The Lord’S Care Of His People

The Lord'S Care Of His People
A SERMON DELIVERED ON SUNDAY EVENING, APRIL 27, 1862, BY REV. C. H.
SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"He that touches you, touches the apple of My eye." Zechariah 2:8.
GOD'S love to His ancient people is the theme of many a Psalm and
deserves to be rehearsed in the ears of every generation. Abraham was
by nature as a rough unhewn stone, but the Lord who chose him in the
quarry, having hewn him from the rock, made him a polished pillar, a
monument of Divine faithfulness. The Lord set His love upon him while
he was a Syrian ready to perish. He brought him out of the land of his
nativity and called him from his father's house.
Having made a Covenant with the solitary man, He multiplied his seed
until they became as plentiful as the stars of Heaven. The kindness
which God showed towards Abraham, Isaac and Jacob, He retained towards
His chosen people, who sprang of their loins. Even when to all
appearance He had deserted them, His face was towards them for good. If
He sent a famine and broke the staff of life, He provided seven years
of plenty in Egypt, that the storehouses of Pharaoh might be full for
their sakes.
If the Egyptians heavily oppressed them, then all the powers of nature
were put out of their accustomed pathway to emancipate them from the
house of bondage. When He had brought them out into the howling
wilderness, His path dropped fatness, the heavens rained forth bread,
and the rocks flowed with rivers. He made men to eat angels' food. He
carried them as on eagles' wings. He could truly say, "I shod you with
badgers' skin and I girded you about with fine linen."
He made His Jeshurun to ride upon the high places of the earth and fed
His Israel with royal dainties, "butter of kine and milk of sheep, with
fat of lambs and rams of the breed of Bashan and goats, with the fat of
kidneys of wheat." Wherever they went, their foes fled before
them–Amalek was put to confusion before the people of the Lord. Sihon,
king of the Amorites and Og, king of Bashan, felt the terror of their
arm. Even the false prophet, as he looked from the mountain's brow upon
them, could only say, "Happy are you, O Israel: who is like unto you, O
people saved by the Lord, the shield of your help and who is the sword
of your excellency? Your enemies shall be found liars unto you. And you
shall tread upon their high places."
In due time He brought this people into the best spot of land which the
earth knew–a country which indolence and tyranny have rendered barren,
but which anciently overflowed with superabundant fertility. He brought
them to a land of hills and valleys, of springs and rivers–a land out
of whose heart they might take iron and copper and treasures in
abundance. He established them in a land which flowed with milk and
honey, so fertile that even its spontaneous productions, as exampled in
the grapes of Eshcol, rivaled the products of the choicest husbandry.
Having brought them into this goodly heritage, He drove out the former
inhabitants that He might plant His people and make them dwell in
safety alone. How gracious He was to them in the days of Joshua and in
the years which followed! When He mapped out their lots according to
their tribes, He rejoiced to dwell in the midst of them. He had His
tabernacle in Shiloh and His dwelling place in Zion. He showed not
Himself unto other people but only unto this nation upon which His
heart was set. He chastened them but He raised up judges for their
deliverance.
At last He gave them a king in His anger and took him away in His
wrath. But He sent unto them David–a man after His own heart, before
whom their enemies were rooted out and the nobles among their
persecutors were made like Zebah and Zalmunna who fell by the hand of
Gideon. Greatly He blessed the nation under David and his immediate
successors! Everything in the neighboring countries was ordered only to
bring peace and prosperity to the chosen land– Your land, O God, which
You have overshadowed with Your wings.
Oftentimes they provoked Him but His anger waxed not hot against them.
When He lifted up His rod, His strokes were few and He repented of the
evil which He did unto them. At last, when they became incorrigible in
their sins and made their brows like flint and their hearts like
adamant, for a season He gave them up to captivity. They were taken to
Assyria, they were carried away to the rivers of Babylon. The days of
their banishment were many and they wept in the bitterness of their
soul. Still, even in their captivity He loved them.
When they had forgotten Him, He had not forgotten them and in due time
He brought them up again out of the house of their bondage, once more
to set them in their land. It was about this time when He would give to
His people a fresh deliverance, as memorable as the coming out of
Egypt, that Zechariah testified, "he that touches you, touches the
apple of My eye." As much as to say, "I smite you, but I hate the
nation that oppresses you. I take the axe to cut down your stubborn
pride but lo, I will break the axe to shivers. I send against you the
executioners of My anger but I will surely punish them, also, for the
evil which they have done. He that touches you–even though I am the
great first cause of the terrible onslaught upon you–'he that touches
you, touches the apple of My eye,' and I will be avenged on him in the
day of My wrath."
Thus introduced, the text seems to teach us three lessons, upon which
we shall speak briefly and God grant it may be to your edification. It
tells us, first of all, God's esteem of His people. Secondly, danger
much surrounds persecutors. And, thirdly, the safety of the Church of
God. For it may be well to remind you that the Jewish nation was a type
of the Church of Christ.
I. First, then, our text teaches us GOD'S ESTEEM OF HIS PEOPLE. He
esteems them as much as men value their eyesight and is as careful to
protect them from injury, as men are to protect the apple of their eye.
The pupil of the eye is the most tender part of the most tender organ
and very fitly sets forth the inexpressible tenderness of God's love.
As Calvin remarks, "There is nothing more delicate or more tender than
the eye in the body of a man. For were one to bite my finger or prick
my arm or my legs, or even severely to wound me, I should feel no such
pain as by having the pupil of my eye injured."
Behold, then, Beloved, a mystery of loving kindness and affection. The
Lord sits upon the circle of the earth and the inhabitants there are as
grasshoppers, the nations are as a drop in a bucket and are counted as
the small dust of the balance–how marvelous that He has thoughts of
everlasting love towards such worthless things! As we said this
morning, it is wonderful that God should even notice such insignificant
creatures as men, that He, in His infiniteness should be able even to
discover such delight in this drop of matter which we call the world.
But that wonder is totally eclipsed by another, namely, that God should
love such utterly worthless, as well as insignificant creatures. Oh,
Great One, when You did give Your heart, were there not some creatures
worthy of it? No! There could be none, for even Gabriel himself was not
fit to match the eternal God. The cherubim and seraphim, the presence
angels that stand before God as His holy servitors forever, what were
they? They were not pure in His sight and He charged His angels with
folly. The noble created intelligences are so far inferior to our God,
that only by wondrous condescension could He love them.
O God, how is it that You could have chosen the debased, depraved,
rebellious, hard-hearted creature called man? Why did You look upon
such an one and bring him into Your favor? What is man, that You are
mindful of him, or the son of man that You visit him? This enquiry we
cannot answer and therefore, no more curious to solve this mystery, we
will weave it into our everlasting song, and we will sing of Your
Sovereign Grace before Your throne forever. 'Twas of Your Divine Grace,
of Your own will and good pleasure, that You have lifted us up from the
dunghill and made us to sit among princes.
It is not for us to know why the Lord has His people so highly in
estimation, for we cannot search to the bottom of this Divine mystery.
But, Brethren, God's love, which at first came to [See No. 447
Metropolitan Tabernacle Pulpit] us freely, has so ennobled us in
Christ, that God's present esteem of us in Jesus is not without reason
and justification. Love without cause has now imparted and imputed such
loveliness to its objects, that in Christ they are fitting subjects for
love's embrace.
Know you not that the saints are the masterpieces of His workmanship?
God has shown His wisdom in balancing the clouds and guiding the stars
in their orbits. Infinite wisdom is discoverable in every flower and in
every living thing. But the wisdom and the skill of God are far more
clearly to be seen in the Believer than in any other work of the Divine
hand. Man, born the first time, was fearfully and wonderfully made, but
newly-created and regenerated, he is far more full of marvels than he
was before.
Therefore, because of the Divine skill which has been shown in our
re-creation, well may we be the objects of Divine care. When Bernard
Palissy had, after long struggles, invented that valuable ware which
still remains unmatched, we can suppose that, if a person had entered
his room and broken those invaluable dishes, which were worth their
weight in gold, he would have said, "I had sooner that you had burnt my
house, or that you had maimed my person, than break these things which
have cost me so much thought, so many trials in the furnace and so much
daily watching and nightly care."
When the poor man had pulled up the very floor of his room, to heat the
furnace for the last time, before he saw the precious stuff come from
the crucible, his work must have been dear to him. And when we think
that God, our God, has made His people the objects of His eternal
thoughts, the trophies of His noble skill, vessels of honor fit even
for the Master's use, it is but little wonder that He should guard them
with a jealous care, even as men do the apple of their eye.
Moreover, all the people of God are the object of the dearest purchase
that was ever known, since they were redeemed not with corruptible
things, as with silver and gold, but with the precious blood of Christ.
Stand at the foot of Calvary and let the groans of Christ pierce your
heart. Behold His head crowned with thorns. Look at His hands and His
feet streaming like fountains of blood. Think for a moment of the awful
anguish which His spirit suffered, of the unknown pangs He bore when He
redeemed our souls unto God. And you will readily conclude that love so
amazing, which could pay a price so stupendous, would not easily loose
its hold of that which it has thus purchased unto itself.
We think little of ourselves, when we value ourselves at anything less
than the price which Jesus paid. We dishonor the Lord which bought us,
if we think ourselves only fit to live unto the flesh, and to this poor
temporary world. When, indeed, we are fitted for a heavenly world and
for most Divine purposes, seeing that Christ, the Son of the Highest,
shed His very heart's blood to redeem us from our sins. Well, I say,
may He value highly, those whom He has so dearly bought!
Furthermore, let us remember that to God the Father, the saints are
Christ's most tender memorial, monuments of Christ's passion and
conflict, the engraved tablets of His death. What is there in Heaven
which is the record of the Redeemer's achievement? Yonder spirits
before the Truth of God are the monuments of the battle and the
victory. What is there to bear witness on earth to what the Lord has
accomplished? We who have by faith believed, are now the living
triumphs of His conquest. If you and I had erected a lasting and
valuable memorial to some beloved child, we should think it a grievous
insult and a serious injury if an adversary should wantonly and
wickedly defile it.
And so the Lord looks upon His own people as standing mementoes and He
counts it no small sin, no mean offense, for any of His adversaries, be
they ever so great, to touch His anointed and do harm to His chosen. As
obelisks, arches, columns and pillars are raised in commemoration of
heroes and their glories, even so are the saints the sublime memorials
of Jesus. Precious are they for this cause, to the heart of Him who
delights in the honors of His only begotten Son. The hosts of Heaven
shall jealously guard these living stones of memorial.
Yet more–remember that Christ's people are God's own children and you
know how even we, although we are evil, could not stand still to see
our children ill-treated. I have heard a man say sometimes, "You may
strike me and I will not return the blow. You may even spit in my face
and I will put up with the insult. But if you touch my children my
blood is in my face, I cannot endure it." Ask a woman what it is that
brings her mettle up the most–is it not if she sees her little ones
ill-treated, or hears a word of false accusation spoken concerning
them?
The God of Heaven and earth will not have the princes of the blood
royal ill-used. They who are descended from His loins and are thus the
nobles and the peers of the court of Heaven, are not to be trod under
the foot of man. God will avenge their quarrel at last. Surely as the
world shall look on Christ, whom they have pierced, and mourn, so shall
they look on the injured and persecuted Church and mourn because they
despised the excellent of the earth and threw God's jewels into the
mire. They are His children, I say. And therefore He loves them.
Look around even to the brute creatures. When we would describe the
creature most terrible, we speak of the bear robbed of her whelps. If
you would describe the strong lion when he lashes his sides with fury,
is it not when his cubs have been taken away? Then he rushes to the
attack, fearless of the spear, and of the hunter, meditating terribly
how he may destroy the murderer of the young lion. So shall it be with
the Lord God Omnipotent. His fury shall be kindled against the enemy
and He shall tear him in pieces if he touches any of the house of
Judah, or of the seed of the Son of David. The King who is in the midst
of them is mighty and He is strong who is their deliverer.
Yet, again, no doubt there is a special reason why God is thus jealous
over His people, since he who touches them, does to a certain degree,
touch the Person of Christ–the Father's First-Born. Are they not
members of His body, of His flesh and of His bones? The cry of Christ
from Heaven, "Saul, Saul, why do you persecute Me?" clearly shows that
Christ looks upon the persecution of humble men and women as an insult
to Himself. Should any wound your hand and then say, "I have not
injured you." You would reply, "But it is my hand and it is so much a
part of myself that I cannot separate myself from the injury."
So is it with Christ. The poorest, mean, most illiterate Christian, is
in the close union with the glorious Head of the body and it will be at
the foeman's eternal hazard if he touch him, since he is part of
Christ's mystical body. If you hurt His people willfully, the Son of
man will say, "Inasmuch as you did it unto one of the least of these,
My Brethren, you have done it unto Me," and the recompense shall
follow.
Do you not know that the children of God have a relation towards God
the Father, in respect of their being partakers of His character and
dignity? The saints are God's ambassadors. Among all nations an insult
offered to an ambassador is an offense which cannot be readily wiped
out. God's ambassadors to the sons of men are His chosen people. They
are Christ's representatives on earth, so far as they live up to their
profession. They who are the people of God are the Christs of this
generation–anointed of the Lord and sent forth to tell of His love.
Their life, if it is as it should be, is the picture of virtue and an
example to mankind.
Now the world's hatred to these men is but a part of their hatred to
the Most High. They see His image in His servants and wantonly insult
it, or contemptuously disregard it. When men oppose the people of God,
it is because of their holiness. If it could be clearly proved that the
world's opposition to the Church was on account of the Church's
inconsistency, then it might be pardonable, or even virtuous. But we
believe the real reason of the world's enmity is the Church's holiness.
Were she not God-like and Divine, she would not be attacked. If she
were not clear as the sun, fair as the moon, she would not be terrible
as an army with banners, nor would the foe go forth in battle to meet
her.
Well, then, because holiness is insulted in a persecuted saint, because
righteousness is itself debased and defamed when the righteous man is
slandered and dishonored–the battle is not ours but the Lord's–and He
will surely deliver His chosen. Because God espouses the quarrel of the
virtuous, and takes up the gauntlet for the weak who desire to serve
Him, therefore be careful, you sons of Ham, you children of the
persecutor, be careful, for when He fits His arrows to the bow and
draws His sword out of the scabbard, it shall go ill with you, for He
remembers His people and He will avenge His own elect.
II. The second point is THE DANGER OF PERSECUTORS–"He that touches
you, touches the apple of My eye." If a man should seek to thrust his
finger into our eye with the purpose of destroying our sight, I think
we should not deliberate long as to the way in which to treat him. We
should take good care that at all risks to our antagonist we defended a
thing so precious.
Now, when any molest the people of God, they may be certain of this,
that God will surely visit them. Therefore let persecutors take heed
how they meddle with God's eyes. According to the learned Blayney, our
text may be read, "Whosoever touches you, touches the apple of his own
eye." In this sense we understand the passage as declaring that God
shall cause the enemies of His Church to work their own ruin. They
shall pull out their eyes by their own fingers.
The visitation of God will surely blast and wither those persecutors
who go on in sin. At times it curses in the form of temporal
death–more often, however, in the form of spiritual hardness of heart.
I am not one of those who look upon everything that happens in this
world as being a judgment from God. If a boat goes down to the bottom
of the sea on a Sunday, I do not look upon that as judgment on those
who are in it, any more than if it had gone to the bottom on a Monday.
And though many good people get frightened when they hear one affirm
this doctrine, yet I cannot help their fear, but like my Master, I must
tell them that they who perish so are not sinners above all the sinners
that are in Jerusalem.
I looked the other day at "Fox's Book of Martyrs," and I saw there an
illustration of that deeply-rooted mistake of Christian people,
concerning God's always punishing men's sins in this life. Fox draws a
picture of a Popish priest who is insulting the faith, speaking lightly
of the blood of Jesus and exalting the Virgin Mary and he drops down
dead in the pulpit. Fox holds him up as a picture of a great sinner who
dropped down dead for speaking lightly of Jesus, and the good man
affirms the wicked priest's death to be a judgment from Heaven.
Well, perhaps Fox is correct, but still I do not see the connection
between his dropping down dead and the language he employed, for many a
preacher who has been exalting Christ has fallen down dead in the
pulpit. And happy was it for such a man that he was engaged in minding
his charge at the time. The fact is, Providence smites good men and bad
men, too. And when the storm rages, and the hurricane howls through the
forest, not only are the brambles and briars shaken and uprooted, but
goodly oaks crack and break, too. We are not to look for God's
judgments, except in special cases, in this life. His judgment is in
the world to come.
Yet there have been some special cases. Look at Antiochus Epiphanes,
one of the greatest persecutors that the Israel nation ever had–his
death was so awful that I should disgust you if I described it.
Remember, too, Herod the Great. "The disease of which Herod the Great
died and the misery which he suffered under it, plainly showed that the
hand of God was then in a signal manner upon him. For not long after
the murders at Bethlehem, his distemper," as Josephus informs us,
"daily increased in an unheard-of manner. He had a lingering and
wasting fever and grievous ulcers in his entrails and heart, a violent
colic and insatiable appetite.
"He had a venomous swelling in his feet, convulsions in his nerves, a
perpetual asthma and offensive breath. He acquired rottenness in his
joints and other members, accompanied with prodigious itching, crawling
worms and intolerable smell–so that he was a perfect hospital of
incurable distempers." The Roman emperor, Julian, a determined enemy of
Christianity, was mortally wounded in a war with the Persians. In this
condition, we are told, he filled his hand with blood and casting it
into the air, said, "O Galilean! You have conquered."
History affords you many such cases. God has seemed to say to His
Providence, as David said to Solomon concerning Joab, "Let not his hoar
head go down to the grave in peace." I read the other day a list, I
should think, of a hundred of the mighty persecutors–Roman and Grecian
and so forth–all of whom came to a most shocking and untimely end. In
the face of so many facts, one did feel it fair to draw the inference
that, "Bloody and ungodly men shall not live out half their days."
There is a story told of the days of the Cavaliers, when they used to
hunt up the Puritans for meeting in the woods, in the fields, or on
secluded banks, to worship God. One old man, who was parish constable,
was asked to be an informer and hunt up a certain meeting in his parish
in Northamptonshire but the old man said "No," he'd have nothing to do
with it–not that he liked those people, for he hated them. "But," he
said, "I should not advise any of you to meddle with any of these
people. In the good old days, when Sir Harry was alive, he hunted them
and took eight troopers with him to harass the Puritans all round this
region.
"And," he said, "the old man is dead, six of the soldiers are dead.
Some of them were hanged and some of them broke their necks. And I
myself fell off my horse and broke my collarbone in the act of
persecuting them. For my part, I have had warnings enough, and I will
never meddle with them again." And I have no doubt that history could
tell hundreds of tales of that kind, where God has seemed, at last, to
leave off His general rule of long-suffering and of patience and to
give to His foes a blow then and there, for their hectoring and
intolerable hunting of His children and harassing them out of the land.
Far oftener, however, the penalty has come in spiritual things. He has
left them to wax worse and worse, till they have become so hardened in
sin that they "breathed out threats against the saints," and licked up
the blood of God's children as dogs licked up the blood of Naboth. No
sermon has had power to move them. No Truth of God could awaken Them.
No warnings of Providence could alarm them. No wooing invitations could
win their hearts. They have gone down, down, down a steep descent with
their feet slipping in gore–in the red crimson mire, crimson with
blood of saints–and in Hell they have lifted up their eyes in torment.
"I'd like," said one old Romanist in the days of Luther, "I'd like to
ride up to my horse's bridle in the blood of Lutherans." And he had his
wish before long in another way, for in a dreadful bursting of
blood-vessels in his own body, he laid weltering in his gore. Not up to
his horse's bridle but covered to his very soul with a suffocation of
blood. God has done this, spiritually, to other men. They wanted to
slay other men's souls and the blood, as it were, of their own souls
has drowned them. They would let off the light, and God has left them
in darkness. They would throw away the salt and God has given them up
to rot and to become putrid. They slew God's ambassadors and God has
proclaimed eternal war against them–a war which rages now and will
rage in the world to come.
I do not know whether I happen to have any person here who might be
called a persecutor. We do not have much persecution to suffer
now-a-days–at least, it does not come to much. I know that many
servants lose their places, many wives are ill-treated by their
husbands–now and then some poor husbands by their wives. And I know
that children have been made wretched by their parents. Ah, but when
you put these things side by side with Smithfield and the old Lollard's
Tower, they come to nothing.
Yet I know that there are many men who only want power and they would
be as violent against God's people as ever the tyrants were in the
olden times. Very well, then, as you cannot do what you would do, since
you do what you can, God shall visit that, also, upon your head and you
shall find that the jest and the sneer and the jibe and the slander and
the cruel mocking, shall by no means lack their reward.
But I will not dwell upon a point which we care so little to mention.
Let us turn, rather, to the last point, upon which I speak with
brevity.
III. THE SAFETY OF THE CHURCH. "The Church is in danger! The Church is
in danger!" Do you believe that, dear Friends? No, it depends upon
whose Church it is. But if it is God's Church, all the croakers in the
world cannot alarm us, for we believe that God's Church is safe enough,
despite everything that may be said. "Oh but the Church is in danger
from Romanism!" Nonsense! God can keep that in bounds. The dragon would
have drowned the woman with the floods of his mouth centuries ago, if
the Lord had not secured her from harm forever.
The gates of Hell shall not prevail against the Church, much less,
then, shall the hates of Rome prevail. It is not the Church of our Lord
Jesus Christ that is in danger. Perhaps the fat benefices may be. I
will not say anything about that. I do not know of any particular
promise upon which unscriptural officers and worldly dignitaries can
rely, but the Church of God has special security guaranteed by
Covenant, by promise and by oath. God is her pledged Preserver, for
there is a promise–"I the Lord do keep her. I will water her every
moment: lest any hurt her, I will keep her, night and day."
The Church is not in danger, and why? Well, first, the very frame of
nature was made to protect her. We take up a chestnut or other seed and
we find outside a prickly envelope–then there comes a hard shell, then
inside a soft one, and then a film, and then another film and at last,
somewhere in the center, you get the life-germ. And all the rest was
made to exist for a time and to rot and to decay, in order to preserve
the life-germ from hurt and to furnish food for it when it began to
spring up.
Now, I look upon this great vaulted roof of Heaven and the whole earth
as being but the surrounding envelope in which God has wrapped up the
living seed of His Church. You will have to break the whole
constitution of earth before you will be able to surprise with
destruction those whom God has surrounded by munitions of such
stupendous strength. Speaking after a mystical sort, the mountains are
round about Jerusalem. The solid rocks of the earth are like arms
beneath her. The very stars are her watchers and the firmament and the
Heaven of heavens are the gates that shut out her raging foes.
When the Lord made the heavens and the earth, what was the drift of the
whole thing? For what was the earth preparing in the old geological
past? Preparing, you tell me, for man. But why, and why was man made?
God made the whole race of man, but in respect of that chosen life
within the race, those elect men and women who are as the substance
which is in the oak when it loses its leaves, the holy seed which is
the substance of the race and of all time.
And when man came into the earth and did multiply and God divided the
nations and scattered them to the north and to the south, to the east
and to the west, He divided the whole, looking to His people. He saw at
one glance how it would be best for this empire to stand, or that
monarchy to fall–how it would be more advantageous for that dynasty to
exist through a whole stream of kings, or for that monarch to be cut
off in his prime, before his son should be born who should take the
scepter from the dying hand.
I say that the whole machinery of nature, the whole work of God which
He has made, is intended to be the shell in which the Lord preserves
His people, and there must come, indeed–"The wreck of matter and the
crash of worlds," and a total unloosing of the pillars of earth and
Heaven, before you can perish, O you Children of God!
But again, not only does nature, but Providence, too, works for the
protection of God's people. "All things work together for good to them
that love God." Stupendous agencies are abroad. The wheels are so high
that they are dreadful, but the wheels are full of eyes, and they only
turn in such a way as shall preserve the Church of the living God. When
we shall see the end from the beginning, we shall be amazed as to how
it was that everything turned upon the axle of the
Church–how the greatest wheel turned on its pole to bring out the
elect, to fetch up out of their spiritual darkness the generation who
were afterwards to be enlightened–how the biggest wave that followed
the keel of the Church's ship was ordained to wash it onward.
And how the very wave which seemed to roll the other way, did but in
some mystic manner still waft her onward to her desired haven. How
storms and tempests, plagues and conflagrations, wars and bloodsheds,
all co-worked to bring out the people of God, that the Lord's name
might be glorified in them. Like some huge steam vessel, Providence
bears on the Church and you must reverse those wheels which lash the
sea of events to foam, before you can detain the Church from her haven.
Yet further, not to detain you longer, the Church is constantly
preserved, we know, by the ministry of angels. Unseen by us, the angels
of God keep watch and ward around us. They bear up the Church's foot
lest she dash it against a stone. They cover her head in the day of
battle lest the fiery shafts should penetrate her helmet. By night and
by day the watchers of God keep constant guard over the blood-royal of
Heaven. Let us not be deceived in this matter, thinking that we have to
deal here with a fancy or a myth.
Angels have more to do with this world than we dream. They are more
potent influences for the saints' good than ever we have known, for
they are the ten thousand chariots of God, the ten thousand times ten
thousand saints of the Most High who stand in their battle array this
day. If your eyes are opened, you will be able to say with the
Prophet– "More are they that are with us than they that are with
them." Reckon the angels as your friends–put them not down as though
they were weak and feeble–believe them to be strong and then you shall
not doubt but that the Church shall be preserved as the apple of God's
eye.
Then, last of all, God preserves His Church by the overruling of His
Grace. By a sort of holy alchemy He fetches gold out of dross, medicine
out of poison, success out of disaster. From seeming evil, He produces
good, and better still, and better still, in infinite progression, so
that the evil doings of the Church's enemies turn out for her good in
the end and their worst projects are in the wisdom of God but designs
for her advancement. Let us rest in this, then, quite confident that by
all means and by any means the Church shall always be safe. She rocks
today–a big wave seems to strain her tim-bers–but He who built her is
on board. The eternal hand grasps the helm and the Mighty One, with
unruffled brow, looks at the storm and bids the ship cut through the
foam.
She has not turned as yet, though rocks and quicksand threatened to be
in her path. Straight as a line, "as an arrow from a bow drawn by an
archer strong," she sped on her splendid flight, and on she shall go
though a thousand hells boiled over to stay her Heaven-ordained
mission. Yonder mighty billow, that seems ready to swallow her up and
give her an eternal grave, shall break before her bow. And if she is
for a moment buried in the spray, she shall either come up white from
the washing, or she shall leap over it, ascending up to Heaven upon its
crest.
And if she goes down again, as though she would descend into the depths
of the sea–the depths of defeat and dismay–it shall be but to bring
up some sinner from the depth and save a soul that otherwise might have
been lost. Oh, blessed be God, the Church is never insecure, no, nor
yet one of her children–
"Once in Christ, in Christ forever, Nothing from His love can sever. I
know that safe with Him remains, Protected by His power, What I've
committed to His hand, Till the decisive hour."
The apple of God's eye shall not be touched. We shall never see a
blinded deity, and until then we shall never hear that the people of
God have perished and that the Church of Christ has been destroyed by
her enemies. Courage, then, soldiers of Christ, courage! Turn not back
through shame or fear. Another rush, another advance upon the foe, for
you cannot be wounded, you are invulnerable. You cannot be defeated,
you are invincible. God is in you and you must be almighty. He that
touches you, touches the apple of His eye. Therefore dare, run risks,
and venture for God, for you are always safe when you are venturing for
Him.
Our final question is, "Am I thus dear to God?" I would like you, now
that I send you away, to ask yourselves that question. You, dear
Friends up yonder, and you in this mighty tier, and you below, ask
yourselves–"Am I thus dear to God?" Let each man and woman ask that
question. How can I answer it? Is Christ dear to me? Then I am dear to
God. Is
Christ dear to me tonight? Do I rest on Him? If I do, I am saved. And
if I do not, why should I not now? If I never have believed on Him, why
should I not now?
If I trust Him, He will save me. Lord, I trust You. Can you say that
from your heart? Then the Spirit of God has helped you to say it and if
tonight, poor Soul, whoever you may be, you will repose simply and
wholly upon the merit of Jesus' blood and the power of His intercession
in Heaven, you are saved. Go your way, your sins are forgiven. You are
accepted in the Beloved, if you have trusted Christ. God help you to
rely on Jesus now, and to His name be praise forever and ever! Amen.