The Great Sin Of Doing Nothing

The Great Sin Of Doing Nothing

(No. 1916)

A SERMON DELIVERED ON THURSDAY EVENING, AUGUST 5, 1886,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"But if you will not do so, behold, you have sinned against the Lord:
and be sure your sin will find you out." Numbers 32:23.

THERE are many dear friends engaged in business who can only reach the
Tabernacle in time for the middle of the service and, therefore, they
lose the reading of the Scriptures and the exposition which make up a
whole with the sermon. This is a great loss to them, but as it is not
their fault, we must not let them suffer for it, so far as we can
remedy the evil. With this design let me explain to them that,
according to the chapter which we have read and expounded, the
Israelites had conquered the country possessed by Og, king of Bashan,
and Sihon, king of the Amorites. And the tribes of Reuben and Gad,
having great quantities of cattle, thought that a country so rich in
pasture would be eminently suitable for them and for their flocks. They
were no bad judges, for the country was specially fitted for sheep
farming.

They, therefore, asked Moses that they might have that country to be
theirs. But Moses objected. Did they mean to sit still and enjoy that
country–and then leave the rest of the tribes to cross the Jordan and
to fight for their possessions? If so, he declared that it was a very
evil course to take–that they were selfish in seeking their own ease
and that they would be discouraging God's people and doing all sorts of
mischief. He, therefore, proposed to them that if they were to have
that conquered country for their own, they should at least cross the
river with their brethren and fight and continue fighting until the
land on the other side of the Jordan had been cleared of its old
inhabitants and the whole of Israel could take the whole of the
country–and each tribe could possess its portion.

He put it to them as a matter of honor and as a matter of right, that
they ought to help in conquering the rest of the land. Why should they
receive their lot without fighting and leave the other tribes to bear
the toil and danger of war? Had not God bid them all to go up and drive
out the condemned Canaanites? How could they evade their duty without
great sin? He would have them take their full share in the war and on
that condition they might have the rich meadows of Bashan, but not
otherwise. This was clearly just and equitable and commended itself to
those concerned. They at once agreed to the proposal and Moses, to
enforce the agreement, told them in the words of the text, that if they
did not keep their covenant and give all due aid to their brethren,
then they would sin against God and they might be sure that their sin
would find them out.

I remarked, in reading the chapter, that Moses spoke very wisely, very
forcibly, very honestly–and the people were very pliant. They yielded
to his persuasions and the difficulty which threatened to divide the
nation was readily remedied. It is well to have a wise leader. It is
well for him when he leads a reasonable people! Oh, that I may be able,
tonight, to speak a word in season and may your ears be ready to hear
it! May the Lord bring as gracious an issue out of this service as He
did out of the discourse of His servant Moses! To His Holy Spirit shall
be all the praise.

We shall speak at this time, first, of what was this sin? Secondly,
what would be the chief sin of that sin? "If you will not do so,
behold, you have sinned against the Lord." This would be the peculiar
atrocity of their sin, that it would be leveled at God, Himself. And
then there is a third point–What would the consequence of such sin be?
"Be sure your sin will find you out." They would be guilty and would
not long go unpunished.

I. First, then, WHAT WAS THIS SIN? What is this sin about which the
Spirit of God says by Moses, "Be sure your sin will find you out?" A
learned divine has delivered a sermon upon the sin of murder from this
text; another upon theft; another upon falsehood. Now they are very
good sermons, but they have nothing to do with this text if it is read
as Moses uttered it. If you take the text as it stands, there is
nothing in it about murder, or theft, or anything of the kind. In fact,
it is not about what men do, but it is about what men do not do. The
iniquity of doing nothing is a sin which is not so often

spoken of as it should be. A sin of omission is clearly aimed at in
this warning–"If you will not do so, be sure your sin will find you
out."

What, then, was this sin? Remember that it is the sin of God's own
people. It is not the sin of Egyptians and Philistines, but the sin of
God's chosen nation and, therefore, this text is for you that belong to
any of the tribes of Israel–you to whom God has given a portion among
His beloved ones. It is to you, professed Christians and Church
members, that the text comes, "Be sure your sin will find you out." And
what is that sin? It is, very sadly, common among professed Christians
and needs to be dealt with–it is the sin which leads anyone to forget
his share in the holy war which is to be carried out for God and for
His Church. A great many wrongs are tangled together in this crime and
we must try to separate them and set them in order before your eyes.

First, it was the sin of idleness and of self-indulgence. "We have
cattle: here is a land that yields much pasture: let us have this for
our cattle and we will build folds for our sheep with the abundant
stones that lie about, and we will repair these cities of the Amorites,
and we will dwell in them. They are nearly ready for us, and there
shall our little ones dwell in comfort. We do not care about fighting:
we have seen enough of it already in the wars with Sihon and Og. Reuben
would rather abide by the sheepfolds. Gad has more delight in the
bleating of the sheep and in the folding of the lambs in his bosom than
in going forth to battle."

Alas, the tribe of Reuben is not dead and the tribe of Gad has not
passed away! Many who are of the household of faith are equally
indisposed to exertion, equally fond of ease. Hear them say, "Thank God
we are safe! We have passed from death unto life. We have named the
name of Christ. We are washed in His precious blood and, therefore, we
are secure." Then, with a strange inconsistency, they permit the evil
of the flesh to crave carnal ease and they cry, "Soul, you have much
goods laid up for many years! Take your ease–eat, drink and be merry!"
Spiritual self-indulgence is a monstrous evil, yet we see it all
around. On Sunday these loafers must be well fed. They look out for
such sermons as will feed their souls. The thought does not occur to
these people that there is something else to be done besides feeding.

Soul-saving is pushed into the background! The crowds are perishing at
their gates! The multitudes with their sins defile the air! The age is
getting worse and worse–and man, by a process of evolution–is
evolving a devil! And yet these people want pleasant things preached to
them! They eat the fat, drink the sweet and they crowd to the feast of
fat things full of marrow and of wines on the lees well
refined–spiritual festivals are their delight! Sermons, conferences,
Bible reading, and so forth, are sought after, but regular service in
ordinary ways is neglected. Not a hand's turn will they do! They gird
on no armor, they grasp no sword, they wield no sling, they throw no
stone. No, they have gotten their possession, they know they have, and
they sit down in carnal security, satisfied to do nothing!

They neither work for life, nor from life–they are absolute sluggards,
as lazy as they are long! Nowhere are they at home except where they
can enjoy themselves and take things easy. They love their beds, but
the Lord's fields they will neither plow nor reap. This is the sin
pointed out in the text–"If you do not go forth to the battles of the
Lord, and contend for the Lord God and for His people, you do sin
against the Lord: and be sure your sin will find you out." The sin of
doing nothing is about the biggest of all sins, for it involves most of
the others! The sin of sitting still while your Brethren go forth to
war, breaks both tables of the Law and has in it a huge idolatry of
self, which neither allows love to God or man. Horrible idleness! God
save us from it!

This sin may be viewed under another aspect, as selfishness and
unbrotherly. Gad and Reuben ask to have their inheritance at once and
to make themselves comfortable in Bashan, on this side Jordan. What
about Judah, Levi, Simeon, Benjamin and all the rest of the tribes? How
are they to get their inheritance? They do not care, but it is evident
that Ba-shan is suitable for them with their multitude of cattle! Some
of them reply, "You see, they must look to themselves, as the proverb
has it, 'Every man for himself and God for us all.'" Did I not hear
someone in the company say, "Am I my brother's keeper?" I know that
gentleman! I heard his voice years ago. His name is Cain and I have
this to say to him–it is true that he is not his brother's keeper, but
he is his brother's killer. Every man is either the keeper of his
brother, or the destroyer of his brother! Soul-murder can be worked
without an act or even a will–it can be and is constantly accomplished
by neglect! Yonder perishing heathen–does not the Lord enquire, "Who
slew all these?" The millions of this city unevangelized–who is guilty
of their blood? Are not idle Christians starving the multitude by
refusing to hand out the Bread of Life? Is not this a grievous sin?

"But wait," says another, "they can conquer the land themselves. God is
with them and He can do His own work and, therefore, I do not see that
I need trouble myself about other people." That is selfishness and
selfishness is never worse than when it puts on the garb of religion!
The boy at school who selfishly feeds himself upon his luxuries and
gives nothing to his young companions is generally their ridicule. He
is the greedy boy whom all despise. A man with large stores who, in
time of famine, would feed himself but never think of the poor, is
despised among men! But what shall I say of the man who, concerning the
things of the soul–concerning Heaven, Hell, Christ and eternity–is so
selfish that, being saved himself, he cares not one jot for others? He
is so unbrotherly that I am half afraid he is no Brother! He is so
inhuman that I can scarcely think a touch of the life of Christ can
ever have quickened him! How is he a Christian who is not like Christ,
but who just feels, "Well, I am all right and if I look to myself,
other people must look to themselves. God will see to them all, no
doubt! I have nothing to do with it"?

Now, unless we shake off that horrible selfishness and feel that the
very essence of our religion lies in love and that one of the first
fruits of it is to make us care about the salvation of our fellow
men–unless, I say, we shake that off and go forth to fight the Lord's
battles–then this text very solemnly threatens us. "If you will not do
so, behold, you have sinned against the Lord: and be sure your sin will
find you out." O my Brothers and Sisters, hear this text and let it
operate with salutary influence to produce in you constant effort for
the salvation of those around you!

But with this there was mingled ingratitude of a very dark order. These
children of Gad and Reuben would appropriate to themselves lands for
which all the Israelites had labored. God had led them forth to battle
and they had conquered Sihon and Og. And now, these men would take
possession of what others have struggled for, but they are not,
themselves, to fight. This is vile ingratitude and I fear it is common
among us at this very day. How came we to be Christians at all?
Instrumentally, it is through those holy missionaries who won our
fathers from the cruel worship of the Druids and afterwards from the
fierce dominion of Woden and Thor. We must also trace our Gospel light
to those stakes at Smithfield, where men of God counted not their lives
dear to them, but willingly gave up all they had–and their lives,
also–by a painful death that they might keep the Truth of God alive in
the land.

Some of you came to be Christians through the earnest labors of men who
preached by the roadside, or by the loving entreaties of tender mothers
who wept you to the Savior, or by the faithful ministry of some Brother
from the pulpit, or the equally faithful teaching of an earnest Sunday
school teacher. We owe under God much to past ages and much to present
laborers! There is no man among us but stands immensely indebted to the
Church of God. Though God is our Father, yet the Church is our mother
and through her various agencies we have been born to God. Do we
acknowledge all this debt and are we not going to pay it? Are we to
receive all and then give out nothing in return? Are we to be like
candles burning under bushels? Are we to waste our life by much
receiving and little distributing? This will never do! This will not be
life, but death!

I do not charge this upon anybody, personally, but if this cap fits
anybody, pray let him wear it! If any man must acknowledge his
obligation to the Church of God and yet he is not repaying it, let him
cover his face for very shame! Will you not pass on the Light you have
received? Verily you deserves to perish in darkness! Are you fed and
will you not break your bread to the hungry, or pass a cup of cold
water to the thirsty? What are you doing, strange ingrate? Will you
simply be a stagnant reservoir into which streams of mercy never fall
out of you, to run again, but to stand and putrefy in selfishness?
Remember the Dead Sea and tremble, lest you be like it–a pool accursed
and cursing all around you! O God, have mercy upon the great mass of
Your professing people to whom this must be solemnly applied–that they
do receive, but give back to You and to Your cause so little either of
time, substance, talent, prayer, or anything else!

The text, when spiritually interpreted, says concerning our personal
service in the conquest of the world for Christ– "if you do not so,
behold you have sinned against the Lord: and be sure your sin will find
you out."

Again, we may view this from another point of view. It is the sin of
untruthfulness. These people pledged themselves that they would go
forth with the other tribes and that they would not return to their own
homes until the whole of the campaign was ended. Now, if after that
they did not go to war and did not fight to the close of it, then they
would be guilty of a barefaced lie! It is a wretched thing for a man to
be a covenant-breaker. It is sacrilege for any man to lie, not only
unto man, but unto God. I would speak very tenderly, but if any man has
been converted from the error of his ways, by that very conversion he
is bound to serve the Lord. If he has been baptized as a Believer, by
that Baptism he declared that he was dead to the world and buried to
it–that from that day on he might live in newness of life.

Now, if he lives only to make money and hoard it, and he does nothing
for God's Church and for poor sinners, is not his Baptism a lie? Such a
baptized person was buried, but he was never dead! Is not this to turn
Baptism into a farce? He gave himself up to the Church of God–he
became a member of it–and by that act and deed he pledged himself to
do all he could for its growth and its prosperity. And if he does
nothing, he is a deceiver. If his joining a Church meant anything, it
meant that he would take part in the common service of God. A
do-nothing professor is a merely nominal member and a nominal member is
a real hindrance! He neither contributes, nor prays, nor works, nor
agonizes for souls, nor takes any part in Christian service–and yet he
partakes in all the privileges of the Church! Is this fair? What is the
use of him? He sits and hears and sometimes sleeps under the sermon.
That is all. Is not his union with the Church a practical lie? I will
not say so, but I will ask the question. It seems to me that if I
belong to the Israelites and they are sent by God to conquer a
country–and I do not go forth to the war with them and take my part in
the conflict–I am not a true Israelite. I am unworthy of my nation! I
am disloyal to the standard! I am false to my fellow soldiers. I think
it is so–don't you?

Having entered the Christian ministry, if I did nothing in it, I should
feel that I disgraced it. If I simply tried to enjoy religion without
an effort to spread it, I ought to be drummed out of the army of
preachers. If there are any in the Church who have talent that they do
not use for God, or money which they do not lay out for Christ, or time
which they do not use for holy purposes, they are sinning and their sin
will find them out. Your buried talent, will it not rust? And rusting,
will it not create within your spirits a most horrible disease and be a
peril to you? Must it not be so? Are they not guilty of an acted lie
before high Heaven who call themselves servants of God and yet do not
serve Him? You often sing–

"'Tis done! The great transaction's done!

I am my Lord's, and He is mine.

He drew me and I followed on,

Charmed to confess the voice Divine.

High Heaven, that heard the solemn vow,

That vow renewed shall daily hear.

Till in life's latest hour I bow,

And bless in death a bond so dear." Is that hymn true? Do you mean
those verses, or do you mock God? You have all sung the hymn many times
and mark, "Happy day! Happy day!" the chorus. But is your singing true
or false? If any man or woman among you shall, after such a song sink
back into himself and do nothing for his Lord, what truth is there in
him? God save us from using our lips to mock His holy name! It can be
little short of blasphemy to sing such words and yet live a selfish,
indolent life. Will a man thus insult his God? O Sirs, I beseech you
make such language true, or else have done with it–lest the record of
it destroy your souls!

Once more and I will have done with this painful subject. What would
their sin be? According to Moses it would be a grave injury to others.
Do you not notice how he put it to them? "Moses said unto the children
of Gad and to the children of Reuben, Shall your brethren go to war,
and shall you sit here?" What an example to set! If one Christian man
is right in never joining a Christian Church, then all other Christian
men would be right in not doing so–and there would be no visible
Christian Church! Do you not see, you non-professing Believers, that
your example is destructive of all Church life? What are you doing? If
one Christian man, with the talent to preach, is right in not
preaching, then other Christian men have a right to trifle in the same
way–and then there would be no ministry left!

An idler is a great waster and makes others, wasters, too–his example
is likely to make all around him as indolent as himself. I notice in
our Churches that a few earnest men and women lead the way and others
are sweetly drawn to follow them. How precious are the earnest few in a
Christian community! David knew the value of the first three in his
band. But if the leading spirits are dead, cold, indifferent–what
happens? Why, lethargy spreads over the whole! I am sorry to say that I
hear of instances in which a minister laments, "I labor with all my
might, but I am persuaded that nothing will ever be done while Mr.
So-and-So is here." He is often a cold-blooded deacon, or a purse-proud
member. When you come to know him, you feel, "While there is such a
great big iceberg floating close to the shore, the garden by the sea
must be frostbitten–nothing can grow."

It were a pity that any of us should freeze others. God save us from
it! "Oh," says one, "nobody knows me and, therefore, I cannot have much
influence either for good or for evil." Not over your own child–your
daughter, your son?

That influence which you have over even one or two little ones may
spread far further than you imagine. We cannot calculate the range of
moral influence–it is immeasurable! I suppose that there is not a
single moving atom of matter which does not influence, in some measure,
the entire universe. One atom collides with another and that with
another–and so it reaches the remotest star. Whether we do or do not
do, what we do or do not do, will have an influence upon all that are
round us–perhaps to all eternity.

Perhaps the word I speak tonight shall thrill when yonder sun has
burned out like a coal and the moon has become black as sackcloth of
hair. I am not sure but that our thoughts upon our bed may throb
throughout the ages in their incessant results. "None of us lives to
himself, and no man dies to himself–for good or for evil we are yoked
with the universe and there is no possibility of severance. There is
much influence for evil in an idle example–possibly such an example
would not be set by certain persons if they would but think of the
consequences. To such consideration of consequences I invite all whose
gravest fault is forbearing to do good. O barren tree, do not excuse
yourself because you do not drip with poison like the upas! It is crime
enough that you cumber the ground!

Moses goes on to remark that if these people did not go forth to war
they would discourage all the rest. "Therefore discourage you the heart
of the children of Israel from going over into the land which the Lord
has given them?" It is no slight sin to discourage holy zeal and
perseverance in others. May we never be guilty of killing holy desires
even in children! How often has a burning desire in a boy's heart been
quenched by his own father who has thought him too impulsive or too
ardent! How frequently the conversation of a friend, so called, has
dried up the springs of holy desire in the person with whom he has
conversed! Let it not be so. Yet without cold words, our chill neglects
may freeze. I know a terrace where the shutting up of one or two shops
has a deadening effect upon the trade of the other shops. Somehow, the
closed shutters give a gloomy look to the place and customers are
repelled. Does not the same thing happen to groups of workers when one
grows idle? Does not the one dull brother deaden the rest?

We cannot neglect our own gardens without injuring our neighbors. Do
you live anywhere near a house that is not let, which has a back garden
left to run to waste? All manner of seeds are blown over upon your
ground and, though you keep the hoe going, the weeds baffle you, for
there is such a nursery for them just over the wall! One mechanic
coming late among a set of workmen may throw the whole company out of
order for the day. One railway truck off the rails may block the entire
system. Depend upon it, if we are not serving the Lord our God, we are
committing the sin of discouraging our fellow men. They are more likely
to imitate our lethargy than our energy! Why should we wish to hinder
others from being earnest? How dare we rob God of the services of
others by our own neglect? O God, deliver us from this sin!

If I had preached a sermon about murder or theft, you would all have
escaped the lash, but few of us will be without rebuke, now that I have
kept the text in the setting in which God originally put it–and in
which He meant it to be presented for our rebuke and exhortation!

II. Secondly, let us carefully notice WHAT WAS THE CHIEF SIN IN THIS
SIN? Of course, if the Reubenites did not keep their solemn agreement
to go over the Jordan and help their Brethren, they would sin against
their Brethren, but this is not the offense which rises first to the
mind of Moses. Moses overlooks the lesser, because he knows it to be
comprehended in the greater–and he says, "Behold, you have sinned
against the Lord." In this, he anticipated the confession of David,
"against You, You only have I sinned, and done this evil in Your
sight." To refuse to help their Brethren would be disobedience to the
Lord! Did He not command all Israel to drive out the Canaanites? In
like manner, neglect of holy work is positive sin against the Lord. It
is disobedience against the Lord not to be preaching His Truth if we
are able to do so. Did not our Lord say, "Go you into all the world and
preach the Gospel to every creature?" This command was not confined to
a dozen or so, but was meant for all His people, as they have
opportunity and ability. We who hear the Gospel are bid to proclaim it,
for it is written, "Let him that hears say, Come." The hearer of the
Gospel is bound to be a repeater of the Gospel! We are all called upon,
as we know the Lord, to tell others what the Lord has told us–and if
we do not–we are guilty of disobedience to a great Gospel precept.

We are certainly guilty, dear Friends, of ingratitude, if, as I have
already said, we owe so much to other men and yet do not seek to bless
mankind. But chiefly we owe everything to the Grace of God and, if God
has given us Grace in our own hearts and saved us with the precious
blood of the Only-Begotten, how can we sit still and allow others to
perish? As we value salvation, we are under bonds to make it known. We
rejoice to be in the Kingdom of God–should we not

spend and be spent for the growth of that Kingdom? He that does not
bear arms in this war is a traitor to his Sovereign Lord.

There would be sin against God in the conduct of these people if they
did not aid in the conquest of Canaan, for they would be dividing God's
Israel. Shall the Lord's heritage be torn in two? God meant them all to
stay together. They all came out of Egypt together; they all marched
through the wilderness together and now He meant them to fight His
battles together. Were these to take their inheritance and live among
the sheepcotes and leave the other ten and a half tribes to go over
Jordan and wage the war alone? This would be scattering the family of
God! Can it be that any of us are dividing the Church of God, that is,
dividing it into drones and workers? This would be a terrible division,
but I fear that it already exists. It is apparent to those who are able
to observe and it is mourned over by those who are jealous for the God
of Israel. Half the schisms in churches arise out of the real division
which exists between idlers and workers. Mind this. Be not sowers of
division by being busybodies working not at all!

If you are not serving the Lord, you are sinning against the sacred
Trinity. You sin against our Father who would have you do good and be
imitators of Him as dear children. You sin against the Son of God who
has bought you with a price that you might be zealous for His Glory.
You sin against the Holy Spirit whose impulses are not to sleep and
idleness, but to quickening and to holiness. May we no longer sin
against the Lord by refusing to perform His will!

III. We have now reached the last point and the point that is most
serious–WHAT WILL COME OF THIS SIN OF

DOING NOTHING? What will come of it? "Be sure your sin will find you
out." Now, as the time is nearly gone, I will not do more than show
that these Gadites and Reubenites would be sure to be found out by
their own neglect. Their sin would find them out to their shame and
sorrow if they did not lend all their strength to their Brethren
according to their promise.

It would find them out thusly–they would be ill at ease. One of these
days their sin would leap upon their consciences as a lion on its prey.
They would wake up and say, "We were wrong. We were bound to have taken
our share in that war"–and every man among them that was good for
anything would be troubled in heart because he had failed to do his
duty in the hour of need. He would feel uneasy. He would not want
anybody to point him out, but he would point himself out and he would
say to himself, "I failed in that case. I know I did. I acted very
wrongly. I ought to have been with Joshua chasing out those Canaanites.
I received my own portion of the land and ought, therefore, to have
helped others to win their portions."

When conscience was thus awakened, they would also feel themselves to
be mean and despicable. As king after king was conquered and the notes
of victory were heard all over Canaan, they would think themselves mice
rather than men to have shunned so glorious a conflict. They would feel
disgraced by their own inaction. Their manhood would be held cheap by
the other tribes–in fact, they would become a by-word and a
proverb–as men do who are notoriously greedy and selfish. Surely it is
an intolerable disgrace to anyone to profess to be a man of God and to
have no care about the souls of others, while they are perishing by
millions!

More than that, the tribes who went not to the war would be enfeebled
by their own inaction. God would have His people learn war, but if
these men did not go to the fight, they would not be soldierly and they
would not be able to take care of themselves when their land was
invaded. How much of sacred education we miss when we turn away from
the service of God! I believe that no man understands salvation so well
as the man who, having tasted it for himself, has also preached it to
those about him. If you want to know the evil of the human heart, try
to do good to the unconverted and endeavor to guide the unbeliever to
Jesus.

Get a dozen girls around you, my Sister, and watch the workings of
their hearts as you seek to lead them to Christ– and you will learn
much more than you knew before! My dear Brother, gather a number of
youths about you and observe their feeling and conduct while you seek
their conversion. You will soon know the depravity of human nature if
you watch for souls for a little season–and if you get souls converted
and act as a spiritual father to them–you will soon see how much they
need the Holy Spirit to keep them and how much you need Him to keep
you, also, for your patience will be tried! You will learn both the
sweet and the bitter of the things of God by being engaged in Christ's
service.

Jesus says, "Take My yoke upon you and learn of Me"–service is a yoke
we must bear in order to learn of Christ. The only way to learn to swim
is to get into the water. To be a soldier and never know the smell of
gunpowder is impossible! At least such soldiers are little to be relied
on in case of war. No, no–our sin, if we do nothing, will find us out
in

our being enfeebled, in our being disgraced, in our feeling that we are
mean and in the accusation of our conscience. Let us find this sin out
and shake ourselves free from it before it finds us out!

Their sin would also have found them out, had they fallen into it,
because they would have been divided from the rest of God's Israel. If
they had not gone across the Jordan to fight, the ten and a half tribes
would have always said, "What have we to do with you? The Jordan rolls
between us and so let it. We do not want any connection with those who
acted so basely to us in our hour of need." They would practically have
cut themselves off from union with the Israel of God and they would
have secured to themselves the loss of all fellowship with earnest men.
Those who are non-workers lose much by not keeping pace with those who
are running the heavenly race. The active are happy–the hand of the
diligent makes rich in a spiritual sense. There is that which withholds
more than is meet and it tends to poverty–I am sure it is so in a
spiritual sense.

To come more practically home, beloved Brothers and Sisters, if you and
I are not serving the Lord, our sin will find us out. It will find us
out perhaps in this way. There will be many added to the Church and God
will prosper it, and we shall hear of it, but we shall feel no joy in
it. We had no finger in the work and we shall find no comfort in the
result. We did not point out the way to troubled consciences. We never
went to early morning Prayer Meetings, nor to any Prayer Meetings, to
pray for a blessing. We never spoke a word or even gave a tract away
and, therefore, we shall see the blessing with our eyes, but we shall
not eat of it. While God's people lift up their loud hallelujahs of
joy, we shall only mourn, "My leanness, my leanness, woe unto me!" It
is no joy to see a harvest reaped from fields which we refused to plow.

It may be that you will begin to lose all the sweetness of public
services. By doing nothing you lose your appetite. Many a person who
has no appetite needs a wise doctor to say to him, "Of course you
cannot eat, for you do not work. Exercise yourself and your appetite
will return." He that earns his breakfast, enjoys his breakfast. And he
who labors for Christ finds that the services of the sanctuary are
exceedingly sweet to him. I know some dear Brothers here who cannot get
to a Sunday sermon because they have something to do for their Lord
throughout the Sabbath–therefore they drop in to this Thursday evening
sermon. Thus they gain a Sabbath in the middle of the week which is
exceedingly sweet to them. They can only attend one service on Sunday,
but that is doubly refreshing to them. They are engaged at the Ragged
School, or at the corner of the street where they are accustomed to
preach–and the Lord makes up to them their lost opportunities. Believe
me, when they do get a meal, they heartily appreciate it, for they come
with an appetite which they have gathered in the service of their
Master! If you do not work, your sin will find you out in the loss of
enjoyment when present at the means of Grace.

I have known this sin find people out in their families. There is a
Christian man–we honor and love him–but he has a son that is a drunk.
Did his good father ever bear any protest against strong drink in all
his life? No. He, of course, did not like the blue ribbon. I will not
dispute about total abstinence, but I do not feel much astonished at a
boy drinking much when he sees his godly father regularly drink a
little. Every man should labor by precept and example to put down
intemperance and he who does not do so may be sure that his sin will
find him out!

Here is another. His children have all grown up thoughtless, careless,
giddy. He took them to his place of worship and he now enquires, "Why
are they not converted?" Did he ever take them, one by one, and pray
with them? Did he ever speak earnestly to each boy and each girl–and
labor for the conversion of each one? I am afraid that in many cases
nothing of the sort has been attempted! Certain mistaken individuals
almost think it wrong to seek the conversion of their children while
they are children–and their sin finds them out when they see them
growing up in ungodliness.

Besides, if we do not look after God's children, it may be that He will
not look after ours. "No," says God, "there were other people's
children in the streets and you had no concern about them–why should
your children fare better? You never opened a Ragged School for the
poor, why should I bless you? There were men in your employment by whom
you gained your living, but you never spoke to them about their souls,
nor cared whether they were saved or damned. And I am not going to look
after your family when you have no concern for Mine." "Be sure your sin
will find you out."

I do not know how this warning may come home to any Brother or Sister
here who has been idling, but it is better that my warning should find
him out than that his sin should find him out! I do not know whether
there are any idlers here, though I have a pretty shrewd guess that
there are. Friends, neglect of the Lord's work will come home to you
and I will tell you when it will come to you, if it does not do so
before. When you are sick and ill, your faith in Christ will

bring you great comfort, but you will be sorrowful if you have to say
to yourself, "Oh, that I had served God while I was young!"

A friend said to me not long ago, "My dear Sir, you are often laid
aside will illness and, no doubt, the reason is the imprudent manner in
which you worked away in your youth. You preached 10 times in a week
almost all the year round, year after year, and of course you wore
yourself out." "Oh, yes," I said, "it may be so, but I do not regret it
in the least! Thank God, I preached with all my might all over the land
when I could do so. And I would, again, if I could only get renewed
strength!" If I cannot work so much as in earlier days, I have not the
misery of saying, "I wasted my opportunities and spent my best days in
ease." I do say to myself, "Would God I had done more, or had done it
better, but I am thankful to be able to exonerate myself from all
charge of sloth." If those of us who do much have to whip ourselves a
bit, what should those do who practically do nothing at all and
discourage others? What can idlers do but fear that their sin will find
them out?

Thus far have I spoken to God's people and if you think that this is
rather rough upon them, what shall I say to you who do not love the
Lord at all? O Sirs, if the fan that is in Christ's hand purges His own
floor in this stern way, what will that fan do with you who are as
chaff to the wheat? If He sits here as a Refiner and purifies the sons
of Levi, and puts even the gold into the fire, what will become of the
dross? "If the righteous scarcely are saved, where shall the ungodly
and the sinner appear?" If the language of God is sharp, even, to His
own Beloved because He says, "As many as I love, I rebuke and chasten:
be zealous therefore, and repent," what will His language be to those
who are not His children, but are living in open rebellion against Him?

Tremble, you that forget God! Hear His own Words–they are none of
mine–"Now consider this, you that forget God, lest I tear you in
pieces, and there be none to deliver." God help you to flee from the
sin of doing nothing! The Lord Jesus Christ, Himself, lead you into the
Father's service! Amen.