“They Were Tempted”

DELIVERED ON LORD'S-DAY MORNING, MARCH 14, 1880,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"They were tempted." Hebrews 11:37.

LAST Lord's-Day I tried to draw the fair portrait of a believing man
[Sermon #1526, The Fair Portrait of a Saint] putting his feet into
God's steps and keeping God's way even unto the end. This morning we
shall show in what circumstances such men were produced. We shall
discover that they were not nursed upon the lap of ease, but were born
and reared and perfected amid storms of opposition. We shall again see
"the lily among thorns." The gracious characters of which we read in
Scripture were not created by favorable circumstances–they owed
nothing to their position or age– their character was formed from
within. Their faith was not produced by the tenderness of
Providence–they were not put into a conservatory like fair flowers
which cannot endure the frost–we might rather say that they were
helped to their robustness by the rough winter blasts which swept over
them.

They were warriors of peace–pilgrims who traveled armed to the teeth
making no holiday march, but contending with giants and dragons.
Whoever else may find life a sport, the saints have found it to be real
and earnest. Their path has been no mere parade, but grim and grisly
dangers have beset them–"they were stoned, they were sawn asunder,
they were slain with the sword." One form of the opposition which they
encountered is the subject of this morning's meditation–"They were
tempted." Do not forget that the leading principle of a godly man is
faith and, according to this chapter, faith is the force by which brave
deeds are done and great sufferings are endured.

All the world appears to be in arms against the man of faith. Ishmael,
the child of human strength, mocks Isaac who is born by the power of
faith according to promise. Yet faith is able to bear all attacks and
to flourish under them, even as the Israelites in Egypt multiplied the
more as their oppressions were increased. The sufferings of Believers,
which are mentioned by Paul, are varied and exceedingly intense. And
this is one of them–"they were tempted." The speedy weapon of stone,
or sword, or saw gratified the malice which sought their death, but
tempting them satisfied a subtle hate which stabbed at their character
and their faith.

In temptation there is for the soul all the deadliness which the
slaughter weapon brings to the body. It is blessed to observe that the
faithful also survived this danger. A torrent roared against them and
they stemmed it with resolute confidence. They did not drift with the
current, nor drown in its floods. Dealing with this one form of
opposition, "they were tempted," I shall be able to say a great many
more practical things than if I were preaching upon, "they were
stoned," or, "they were sawn asunder," for those things happen but now
and then. But this record that, "they were tempted," is repeated in us
all and, especially in you who have lately set out on the heavenly
pilgrimage. You have got far enough to discover that you are not to be
allowed to go to Heaven if Satan can prevent it, nor suffered to remain
a Christian if by any means the men of this world can cast you down.

You are being tempted. May the practical words I shall be able to speak
be applied with power by the Holy Spirit to your comfort and help.

I. First I will call attention to THE UNIVERSAL TRUTH OF THE STATEMENT
now before us. It is not true that all the saints were scourged, nor
all imprisoned. Neither were all stoned, nor all slain with the sword.
But it is true of the whole cloud of witnesses that they were all
tempted. The word, "tempted," bears two meanings. First of all, that of
being tried or afflicted and, secondly, that of being persuaded or
enticed to sin. In the first aspect of it God did tempt Abraham, that
is, He tried him and this He does with all His people. God had one Son
without sin, but He never had a son without trial!

"What son is there whom the Father chastened not?" "Of which you are
all partakers," says Paul, when he speaks of chastening. "For whom the
Lord loves, He corrects, even as a father the son in whom he delights."
His own elect are

made to feel His refining fires, for He declares of each one "I have
chosen you in the furnace of affliction." All the sheep of Christ bear
His private mark–He sets the cross of affliction upon them all. "All
that will live godly in Christ Jesus shall suffer persecution." "In the
world you shall have tribulation." Before you shall find me a man who
has never known trouble I think you will have ridden many a horse lame
and searched far and wide for, "man is born to trouble as the sparks
fly upward." And I will guarantee that the wonderful untried person is
as much a stranger to God as he is to affliction!

Within the sacred enclosure of the elect of God you shall not be able
to discover one whom the Lord has not, in some way or at some time
afflicted in love. Count it not, therefore, a strange thing, my dear
Brothers and Sisters, that you should have a cross to carry! Do not
begin to kick against the pricks as though some unusual suffering were
laid upon you when the Lord touches you with the goad of sorrow. You
are one among many and among the many there are worthy ones who bear
heavier loads than yours! Envy none, but feel a brotherhood with all
the faithful, for they, too, "were tempted." As for the other sense of
the word, "tempt"–the bad and hard one. In that sense, also, the
statement is universally true. All the people of God have been tempted
to sin. Satan no sooner perceives a child of God renewed in heart and
cleansed from defilement than he endeavors, if he can, to mar the work
of the Holy Spirit; to ruin the happiness of the Believer and to weaken
his usefulness by leading him into sin.

The Prince of the power of the air, though he cannot be everywhere
himself, manages with his host of underlings to be so nearly
omnipresent that he tempts us all in turns and some of us very
fiercely. Woe unto the man who is beset by the arch enemy, himself, if
he is not abiding in fellowship with the Lord Jesus! If the Lord is
away from the Believer it will go hard with him when Apollyon, himself,
meets him in deadly duel. The fiend is stronger and craftier than we
are and unless the Lord covers our head in the day of battle we shall
find his fiery darts too terrible. This, however, is some comfort, that
every Believer now with God has crossed swords with the devil–He has
not suffered one to pass unmolested– "they were tempted."

Nor is it only Satan who tempts the saints. The world is always
tempting God's people and there is no position in life which is free
from peril. A man sick of the fever dreams that if he can be placed in
another bed he shall feel better–it is but a dream. He turns and
tosses to and fro upon his pillow, but as Watts well says–

"It is a poor relief we gain To shift the place but keep the pain." In
this mortal life we may change our position, but we shall never get
away from temptation. Temptations are with kings upon their thrones and
with peasants at the plow–they come of plenty and they come of
poverty–they are born of success and they are born of defeat. Whether
our path is rough or smooth, we are liable to be tripped up unless an
unseen hand shall hold us up. This is true of all who have gone before
us–"they were tempted."

At times Providence permits those who are in authority to exercise
great power of temptation. So it was with the saints of old–those who
were in power accounted them as sheep for the slaughter. The rulers of
the synagogues and then the magistrates, rulers and emperors set
themselves against God and against His Christ and those who held the
reins of government were determined that they would put down the reign
of Christ and utterly destroy His people. Princes and potentates became
the willing servitors of Satan, threatening and bribing those who had
espoused the faith. So far as open, legalized persecution by the State
is concerned, we are happily free from it–but of those who in the
martyr days bore high the banner of the Cross it may be said with
emphasis–"they were tempted."

But, Brothers and Sisters, if there were no devil and if there were no
wicked world it would still be true that the saints are tempted, for
every man is tempted when he is "drawn away by his own lusts" and there
is that within the best of men which might make them into the worst of
men if the Grace of God did not prevent it! O child of God, you are, on
one side, fair as an angel and the Grace of God gleams upon you and
makes you bright as your transfigured Master! And yet on the other side
of you, you are black as a devil and if the Grace of God were taken
from you, you would as much dishonor the name and Cross of Christ as
did the false apostate who took the thirty pieces of silver! Every good
man is two men–he finds one fighting against the other–the old man,
according to its corruptions and lusts, daily warring with the new-born
man within him which cannot sin because it is born of God.

Now it is true, not only of you and me, but it has been true of all the
people of God, that they have had inward conflicts and spiritual
contests within themselves of the most painful kind. The saints were
tempted. They were persuaded to

sin by Satan, by the world and by the propensities of their nature. And
of all the blood-redeemed host it must be said, "they were tempted."
Ought not this fact restrain every man from a self-indulgent despair?
Do you know what I mean? I mean this–a man says, "Well, I cannot help
it! I am in such a place of temptation that if I give way I may well be
excused." Not so, Sir! "They were tempted" and yet they did not fall,
but held fast their integrity! They who today are waving the palm of
victory were tempted even as you are and it is idle for you to say that
victory is impossible seeing they have proved the reverse!

Using the same weapons and helped by the same Spirit, your temptations,
which are the same as theirs, will be overcome by you even as theirs
were vanquished by them! Get up and fight like men! Dream no longer of
impossibilities which might excuse you–what has been done by one, by
the help of God, can be done by another! This leaves us without any
excuse for yielding to temptation. I know we commonly think that if we
can prove that we are tempted there is not much blame attached to us
but it is not so! It is most true that those who tempt others are
guilty of the greater sin, but the sin of those who are tempted and
yield to the temptation is great enough–great enough to crush them
into eternal destruction unless they repent of it! Other people have
been tempted as you have been and yet they have resisted the temptation
and have remained in obedience to God and, therefore, if you yield to
the evil influence you are without excuse.

The multitude of holy men and women who are now before the Throne of
God are all witnesses against you, for they show what can be done and
what can be done in you, too, the Grace of God being with you. This
fact that all the saints have been tempted should put an end to all
murmuring upon that score. Somebody says, "Mine is a hard lot! I have
to follow Christ under great disadvantages. My foes are those of my own
household." Yes, your lot may be difficult, but if you could just peep
within the pearly gates and see that brilliant company who are the
peers of the realm of Heaven, you would see none but those who once
were tempted!

Do you dare demand a better lot than theirs? Remember your Master was
tempted and shall the disciple wish to be above his Master, or the
servant above his Lord? Is there to be some easy bye-road to Heaven
made for you, turned from end to end and rolled every morning?–

"Must you be carried to the skies On flowery beds of ease While others
fought to win the prize And sailed through bloody seas.9" You must not
expect it! You must fight if you would reign! You must carry the cross
as others carried it if you are like they, to wear the crown! The
temptations which were endured by saints in all ages must forever
prevent our complaining if hooks are baited for us and snares laid for
our destruction!

One sweet thought arises here. Since the best of saints were tempted,
this prevents our conceiving that to be tempted is, in itself, a sin. I
have known feeble-minded Christians bemoan themselves and cry, "If I
were not exceedingly sinful I should not have these hideous thoughts
and dreadful suggestions! If my heart were not full of evil, I should
not have these blasphemous ideas forced into my poor, unwilling brain."
Beloved, it is not so! If your heart were wholly the devil's, he might
not care to worry you and, indeed, you would not be worried, but would
love sin! It is because you are not his, because you are desperately
struggling towards holiness and virtue that, therefore, he tempts you.
It is no sin to be tempted–the sin is in yielding to temptation!

Your Lord was tempted and yet in Him was no sin. Thrice did Satan
assail our Lord–three evil courses did he plausibly suggest, but he
found nothing in Him to work upon! There was no tinder for his sparks
to light. Be, therefore, greatly comforted, by God's Grace, you who
find evil thoughts rushing through your minds like a torrent. You try
to fight against these temptations and yet they return again and again
till your heart is well-near broken with them–do not, therefore,
condemn yourself for them so long as you abhor them. You are not a
castaway because you are tempted, for all the saints in Gory were
tempted, too. Yes, I think, dear Friends, if any of us here present
meet with great trials in life and with very strong temptations to turn
back to the world–if God gives us Grace to keep towards the New
Jerusalem we may even glory in these trials!

We ought to pray, "Lead us not into temptation," for temptation is not
to be sought for but to be looked upon as an evil, seeing that flesh is
frail. But when it assumes the form of persecution and our Lord helps
us to endure it, steadfast in the faith, we may even rejoice and leap
for joy! If your name is slandered, or you become a loser in wage, or
in estate, or in comfort for Christ's sake, you may greatly
rejoice–for now you have fellowship with Jesus and His suffering
follow-

ers! You are entering the confederacy of the bravest of the brave. Now
shall you share in "that lordlier chivalry" which belongs not to mailed
knights, but to spirits purified and ennobled by the Holy Spirit! These
are the blessed ones who endure temptation, who, when they are tried,
shall receive the Crown of Life which fades not away! Forget not, then,
the universal truth of the statement before us–"They were tempted."

II. Secondly, let us consider THE UNLIMITED BREADTH OF THE STATEMENT.
"They were tempted"–it

does not say how. If one form of temptation had been mentioned, we
should have surmised that they did not suffer in other ways, but when
the statement is, "they were tempted," we shall not be wrong in
concluding that they were tried in any and every form. Whatever form
temptation may take, in some or in all the saints, that temptation has
been endured. We may say of Christ's mystical body as we may say of
Christ's self–"tempted in all points like as we are." Brothers and
Sisters, the saints who are in Heaven were tempted in all ways!

They were tempted by threats, but they were equally tempted by
promises. They were put into prison, or they were banished. They were
deprived of their goods and of their good names, but they stood fast
and firm and would not yield up Christ, threaten as men might. Then
they were tried by bribes–if they would forsake Christ and turn from
the Truth of God they would be rich and honorable, they would be
restored to their families, they would have, in some cases, every
indulgence which the monarch could grant. They were equally deaf to
either form of solicitation–they could not be driven and they could
not be drawn! However the net might be spread they could not be taken
in it.

Standing at the stake, with the flames kindling and the firewood
beginning to burn, the tempting monk has held up the crucifix and said,
"Kiss it! Kiss it and your life shall be given you and you shall have
great honors!" But they put away the idol from them and would not
dishonor God by worshipping any material substance, whatever it might
be. Or else the martyr, on his way to die, has been confronted by his
wife and children, kneeling down and praying their father to have pity
upon them, if none upon himself, and not to die and leave a widow and
fatherless children. But though natural love struggled in their hearts,
they leaped over that temptation, for they loved Christ better than
their dearest relatives. They were tempted in the most subtle
fashion–reason and rhetoric, threat and scorn, bribe and blandishment
have all been used and used in vain. Against them the enemy has sent
forth the arrow which flies by day and the pestilence which walks in
darkness, but the Lord has kept their soul alive and they have
glorified His name!

Yet very sorely "they were tempted." They were tempted both with trials
peculiar to themselves and with trials common to us all. We are apt,
sometimes, to say that this age is not congenial to the strength of
Grace and I think there is truth in the remark. We are a set of dwarfs
and it seems hard to grow to the stature of a man in Christ Jesus in
the atmosphere which daily surrounds us. We have fallen upon an evil
age in which principle is treated like a football in the streets and
bluster rules the hour. But the ages in which saints lived long ago had
their peculiar temptations, too, and they were tempted. Every period
since the world began has had its own form of spiritual danger–as
weapons of war have changed so have temptations–but the old enmity
remains.

Not always does the swordsman make his cut at the head. Sometimes he
stabs at the heart, or at another time he drives at the feet–always
aiming to wound, but not always aiming at the same part of the man. One
age is dark and ignorance would chill the heart; another is
philosophical and by its false wisdom would overlay the Gospel. The
points from which the wind blows may differ, but it always blows
against the servants of God who are traveling to Heaven. Say not
therefore, O child of God, that others who lived before you were not
tempted as you are, for they endured temptations which to them were as
keen and as powerful as any which have fallen on you!

They had, also, special temptations arising out of their individual
constitutions. We have, every one of us, some weak point. One man is
not readily made angry, but he is too cold. Another is sensitive, but
he is too speedily wrathful. One man is full of love and affection, but
he lacks decision. Another is resolute, but fails in tenderness. Side
by side with the special excellence of any character we usually
discover a remarkable weakness calling for great watchfulness! And of
all those who are now in Heaven it may be said they were
tempted–tempted in some characteristic point and with some besetting
sin.

Beloved, if you have to endure the same, mark well that you follow a
well-trod path. As they had their peculiar temptations, so they had the
common trials of the most ordinary life. Look at Abraham–not only does
he stand alone in the sacrifice of Isaac, but he stands with us in our
common afflictions. He is tried in his relatives–his nephew Lot is
ungrateful to him and leaves him. He is tried in his servants–the
family is set by the ears by Hagar. He is tried in his wife,

for she complains against him wrongfully. He is tried in his children,
for Ishmael mocks Isaac. His dwelling in tents brought with it quite as
much discomfort and trial as our dwelling in houses. Flocks and herds
involve as much care as shops and workrooms.

Just such domestic troubles as you and I experience were known to Jacob
and David. One man is very like another and nothing can be more unwise
than to set up saintly men who lived ages ago upon a sort of shelf, as
if they were unapproachable and inimitable and belonged to a different
race! These heroes are our brothers, their battles are our battles,
their victory shall be ours. Our Divine Master Himself, when He was
assailed by the devil in the wilderness, was attacked by those same
temptations which have been used against us–we, too, have been tempted
to use wrong means to supply our pressing needs, to presume upon the
Providence of God and to commit idolatry in order to gratify ambition.
These are arrows which have rattled on the harness of many soldiers of
the Cross.

Our Lord Jesus, the Captain of our salvation, bore the brunt of the
battle and in the matter of temptation He condescended to fight upon
the same level with ourselves. "He was tempted in all points like as we
are, yet without sin." So that the text stands good in all its length
and breadth that all those who have won the everlasting Victory were
tempted, even as we are now.

III. Thirdly, let us notice THE SPECIAL POINT OF THE TRIAL. All these
temptations, according to the connection of our text, were aimed at the
faith of these holy men. Paul is writing of the victories and
sufferings of faith and, therefore, we are sure that these temptations
were a test and trial of their faith. It is wonderful how God takes
care that the victories of faith shall somehow or other be kept in
mind. There was a period after the Prophets had ceased to prophesy and
before Christ came in which the Israelite church had to contend against
antichrist and other enemies. In the Apocrypha you have the account of
some few of the martyrdoms of those who held fast to God and to His
Truth.

They are not put in canonical Scripture–they neither belong to the Old
Testament nor to the New–but here Paul immortalizes them, for the Lord
will have them remembered. Those who were stoned and sawn asunder for
the Truth's sake shall not be forgotten. If the details are not given,
they shall yet be recorded in the gross on the sacred pages. Since that
time, dear Friends, as if Paul had been writing prophecy rather than
history, the people of God have had to pass through sufferings which,
if I were to repeat them now, would break your hearts with grief
because of the horrors of cruelty which human ingenuity has invented.

Man has seemed to turn into a devil and sink below a fiend in the
barbarities which he has perpetrated against the servants of God. All
this has been aimed at the destruction of faith. The Jews were tempted
to worship idols–they must offer incense to a false God–but they
would not. In later years Christians must pay homage to the image of
the em-peror–this they would not do–they would die a thousand deaths
sooner than worship a false God! By-and-by they were called upon to
deny the Deity of Christ and by tens of thousands they perished sooner
than deny that fact! In later years it came to this–that they must
submit to superstition–they must assert that they believed in
transubstantiation, which they could not believe in, nor thus insult
their God!

They must submit themselves to men who said they were priests and could
forgive their sins–which they felt was a forsaking of the great High
Priest to think of doing it–and so they died rather than deny the
faith. The story of the lives of these heroes is recorded in such
half-inspired books as Foxe's "Book of Martyrs" and the like. Read it
and let your children read it till both they and you have learned
fidelity to Christ! The main point of the adversary's attack was always
their faith–therefore let us learn where to set our guard. Let us see
to it that we become strong in faith, for that is true strength. Feed
your faith well. Know the Truth of God and know it thoroughly. Read the
Scriptures and understand them. Make sure of the eternal Truths of God.

Live much upon the promises of future bliss. A sight of the unfading
crown will make you cheerfully forego the withering flowers of earth.
The sorrows of the way will grow light as the eternal weight of Glory
is revealed. You will think less of the commendation or censure of men
if your ears already hear the great Master saying, "Well done, good and
faithful servant."

IV. I cannot dwell long on this point, though I had wished to do so,
but must now call your attention, in the fourth place, to THE INTENSITY
OF THIS TRIAL. That I gather from the position of our text, which is
very strange. They were stoned, they were sawn asunder, were tempted,
were slain with sword. It has seemed to commentators to be so singular
that to be "tempted" should be, as it were, sandwiched in between,
"sawn asunder" and being "slain with the

sword," that they have thought there must be an error in the text.
Certainly at the first blush, the words look rather out of place, but
they are not so. Some learned men have imagined another Greek word to
be the correct one, since it involves a very slight alteration and then
the passage would run–"They were stoned, they were sawn asunder, they
were burnt, they were slain with the sword."

I do not see any reason for desiring an alteration. It seems to me to
be plain that the original is, "they were tempted," and what is written
must stand. The more we think of it, the more we shall see that being
tempted is worthy to be put side by side with being sawn asunder and
being slain with the sword, for many of those who are daily tormented
with temptations will tell you that it is as painful to bear as any
form of death. If you live in a place where you hear little else but
blasphemy from morning to night you will soon say, "I think I should
prefer being in a prison to this. The cut of a whip or the wound of a
sword would scarcely cause more pain than to hear the name of Jesus
Christ profaned and to see every holy and precious thing trampled on!"

When the ungodly persecute cruelly, as they can do, even now, without
violating the law of man, they can tease and worry your very soul. They
can embitter every morsel that you eat, make home to be a
torture-chamber and the workroom an inquisition. They will maliciously
track you in all your steps with jests and jeers and slanders and hard
speeches and make you live like Marcus Arethusa, among the bees which,
at last, stung him to death. Believe me, some of God's people have
found that to be tempted in that sense has been as bad as to be stoned,
or to be slain with a sword! In fact, there are times when they have
said, "If we could be taken out and our heads could be cut off at one
stroke with a sword, it would be a happy release from this life-long
agony."

Alas for gentle, timid, loving spirits who have to endure such
temptation! I think Paul did well to put this here, not only because of
the painfulness of it, but because of the danger of it, for it is
certain that under temptation of the more insidious kind more professed
Christians have been led away than ever were frightened from the faith
by racks, or torments, or fear of death. It is a very sad fact that
when Queen Mary died there were persons lying in prison condemned for
heresy who had, some of them, been great sufferers for the faith and
bold confessors of it and yet when released they did not abide in their
steadfastness.

Queen Mary died and Elizabeth ascended the throne and they obtained
their liberty and, alas, some of them, returning to the comforts of
home, became altogether worldly persons and forsook the faith for which
once they would have even dared to die. I have known some unhappy cases
of the same kind, where persons have been persecuted by their families
for following Christ and have stood up for Him right manfully so that I
have felt great admiration for them for their consistent courage. I
have lived to see these very individuals delivered from the yoke of
bondage, able to start in life for themselves and to do exactly as they
pleased and, alas, soon after persecution ceased they have grown cold
and have forsaken the ways of God! What a strange creature is man!

Lord, what a deceitful heart I have! O that You would search it and try
it, lest it be so that I follow You in stormy weather, but leave You
when the south wind blows! I think the Apostle put in this clause just
where we find it because more deadly to the Church have been the
blandishments of the world's wealth than all the raging of her cruelty.
Her stakes, her racks, her gallows have never injured the Church so
much as her witcheries, her smiles, her fashions and her patronage. Yet
this was borne by saints of old, for, "they were tempted." "Well," says
one, "you describe these Christian people as having had very hard times
of it, for they were tempted and tempted very severely, too." Yes, it
is true, but we do not pity one of them. If you saw those gallant men
who wear the Victoria cross for valor and you were told of their perils
and sufferings, you would not pity them.

They could not have worn the coveted cross given them by their Queen if
they had not bravely endured hardship and peril. We do not pity men who
have performed daring exploits, nor may we pity those servants of God
who suffered the utmost cruelties, but now rest from their labors and
wear their honors in Heaven. The question is–Can you aspire to take a
place among them? To be a true Christian is no small thing and, before
you pretend to be a follower of Jesus, count the cost! Are you willing
to endure temptation without yielding? Can you scorn the world's bribes
and defy its threats? Will you set your face like a flint for Christ
and holiness? Has Grace made you a lion-like man? Have you a strong
determination worked in you by the Holy Spirit? If not, you may run
well for a time, but you will turn back and prove an apostate. I pray
God that you may be of that noble stock which the Lord has chosen and
may have in you that noble na-

ture which only the Holy Spirit can impart, so that, though you shall
be tempted, you shall hold out till life's last hour, invincible
through the Grace of God!

I want, in conclusion, to answer the question which naturally
arises–Why, then, does God permit His people to encounter so much
temptation? Why is the road to Heaven so beset with foes? I answer that
there are a great many replies to that question, for the Lord answers
many designs at one and the same time. First, persecution and
temptation are a sort of sieve to sift the Church of God. As it is, we
have enough hypocrites among us and if the way to Heaven were strewn
all along with loaves and fishes, we should have the devil, himself,
going on pilgrimage! There must be these fiery persecutions so that the
hypocrites may be purged out. I guarantee you there were not many
hypocrites in the catacombs of Rome when, to be a Christian involved
almost certain death! They crept into their assemblies at the dead of
night and there gathered to sing hymns to the name of Jesus and few
were the traitors' tongues which joined in the singing!

When in our own country any man who had a Bible must die for it and,
therefore, men hid their Bibles behind the wainscot, or under the
floor, few were very eager for Bible-reading. The mocking, the jesting,
the jeering which goes on in the world is the sieve constantly moving
to shake off the chaff and let the good wheat remain. If we could stop
that winnowing fan we should hardly wish to do so! I am sure if I could
give some of you new converts a pass from here to Heaven so that nobody
should ever laugh at you and you should never suffer anything for
Christ, I would not do it! I feel I would be doing you a serious injury
if I could secure you against every trial.

Think of a soldier when he enlists. Suppose he should say to the
sergeant, "Sergeant, will you give me a guarantee that I shall never
fight?" I think the officer would reply, "You had better not enlist."
Even so I say to you we cannot guarantee you that you shall not be
tempted and if you need such a guarantee as that, you are not the kind
of man we want–you are not the sort of man that is ever likely to win
the unfading Crown! Trial and temptation also discover the reality of
conversion. Look at this. Here is a man ridiculed for his religion and
for his sobriety. He will not touch a drop of the drink which formerly
cast him down to his destruction and, therefore, his fellow workmen
laugh at him. All sorts of epithets are hurled at him while he is at
work.

He goes to a place of worship on Sunday and for this he must be jeered
at to the last degree. Who is this man that bears this so patiently?
Why, the very man who, 12 months ago, could drink as much as any of
them and used to jeer at others! The very man who for 20 years before
never entered the house of God! Now, the fact that he can stand against
temptation is one of the very best evidences that he is born again and
made a new creature in Christ Jesus! And those who see such a change
confess that this is the finger of God. What else could have changed
him so completely as to make him stand against the very thing which he
took part in so short a time ago? We may thank God for the temptations
since it helps to evidence the reality of the conversion!

Again, it is by this that men are left without excuse, inasmuch as they
refuse the Light of God. I sometimes wonder why ungodly men cannot let
Christian people alone. We do not interfere with you! Have we not as
much right to do as we like as you have to do what you like? But no!
The moment a Christian appears among working men, they are all upon him
as though they were so many dogs worrying a hare! What does this show
but that they know the Truth of God and hate it? They know the Light,
but would gladly quench it and, therefore, they put from them the
candle which God sends them. They treat His blessing as if it were a
curse! Did you ever read in the Scriptures of God's thinking better of
men than they deserved? "No," you say, "that cannot be!"

Yes, but there is a case, a parabolical case, of course, where the Lord
is represented as judging men too easily. "Last of all he sent unto
them his son, saying, they will reverence my son." But they did not
reverence him! They took the heir and slew him and cast him out of the
vineyard. There are people of God who are naturally so amiable, kind
and good that you feel sure all must love and esteem them and yet,
because of their religion, even such must be persecuted. The beloved
Brother cannot escape without sarcasm. The dear Sister that was
everything, before, must now be made the subject of jeers and the
husband or the wife, however much beloved, is not spared. This leaves
the ungodly altogether without excuse–it is God's purpose that it
should do so!

Meanwhile, it does saints good, for painful as it is to them, it drives
them to prayer. Many a man lives near to God in prayer who would not
have done so if he had enjoyed an easier position. His prayerfulness
strengthens him! His having to summon Divine aid to sustain him under
trial makes him grow in faith and in every Grace! And he becomes a
better Christian. I believe that persecution is overruled by God for
displaying the work of the Divine Spirit. Men see in Chris-

tian patience, in Christian fortitude, in Christian courage and in
Christian zeal what the Holy Spirit can work, even in such poor raw
material as our human nature! God is magnified by the successful
struggling of His people out of love to

His name.

Moreover, Brothers and Sisters, the life of the Church is the life of
Christ extended and drawn out in His people. He was "holy, harmless,
undefiled and separate from sinners," yet He, "endured such
contradiction of sinners against Himself," and if we keep close to
Christ we must expect to share His lot. Ours should be the prolonged
echoes of the music of Christ's life, "linked sweetness long drawn
out." Oh that God would help us till Christ Himself shall come to keep
up the blessed strain! It seems to me the trials and the temptations of
this life are all making us fit for the life to come–building up a
character for eternity. You have been in a piano plant–did you ever go
there for the sake of music? Go into the tuning room and you will say,
"My dear Sir, this is a dreadful place to be in! I cannot bear it! I
thought you made music here." They say, "No, we do not produce music
here, we make the instruments and tune them here and in the process
much discord is forthcoming."

Such is the Church of God on earth. The Lord makes the instruments down
here and tunes them and a great deal of discord is easily perceptible,
but it is all necessary to prepare us for the everlasting harmonies up
yonder. Have you thought what a wonderful creature a man is–a perfect
man, made fit to dwell in Heaven? He is the last product of Divine
wisdom, the noblest work of God! There is an angel, he is perfectly
holy, but he never knew what sin was and there is little wonder that he
clings to that which has been his nature these many centuries! Besides,
He is not encumbered by a body of dust, full of passions and appetites
which are the inlets of sin.

But here is a being with a soul, encumbered with materialism and it has
known sin, known it terribly and yet it is forever bound to do right
beyond fear of turning aside! How is this to be achieved? Take away its
free agency, says one. No, that would spoil it! It would be no longer a
man if free agency were destroyed. This being is perfectly free to do
whatever he pleases throughout eternity and yet he will never wish to
do a wrong thing again! It is a wonderful work for God to fashion such
a creature! He begins to do it in regeneration and continues the work
in sanctification–and all the endurance of trial and all the patience
manifested by the tried ones work together to prepare a character which
can endure the strain of everlasting bliss and perform the holy service
incident thereto!

I speak for every Christian here–I am to stand, one day, so near to
God that between Him and me there will be but one Person and that
Person the Lord Jesus Christ, my Lord and Mediator! I am, in Christ, to
have dominion over all the works of God's hands and to be crowned with
glory and honor! Angels are to be my servants and Heaven my
inheritance! Shall I never grow proud? Shall no self-exaltation creep
in? No! The character will be fixed for holiness as though engraved in
eternal brass and yet the man will be free! It may be that all the
afflictions and temptations which God permits to pass over us here
below are forming us for eternal bliss. Thus is the corn ripening for
the garner, the fruit mellowing for the basket! Here the engraving tool
and the hammer bring out the beauties which shall shine in the courts
of the Lord forever when, of us, also, the record will be
written–"they were tempted."
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A Powerful Reason For Coming To Christ