A Summons To Battle
A sermon
(No. 895)
Delivered on Lord's-day Morning, OCTOBER 10, 1869, by
C.H.SPURGEON,
At the Metropolitan Tabernacle, Newington
"The time when kings go forth to battle."- 2 Samuel 11:1.
THERE seems to have been in the olden times, among the petty sovereigns
of the East, regular seasons for warfare. Perhaps they marched forth in
the spring, when the grass would afford food for their horses, or
possibly in the autumn, when the troops could forage upon the standing
crops. These sovereigns of small territories were little better than
the captains of hordes of robbers, and their revenues were rather
derived from plunder than from legitimate taxation. We may thank God
that we live in a happier era, for the miseries of nations were then
beyond imagination. Desolating as war now is, its evils are
comparatively little compared with those days of perpetual plunder.
There are times when kings go forth to battle now–they will be at
their accursed trade when they think that their people will tolerate
another oppressive tax, or when their credit is good enough for their
bankers to make them another advance. Alas, the blood which has been
poured forth to gratify the ambition of princes!
Yet is it ever cause for thankfulness that the times when kings go
forth to battle are not left altogether to their whim and caprice.
There is One who reigns in the highest heavens who suffers not this
plague to break forth among the sons of men unless in His wisdom He
ordains that good shall come of it. The Lord holds back the dogs of war
with a leash and looses them not except when His superior wisdom sees
it should be so. But I am not about to talk of kings. Very few of them
are good enough to talk of on a Sunday and the most of them are
scarcely worth talking of at any time!
I must transfer the text to some other and more practical use. There is
a time in our hearts when the inner warfare rages with unusual
violence. At certain seasons our corruptions break forth with extreme
violence, and if, for awhile, they appear to have formed a trace with
us, or to have lost their power, we suddenly find them full of vigor,
fierce and terrible–and difficult will be the struggle for us, by
prayer and holy watchfulness–to keep ourselves from becoming slaves to
our inward enemies. May we have increased Grace given us in these
trying seasons
I believe you have, most of you, found that there are seasons when
kings go forth to battle in the matter of your doubts and fears.
Depressions come upon you, you scarcely know why. They come without
apparent cause and they depart almost as unexpectedly. As John Bunyan
says of the Slough of Despond, that at certain seasons it pours forth
its mire most horribly, so I have found it with regard to despondency
and feebleness of faith. At certain times these tyrants make havoc in
our souls. So is it with Satan. He does not always tempt. Though always
"going about like a roaring lion, seeking whom he may devour," he does
not always roar. Neither does he, every moment, leap upon his prey. He
is always ready to destroy, but does not always find the opportunity
for attack.
Yet are there times when he finds our flesh in a fit condition for his
temptation, like dry tinder for his sparks, when he finds our souls at
a distance from God, our faith at a low ebb and our piety
declining–then will this grand enemy of our souls go forth to battle
like a mighty Nimrod–seeking to lead us captive and utterly to destroy
our faith. You know these times of war, my Brothers and Sisters, for
you have passed through them. If they are not upon you just now, thank
God and accept the rest which His love affords you, but keep your sword
out of its scabbard, for the fight may begin again at any hour.
If you are passing through the conflict at this moment, be not afraid
nor discouraged–it has been the lot of all God's people to fight their
way to Heaven and it must be yours, too. Think not that you shall be
overcome, but rather cry with the Prophet, "Rejoice not against me, O
my enemy: when I fall, I shall arise." Neither, however, are any of
these things the topic upon which I am to speak this morning. I thought
of using the text in reference to Christian activities. There are times
when Christians, all of whom are kings unto God, should go forth to
battle in a special and peculiar
sense. So we will take the text and accommodate it to that end this
morning, and may God send us now a soul-stirring word.
I. THE TIME FOR THE KINGS TO GO FORTH TO BATTLE IS COME. The special
time for Christian activities is now. In some sense, no, in the highest
sense, Believers ought to be always active. There should never be an
idle day, or a wasted hour, or even a barren moment to a servant of
God. We are bound as soon as we receive the new birth to let that
spiritual life develop itself in zeal for our Lord Jesus Christ who has
redeemed us by His blood–and never till we lay aside this body are we
to cease from service, or imagine that we have a furlough from the camp
of our King!
Yet no man can always work with the same intense activity. I do not
believe that God intended that any man should do so–rest is a
necessity of feebleness. Look at Nature. How active it is in the
spring! How the buds leap into verdure! Observe how active all things
are in summer! But Nature begins to relax somewhat of its vigor as
autumn bronzes the leaves of the forest, and while in winter,
vegetation sleeps and the sap, instead of circulating rapidly through
the tree, retires into the center and slumbers for awhile. Yet who
shall say that the months of winter are wasted? No, but during the
winter months the vegetable world is gathering needed strength for
another spring and summer and autumn.
So it is with Christian men at times. They have their winters, when the
sap is driven to the center, when the spiritual life exercises itself
rather about its own self than about anything outward. A time when the
man's care is rather about whether he himself is saved, whether his own
spirit is in a flourishing state, than about the souls of others. Well,
if the God of Nature has so decreed it, so it must be. As with
individuals, so with Churches. I do not believe that any Church can
always maintain the very highest pitch of earnestness so that every
sermon shall run through the congregation like fire along the prairie.
I cannot believe that any company of persons could bear the full force
of a revival year after year, for surely the body would slow down,
however willing the spirit might be.
And so there will be alternating seasons and every experienced and
observing Christian must have noticed these times of rest, as it were,
to the Church intermingled with her times when the singing of birds has
come and the fig tree puts forth her green figs. I believe that just
now we have come to a season suitable for special effort. Every
Christian should go forth to battle when there is best hope of success.
We should select wisely, as the kings did, the most suitable seasons
for warfare. And first, this is a suitable season because the people
can be gathered for religious exercises. All through the summer months,
bright for the world, it is usually dark for the Church. In the country
towns the multitude engaged in agricultural occupations cannot be
expected to come out to weeknight services, and Prayer Meetings, Bible
classes and the like, generally slow down, while the long days demand
longer labor.
I do not say it is right that these meetings should slow down so much
as they do, but the fact remains that during the summer season there
generally is a slowing down of religious interest in the villages and
towns. And even among ourselves it is to some extent the same. During
the long days, the man who has to earn his bread with the sweat of his
brow, must work, and it is only when the evenings begin to draw in and
the winter months come that the happier seasons in the Church arrive
and the winter becomes our summer, as the summer had been our winter.
Right on from this period of the year the Church should shake herself
and say, "Now our harvest time comes! Now is the period for kings to go
forth to battle. God has given us the opportunity, now, and we must
avail ourselves of it, lest before another harvest time is past and
another spiritual summer time is ended many may be where they can never
be saved."
It must be a good time for holy activity just now, also, dear Friends,
because in addition to the possibilities of the seasons, it is certain
that there is a willingness to hear the Gospel. This house, as often as
we enter it, gives us decided proof that the old Gospel of Jesus Christ
has not lost its power. I have heard and I have read and I also have
believed the criticism, that the preacher who occupies this pulpit
wields but slender eloquence and possesses few of the graces of
oratory. The power which holds these vast crowds together, year after
year, is the power that held them years ago–the simple Gospel plainly
spoken from an earnest heart.
The people are not tired of the Gospel! The people of London are not
sick of the old preaching of the Cross. If your ministers would lay
aside their oratory–a plague upon it all–and if they would come back
to speak in simple terms of the Christ that died and tell men plainly
the way of salvation, there is no reason why other houses should not be
filled as well as this–for there is a hunger for the Bread of
Life–and if men could but hear the simple earnest Gospel, they would
press to the place to receive it! When once there is a willingness to
hear, and we have the mark and sign of it here today, should not every
Christian say within himself, "If men are willing to hear it, they
shall not miss it because I am
unwilling to tell it. If they are ready to receive, I will be ready to
dispense. I will not cease to testify of the way of salvation to those
who are anxious to listen to it"? I beseech you, therefore, because
evidently there is a readiness in the fish to be taken in the net, to
not be slack to cast the net day and by night!
Moreover, the time for kings to go forth to battle will always be when
the king's troops are fit for battle. I mean, the time for spiritual
work is when the worker is especially fit for it. When is that? Should
it not be when he has been fed with spiritual meat? Should it not be
when, through that spiritual meat, his faith has grown and his love has
increased? If any Christian finds himself in a holy and a happy
condition–if he sits under a ministry that is edifying to his own
soul– should not that be above all others a time when he should say,
"To what purpose is this strength? For what reason has God given me
this spiritual meat to sustain my strength? For what, indeed? Ought I
to keep it for myself, to lay it by, or to spend it on my pride? No, it
cannot be so! It must be given me that I may lay it out in my Master's
use and for the salvation of perishing men."
Brethren, is it not so this day with many of you? Have you not heard
the Gospel with pleasure? Have you not rejoiced in your assured
interest in the Gospel? Are you not, at this present moment, in the
enjoyment of holy confidence? Is not your heart glad within you at the
very sound of Jesus' name? Oh, now, if never before, surely now you
should take your place in the ranks of the Lord of Hosts and go forth
to the fight! They were apt, of old, to excuse from the fight the
young, the sick, the faint and worn–but they would not excuse the
valiant men and such as were strong in Israel. Neither can I excuse my
Brothers and Sisters to whom God has been especially gracious, but
rather would I sound the trumpet in Zion and say, "It is to you, to you
that the summons has come! Awake! Arise! Put on your strength and go
forth like kings to the battle."
Another season of special work should be when discerning Christian men
feel the motions of the Spirit of God calling them to unusual service.
"When you hear the sound of a going in the tops of the mulberry trees,
then you shall bestir yourself," said God to David. And then David did
bestir himself and the Philistines were struck down! Do you not, some
of you, hear the sound of the going in the tops of the mulberry trees?
I think I have heard it. There have come to my soul, lately, whispers
in the midst of pain and weariness which seemed to say, "Awake! O man
of God, bestir yourself! Your fellow men are perishing! The land is
covered with thick darkness. Awake! Reveal the Light that is given
you–cease not to shine and burn according as the fire within your
heart dictates to you!" Have no such angel whispers come to you?
I shall hail it as a sacred omen, if Sunday school teachers here have
been disturbed with thoughts about those who are in their classes still
unconverted. If young men here have felt impulses within their spirits
to break loose from worldly ties and dedicate themselves to the
Master's honor. I shall count it to be one of the auspices of the
coming victory if there are among us matrons or maidens, fathers, or
youths of younger years who shall have felt in their spirits a Divine
throb of pity for the dying multitude and an earnest compassion for the
thousands that are going down into the Pit. Surely there are some of us
here who can bear witness and say, "Our state of heart has been to us a
premonition that it is time for kings to go forth to battle." The time
to favor Zion, the set time has come! Let her awake and arise, for God
will go before her and give her the victory!
One other mark of the time for kings to go forth to battle is surely
when the Lord Himself works. We are workers together with God. When we
lift our hand to strike sin in His name, the Omnipotent arm strikes,
too. If we require anything to guide us as to periods of especial
labor, surely it should be when the spirit of God puts forth especial
force. Now there are in this house, at this very moment, hearts in
which the Spirit of God has been working lately. We are not left
without conversions. We have not so many as I could desire, but we have
some. There are those convicted of sin among us seeking rest and
finding none. There are others who have but lately come to the foot of
our dear Lord's Cross and looked up and viewed the flowing of His
precious blood and have rested their hearts' salvation alone in Him.
God is working–shall not we work?
The presence of good men with us is encouraging, but oh, the Presence
of the GOD of good men should much more stimulate us! Mohammed, in one
of his first famous battles, stimulated his soldiers to the fight by
declaring that he could hear the neighing of the horses of the angels
as they rode to the conflict to win the victory for the faithful. We
speak not so, but surely the horses of fire and the chariots of fire
are round about the faithful servant of God and Faith's discerning eyes
can see the God of Providence moving Heaven and earth to help His
Church, if His Church will but arise from the
dust and put on her beautiful garments and resolves to conquer in her
Master's name! I speak it and I believe I speak no other than the
truth–a joyful and yet solemn truth–the time for kings to go forth to
battle is come!
I am sure that the time for this Church, in particular, has come, for
of this I can judge with certainty–the time for effort and success has
fully arrived. And as for the Church universal, surely there is no
better period for her to set herself to seek a revival than just now,
when there is a lull in political excitement–when one great step in
progress has been taken–has been so well taken that all uproar
concerning it has ceased and the world waits longingly for better days
to come. Now is the time, surely, for every saint of God to get to the
top of his Carmel and, like Elijah, with his head between his knees, to
cry mightily and look towards the sea until he shall see the cloud,
though it is but as a man's hand, expecting that in answer to mighty
prayer the clouds shall yet pour forth their water and the earth shall
be deluged with a shower of Divine Grace!
II. Since the time for battle is come, the second point shall be, IT
BEHOVES EVERY SOLDIER NOW TO GO TO THE WARS–every professed Christian,
every Believer, every saved sinner. I say, it behooves all to fight the
Lord's battles and I press the point with such considerations as these.
All Believers belong to Christ–you are His goods and chattel. You are
His bond servants. You bear in your bodies His brand, the marks of the
Lord Christ, for, "you are not your own, you are bought with a price."
Now, no Believer here will deny that. You sang just now–
"For I am His and He is mine,"
and it is your highest glory that that is the truth. Now, Beloved, by
this fact that you belong to Christ, I charge you do not delay! You
have but one talent, you reply–but you belong to Christ whether you
have one talent or ten. You are very busy in the world, you say, but
you belong to Christ and I beseech you lend not yourselves to a wicked
world. You tell me that you have not the moral courage to perform
Christian service–but you belong to Christ and anything that prevents
your serving Him will become a sin–and therefore you must strive
against it till in some form or other you have rendered help in the
great crusade now that the Lord's anointed go forth to battle.
More than that, I will add, all of you Believers love Christ. Your
belonging to Him has worked in you a true affection for Him. Shall I
put the question to you, that you may have the pleasure of answering it
to your own hearts? "Simon, son of Jonas, do you love Me?" You are a
Believer in Jesus and you profess to be saved by Him–do you love Him?
Oh, were this the time, surely you would rise in one glorious company,
you faithful ones, and say, "Love Him? Yes, indeed, He knows our
hearts. He knows all things and He knows we love Him." Prove your love,
then! He gives you a fair field for it. You cannot better prove your
love to your King than by fighting your King's battles and spreading
abroad the savor of His name.
Moreover, God has appointed each one of you to a service. You are not
all set to preach, nor all to any one form of labor. The hand is not
set to do the duty of the foot, nor the foot to accomplish the service
of the eye, yet the foot is as necessary as the eye and the eye as the
hand. Now, what is your service? Rest assured nobody can do it but
yourself! It will therefore be left undone if you do not attend to it.
As in a body, if any one member cease its functions, the body becomes
imperfect and the whole of it suffers. So if any one child of God in
this Church shall cease from the particular duty allotted to him, no
one else can do it and the Church must suffer damage.
It is not for me to point out in every case what your niche may be, but
the God who made you what you are appointed, at the same time, for you
your place and your service, which, I repeat, none can occupy or
discharge but yourself. Arise then, my Brother, my Sister, whoever you
may be and ask yourself, "What is there for me to do?" and ask of your
Master, "Lord, what would You have me do?" Moreover, let me remind you
that there is strength promised for each of you. "As your days, so
shall your strength be." You must not excuse yourself from the battle
because you are weak, for the Lord strengthens the feeble. "Even the
youths shall faint and be weary and the young men shall utterly fall:
but they that wait upon the Lord shall renew their strength."
It is not in the strength you have that you can serve Him, but in the
strength which He will give you as you need it. Here, take the bread
and take the fish and feed the thousands! Say not, "It is not enough."
He shall multiply both the bread and the fish in the breaking and the
consuming and there shall be enough and some to spare. Hear then, you
who profess to be in Christ, you who love Him–you all have a work to
do–and to each, God will give the needed Grace.
Therefore I charge you by your fealty to your King, by your allegiance
to your Lord, every one of you shake yourself from the dust of idleness
and resolve to go forth, "to the help of the Lord, to the help of the
Lord against the mighty."
Shall I say, Brothers and Sisters, that there is work for all of us to
do which lies very close to hand? The preacher will never be without
his! God will take care to furnish all His servants with sufficient
work. You teachers in the Sunday school, hold to your calling–it is a
noble one–you are greatly honored in being permitted to take so
distinguished a post of service as that of training young children for
Christ. If you can do neither of these, and cannot speak for Christ at
all–if you meet with any book, or tract, or sermon, that has been
useful to your own soul–scatter it!
I remember to have read in Cotton Mather's book upon plans of
usefulness, that he remarks that sometimes at the expense of a
shilling, under God's blessing, a soul has been converted. Such books
as Alleyne's, "Alarm," Baxter's, "Call to the Unconverted," and
Doddridge's, "Rise and Progress," have worked wonders in years gone by!
And at this hour you may have, for a penny or less, truths so set forth
as to ensure the reader's attention. Mr. Cecil says he had to be very
grateful to God for his mother, not so much because she pressed him to
read good books, as that she took care to put good books where he was
likely to take them up. O you who love Jesus, attend to this! Place the
Truth of God in the way of him who knows it not. Lose no opportunity of
so doing.
Talk for Christ personally, if you can, to individuals. Your Master
sitting at the well talking to the Samaritan woman was doing no small
service to the Truth of God. He preached to all Samaria through that
woman! So may you preach to half a town through one individual! O that
not one of us here may be idle! If you cannot do anything else, you can
pray and what strength the Church of God gets from its praying men and
women! Many bedridden saints are all the nearer to Heaven in their
weakness and by their supplications they act like conductors to the
skies, bringing down the Divine lightning from God that shall rive and
split the hearts of the ungodly. Oh, if you cannot do anything else,
succor us by your intercessions! I hope that there are no idlers in
this Church, but if there are, I charge them to cease from sloth!
Better for you to occupy the meanest place of service than to be an
idle Christian!
I walked, a few days ago, by rows of houses all empty and shut up–and
I could not help thinking if the landlords would charge the smallest
rent and put in the very poorest tenants, it would be better than to
let them stand empty–for the boys had made all the windows targets for
their skill in stone throwing. The thieves had taken care to remove
every piece of lead and movable metal they could get at and most of the
lower rooms had evidently been playrooms for children and dogs and the
unsightly place was giving the neighborhood a bad name from which it
was not likely to soon recover. Better to have had the worst of tenants
than to leave the houses to become ruins.
Some Christians had better take to the meanest occupation than let
their souls stand in such a disreputable state as they do, like empty,
unoccupied, useless, decaying, dilapidated houses. You cannot be idle
without being as much a sufferer yourself as any man besides. Even the
sick, the sorrowing, the mournful, the sad, I would gladly summon to
the battle! If they do not achieve much for the cause, it will help
themselves. One of the readiest ways to arise from the depths of agony
is activity. Let a woman who has lost a beloved husband say, "I will
from now on do nothing but mourn for my departed husband"–let her
seclude herself from society and stand apart from all activities of
life–her grief will eat as does a canker and her life will be bitter
to her. But let her see to her household. Let her come forth and attend
to the necessary business of life, and her heart will receive comfort.
I recollect the story of a mother, who, when her little boy was playing
in the room, was shedding many bitter tears for her widowhood. Her
little boy, who seemed to know right well the source of the mother's
grief, came up to her and putting his arms around her neck, said, "You
have got me, Mother," and you cannot tell how it comforted her heart as
she thought, "Yes, and I have a solemn charge in you to train you up to
know your father's God and to follow to the Heaven where you father is
at rest." The necessary care which she rendered to her little son
helped to wipe away the tears which else might long have worn a furrow
down her cheeks. There is nothing healthier for the sick, there is
nothing more encouraging for the desponding, there is nothing more
strengthening for the weak, there is nothing more soul-enriching for
the poor in spirit than for every Christian man among us to gird
himself to do something for his Lord and Master!
Oh, you do not know what you can do! There are immortal and
immeasurable capacities within you! If you will but try, God will help
you! If you use your little ability, you shall have more! The one
talent shall become two, the two four, and the four shall multiply. "To
him that has shall be given and he shall have abundance." I charge you,
therefore, my beloved Flock, let not a single one of you stay back at
this time, when every king should go forth to the battle!
III. Beloved Brothers and Sisters in the holy war, THERE ARE GREAT
MOTIVES TO EXCITE US TO FIGHT EARNESTLY FOR CHRIST. The motives gather
round five points. The first is our King. Who would not fight for such
a King, Immanuel, God With Us? By the wounds and by the crown of
thorns, by the bleeding heart, by the incessant intercession on His
Glory Throne, let us lift up our hands, now, and declare that we will
not cease to fight for Him! As of old, when sometimes a king asked a
pledge of fealty from his assembled knights, they drew their swords and
waved them in the air and took a solemn oath to defend his throne–so
now, today, let each Believer say within his soul, "I must, I will
contend for such a King as Christ my Lord."
Remember next the banner under which we fight–the banner of the Truth
of God, of the atoning blood! Let me remind you, Brothers and Sisters,
how your fathers held that banner firmly, though they stained it with
their gore. Remember how many have borne it amidst the smoke of their
own burning at the stakes of Smithfield! Through a long line of bold
forefathers the banner of the Truth of God has been handed down to you.
From the Anabaptists, and the Covenanters and the Puritans and men of
whom the world was not worthy, its folds have passed down to your
protecting care! Oh, by the fact that it shall wave one day over all
the defeated hosts of Hell–that Christ shall plant it on the
battlements of the arch-enemy's proudest castles–rally, now, for God
and for the right and for the Truth, for the doctrines of His Word, for
the imperishable Gospel that abides forever and ever! Who will be a
coward now and shrink back from this conflict?
Remember, next, another word–the captives whom it is your hope, by the
Holy Spirit's power, to redeem from the slavery of sin. How our
soldiers of the Indian mutiny advanced like lions against the mutineers
when they remembered Cawnpore and all the cruelties to which their
Brethren had been exposed! How unweariedly they marched, how sternly
they fought when they were within sight of the foe! After this sort
should we fight with those who have enslaved and injured our Brethren.
Remember, there are tens of thousands of God's elect who are captives
to death and Hell–some of them blasphemers, many of them drunkards,
some plunged in the direst vice, others of them in the blackest
despair–and it is only through your efforts, blessed of the Holy
Spirit, that they are to be set free! I charge you, therefore,
earnestly contend for their liberties!
When David and his men came to Ziklag and found that their wives and
children had been carried away captive, how rapidly did they pursue the
foe and how courageously did they fly upon the spoilers to ransom their
wives and children from captivity! Your children may still be in
captivity to Satan! Your husband still a prisoner, your wife not yet
emancipated. Your brother, or neighbor, or sister still in "the gall of
bitterness and the bond of iniquity." Soldiers of the Cross, as you
love liberty, yourselves, and as you love your kinsfolk and your fellow
countrymen, I charge you–come to the battle, that these may be set
free by the Holy Spirit's power!
Remember, again and this word ought to stimulate us to fight well, the
enemy, the black and cruel enemy. We contend not against flesh and
blood, but against spiritual wickedness. Our warfare is not with men,
but with evil in every shape and form. Our warfare is with the serpent
who blighted Eden and who destroyed our race! O God, if anything could
make us fight, it would be enmity to the old dragon who has been the
murderer of our race! Yet one more encouragement and that is our
reward. "They that turn many to righteousness shall shine as the stars
forever and ever." If by your prayers and tears, through God's Holy
Spirit, any should be saved, you shall have joy on earth akin to
angels' joy and in Heaven unfurling honors shall be bestowed upon you
by the Master Himself, when He shall say, "Well done, good and faithful
servant."
I will put these five things, then, together. By the King who leads
you, by the banner that waves above you, by your captive Brethren who
wait to be delivered, by the horrible enemy against whom we may well
take revenge and by the glorious reward, let every soldier gird his
sword upon his thigh in this, the time when kings go forth to battle.
IV. THE HIGHEST ENCOURAGEMENTS READILY PRESENT THEMSELVES TO INDUCE YOU
TO JOIN
THE WARRING ARMIES. I shall mention these encouragements. It is quite
certain that God has an elect people still upon the earth–then don't
you see that it is hopeful work to find out these elect ones by the
preaching of the Word of God? "I have much people in this city" must
have been a great encouragement to the Apostle when he went there. God
has much people in London, yet, and I am persuaded He has many people
in this congregation that gathers here– and as the farmer is
encouraged to sow his seed in good soil, from which he may reasonably
expect a large harvest, so ought you to be encouraged to work for Jesus
Christ just now.
Remember, also, that God has never failed a true worker yet. Many have
been discouraged, but God has, in the long run, if they have been true
to Him, given them their reward. Oh, it cannot be that we shall be
disappointed! It is not written, "Paul plants, Apollos waters and God
gives no increase." No–"Paul plants, Apollos waters and God gives the
increase." God is not tied to give success and as a Sovereign He may do
as He wills, but the whole record through, the faithful have not been
left of God. Remember, too, that if you did not see any souls
converted, yet God would be glorified by your exaltation of Christ and
your talking of Christ–and by your earnest prayers and tears for the
good of others. You are unto God a sweet savor of Christ, as well in
them that perish, as in them that are saved. You will have done your
duty and in so doing will be accepted of the Most High. To the battle,
then, my Brothers! To the battle, for you cannot fail!
Remember the promises, let them come up before your mind–believe them,
and go in the strength of them. "In due season you shall reap if you
faint not." "God is not unrighteous to forget your work of faith and
labor of love." "As the rain comes down and the snow from Heaven and
returns not there, but waters the earth and makes it bring forth and
bud, that it may give seed to the sower and bread to the eater: so
shall My Word be that goes forth out of My mouth: it shall not return
unto Me void; it shall prosper in the thing whereto I sent it." "Cast
your bread upon the waters, for you shall find it after many days." "In
the morning sow your seed and in the evening withhold not your hand:
for you know not whether shall prosper, either this or that."
O do not desire to be the spiritual parent of a new-born soul? Would
you not rejoice to pluck some brand from the burning, to rescue some
sinking sinner from a seething Hell? Then, I beseech you, in prayerful
anxiety, with much dependence upon God, use the means! And those means
are simply these–the telling abroad of the Gospel and the persuading
of men to lay hold on Eternal Life–which Eternal Life lies in
believing in Jesus Christ whom God has sent! Lastly, if nothing else
could nerve my Brethren here to service, I should like to remind them
of one solemn fact and call them, stir them to exercise by THE SOLEMN
DANGER OF INACTION. Read at your leisure the connection of my text, "It
came to pass, after the year was expired, at the time when kings go
forth to battle."
David sent Joab, his servant, to contend with the Ammonites. Unhappy
king, unhappy king! He had been called to fight the Lord's battles. He
had been anointed king for the very purpose–to be a captain in
Israel–but a fit of sloth had seized him and, true in David's case,
was our children's song–
"Satan finds some mischief still For idle hands to do."
The eyes that ought to have been looking on the foe, looked on
Bathsheba! The heart that ought to have been stout against the enemies
of Israel, softened with lascivious desires and the king had a
fall–not from the battlement of his house–but a fall from the
elevation of his purity and faith from which he never altogether
recovered. It left the blackest stain upon his reputation.
Such are the dangers of inaction to us all–it may not precisely take
that form–for Satan knows how to adapt the temptation to each man's
temperament and to each woman's case. I do believe it is before every
Christian either to serve his God with all his heart, or to fall into
sin. I believe we must either go forward or we must fall. The rule is
in Christian life, if we do not bring forth fruit unto the Lord our
God, we shall lose even our leaves and stand like a winter's tree, bare
and withered. God grant you, Brethren, to make no ill choice in this
matter, but to resolve that if you are overtaken in a fault, it shall
not be because you traveled so slowly that sin could readily overtake
you. I would remind you that in some form or other evil must come to
you if you loiter–if you will not serve your Lord, neither shall you
be established.
If you will not bring forth fruit to His Glory, neither can you expect
the comforts of His Gospel. How terrible are those words which I would
gladly make to ring like a thunderblast in the ear of every professor
here–"Curse you Meroz, says the angel of the Lord. Curse you bitterly
the inhabitants thereof, because they came not to the help of the Lord,
to the help of the Lord against the mighty." Remember the Master's
words, with which I conclude, "He that is not with Me is against Me.
And he that gathers not with Me scatters abroad."
And now, by the blood that bought you. By the Spirit that quickens you.
By the Heaven that awaits you, Brothers and Sisters, I ask you to go
with me to the battle! Deacons, Elders of the Church, Sunday school
teachers, all of you come with me to the battle and let us see whether
during the next few months the Lord does not give us a greater blessing
than we have ever had before! I believe He will even open the windows
of Heaven and pour us out a blessing. Amen.
PORTION OF SCRIPTURE READ BEFORE SERMON–Psalm 145.