 [25]8:10 [26]14:26 [27]17:8
Mark
[28]6:6
Luke
[29]10:38-42 [30]11:11-13
John
[31]1:45-51 [32]3:18 [33]5:6 [34]6:24 [35]7:46 [36]9:4
[37]13:8 [38]14:6
Acts
[39]9:13-16 [40]10:36 [41]10:38
Romans
[42]8:3
1 Corinthians
[43]5:6-8 [44]6:17
2 Corinthians
[45]5:5
Ephesians
[46]1:6 [47]3:10
Colossians
[48]1:29 [49]3:17
1 Timothy
[50]4:8 [51]4:8-9
2 Timothy
[52]1:12 [53]2:2-3
Hebrews
[54]9:26 [55]9:26 [56]11:22 [57]12:14-15
1 Peter
[58]1:3-5 [59]2:7
1 John
[60]2:3-4
__________________________________________________________________
This document is from the Christian Classics Ethereal
Library at Calvin College, http://www.ccel.org,
generated on demand from ThML source.
References
1. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Num&scrCh=10&scrV=29#ix-p0.1
2. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Deut&scrCh=8&scrV=3#xxxii-p0.1
3. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=2Sam&scrCh=14&scrV=14#xliii-p0.1
4. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=2Kgs&scrCh=18&scrV=4#liii-p0.1
5. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Ps&scrCh=26&scrV=3#xlix-p0.1
6. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Ps&scrCh=51&scrV=11#xlvii-p0.1
7. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Ps&scrCh=103&scrV=13#xxxiv-p0.1
8. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Ps&scrCh=116&scrV=12#iii-p0.1
9. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Ps&scrCh=149&scrV=2#lvi-p0.1
10. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Prov&scrCh=5&scrV=22#i_1-p0.1
11. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Song&scrCh=5&scrV=1#xii-p0.1
12. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Isa&scrCh=12&scrV=1#xxi-p0.1
13. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Isa&scrCh=41&scrV=10#xxiii-p0.1
14. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Isa&scrCh=43&scrV=4#x-p0.1
15. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Isa&scrCh=53&scrV=6#xviii-p0.1
16. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Dan&scrCh=4&scrV=34#xlii-p0.1
17. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Hos&scrCh=11&scrV=4#xxvii-p0.1
18. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Hos&scrCh=14&scrV=4#xiii-p0.1
19. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Amos&scrCh=4&scrV=12#xvi-p0.1
20. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Mic&scrCh=7&scrV=1#xxxviii-p0.1
21. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Zech&scrCh=3&scrV=9#xlvi-p0.1
22. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Matt&scrCh=2&scrV=2#lx-p0.1
23. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Matt&scrCh=3&scrV=16#ii-p0.1
24. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Matt&scrCh=7&scrV=24#xi-p0.1
25. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Matt&scrCh=8&scrV=10#xxix-p0.1
26. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Matt&scrCh=14&scrV=26#l-p0.1
27. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Matt&scrCh=17&scrV=8#ii_1-p0.1
28. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Mark&scrCh=6&scrV=6#xxviii-p0.1
29. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Luke&scrCh=10&scrV=38#xx-p0.1
30. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Luke&scrCh=11&scrV=11#lii-p0.1
31. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=John&scrCh=1&scrV=45#xiv-p0.1
32. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=John&scrCh=3&scrV=18#lvii-p0.1
33. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=John&scrCh=5&scrV=6#xlviii-p0.1
34. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=John&scrCh=6&scrV=24#xl-p0.1
35. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=John&scrCh=7&scrV=46#xliv-p0.1
36. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=John&scrCh=9&scrV=4#xxxvi-p0.1
37. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=John&scrCh=13&scrV=8#xix-p0.1
38. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=John&scrCh=14&scrV=6#xxxv-p0.1
39. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Acts&scrCh=9&scrV=13#xxxvii-p0.1
40. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Acts&scrCh=10&scrV=36#xlv-p0.1
41. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Acts&scrCh=10&scrV=38#xxii-p0.1
42. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Rom&scrCh=8&scrV=3#xxv-p0.1
43. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=1Cor&scrCh=5&scrV=6#lviii-p0.1
44. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=1Cor&scrCh=6&scrV=17#liv-p0.1
45. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=2Cor&scrCh=5&scrV=5#v-p0.1
46. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Eph&scrCh=1&scrV=6#li-p0.1
47. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Eph&scrCh=3&scrV=10#xxvi-p0.1
48. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Col&scrCh=1&scrV=29#vii-p0.1
49. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Col&scrCh=3&scrV=17#vi-p0.1
50. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=1Tim&scrCh=4&scrV=8#xxxix-p0.1
51. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=1Tim&scrCh=4&scrV=8#xxx-p0.1
52. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=2Tim&scrCh=1&scrV=12#i-p0.1
53. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=2Tim&scrCh=2&scrV=2#xxxi-p0.1
54. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Heb&scrCh=9&scrV=26#lv-p0.1
55. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Heb&scrCh=9&scrV=26#iv-p0.1
56. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Heb&scrCh=11&scrV=22#lix-p0.1
57. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=Heb&scrCh=12&scrV=14#xxxiii-p0.1
58. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=1Pet&scrCh=1&scrV=3#xli-p0.1
59. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=1Pet&scrCh=2&scrV=7#xxiv-p0.1
60. file:///ccel/s/spurgeon/sermons16/cache/sermons16.html3?scrBook=1John&scrCh=2&scrV=3#xv-p0.1