Christ's Joy and Ours
(No. 2935)
A SERMON PUBLISHED ON THURSDAY, MAY 11, 1905.
DELIVERED BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON LORD'S-DAY EVENING,
JANUARY 3, 1875.
"These things have I spoken unto you, that My joy might remain in you,
and that your joy might be full." John 15:11.
THERE is a sentence which has crept among our common proverbs so that
it is repeated as if it were altogether true–"Man was made to mourn."
There is a truth in that sentence, but there is also a falsehood in it.
Man was not originally made to mourn–he was made to rejoice. The
Garden of Eden was his place of happy abode and, as long as he
continued obedient to God, nothing grew in that garden which could
cause him sorrow. For his delight the flowers breathed out their
perfume. For his delight the landscapes were full of beauty and the
rivers rippled over golden sands. God made human beings as He made His
other creatures, to be happy. They are capable of happiness. They are
in their right element when they are happy and now that Jesus Christ
has come to restore the ruins of the Fall, He has to bring back to us
the old joy–only it shall be even sweeter and deeper than it could
have been if we had never lost it! A Christian has never fully realized
what Christ came to make him until he has grasped the joy of the Lord.
Christ wishes His people to be happy. When they are perfect, as He will
make them in due time, they shall also be perfectly happy. As Heaven is
the place of pure holiness, so is it the place of unalloyed happiness
and, in proportion as we get ready for Heaven, we shall have some of
the joy which belongs to Heaven. And it is our Savior's will that oven
now His joy should remain in us and that our joy should be full.
I. My first remark upon the text will be this–all THAT JESUS SPEAKS IS
MEANT TO PRODUCE JOY IN HIS PEOPLE. "These things have I spoken unto
you, that My joy might remain in you."
If you will read through the Chapter from which our text is taken and
also the Chapter which precedes it, you will see the nature of the
words which Jesus Christ speaks to His people. Sometimes they are words
of instruction. He talks to us that we may know the Truth of God and
the meaning of the Truth. But His objective is that, knowing the Truth,
we may have joy in it. I will not say that the more a Christian knows,
the more joy he has, but I can truly say that ignorance often hides
from us many wells of delight of which we might otherwise drink, and
that all other things being equal, the best-instructed Christian will
be the happiest man. He will know the Truth and the Truth will make him
free. The Truth of God will kill a thousand fears which ignorance would
have fostered within him. The knowledge of the love of God, the
knowledge of the full Atonement made on Calvary, the knowledge of the
Eternal Covenant, the knowledge of the immutable faithfulness of
Jehovah–indeed, all knowledge which reveals God in His relationship to
His people–will tend to create comfort in the hearts of the saints. Be
not, therefore, careless about Scriptural Doctrine–study the Word of
God and seek to understand the mind of the Spirit as revealed in it,
for this blessed Book was written for your learning, that "through
patience and comfort of the Scriptures you might have hope." If you are
diligent students of the Word, you will find that you have good reason
to rejoice in the Lord under all circumstances.
But sometimes our Lord also spoke words of warning. In this Chapter, we
find Him telling His disciples that they were branches of a vine and
that branches which bore no fruit had to be cut off and cast into the
fire. At first sight, it seems to us that there is nothing consoling in
such words as those–they sound sharply in our ears and make us start
and be afraid–and we ask ourselves, "Are we bearing fruit?" Well,
Brothers and Sisters, but such heart-searching as that is eminently
beneficial and tends to deepen true joy in us! Christ would not have us
rejoice with the false joy of presumption, so He bares the sharp knife
and cuts thatjoy away. Joy on a false basis would prevent us from
having true joy and, therefore, the Master gives us the sharp and
cutting word that we may be sound in the faith, that we may be
sound in the life of God and that so the joy we may get may be worth
having–not the mere surf and foam of a wave that is driven with the
wind and tossed, but the solid foundation of the Rock of Ages!
Our Lord also tells us that even the branches that bear fruit will have
to be pruned that they may bring forth more fruit. "Unpleasant Truth
that!" Somebody might say–"It will give me no joy to know that I shall
have to endure the knife of correction and affliction." Yes, dear
Brother, but, "tribulation works patience, and patience, experience,
and experience, hope, and hope makes one not ashamed because the love
of God is shed abroad in our hearts by the Holy Spirit which is given
unto us." So, beginning rather high up in this pedigree, you finally
get to joy and get to it by the only right method! To try to sail up to
joy by the balloon of fancy is dangerous work, but to mount up to it by
Jacob's ladder, every round of which God has placed at the proper
distance, is to climb to Heaven by the safe road which He has
appointed! There is nothing which the Lord Jesus says to us, by way of
warning, which does not guard us against sorrow, conduct us away from
danger and point us to the path of safety. If we will but listen to
these words of warning, they will thus guide us to the truest happiness
that mortals can ever find either here or hereafter!
You will notice, as you read the Chapter, that our Lord, in addition to
words of instruction and words of warning, utters some very humbling
words. I think that is a very humbling verse in which He says, "As the
branch cannot bear fruit of itself, except it abide in the vine; no
more can you, except you abide in Me." But it is good for us to be
humbled and brought low. The Valley of Humiliation has always struck me
as being the most beautiful place in the whole of the pilgrimage which
John Bunyan describes. To see that shepherd boy sitting down among the
sheep and to hear him playing upon his pipe, and singing–
"He that is down need fear no fall,
He that is low no pride.
He that is humble ever shall
Have God to be his Guide"
teaches us that to be brought down to our true condition of nothingness
before God and made to feel our entire dependence upon the power of the
Holy Spirit is the true way to promote in us a joy which angels
themselves might envy! Be thankful, therefore, Beloved, whenever you
read the Scripture, whether it instructs you, or warns you, or humbles
you. Say to yourself, "Somehow or other, this tends to my present and
eternal joy and, therefore, I will give the more earnest heed to it
lest by any means I should lose the blessing it is intended to convey
to me."
The Chapter also abounds in gracious words of promise such as this–"If
you abide in Me, and My words abide in you, you shall ask what you will
and it shall be done unto you." There are other promises here, every
one of which is full of consolation to the children of God. Are any of
you lacking in joy at this time? Do you feel dull and heavy of heart?
Are you dead and tried? Then listen to what Jesus Christ says
here–"These things have I spoken unto you, that My joy might remain in
you, and that your joy might be full." What are the things that He says
to you in other parts of His Word? He says, "Take therefore no thought
for the morrow; for the morrow shall take thought for the things of
itself." "Let not your heart be troubled: you believe in God, believe
also in Me." "My sheep hear My voice, and I know them, and they follow
Me: and I give unto them eternal life; and they shall never perish,
neither shall any pluck them out of My hand." In this strain does our
Lord graciously talk to us–do not let Him talk to us in vain! My
Brothers and Sisters, do not allow His precious promises to fall upon
your ears as the good Seed fell upon the rocky or stony soil! The
promise of harvest gives joy to the earth. Rob not your Lord of the
sheaves which He deserves to gather from your heart and life, but
believe His Word, rest upon it and rejoice in it, realizing that His
Words of promise are meant to bring you great joy!
So are His Words of precept. This chapter contains many of them, for He
tells us that it is His command that we should love our brethren and
also that we should continue in His love. He gives us many precepts of
that kind, and every precept in God's Word is a signpost pointing out
the road to joy. The Commandments upon the tablets of stone seem very
hard, even though cut by the finger of God, Himself, and the granite on
which they are engraved is hard and cold. But the precepts of the Lord
Jesus are tender and gracious and bring us joy and life. As you read
them, you may be quite sure off two things–that is, if Christ denies
you anything, it is not good for you and if Christ commands you to do
anything, obedience will promote your highest welfare! O child of God,
never quibble at any precept of your Lord! If your proud flesh should
rebel, pray it down, for rest assured that if you were so selfish as
only to wish to do that which would promote your own happiness, it
would be the path of wisdom to be obedient to your Lord and Master. I
repeat what I said just now. The precepts of Christ are signposts
indicating the way to joy. If you keep His Commandments, you
shall abide in His love. And if you carefully watch His eyes, as the
handmaidens watch the eyes of their mistress, so as to do at once all
that He bids you do, you shall have the peace of God flowing into your
soul like a river and that peace shall never fail to bring you solid
and lasting joy!
II. Now secondly, I gather from the text that WHEN OUR LORD JESUS
CHRIST JOYS IN US, THEN WE ALSO HAVE JOY.
This meaning of the text is the interpretation given to it by several
of the early fathers. "These things have I spoken unto you, that My joy
might remain in you." "That is to say," they say, "that I may rejoice
over you, and rejoice in you, and be pleased with you, and that so your
joy may be full." I am not certain that this is the meaning of the
text, nor am I sure that it is not, but, anyway, it is a very blessed
Truth of God. It means this. A child knows that its father loves it,
and while it is quite sure that its father will never cease to love it,
it also knows that if it is disobedient, the father will be displeased
and grieved. But the obedient child gives pleasure to its father by its
obedience and when it has done so, it receives pleasure, itself, from
that very fact. There used to be servants in the olden time–and I
suppose there are some now–who were so attached to their masters that
if they gave satisfaction to them, they were perfectly satisfied. But
the least word of displeasure from their master wounded them to the
very heart. Perhaps a better illustration may be found in the nearer
and dearer relationship of the wife and the husband. The wife, if she
has pleased her husband, is delighted in the joy which she has given to
him. But if by any means she has displeased him, she is unhappy until
she has removed the cause of his displeasure and has again given him
joy. Now I know that my Lord Jesus loves me and that He will never do
anything else but love me. Yet He may not always be pleased with me and
when He has no joy in me, my joy also goes if I have a heart that is
true towards Him. But when He has joy in me–when He can rejoice in me,
then is my joy also full. And everyone of you whom the Lord has loved
will find this to be true–that in proportion as Jesus Christ can look
upon you with joy as obedient and faithful to Him, in that proportion
will your conscience be at ease and your mind will find joy in the
thought that you are acceptable to Him.
What are the ways in which we can really please Christ Jesus and so
have joy in Christ's pleasure? According to the Chapter before us, we
please Him when we abide in Him. "If you abide in Me, and My words
abide in you, you shall ask what you will, and it shall be done unto
you." If you sometimes abide in Christ and sometimes turn away from
Him, you will give Him no pleasure, but if He is the indispensable
Companion of your daily life–if you are unhappy should even a cloud
come between you and your Lord–if you feel that you must be as closely
connected with Him as the limb is with the head, or as the branch is
with the stem, then you will please Him and He will take delight in
your fellowship. Fervent love to Christ is very pleasing to Him, but
the chilly, lukewarm love of Laodicea is nauseous to Him, so that He
says, "Because you are lukewarm, and neither cold nor hot, I will spew
you out of My mouth." If you continue, day by day, to walk with God
carefully and prayerfully, and to abide continually in Christ, He will
look upon you with eyes of satisfaction and delight and will see in you
the reward of His soul-travail–and you, being conscious that you are
giving joy to Him, will find that your own cup of joy is also full to
overflowing! What greater joy can a man have than to feel that he is
pleasing Christ? My fellow creatures may condemn what I do, but if
Christ accepts it, it matters not to me how many may condemn it. They
may misrepresent and misjudge me and impute wrong motives to me, and
sneer and snarl at me, but if I can keep up constant and unbroken
communion with the Christ of God, what cause have I for sorrow? No, if
He is joyful in us, then our joy shall remain in us and shall be full.
Our Lord Jesus has also told us that He has joy in us when we bring
forth much fruit "Herein is My Father glorified, that you bear much
fruit; so shall you be My disciples." That is to say, "I will recognize
in you the evidence of true discipleship with satisfaction and
delight." Brothers and Sisters in Christ, are we bringing forth much
fruit unto God? Are you called to suffer? Then do you, in your
suffering, bring forth the fruit of patience? Or, are you strong and in
robust health? Then are you, with that health and strength, rendering
to the Lord the fruit of holy activity? Are you doing all you can for
the Lord Jesus who has done so much for you? You have received much
from Him–are you yielding an adequate return to Him? It is little
enough when it is what we call, much, but, oh, how little it is when it
is little in our own estimation! But when our Lord Jesus Christ sees us
doing much for God, He is pleased with us, as the gardener is when,
having planted a tree, and dug about it, and fertilized it, and pruned
it, he sees it at last covered with golden fruit. He is pleased with
his fruitful tree and Christ is pleased with His fruit-bearing
disciples! Are we making Christ glad in this fashion? If so, our own
joy shall be full. I am not surprised that some Christians have so
little joy when I remember how little joy they are giving to Jesus
because they are bringing forth such a little fruit to His praise and
Glory. Brothers and Sisters, see to this matter, I pray you! If I
cannot enforce this Truth of God with the power that it deserves, may
the Holy Spirit cause the Truth to come home with power to your hearts!
Our Lord also tells us that He has joy in us when we keep His
Commandments. "If you keep My Commandments, you shall abide in My love;
even as I have kept My Father's Commandments and abide in His love.
These things have I spoken unto you, that My joy might remain in you,
and that your joy might be full. This is My Commandment, That you love
one another, as I have loved you." He that walks carefully in the
matter of obedience to Christ's Commands, wishing never to do anything
offensive to Him, asking for a tender conscience that he may be at once
aware when he is doing wrong, and earnestly desiring to leave no duty
undone–such a man as that must be happy! He may not laugh much. He may
have very little to say when in frivolous company. But there is a joy
that laughter would but mock. There is a sacred mirth within to which
the merriment of fools is but as the crackling of thorns under a pot.
And the man with a tender conscience has that joy! The careful walker
has that joy! The man who, when he puts his head upon his pillow at
night, can feel, "I have not been all that I want to be but still I
have aimed at holiness. I have tried to curb my passions, I have sought
to find out my Master's will and in every point to do it." Such a man
sleeps sweetly and if he wakes, there is music in his heart! And such a
man, whatever the trials of life may be, has abundant sources ofjoy
within himself. He is pleasing to Christ, Christ joys in him and his
joy is full!
And this is peculiarly the case with those who love the brethren. Those
are some who do not love their brethren at all. Or if they do, they
love themselves a great deal more. They are very apt to judge and to
condemn their brethren. If they can find a little fault, they magnify
it and if they can find none, they invent some. I know persons who seem
to be, by nature, qualified to be monks or hermits, living quite alone.
According to their notion of things, they are much too good for
society. No church is pure enough for them. No ministry can profit
them. No one else can reach as high as the wonderful position to which,
in their self-conceit, they fancy that they have attained! Let none of
us be of that sort. Many of the children of God are far better than we
are and the worst one in his family has some points in which he is
better than we are. I feel, sometimes, as though I would give my eyes
to be as sure of Heaven as the most obscure and the least in all the
family of God! And I think that such times may come to some of you if
you imagine yourselves to be so great and good. You strong cattle that
push with horn and with shoulder–and drive back the weak ones–the
Lord may say to you, "Get you gone! You belong not to Me, for My people
are not thus rough and boastful–not thus proud and haughty. I look to
the man who is humble, to him who has a contrite spirit and who
trembles at My Word."
Did you ever try to pray to God under the influence of a consciousness
of possessing the higher life? Did you ever try to pray to God that
way? If you ever did, I do not think you will do it a second time! I
tried it once, but I am not likely to repeat the experiment. I thought
I would try to pray to God in that fashion, but it did not seem to came
naturally from me. And when I had done so, I thought I heard somebody
at a distance saying, "God be merciful to me a sinner," and he went
home to his house justified! And then I had to tear off my Pharisaic
robes and get back to where the poor publican had been standing, for
his place and his prayer suited me admirably! I cannot make out what
has happened to some of my brethren who fancy themselves so wonderfully
good. I wish the Lord would strip them of their self-righteousness and
let them see themselves as they really are in His sight! Their fine
notions concerning the higher life would soon vanish them. Brothers and
Sisters, the highest life I ever hope to reach this side of Heaven is
to say from my very soul–
"I the chief of sinners am, But Jesus died for me."
I have not the slightest desire to suppose that I have advanced in the
spiritual life many stages beyond my brethren. As long as I trust
simply to the blood and righteousness of Christ and think nothing of
myself, I believe that I shall continue to be pleasing to the Lord
Jesus Christ that His joy will be in me and that my joy will be full.
III. Now, thirdly, I think we may gather from the text that THE JOY
WHICH JESUS GIVES TO HIS PEOPLE IS HIS OWN JOY. "That My] oy might
remain in you."
I daresay you have noticed that a man cannot communicate to another any
joy except that of which he is himself conscious. Here is a man who is
rich. He can tell you the joy or riches, but he cannot give that joy to
a poor man. Here is another man who takes delight in all sorts of
foolery. He can tell you the joy of nonsense, but he cannot go beyond
that. So, when Jesus gives us joy, He gives us His own joy and what do
you think it is? I must put it very briefly.
The joy of Jesus is, first, the joy of abiding in His Father's love. He
knows that His Father loves Him–that He never did anything else but
love Him–that He loved Him before the earth was–that He loved Him
when He was in the manger and that He loved Him when He was on the
Cross. Now that is the joy which Christ gives to you–the joy of
knowing that your Father loves you! Let me stop a little while so that
you who are really Believers in the Lord Jesus Christ may just roll
that sweet morsel under your tongue–the everlasting God loves you! I
have known the time when I have felt as if I could leap up at the very
thought of God's love to me. That He pities you and cares for you, you
can understand. But that He lovesyou–well, if that does not make your
joy full, there is nothing that can! It ought to fill us with delight
to know that we are loved of the Lord with an everlasting and infinite
love, even as Jesus Christ is loved. "The Father Himself loves you,"
declares Christ, so surely you share Christ's joy–and that fact should
make your own joy full!
Christ's joy is also the joy of hallowed friendship. He said to His
disciples, "Henceforth I call you not servants; for the servant knows
not what his Lord does: but I have called you friends; for all things
that I have heard of My Father, I have made known unto you." The
friends of Jesus are those who are taken by Him into most intimate
fellowship–to lean upon His breast and to become His constant
companions. Our Lord Jesus Christ has great joy in being on the most
friendly terms with His people and have not you also great joy in being
on such friendly terms with Him? What higher joy do you want or can you
have? I have heard a man say, very boastfully, that he once dined with
Lord So-and-So. And another, just for the sake of showing off, spoke of
his friend, Sir John somebody or other! But you have the Lord Jesus
Christ as your personal Friend, your Divine Companion! You are going to
sit and feast with Him presently at His own table. He calls you no more
His servant, but His friend! Does not that fact make you rejoice with
exceeding joy? What is your heart made of if it does not leap with joy
at such an assurance as that? You are Beloved of the Lord and a friend
of the Son of God! Kings might well be willing to give up their crowns
if they could have such bliss as this!
Moreover, our Lord Jesus felt an intense delight in glorifying His
Father. It was His constant joy to bring Glory to His Father. Have you
ever felt the joy of glorifying God, or do you now feed joy in Christ
because He has glorified His Father? I solemnly declare that if Christ
would not save me, I would love Him for what He has done to exhibit the
Character of God! I have sometimes thought that if He were to drive me
out of doors, I would stand there in the cold and say, "Do what You
will with me. Crush me if You will. But I will always love You, for
there never was another such as You are, never one who so well deserved
my love and so fully won my affection and admiration as You have done."
How gloriously has Christ rolled away the great load of human sin,
adequately recompensed the claims of Divine Justice and magnified the
Law and made it honorable! He took the greatest possible delight in
doing this. It was for the joy that was set before Him that He endured
the Cross, despising the shame. Let that joy be yours, also! Rejoice
that the Law of God is honored, that Justice is satisfied and that Free
Grace is gloriously displayed in the atoning work of the Lord Jesus
Christ. It was the joy of Christ that He should finish the work which
His Father gave Him to do. And He has finished it and, therefore, He is
glad!
Will you not also rejoice in His finished work? You have not to put a
single stitch to the robe of righteousness which He has worked–it is
woven from the top throughout and absolutely perfect in every respect.
You have not to contribute even a quarter of a penny to the ransom
price for your redemption, for it is paid to the uttermost farthing.
The great redemptive work is finished forever and Christ has done it
all! He is Alpha and He is Omega. He is the Author and He is also the
Finisher of our faith! Sit down, my Brothers and Sisters in Christ, and
just feed on this precious Truth of God! Surely this is the "feast of
fat things, a feast of wines on the lees, of fat things full of marrow,
of wines on the lees well refined," of which the Prophet Isaiah long
ago wrote. I see You, Lord Jesus, with Your foot upon the dragon's
neck! I see You with death and Hell beneath Your feet! I see the Glory
that adorns Your triumphant brow as You wait till the whole earth shall
acknowledge You as King, for You have once and for all said, "It is
finished," and finished it certainly is! And shall not my poor heart
rejoice because You have finished it, and finished it for me?
IV. My last observation is that WHEN CHRIST COMMUNICATES HIS JOY TO HIS
PEOPLE, IT IS A JOY
WHICH REMAINS AND A JOY WHICH IS FULL.
No other joy remains. There is a great deal of very proper joy in many
families when children are born, yet how many little coffins are
followed by weeping mothers? There is joy when God fills the barn, and
very properly so, for a bountiful harvest should make men glad. But the
winter soon comes, with its cold and dark and dreary weather. But,
Brothers and Sisters, when we get the joy of the Lord, it remains!'Why?
Because the cause of it remains. The well will continue as long as the
spring runs and the joy of a Christian is one that can never alter
because the cause of it never alters! God's love never changes towards
His people. The Atonement never loses its efficacy. Our Lord Jesus
Christ never ceases His intercession. His acceptableness with God on
our behalf never varies. The promises do not change. The Covenant is
not like the moon–sometimes waxing and sometimes waning. Oh, no, if
you rejoice with Christ's joy today, you will have the same cause for
rejoicing tomorrow, and forever, and forevermore, for He says that His
joy shall remain in you!
Then, next, this joy is full joy. Then, dear Brothers and Sisters, if
our joy is full, two things are very clear. First, there is no room for
any more joy and, secondly, there is no room for any sorrow! When a man
gets to know the love of God to him, he is so full of delight that he
does not need any more joy. The pleasures of this world lose all their
former charm. When a man has eaten all he can eat, you may set whatever
you like before him, but he has no appetite for it. "Enough is as good
as a feast," we say. When a man is forgiven by God and knows that he is
saved, the joy of the Lord enters his soul and he says, "You may take
all other joys and do what you like with them. I have my God, my
Savior, and I need no more." Then, ambition ceases, lust is quiet,
covetousness is dead and desires that once roamed abroad, now stay at
home. The saved one says, "My God, You are enough for me. What more can
I require? Since You have said to me, 'I love you,' and my heart has
responded, 'My God, I love You, too,' I have more true wealth at my
disposal than if I had all the mines of the Indies under my control!"
There is, also, no longer any room for sorrow, for if Christ's joy has
filled us, where can sorrow go? "But the man has lost his gold." "Yes,"
he says, "but if the Lord likes to take it from me, let Him have it."
"But the man is bereaved of those that are very dear to him, as Job
was." Yet he says, "The Lord gave, and the Lord has taken away; blessed
be the name of the Lord." When a man consciously realizes the love of
God in his soul, he cannot want more than that. I wish that all of us
had that realization, for then our joy would be so great that we would
have no room left for sorrow!
Now, dear Brothers and Sisters, as you come to the Table of your Lord
in this spirit, you will feel so full of joy that you will be too full
for words. People really full of joy do not usually talk much. A person
who is carrying a glass that is full to the brim does not go dancing
along like one who has nothing to carry! He is very quiet and steady,
for he does not want to spill the contents of the glass. So, the man
who has the joy of the Lord filling his soul is often quiet–he cannot
say much about it. I have even known that joy to get so full that we
have scarcely known whether we have been in the body or out of the
body. Pain, sickness, depression of spirit–all seem to have been taken
right away and the man has had so clear a view of Christ and his mind
has been so abstracted from everything else, that afterwards it has
almost seemed like a dream to him to have felt the love of God in its
almighty power lifting him above all surrounding circumstances!
Then, dear Brothers and Sisters, if it is so with us, the joy of the
Lord will be much too full for us ever to forget it. If, at this
moment, our soul is filled with Christ's joy, it is possible that 20 or
30 years hence, any one of us may be able to say, "I remember that
first Sabbath night in the year 1875 at the Tabernacle! My Lord then
met with me, looked into my soul and saw there was a void there–and He
poured His own heart's joy into me until my soul could not hold any
more!" And perhaps, in some dark time in the future, your present
experience will be a great stay to your soul and you will recall
David's words in a similar case, "O my God, my soul is cast down within
me: therefore will I remember You from the land of Jordan, and of the
Hermonites, from the hill Mizar." And you will say, "Though, now deep
calls unto deep at the noise of Your waterspouts, the remembrance of
that bright season causes me to know that You do not forsake those on
whom Your love has once been set." Come close to your Lord, Beloved! I
delight to come very near to Him. To touch the hem of His garment is
enough for sinners, but it is not enough for saints. We need to sit at
His feet with Mary and to lay our heads upon His bosom as John did.
O you unconverted ones, look to Jesus, for if you look to Him, you
shall live! But as for you who are converted, a look will not be enough
for you. You need to keep on gazing at Him and for Him to keep on
gazing at you till He shall say to you, "You have ravished My heart, My
Sister, My Spouse; you have ravished My heart with one of your eyes,
with one chain of your neck." And you also shall say, "He brought me to
the banqueting house, and His banner over me was love. Stay me with
flagons, comfort me with apples: for I am sick of love." Oh, that there
might now be such sweet fellowship between Christ and all His
blood-sprinkled ones that if we cannot pass the portals of Heaven, we
shall be very
near them! And if we cannot hear the songs of the angels, at any rate
they will hear ours! And if we cannot look within and behold their
joys, let us at least tempt them to look without and see ours, and half
wish that they might be allowed to sit with us at this Communion Table,
though that is an honor reserved for sinners saved by Sovereign Grace,
for–
"Never did angels taste above Redeeming Grace and dying love." Thus may
the Master smile on you, my Dearly-Beloved, and make you to be such
eminent saints that He can have great joy in you–for then His joy
shall remain in you and your joy shall be full!
How I wish that everybody here knew my dear Lord and Master! I tell you
who do not know Christ and do not experimentally know what true
religion is that five minutes realization of the love of Christ would
be better for you than a million years of your present choicest
delights! There is more brightness in the dark side of Christ than in
the brightest side of this poor world! I would sooner lie on a bed and
ache in every limb with the death-sweat standing on my brow, by the
month and year together, persecuted, despised, forsaken, poor and
naked, with the dogs to lick my sores and the devils to tempt my soul
and have Christ for my Friend–than sit in the palaces of wicked kings
with all their wealth, luxury, pampering and sin! Even at our worst
estate, it is better to be God's dog than the devil's darling! It is
better to have the crumbs and the moldy crusts that fall from Christ's
table for the dogs than to sit at the head of princely banquets with
the ungodly! "I had rather be a doorkeeper in the house of my God, than
to dwell in the tents of wickedness."
God bless you and save you! And He will do so if you trust in Jesus,
His dear Son. As soon as you trust in Jesus, you are saved! God grant
that you may do so this very hour for His dear name's sake! Amen.
EXPOSITION BY C. H. SPURGEON: JOHN15:1-11.
John 15:1. I am the true vine, and My Father is the vinedresser. All
other vines were but types and shadows. Christ is the substance–God's
ideal vine–"the true vine." Israel was a vine–the figure is a common
one throughout the Old Testament–but it was a false vine and it bore
bitter grapes!
2. Every branch in Me that bears not fruit He takes away. The true
description of a real saint is that he is in Christ, that he abides in
Christ and that he bears fruit unto Christ. Where there are not these
three things, there is no real saintship and so the man is taken away.
Whatever he seems to be and seems to have, he is taken away. Oh, the
sad loss of many professors in being taken away! What a terrible
doom–to have had a name to live and then to be taken away!
2. And every branch that bears fruit, Hepurges it, that it may bring
forth more fruit The vine is very apt to become unclean and unhealthy.
There are all sorts of creatures that love to suck its juices, so that
even the most fruitful bough needs to be cleansed. Besides, the vine
has a great tendency to run to wood, so the pruning knife must be used
very sharply. It will be used upon all who are really in Christ and who
are abiding in Christ.
3. Now you are clean. Those to whom the Savior spoke. "Now you are
clean."
3. Through the word which I have spoken unto you. That is the great
purger! Affliction is used, but it is rather the handle of the knife
than the knife itself.
4. Abide in Me. "Now that you are clean, do not imagine that you can do
without Me–"Abide in Me"
4. And I in you. As the branch cannot bear fruit of itself, except it
abide in the vine; no more can you, except you abide in Me. It is not a
transient faith. It is not saying, "I was converted so many years ago."
But it is a livingfaith, an abiding faith, a constant vital union with
Christ that marks the true heir of Heaven.
5. I am the vine, you are the branches: he that abides in Me, and I in
him, the same brings forth much fruit: for without Me you can do
nothing. "Severed from Me, you can bear no fruit whatever. Not only can
you not do much, but you can do nothing apart from Me."
6. If a man abides not in Me, he is cast forth as a branch, and is
withered. As I have already reminded you, it is only an abiding faith
that is a real faith–the faith that remains fixed in Christ–the vital
union with Christ maintains day by day.
6-11. And men gather them, and cast them into the fire, and they are
burned. If you abide in Me, and My words abide in you, you shall ask
what you will, and it shall be done unto you. Herein is My Father
glorified, that you bear
much fruit; so shall you be My disciple. As the Father has loved Me, so
have I loved you: continue you in My love. If you keep My commandments,
you shall abide in My love; even as I have kept My Father's
commandments, and abide in His love. These things have I spoken unto
you, that My joy might remain in you, and that your joy might be full
If you are Christ's disciples now, you are to keep on being His
disciples and to grow more and more so as the years advance.