DELIVERED ON THURSDAY EVENING, APRIL 14, 1870,
BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON,
"Who went about doing good." Acts 10:38.
In aid of the Funds of the Baptist British and Irish Home Missionary
Society.
OUR Lord's public ministry on earth was a Home Mission. He Himself said
to His disciples, "I am not sent save to the lost sheep of the house of
Israel." He went to the very borders of the Holy Land. But there He
stayed, and north and south, east and west, in all directions, in towns
and in villages, He itinerated preaching to His own countrymen.
Afterwards there sprang out of His home work what may be called the
foreign Mission, when they that were scattered abroad went everywhere
preaching the Gospel.
And thus the blessing of Israel became a blessing to all nations. It
was always the Lord's intention that the Gospel should be preached to
every creature under Heaven, but, so far as His own work was concerned,
He began at home. And herein we see His wisdom, for it will be of
little avail to attempt much abroad unless there is a solid basis at
home, in an earnest sanctified Church, affording a fulcrum for our
lever. We want to see England converted to Christ, and then shall she
become the great herald of Christ's Gospel to other lands.
As things now are, our soldiers and sailors are, too often, witnesses
against the Gospel. And our travelers of all grades in foreign
countries too frequently give an impression very unfavorable to the
Cross of Christ. We want to have this nation saturated through and
through with the Spirit of Jesus Christ. We want all its darkness
chased away and the true light made to shine–then Missionary
operations will receive a wonderful impetus. God will make His Truth to
be known in all nations when He has first caused His face to shine upon
His chosen.
We shall now speak about Home Mission work under two heads. First, we
have before us a Model Home Mission. And secondly a model Home
Missionary. When we have talked about these two things, we shall press
a third point, namely, the duty of imitating the works of the great
Master.
I. First, then, we have before us A MODEL HOME MISSION. We see sketched
in the text the great Home Mission which was conducted by the Lord
Jesus Christ, "who went about doing good." I am sure we shall learn
much if we consider the way in which He conducted that enterprise.
In commencing His work He selected as His great instrument the
preaching of the Gospel. The Lord had anointed Him to preach the
Gospel. He performed thousands of gracious actions. He officiated in
many ways for the good of His fellow men, and for the glory of God. But
His Throne on earth, if I might so speak, was the pulpit. It was when
He began to declare the Gospel of the kingdom that His true glory was
seen. "Never man spoke like this Man."
Brethren, He would have His followers depend upon the same agency. The
scattering of religious books and the institution of schools and other
godly efforts are not to be neglected. But first and foremost it
pleases God by the foolishness ofpreaching to save them that believe.
The cardinal duty of the Christian Church is thus laid down, "Go you
into all the world, and preach the Gospel to every creature."
Notwithstanding all that may be said about the advance of the times,
and the non-adaptation of the pulpit to this present age, we shall be
very foolish if we imagine that we have found a better instrumentality
than that which Jesus selected and which His Father so highly blessed.
Let us stand to our preaching like soldiers to their guns. The pulpit
is the Thermopylae of Christendom where our foes shall receive a check.
The field of Waterloo on which they shall sustain a defeat. Let us
preach, and preach evermore. Let us continue sounding, even if it is
but the rams' horns, for by-and-by the
walls of Jericho shall fall flat to the ground. Preach, preach, preach!
The Master's life clearly tells us that if we would save souls and
glorify God we must constantly proclaim the Gospel of the kingdom.
In connection with His own personal preaching, we find the Master
forming a seminary for the training of ministers. Those who have, at
any time, thought properly conducted collegiate institutions to be
unscriptural can hardly understand the action of our Lord in retaining
under His own eyes a band of scholars, who afterwards became teachers.
After He had called Peter and John, and some few others, He at first
admitted them, as it were, into His evening classes. For they pursued
their ordinary business, and came to Him at fitting seasons for
instruction.
But after awhile they separated themselves from all the pursuits of
business, and were continual with their great Teacher. They learned how
to preach as they marked how He preached. He even taught them to pray,
as John also taught his disciples. Many dark subjects which He did not
explain to the people, we are told He opened up to the disciples. He
took them aside and gave them the mysteries of the kingdom, while to
the rest of the people the Truth was only spoken in parables.
Now, this has been too much forgotten in the Church, and needs to be
brought to our remembrance. Among the Vaudois and the Waldenses, every
pastor of the Church was always intensely earnest to find out others
who would become pastors–therefore each one had a young Brother under
his care. In the journeys of the shepherds of the Vaudois Church, as
they passed from crag to crag, each one of the venerable men was
usually accompanied by some strong young mountaineer, who, in return
for the physical help which he gave to the venerable father, received
instruction from him in the doctrines of the Gospel, in Church
government, and in other things which appertained to the ministry.
In this way the Israel of the Alps was enabled to perpetuate its
testimony, and the office of the preacher of the Gospel never fell into
disuse. When in the days of the blessed Reformation, Calvin and Luther
exerted an influence over Europe, it was not only through their own
preaching, mighty as that was–nor through their writings–though these
were scattered broadcast like the leaves of autumn. It was also through
the innumerable young men who swarmed at Wurtenburg and came together
at Geneva to listen to the great Reformers' teaching and then
afterwards went forth themselves into other lands to tell abroad what
they had learned.
Our Master sets before us the fact that no fitter instrument for
spreading the Gospel can be devised than a man raised up by God to
speak the Gospel who is able to attract to his feet others who shall
catch his spirit, profit by his example, receive his doctrines, and go
forth to preach the same Word.
It would be correct to add that the Master also connected with His
preaching and His college the invaluable agency of Bible classes.
Indeed, I believe that the whole machinery of a zealous Christian
Church can be found in embryo in the doings of Christ. And if His
blessed life of holy labor were more thoroughly studied, new
organizations for enlightening the world and for building up the Church
would soon be thought of, and the best results would follow. Our Lord
talked to His disciples–occasionally one by one, sometimes when He
found them in pairs. And at other seasons He addressed the Apostles as
a whole, " expounding unto them in all the Scriptures the things
concerning Himself."
The Apostles were evidently well acquainted with the Scriptures, and
yet I do not suppose that all the population of Palestine were so well
trained. They must, therefore, have learned of Jesus. Peter's first
sermon shows his acquaintance with the Old Testament, and the speech of
Stephen manifests remarkable familiarity with Scripture history. Such
knowledge was not, I think, general, but was the result of constant
communion with a Teacher whose references to the Inspired Volume were
so constant. His readings of the holy Book, His interpretations, His
quotations, His illustrations all tended to make His disciples men well
instructed in the Law and the Prophets.
And the inmost meaning of the Word was laid bare to them in the Person
of their Lord Himself. If any Home Mission would see its work
established, so as to endure the test of years, next to the ordinance
of preaching, its ministry must be careful to exercise diligence in
training up the converts in the knowledge of the written Word. The
Bible must be read intelligently and its meaning clearly set forth. The
memory must become familiar with its very words, and the heart with its
inner spirit. We must seek gracious men and women who will labor in
this needful ministry.
No minister can afford to neglect the constant Scriptural tuition of
his people, and if he is negligent of it, do not be surprised if
grievous wolves enter into the Church and devour the flock. That our
young men and women may not be carried about with every wind of
doctrine, but may be steadfast, unmovable–is our bounden duty to
instruct them in the Divine Word with laborious care and constancy.
Notice, moreover, that our Lord's Mission work did not overlook the
children. Our noble system of Sunday school work is not only justified,
but even enforced by the example and precept of our Lord when he said,
"Suffer the little children to come unto Me, and forbid them not, for
of such is the kingdom of Heaven."
And also by His saying to Peter, "Feed My lambs." The injunctions which
bid us look after our adult converts who come under the denomination of
"sheep," are no more valid than the command which bids us took after
the young, and the tender, who are intended by the term "lambs." True
Mission work, therefore, if any of you will undertake it, must
carefully regard children. Moses would not leave even the little ones
in Egypt. Even the youthful Israelites ate of the paschal lamb. Our
work is sadly faulty if it has no bearing upon the young men and
maidens, the boys and the girls.
I am afraid that much of our public preaching is blameworthy in this
respect. I feel, myself, that I do not say as much in my general
sermons as I ought to do to the children of my congregation. I do
insert stories and parables here and there, but if I shall ever reach
my own ideal of preaching, I shall far more frequently let fall
handfuls on purpose for the young. Sermons should be like a Mosaic, and
the sparkling pieces which catch the infant eyes should abound. Our
discourses should be as Isaiah says, "wine and milk"–wine for men and
milk for babes. Out of our pulpits we must be the friends of the
children, for then we trust they will grow up to be friends to us and
to our Master. Our model Mission bends its strength to the cultivation
of juvenile piety, and makes this department of effort second to none.
We now proceed a step farther. Of late there has been frequently used
by earnest Evangelists in the more populous parts of London the plan of
free teas, free breakfasts, and free dinners–at which the poorest
persons are brought together and fed, and are then affectionately
exhorted to seek salvation. It is remarkable that this method has been
so long disused, because it is, with a small difference, a plan adopted
by our Lord. On two occasions at least, He spread a free repast for
thousands of the famishing, disdaining not to provide food for the
bodies of those whose souls He had blessed with the Word of Life.
On those two occasions the generous Master of the feast gave His crowd
of guests a good substantial meal of bread and fish. I have often
wondered why those two viands were in each case selected, perhaps it
was that both land and sea should be declared to be the storehouse of
Providence. He gave not bread alone. His fare was not stingy. He would
not merely stay their hunger, but He would afford them a relish to
their bread, and therefore He gave them bread and fish. Agreeable,
sufficient, healthful and satisfying refreshment the Lord dispensed at
His table in the wilderness.
Though many, no doubt, followed Him because they did eat of those
loaves and fishes, yet I do not doubt that some who were first
attracted by the earthly food remained to eat of the Bread of Heaven,
and embraced those precious Truths which at first were foolishness unto
them. Yes, my Friends, if we want to get at our starving people, if we
would reach the most degraded and the poorest of the poor, we must use
such means as these, for Jesus did.
A Mission would also find great strength in imitating Jesus by
combining medical aid with religious teaching. Our Lord was a medical
Missionary–He not only preached the Gospel, but He opened the eyes of
the blind, cured those who were afflicted with fevers, made the lame to
leap as a hart, and the tongue of the dumb to sing. You may say that
all this was miracle. I grant it, but the mode of performing the cure
is not the point in hand. I am speaking of the thing itself. True
enough is it that we cannot work miracles, but we may do what is within
human reach in the way of healing, and so we may follow our Lord, not
with equal footsteps, but in the same track.
I rejoice to see in Edinburgh and in Glasgow, and also in London, the
establishment of Medical Missions. I believe that in some parts of
London nothing would be so likely to do good to the people as to make
the vestry a dispensary, and the godly surgeon a deacon of the Church,
if not an Evangelist. It may one day be thought possible to have
deaconesses whose self-denying nursing of the sick poor shall introduce
the Gospel into the meanest hovels. At any rate, there should be
associated with the City Missionary, with the Bible-woman, and with
Home Missions everywhere, to as great a degree as may be possible, the
earnest aid of beloved physicians and men learned in the healing art,
who should seek to do good to men's eyes, and ears, and legs, and feet,
while others of us look to their spiritual infirmities.
Many a young man who goes forth as a minister of Christ would do much
more good if he understood a little anatomy and medicine. He might be a
double blessing to a remote hamlet or to a district crowded with the
poor. I pray for a closer connection between the surgeon and the
Savior. I would invoke the aid of truly believing members of the
faculty. May there be many who, like Luke, are both physicians and
Evangelists. Perhaps some Christian young man walking the hospitals,
and fearing God, may find in these hints a guide as to his future
career.
In addition to this, let me say that our Lord Jesus Christ also
associated with His Mission-work the distribution of alms. He was very
poor. Foxes had holes, and the birds of the air had nests, but He, the
Son of Man, had not where to lay His head. Out of the gifts of the
faithful who ministered to His necessities there was but little to
spare. These gifts were put into a bag and entrusted to Judas, and we
discover, incidentally, that the Master was likely to distribute from
this slender store to the poor around Him. Brethren, it is to be feared
that some Churches fall behind in this matter of almsgiving, a matter
which at the Judgment Day will occupy a very conspicuous place, "I was
hungry and you gave Me meat."
The Romish Church has abounded in the practice of almsgiving, and if
her mode of distributing were as wise as her manner of contributing is
generous, she would deserve much commendation in this respect.
Brethren, because we feel that we are justified by faith and not by
works, are we to cease from good works and suffer the giving of alms to
drift into the background? Such is now the rage for centralization, and
so eager are some for the suppression of all personal charity that it
may one day become an indictable offense to give away a sixpence to a
starving woman until you have consulted the police, the Poor Law Board,
or some association for giving away paper tickets instead of bread.
Public opinion demands the publication of all our gifts, and ignores
the old-fashioned command, "Let not your right hand know what your left
hand does." We are all to be made wheels in the engine of a society to
give our alms by clock work, and relieve the poor by machinery. For
one, I shall always recommend Christian people to be a little eccentric
in their benevolence. Without decrying societies, I shall urge godly
men to judge for themselves as to the poverty of each case, and to give
for themselves, apart from those various associations which cut and dry
benevolence till it becomes a mere skeleton.
I am a firm believer in the Gospel of the barley loaves and fishes. I
believe in the Gospel of feeding the hungry and clothing the naked. I
like the story that I heard the other day of a poor man who was found
in the street one Sunday morning as he was about to commit suicide. Two
of our Brethren met him, and led him to this Tabernacle, but they knew
better than to bring him to hear a sermon while he was hungry. On the
road they took him to a coffee shop, and gave him a cup of hot coffee
and some bread and butter. And then they brought him to hear the
discourse. I had a far more likely hearer in the man whose hunger was
relieved than I could have had in the poor famishing sinner.
Then, after the sermon was over, they took care to find him a good
dinner, and so detained him till they brought him here again in the
evening and God was pleased to bless the Word to him. Rest assured that
the Master's opening blind eyes, the Master's feeding the multitude,
and the Master's relief of the poor were all indications to the
Christian Church that clothing societies and soup kitchens, and
benevolent associations, are legitimate aids to the spread of the
Gospel.
Our Master's Mission had one point in it which we ought never to
forget, namely, that it was carried on very largely through open-air
preaching. I remember well the time when it really seemed an outrageous
novelty for a man to preach in the streets. I remember proposing,
twenty years ago, to my good deacons in the country that I should
preach on the Sunday evening by the riverside, and the remark was made
by one of them, "Ah, I do not like it, it is imitating the Methodists."
To him as a sound Calvinist it was a dreadful thing to do anything
which Methodists were guilty of. To me, however, that was more a
recommendation than otherwise, and I was happy to run the risk of being
called Methodist.
All over England, in our cities, towns, villages, and hamlets, there
are tens of thousands who never will hear the Gospel while open-air
preaching is neglected. I believe that God allows us to preach in
Churches and chapels, but I do not believe that we have any Apostolic
precedent for it, certainly none for confining our ministry to such
places. I believe that we are allowed, if it promotes order and
edification, to set apart buildings for our worship. But there is no
warrant for calling these places sanctuaries and Houses of God, for all
places are alike holy where holy men assemble. It is altogether a
mischievous thing that we should confine our preaching within walls.
Our Lord, it is true, preached in the synagogues, but He often spoke on
the mountain's side, or from a boat, or in the court of a house, or in
the public thoroughfares. To Him an audience was the only necessity. He
was a fisher of souls of the true sort, and not of the modern order who
sit in their houses and expect the fish to come to them to be caught.
Did our Lord intend a minister to go on preaching from his pulpit to
empty pews, when by standing on a chair or a table outside the meeting
house he might be heard by hundreds? Of course, if the crowd fills the
house, and it is as large as the human voice can fill, there is the
less need for us to go out into the streets. But, alas, there are
places of worship in London by scores, not one-fourth or even one-tenth
filled, and yet the preacher goes on contentedly!
A minister is living in positive sin who constantly preaches to a mere
handful within walls, while outside there are crowded courts and lanes,
and alleys, where men are perishing for lack of knowledge. The minister
who does his duty goes out into the highways and hedges. He goes into
all the world. He preaches whether men will hear or whether they will
forbear, and delights to make hills and woods ring with the message of
peace!
Our Lord also set an example to Home Missionaries, in the fact that He
had pity on the villages. Small villages are often thought to be too
insignificant for the founding of Churches in them. But the villages
help to make the large towns, and the character of the citizens of this
great London of ours depends very much upon the character of the
village homes from which so many of our fellow citizens are drawn. We
must never neglect the smallest hamlet, but seek as far as we can, to
reach even the little knots of cottages that stand by twos and threes
on lone heaths and desolate moors.
At the same time, the Master also gave much attention to the towns.
Capernaum and Bethsaida were not forgotten. Jerusalem frequently echoed
with His voice. Where the crowds assembled at the solemn festivals,
which were something like the gatherings at our markets and fairs,
Christ was heard lifting up His voice, and crying, "If any man thirst,
let him come unto Me and drink." The Home Missionary must avail himself
of all gatherings of his fellow men for whatever objects they may have
come together. And in every place he must proclaim the Gospel, seeking
by any means to save some. This and much more may be gathered from the
life of Jesus of Nazareth, "a Prophet mighty in deed and word."
II. I shall now pass on to notice, in the second place, THE MODEL HOME
MISSIONARY. My Brethren, after all, the success of a work depends very
little upon the system which is adopted in carrying it out–almost
everything rests under God–not upon the man. There have been men who,
with systems unwise and imperfect, have, nevertheless, accomplished
noble results, while others with admirable organizations have done
nothing, because they were not the right men. Who, then, is the fittest
man to be a Missionary for Christ? Who is the woman that can best serve
her God?
Behold the Model Missionary in the Person of the Lord Jesus. The man
who is to serve God as a leading Missionary must be a man of teaching
power and of personal influence. It is of no use to send out as a
Missionary a man who cannot speak. And yet there are many places where
the people are without a minister, if speaking power is an essential
qualification for that office. Why, you may frequently hear the
preacher mumble so dreadfully that you can hardly follow his words. Or
he is a mere reader, or else a prosy reciter of very heavy matter.
In the Established Church, the very last thing that is looked into when
a young man enters "holy orders," as they call them, is whether he has
gifts of utterance, or in other words, whether he is qualified by
nature and by Divine Grace to be a preacher. That some very admirable
and excellent persons enter the Church is cheerfully granted, but none
the less we believe such a system to be essentially bad. If you want a
man to spread the Gospel among his fellow men, he must be one who can
preach. He must be apt to teach. He must have a way of making plain
what he means, and of winning attention, so that men may be willing to
listen to him.
Our Lord had this grand capacity in the highest degree. He could bring
the most sublime truths down to the level of His hearers'
comprehension. He knew how, with a Divine simplicity, to tell a story
that would win even a child's attention. And though the Truth He spoke
was such that archangels might well marvel at it, yet He put it into
such a form that the little children gathered around Him, and the
common people heard Him gladly. Aptness to teach–this is what we need.
Pray, my Brethren, the Lord of the Harvest to send us many who have
this choice gift. The pulpit, the Sunday school, and every form of
Christian service need earnest workers who have the power of
translating their thoughts into the language of those with whom they
come in contact, so that they may be interested and impressed.
But there were higher qualifications than these. Our Lord as a
Missionary was a Man who fraternized with the people. I do not think He
ever passed a person on the road concerning whom He said to Himself, "I
am so much above that man that I will not speak to him." I could hardly
dare to imagine Him saying such words. It would so lower the Savior to
imagine such a thing. And yet, and yet, and yet–some of His ministers
have thought so! How many of us, if we had seen a poor harlot coming to
the well would have remained sitting by it purposely to converse with
her? If we had seen her coming, knowing her character, we should
probably have moved off, and have eased our conscience with the notion
that hers was a case more suitable for someone else to deal with. In
fact, a matter to be left to an agent of the Rescue Society.
Our Lord made no affectation of condescending or of patronizing the
poor Samaritan sinner, but as naturally as possible, with every
appearance of ease, He at once began to talk with her. If she had been
a noble lady in the land He could not have fraternized more thoroughly
with her, and yet He in no way connived at her sin. Our Lord received
sinners and
ate with them. They must have seen how different He was from
themselves, but He affected no distance. He pretended to no caste. He
drew no lines of social demarcation. He was not a Pharisee, who stood
apart in his pious eminence–pride and assumed dignity had no
attractions for Him. He was holy, harmless, undefiled, and separate
from sinners in the highest and best of senses, but in other respects
He was the friend of publicans and sinners.
If we are to have London blessed, it will never be by ministers who are
too great to speak to the poorest of the people. Nor will your
benevolent societies work much good if your lordships and ladyships
cannot mingle with the humbler classes. We must be one with those whom
we would bless. We must not be ashamed to call them Brethren. We must
without being conscious of stooping, reach out a fraternal hand to the
fallen and the degraded, that we may lift them up for Christ's sake. O
for men and women of the true brotherly and sisterly spirit–bone of
the people's bone and flesh of their
flesh!
Our Lord, again, was a man who could toil. He was by no means a
gentleman at large, amusing His leisure with lecturing. He never
preached a sermon without weaving His soul into it. He was by no means
the kind of Evangelist who finds His task a light one. He could not, as
some do, preach by the year without disturbing the placid current of
His own emotions. No, my Brethren, never preacher worked more intensely
than Jesus did–by day preaching, by night praying, oftentimes faint
through weariness, and yet not finding time so much as to eat bread.
Whoever did not labor, Christ did. He is the Master Worker of all the
sons of men.
If we all must eat bread in the sweat of our faces, much greater was
His toil when He brought the Bread of Life to us by the bloody sweat of
Gethsemane, and by the life-sweat of every day of His three years'
ministry. His life was a scene of unrivalled labor. We can hardly
conceive how thoroughly our Redeemer laid Himself out for us. Now, if
the Church would see souls saved, the work will never be achieved by
agents who are half asleep. Christ's kingdom will never be extended by
persons who are afraid of labor. God will bless His Church by the power
of the Holy Spirit, for all the power lies there–but He will have His
Church travail–or the blessing will not come.
For a Home Missionary we want a man who can pray as the Master prayed.
What a proficient in the art of prayer was Jesus! He was as great with
God in prayer as He was with man in preaching. I heard a Brother speak
the other day of our Lord's coming from the mountainside with the wild
flowers on His garments, and the smell of the heather on His vesture,
for He came fresh from the lone spot where He had spent the night in
prayer. Ah, my Brethren, here is the center of power! Prayer breaks
hearts. These granite rocks will never yield to our hammers till we go
down on our knees to smite. If we prevail with God for men, we shall
prevail with men for God. The main work of the minister must be done
alone. Let him do as he pleases when the multitude are listening, he
shall not bring them to Christ unless he has pleaded for them when none
heard him but his God. Our Home Mission needs men who can pray.
And, Brethren, if we are to secure useful men and women we must choose
those who can weep. That is a fine faculty, that emotional power of the
heart which makes the passions boil, and rise within like steaming
vapors, till at last like the waters of dropping wells, they are
condensed and fall in showers from our eyes! I do not covet that
moistness of the eyes which some exhibit as the result of optical
weakness or effeminacy of constitution–but manly weeping is a mighty
thing. Our Lord Jesus was thoroughly a Man–far too masculine to fall
into sentimentalism and affectation–but when He beheld the city, and
knew all the sufferings that would come upon it from the siege as a
punishment for its sin, He could not restrain the floods. His great
soul ran over at His eyes.
If He had not been a man who could weep Himself, He could not, humanly
speaking, have made others weep. You must feel yourselves if you would
make other men feel. You cannot reach my heart till first of all your
heart comes to meet mine. Lord, send into Your field men of strong
emotional natures whose eyes can be fountains of tears.
To crown all, our blessed Lord was one who knew how to die! Oh, when
shall we have men and women sent among us who are prepared to die in
order to accomplish their lifework? I have shuddered, and all the more
so because I might do no better myself, when I have heard excuses for
avoiding risks of life, and reasons for escaping hardships in foreign
lands. It has been even questioned in some quarters, whether a man
would be right in exposing himself to danger of life in order to preach
the Gospel. I could say much, but would be sparing of censure. Only
this I must say–until Divine Grace shall restore to us the ancient
Apostolic self-sacrifice, we may not expect to see the Gospel
conquering to any high degree.
Zeal for God's House must eat us up. Love of life must yield to love of
souls. Trials must be counted as nothing for Christ's sake, and death
must be defied, or we shall never capture the world for Jesus. They who
wear soft raiment will
never win Ireland, or Africa, or India for Christ. The man who
considers himself, and makes provision for the flesh, will do little or
nothing. Christ revealed the great secret when it was said of Him, "He
saved others, Himself He cannot save." In proportion as a man saves
himself he cannot save others. And only in proportion as he is carried
away with self-sacrifice, willing to renounce luxuries, comforts,
necessities, and even life, itself–only in that proportion will he
succeed.
I trust that no Missionary's life may be lost, but I trust that if the
Church can only bring the world to Christ by the deaths of her
ministers, all our lives may be sacrificed–for what are we, my
Brethren, what is any one of us–compared with the accomplishment of
our Redeemer's work? Our sires went to the stake with songs upon their
lips. Our ancestors were confessors who dared the barbarous cruelties
of Northern hordes, and the refined persecution of Southern
superstition. They were men who could die but could not refrain from
witnessing for the Lord. We must quit ourselves like men for Christ.
And though we may not all be called to make the extreme sacrifice, we
must be ready for it. And if we shrink from it we are not the men for
such a time as this.
We want men who can toil, men who can pray, men who can weep, men who
can die. In fact, we need for Christ's work men all ablaze with
consecrated fervor, men under a Divine impulse, like arrows shot from
the bow of the Almighty flashing straight to the target. Men like
thunderbolts launched by the Eternal to go crashing through every
difficulty with irresistible energy of aim. We want a Divine enthusiasm
to fire us, an Almighty impetus to urge us on. Only men thus filled
with the Holy Spirit shall accomplish largely the work of God.
III. My last point was to be, if Christ lived thus, and worked thus,
LET US HEAR HIS CALL AND IMITATE HIM. I shall say but a few sentences,
but let them be remembered. Believer in the Lord Jesus Christ, it is
your privilege to be a worker together with God. Therefore keep close
to the footsteps of the great Master worker.
Remember that before He went to work He was Himself personally obedient
to that Gospel which He had to preach. He did not bid others believe
and be baptized, and neglect to be baptized Himself. "Thus it becomes
us to fulfill all righteousness," said He. And in the waves of Jordan,
the Baptist immersed Him. How little will you be fitted for service if
you leave any command of Christ not obeyed! How can you exhort others
to do your Lord's will if you yourself are disobedient to it? The first
thing, therefore, before you go to that form of service which now
invites you, is to see to it that you have obeyed the Master's will,
for "to obey is better than sacrifice, and to hearken than the fat of
rams."
This being done, let me say to you, Is there not some department of
Mission work at home that you could undertake? Most probably you could
not do all those things which I have mentioned as having been done by
Christ. But you know that young artists will often be instructed by
their masters to sketch not the whole of a great statue by Phidias, but
one single limb, an arm, a hand, or a foot. Have you not often seen in
the artist's studio the foot of some great masterpiece used as a model?
Just so it shall be enough to teach you service if, being unable to
attempt the whole of the great scheme which I have brought before you
now, you will undertake zealously to labor in one department of it.
But, whatever you do, do it thoroughly, do it heartily. If it is worth
doing at all, it is worth doing well. For such a Master there must be
no second-rate work, and with such a gracious reward before you, there
must be no offering of that which costs you nothing. You must throw
yourselves into whatever you undertake for Jesus.
Will you now take one word which is often used by Mark as a motto for
yourselves? The idiom of the Gospel of Mark is eutheos, "straightway."
He is always saying of Christ, that straightway He did this, and
straightway He did that. Now, if you have work for Christ before your
eyes, straightway hasten to do it. The most of Christians miss the
honor they might have in service by waiting till a more convenient
season. Do something tonight before you go to bed, if it is only the
giving away of a tract. Do something as each moment flies. If up to now
you have not been a worker, begin now. Or if you have been a worker up
till now, do not pause, but end the evening with another good word to
sister, or child, or friend. Evermore breathe out consecration to
Christ.
And let me bid you, dear Friends, if you love my Lord and Master, to
have comfort in trying to serve Him, because there is an all-sufficient
power which you may obtain for this service. Our Lord is declared in
this very verse to be One who was anointed with the Holy Spirit and
with power. That same Holy Spirit is given to the Church, and that same
power lingers in the assemblies of the faithful. Ask for this
anointing, and pray that as in this verse we are told that God was with
Jesus, so God may be with you. Remember last Sunday evening's text,
"Fear you not. For I am with you; be not
dismayed, for I am your God: I will strengthen you; yes, I will help
you; yes, I will uphold you with the right hand of My righteousness."
Being now a pardoned sinner, ask to be an anointed saint. As one who is
reconciled to God, ask that you may be strengthened by God, so that
from this day forward you may serve your Master mightily. I do not know
that I ever felt happier in my life than I did last Tuesday night when
I was listening to my dear Friend, Mr. Orsman, the pastor of the poor
but gracious Church in Golden Lane, in the City. He is a good Brother,
who, some years ago, was converted to God under our ministry, and he
was there and then converted all over. Some of you, when you believe in
Christ appear to have only a sprinkling conversion, but I love those
men and women who get an immersion conversion.
They, go down into the deeps of the love of Christ, and give themselves
altogether up to their Lord. Why, that dear man, though working all day
long in the Post Office, yet finds in the evening opportunity to preach
Christ. And if you were to go to Golden Lane, you would find there all
the forms of organization which I have described at the commencement of
this sermon in active exercise. Among the poorest, lowest and most
degraded of the people, Divine Grace has found out precious jewels.
Some seven or eight who are now ministers of the Gospel, first began to
preach to his poor people there. He has now spiritual children
scattered all over the world by emigration, and the good man, having
consecrated himself fully to his work, is most happy in it.
I believe from the bottom of my soul that these single-handed men, who
give themselves up to a special district and work it well, are the very
greatest blessings that London can have. And if there is a young man
here endowed with abilities, and perhaps with a little money and time,
what better could I propose to him, as a lover of Christ, than to begin
some such work for his Master? The same applies to Christian women. Oh,
what good Christian women can do! There are those in this place whose
names, if I were to mention them, would be had in honor by us all for
what they have accomplished!
Without obtruding themselves as preachers into public assemblies, they
are working away for Christ privately, and bringing many into the
Church of God. O Christian men and women, time is flying, men are
dying, Hell is filling, Christ is waiting to see of the travail of His
soul. I beseech you by the heart of God's mercy, by the heart of
Christ, by His love for souls–bestir yourselves and proclaim
salvation. May the Lord's blessing be with you. Amen.
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Away With Fear