The Perseverance of the Saints
A sermon
(No. 872)
Delivered on Sunday Morning, MAY 23, 1869, by
C.H.SPURGEON,
At the Metropolitan Tabernacle, Newington
"Being confident of this very thing, that He who has begun a good work
in you will perform it until the day of Jesus Christ."- Philippians
1:6.
THE dangers which attend the spiritual life are of the most appalling
character. The life of a Christian is a series of miracles. See a spark
living in mid ocean, see a stone hanging in the air, see health
blooming in a leper colony, and the snow-white swan among rivers of
filth and you behold an image of the Christian life. The new nature is
kept alive between the jaws of death, preserved by the power of God
from instant destruction–by no power less than Divine could its
existence be continued. When the instructed Christian sees his
surroundings, he finds himself to be like a defenseless dove flying to
her nest, while against her, tens of thousands of arrows are leveled.
The Christian life is like that dove's anxious flight as it threads its
way between the death-bearing shafts of the enemy and by constant
miracle escapes unhurt.
The enlightened Christian sees himself to be like a traveler standing
on the narrow summit of a lofty ridge–on the right hand and on the
left are gulfs unfathomable, yawning for his destruction. if it were
not that by Divine Grace his feet are made like hinds' feet, so that he
is able to stand upon his high places, he would long before this have
fallen to his eternal destruction.
Alas, my Brothers and Sisters, we have seen too many professors of
religion thus fall. It is the great and standing grief of the Christian
Church, that so many in her midst become apostates. It is true they are
not truly of her, but beforehand it is not possible for her to know
this. Not a few of her brightest stars have been swallowed up by night.
Those who seemed the most likely to be fruitful trees in Christ's
vineyard have turned out to be cumberers of the ground, or very upas
trees, dripping poison on all around.
The young Christian, therefore, if he is observant, fears lest after
putting on his burnished harness amid the congratulations of friends,
he may return from the battle ingloriously defeated. He does not pride
himself because, like some gallant knight, he puts on his glittering
harness–but as he buckles on his helmet and grasps his sword, he fears
lest he should be brought back into the camp with his escutcheon marred
and his crest trailed in the dust. To such a one, conscious of
spiritual perils and fearful lest he should be overcome by them, the
doctrine of the text will afford richest encouragement.
If we are helped to set forth the doctrine of the Final Perseverance of
the Saints, so as to commend this Truth of God to your understandings
and confirm it upon your souls, we shall be glad at heart, because the
Truth will make you glad and strong and thankful. Without further
preface, we shall expound the Apostle's words, in order to show in
detail the matter of his confidence. We shall then, in the second
place, support that confidence by further arguments. And then, thirdly,
we shall seek to draw out certain excellent uses from the doctrine
which the text undoubtedly teaches.
I. First, let us EXPOUND THE APOSTLE'S OWN WORDS. He speaks of a good
work commenced in "all the saints in Christ Jesus which are at
Philippi." By this he intended the work of Divine Grace in the soul
which is of the operation of the Holy Spirit. This is eminently a good
work, since it works nothing but good in the heart that is the subject
of it. To bring a man from darkness into light is good. To deliver him
from the bondage of his natural corruption and make him the Lord's free
man, must be good. It is good for himself. It is good for society. It
is good for the Church of God. It is good for the Glory of God Himself.
It is so good a thing, that he who receives it becomes the heir of all
good and moreover, the advocate and author of further good! This good
is the best that a man can receive. To make a man healthy in body and
wealthy in estate, to educate his mind and train his faculties–all
these are good, but in comparison with the salvation of the soul, they
sink into insignificance! The work of sanctification is a good work in
the highest possible sense, since it influences a man by
good motives. It sets him on good works, introduces him among good men,
gives him fellowship with good angels and in the end makes him like
unto the good God Himself.
Moreover, the inner life is a good work because it springs and
originates from the pure goodness of God. As it is always good to show
mercy, so it is pre-eminently good on God's part to work upon sinful
and fallen men so as to renew them again after the image of Him that
created them. The work of Grace has its root in the Divine goodness of
the Father. It is planted by the self-denying goodness of the Son and
it is daily watered by the goodness of the Holy Sprit. It springs from
good and leads to good and so is altogether good.
The Apostle calls it a "work," and, in the deepest sense, it is indeed
a work to convert a soul. If Niagara could suddenly be made to leap
upward instead of forever dashing downward from its rocky height, it
were not such a miracle as to change the perverse will and the raging
passions of men! To wash the Ethiopian white, or remove the leopard's
spots, is proverbially a difficulty–yet these are but surface works!
To renew the very core of manhood and tear sin from its hold upon man's
heart–this is not only the finger of God, but the baring of His arm.
Conversion is a work comparable to the making of a world. He, only, who
fashioned the heavens and the earth could create a new nature. It is a
work that is not to be paralleled. It is unique and unrivalled, seeing
that Father, Son and Spirit, must all cooperate in it–for to implant
the new nature in the Christian, there must be the decree of the
Eternal Father, the death of the ever-blessed Son and the fullness of
the operation of the adorable Spirit. It is a work indeed! The labors
of Hercules were but trifles compared with this! To slay lions and
Hydras and cleanse Augean stables–all this is child's play compared
with renewing a right spirit in the fallen nature of man!
Observe that the Apostle affirms that this good work was begun by God.
He was evidently no believer in those remarkable powers which some
theologians ascribe to "free will"! He was no worshipper of that modern
Diana of the Ephesians. He declares that the good work was begun by
God, from which I gather that the faintest gracious desire which
ultimately blossoms into the fragrant flower of earnest prayer and
humble faith is the work of God. No, Sinner, you shall never be before
God! The first step towards ending the separation between the prodigal
son and his father is taken by the Father, not by the son!
Midnight never seeks the sun–long would it be before darkness found
within itself the germs of light. Long ages might revolve before Hades
should develop the seeds of Heaven, or Gehenna discover in its fires
the elements of everlasting glow. But till then it shall never happen
that corrupt nature shall educe from itself the germs of the new and
spiritual life, or sigh after holiness and God! I have heard lately, to
my deep sorrow, certain preachers speaking of conversions as being
developments. Is it so, then, that conversion is but the development of
hidden graces within the human soul? It is not so! The theory is a lie
from top to bottom!
There lies within the heart of man no grain or vestige of spiritual
good. He is to all good, alien, insensible, dead and he cannot be
restored to God except by an agency which is altogether from without
himself and from above! If you could develop what is in the heart of
man, you would produce a devil–for that is the spirit which works in
the children of disobedience! Develop that carnal mind which is enmity
against God and you cannot by any possibility be reconciled to Him and
the result is Hell. The fact is that the Divine life has departed from
the natural man–man is dead in sin and life must come to him from the
Giver of life, or he must remain dead forevermore.
The work that is in the soul of a true Christian is not of his own
beginning, but is commenced by the Lord! It is implied in the text
further, that He who began the work must carry it on. "He who has begun
a good work in you will perform it," will complete it, will finish it,
as the margin puts it. The Apostle does not say as much, but still it
is in the run of the sense, if not of the words, that God must perform
it or else it never will be performed. Along the road from sin to
Heaven, from the first leaving of the swine trough right up to the
joyful entrance into the banquet and the music and dancing of glorified
spirits–every step we take must be enabled by Divine Grace.
Every good thing that is in a Christian, not merely begins, but
progresses and is consummated by the fostering Grace of God through
Jesus Christ. If my finger were on the golden latch of Paradise and my
foot were on its jasper threshold, I should not take the last step so
as to enter Heaven unless the Divine Grace which brought me so far
should enable me fully and fairly to complete my pilgrimage. Salvation
is God's work, not man's! This is the theology which Jonah learned in
the great fish college, in the university of the great deep–to which
college it would be a good thing if many of our divines in these days
could be sent!
Human learning often puffs up with the idea of human sufficiency–but
he that is schooled and disciplined in the college of a deep experience
and made to know the vileness of his own heart, as he peers into its
chambers of imagery– will confess that from first to last salvation is
not of him that wills, nor of him that runs, but of God that shows
mercy! But the Apostle's main drift in the verse is that this good work
which is begun in Believers by God, which can only be further performed
by God, most certainly will be so carried on.
You observe he declares himself to be confident of this Truth of God.
Why did Paul need to write so positively, "being confident of this very
thing"? Surely, as an inspired man, he might simply have written, "He
who has begun a good work in you"! But he gives us over and above the
inspiration of the Holy Spirit–the confidence which had been worked in
him as the result of his own personal faith. He had been, himself, very
graciously sustained and he had been favored personally with such clear
views of the Character of God and of the Lord Jesus Christ that he felt
quite confident that God would not leave His work unfinished.
He felt in his own mind that whatever anybody else might affirm, he was
fully assured and would stand to the Truth and defend it with all his
might, that He who has begun a good work in His people will surely
finish it in due season. Indeed, dear Friends, in the Apostle's words
there is good argument. If the Lord began the good work, why should He
not carry it on and finish it? If He stays His hand, what can be the
motive? When a man commences a work and leaves it half complete, it is
often from lack of power–men say of the unfinished tower, "This man
began to build and was not able to finish."
Lack of forethought, or of ability, must have stopped the work. But can
you suppose Jehovah, the Omnipotent, ceasing from a work because of
unforeseen difficulty which He is not able to overcome? He sees the end
from the beginning! He is almighty! His arm is not shortened! Nothing
is too hard for Him! It were a base reflection upon the wisdom and
power of God to believe that He has entered upon a work which He will
not, in due time, conduct to a happy conclusion! God did not begin the
work in any man's soul without due deliberation and counsel. From all
eternity He knew the circumstances in which that man would be placed,
and He foresaw the hardness of the human heart and the fickleness of
human love.
If, then, He deemed it wise to begin, how can it be supposed that He
shall change and amend His resolve? There can be no conceivable reason
with God for leaving off such a work–the same motive which dictated
the commencement must be still in operation and He is the same
God–therefore, there must be the same result, namely, His continuing
to do what He has done. Where is there an instance of God's beginning
any work and leaving it incomplete? Show me for once a world abandoned
and thrown aside half-formed! Show me a universe cast off from the
Great Potter's wheel, with the design in outline, the clay
half-hardened and the form unshapely from incompleteness!
Direct me, I pray you, to a star, a sun, a satellite–no, I will
challenge you on lower ground–point me out a plant, an ant, a grain of
dust that has about it any semblance of incompleteness! All that man
completes, let him polish as he may–when it is put under the
microscope it is but roughly finished, because man has only reached a
certain stage and cannot get beyond it. It is perfection to his feeble
optics, but it is not absolute perfection. But all God's works are
finished with wondrous care! He as accurately fashions the dust of a
butterfly's wing, as those mighty orbs that gladden the silent night.
Yet, my Brethren, some would persuade us that this great work of the
salvation of souls is begun by God and then deserted and left
incomplete! And that there will be spirits lost forever upon whom the
Holy Spirit once exerted His sanctifying power–for whom the Redeemer
shed His precious blood, and whom the eternal Father once looked upon
with eyes of complacent love! I believe no such thing! The repetition
of such beliefs curdles my blood with horror! They sound like
blasphemy!
No, where the Lord begins He will complete. And if He puts His right
hand to any work, He will not stop until the work is done, whether it
is to strike Pharaoh with plagues and at last to drown his chivalry in
the Red Sea, or to lead His people through the wilderness like sheep
and bring them in the end into the land that flows with milk and honey.
In nothing does Jehovah turn from His intent. "Has He said and shall He
not do it? Has He purposed it, and shall it not come to pass?" "He is
God and changes not and therefore the sons of Jacob are not consumed."
There is a world of argument in the quiet words which the Apostle uses.
He is confident, knowing what he does of the Character of God, that He
who has begun a good work in His saints will perform it until the day
of Christ. Notice the
time mentioned in the text–the good work is to be perfected in the day
of Christ, by which we suppose is intended the Second Coming of our
Lord. The Christian will not be perfected until the Lord Christ shall
descend from Heaven with a shout, with the trumpet of the archangel and
the voice of God.
But what about those, you say, who have died before His coming? How is
it with them? I answer, their souls are doubtless perfect and made meet
to be partakers of the inheritance of the saints in light. But Holy
Scripture does not regard a man as perfect when the soul is
perfected–it regards his body as being a part of himself–and as the
body will not rise again from the grave till the coming of the Lord
Jesus, then we shall be revealed in the perfection of our manhood, even
as He will be revealed.
That day of the Second Coming is set as the day of the finished work
which God has begun, when, without spot or wrinkle or any such thing,
body, soul, and spirit, shall see the face of God with acceptance and
forever and ever rejoice in the pleasures which are at God's right
hand. This is what we are looking forward to–that God who taught us to
repent–will sanctify us wholly! That He who made the briny tear to
flow, will wipe every tear from that same eye! That He who made us gird
ourselves with the sackcloth and the ashes of penitence, will yet gird
us with the fair white linen which is the righteousness of the saints!
He who brought us to the Cross will bring us to the crown! He who made
us look upon Him whom we pierced and mourn because of Him, will cause
us to see the King in His beauty and the land that is very far off. The
same dear hand that struck and afterwards healed, will, in the latter
days, caress us! He who looked upon us when we were dead in sin and
called us into spiritual life, will continue to regard us with favor
till our life shall be consummated in the land where there is no more
death, sorrow nor sighing! Such is the Truth of God which the text
evidently teaches us.
One remark I here feel bound to make, though it is running somewhat
from the theme. It is this–I marvel beyond measure at those of our
Christian Brethren who hold the doctrine of the Final Perseverance and
yet remain in the Anglican Church, because their so remaining is
utterly inconsistent with such a belief. You will say, "How? Is not the
doctrine of Final Perseverance taught in the Articles?" Undoubtedly it
is! But it is a flat contradiction to what is taught in the Catechism.
In the Catechism and in parts of the liturgy we are distinctly taught
that children are born again and made members of Christ in Baptism.
Now, to be regenerated, or born again, is surely the beginning of a
good and Divine work in the soul. And then, according to this text and
according to the doctrine of Final Perseverance, such a Divine work
being begun, will most certainly be performed until the day of Christ.
Now, no one will be so foolhardy as to assert that the good work which,
according to the Prayer-Book, is begun in an infant at its so-called
"baptism," is beyond all question perfected in the day of Christ–for,
alas, we see these regenerated people drunk, lying, swearing! We have
them in prison, convicted of all kinds of crimes! We have even known
them to be hanged!
If I were an evangelical clergyman and believed in the doctrine of
Final Perseverance, I must at once renounce a Church which teaches a
lie so intolerable as that–that there is a work of Grace begun on an
unconscious infant in every case when water is sprinkled from priestly
hands! No such work is begun and consequently no such work is carried
on! The whole business of infant baptism, as practiced in the Anglican
Episcopal Church, is a perversion of Scripture, an insult to God, a
mockery of Truth and a deceiving of the souls of men! Let all who love
the Lord, and hate evil, come out of this more and more apostatizing
Church, lest they be partakers of the plague which will come upon her
in the day of her visitation!
II. Secondly, WE SHALL SHOW FURTHER GROUND FOR OUR BELIEF IN THE
DOCTRINE OF THE
FINAL PERSEVERANCE OF THE SAINTS. Our first ground shall be the express
teaching of Holy Scripture. But, my dear Friends, to quote all the
Scriptural passages which teach that the saints shall hold on their way
would be to quote a large proportion of the Bible, for, to my mind,
Scripture is saturated through and through with this Truth of God.
And I have often said that if any man could convince me that Scripture
did not teach the perseverance of Believers, I would at once reject
Scripture altogether as teaching nothing at all–as being an
incomprehensible book of which a plain man could make neither heads nor
tails, for this seems to be of all doctrines the one that lies most
evidently upon the surface. Take the ninth verse of the 17th chapter of
the book of Job and hear the testimony of the Patriarch: "The righteous
also shall hold on his way and he that has clean hands shall be
stronger and stronger."
Not, "the righteous shall be saved, let him do what he will"–that we
never believed and never shall–but "the righteous shall hold on his
way"–his way of holiness, his way of devotion, his way of faith–he
shall hold to that and he shall make a growth in it, for he that has
clean hands shall add "strength to strength," as the Hebrew has it, or,
as we put it, "shall be stronger and stronger."
In the 125th Psalm, read the first and second verses, "They that trust
in the Lord," that is the special description of a Believer, "shall be
as mount Zion, which cannot be removed, but abides forever. As the
mountains are round about Jerusalem, so the Lord is round about His
people from henceforth even forever." Here are two specimen ears pulled
out of those rich sheaves which are to be found in the Old Testament.
As for the New Testament, how peremptory are the words of Christ in the
10th of John, 28th verse, "I give unto them eternal life"–not life
temporal which may die–"and they shall never perish, neither shall any
man pluck them out of My hands. My Father, which gave them to Me, is
greater than all, and no man is able to pluck them out of My Father's
hands."
The Apostle tells us, 11th Romans, 29th verse, that, "the gifts and
calling of God are without repentance." That is, whatever gifts the
Lord gives, He never changes his mind of having given them so as to
take them back again. And whatever calling He makes of any man, He
never retracts it, but he stands to it still. There is no playing fast
and loose in Divine mercy! His gifts and calling are without
repentance. Following that terrible passage in the sixth of Hebrews,
which has raised so many questions, you find the Apostle, who seems at
first sight to have taught that Believers might turn away–you find him
in the ninth and 10th verses disclaiming any such idea! "Beloved," he
says, "we are persuaded better things of you and things that accompany
salvation, though we thus speak. For God is not unrighteous to forget
your work and labor of love which you have showed toward His name, in
that you have ministered to the saints, and do minister."
The Apostle Peter, who is in no way given to administer too much
comfort to the saints, but deals very sternly with hypocrisy, has put
it very strongly in the first chapter of his first Epistle, at the
fifth verse, where he says of all the elect according to the
foreknowledge of God–they are "kept by the power of God through faith
unto salvation ready to be revealed in the last time." Brothers and
Sisters, the 54th of Isaiah, which I read in your hearing this morning,
with many more to the same effect, are scarcely to be understood if it
is true that God's children may be cast away and that God may forsake
those whom He did foreknow!
Yonder Bible seems to be disemboweled and stripped of its life, if the
unchanging love of God is denied! The Word of God is laid on the
threshing floor and the chaff, alone, is gathered and the wheat is cast
away, if you take out of it its constant and incessant teaching that
the "path of the just is as the shining light, that shines more and
more unto the perfect day." But further, in addition to the express
testimonies of Scripture, we have to support this doctrine all the
attributes of God, for if those who have believed in Christ are not
saved, then surely all the attributes of God are in peril!
If He begins and does not finish His work, all the parts of His
Character are dishonored. Where is His wisdom? Why did He begin that
which He did not intend to finish? Where is His power? Will not evil
spirits always say "that He could not do what He did not do"? Will it
not be a standing jeer throughout the halls of Hell that God commenced
the work and then stayed from it? Will they not say that the obstinacy
of man's sin was greater than the Grace of God, that the hardness of
the human heart was too hard for God to dissolve?
Would there not be a slur at once cast upon the Omnipotence of Divine
Grace? And what shall we say of the Immutability of God, if He casts
away those whom He loves–how shall we think that He does not change?
How will the human heart ever be able to look upon Him, again, as
Immutable if after loving He hates? And, my Brothers and Sisters, where
will be the faithfulness of God to the promises which He has made over
and over again and signed and sealed with oaths by two immutable
things, wherein it was impossible for God to lie? Where will be His
Grace if he casts away those that trust in Him, if after having
tantalized us with sips of love He shall not bring us to drink from the
fountainhead?
It is all in vain for us, therefore, to trust if His promise can be
forgotten and His mind can be turned. Therefore we need not talk of
Ebenezers in the past as though they comforted us for the future, if
the Lord does cast away His children, for the past is no guarantee
whatever as to what He may do in days to come. But the veracity of God
to His promise, the faithfulness of God to His purpose, the
Immutability of God in His Character and the love of God in His
Essence–all these go to prove that He cannot and will not leave the
soul that He has looked upon in mercy until the great work is done.
Further, how can it be that the righteous should, after all, fall from
Grace and perish, if you recollect the doctrine of the Atonement? The
doctrine of Atonement, as we hold it and believe it to be in Scripture,
is this–that Jesus Christ rendered to Divine justice a satisfaction
for the sins of His people–that He was punished in their place. Now if
He were so, and I do not believe any other atonements worth the turning
of a finger, if He were really our satisfactory vicarious Sacrifice,
then how could the child of God be cast into Hell? Why should he be
cast there? His sins were laid on Christ– what is to condemn him?
Christ has been condemned in his place! In the name of everlasting
justice, which must stand, though Heaven and earth should rock and
reel, how can a man for whom Christ shed His blood be held as guilty
before God, when Christ took his guilt and was punished in his place?
He who believes must surely be ultimately brought to Glory–the
Atonement requires it–and since he cannot come to Glory without
persevering in holiness, he must so persevere, or else the Atonement is
a thing that has no efficacy and force. The doctrine of justification,
in the next place, proves this. Every man that believes in Jesus is
justified from all things from which he could not be justified by the
Law of Moses. The Apostle Paul regards a man who is justified as being
completely set free from the possibility of accusation. Have you not
the rolling thunder of the Apostle's holy boasting still in your ears:
"Who shall lay anything to the charge of God's elect?" If nothing can
be laid to their charge–if there is no accuser–who is he that
condemns? If God considers Believers just and righteous through the
righteousness of His dear Son. If they put on His wondrous mantle–the
fair white linen of a Savior's righteousness– where is there room for
anything to be brought against them by which they can be condemned? And
if not accused, nor condemned, they must hold on their way and be
saved!
Further still, my Brethren, the intercession of Christ in Heaven is a
guarantee for the salvation of all who trust Him. Remember Peter's
case–"Simon, Simon, behold, Satan has desired to have you that he may
sift you as wheat, but I have prayed for you, that your faith fail
not." And the prayer of Christ preserved Peter and made him weep
bitterly after he had fallen into sin. The like prayer of our
ever-watchful Shepherd is put up for all His chosen–day and night he
pleads, wearing the breastplate as our great High Priest before the
Throne of God–and if He pleads for His people, how shall they perish
unless, indeed, His intercession has lost its authority?
Moreover, do you not remember that every Believer is said to be "one
with Christ"? "For you are members of His body," says the Apostle, "of
His flesh, and of His bones." And is your imagination so depraved that
you can picture Christ, the Head, united to a body in which the members
frequently decay–hand and foot and eyes, perhaps, rotting off so as to
need fresh members to be created in their place? The metaphor is too
atrocious for me to venture to enlarge upon it! "Because I live you
shall live also," is the immortality that covers every member of the
body of Christ! There is no fear that the righteous will turn back to
sin and give themselves up to their old corruptions, for the holiness
that is in Christ by the vital energy of the Holy Spirit penetrates the
entire system of the spiritual body and the least member is preserved
by the life of Christ!
Once more–The inner life of the Christen is a guarantee that he shall
not go back into sin. Take such passages as these, "Being born again,
not of corruptible seed, but of incorruptible, by the Word of God,
which lives and abides forever" (1 Peter 1:23). Now, if this seed is
incorruptible and lives and abides forever, how say some among you that
the righteous become corrupt and fall from Grace? Hear the Master–"The
water that I shall give him shall be in him a well of water springing
up into everlasting life." How say you, then, that this water which
Jesus gives dries up and ceases to flow? Hear Him yet again–"As the
living Father has sent Me and I live by the Father, so He who feeds on
Me, even he shall live by Me… He that eats of this bread shall live
forever" (John 6:57, 58).
The life which Jesus implants in the heart of His people is allied to
His own life–"For you are dead and your life is hid with Christ in
God." "When He who is your life shall appear, then shall you also
appear with Him in Glory." The Holy Spirit dwells in us. "Know you not
that your bodies are temples of the Holy Spirit?" O Beloved, God
Himself shall as soon die as the Christian, since the life of God is
but eternal and that is the life which Christ has given to us! "I give
unto My sheep eternal life and they shall never perish, neither shall
any pluck them out of My hand."
I leave the doctrine with your understandings, the Word of God being in
your hands, and may the Spirit of God put it beyond a doubt in your
souls that it is even so. Remember, it is not the doctrine that every
man that believes in Christ shall be saved, let him do as he
wishes–but it is this doctrine–that each man believing in Jesus shall
receive the spirit of
holiness and shall be led on in the way of holiness from strength to
strength until he comes unto the perfection which God will work in us
at the coming of His own dear Son.
III. Lastly, we have to DRAW CERTAIN USEFUL INFERENCES from this
doctrine. One of the first is this– there is much in this Truth of God
by way of comfort to a child of God who today walks in darkness and
sees no light. You know that sometime ago the Lord revealed Himself to
you. You remember times when the promises were peculiarly sweet, when
the Person of Christ was revealed to your spiritual vision in all its
Glory. Then, Beloved, if some temporary depression of spirit should
just now overwhelm you. If some heavy personal trial should pass over
you, hear the words, "I am the Lord, I change not."
Believe that if He hides His face, He still loves you. Do not judge Him
by outward Providences–judge Him by the teaching of His Word. Do as
the bargemen on the canals do when they push backwards to drive their
boat forwards. Take comfort from the past–snatch firebrands of comfort
from the altars of yesterday to enkindle the sacrifices of today–
"Determined to save, He watched over your path, When Satan's blind
slave, you sported with death. And can He ha ve taught you to trust in
His name, And thus far ha ve brought you to put you to shame?"
This doctrine should suggest to every Christian the need of constant
diligence, that he may persevere to the end. "What?" says one, "Is that
an inference from the doctrine? I should have thought the very reverse,
for if the Believer is to hold on his way, what need of diligence?" I
reply that the misunderstanding lies with the objector. If the man is
to be kept in holiness till life's end, surely there is need that he
should be kept in holiness–and the doctrine that he shall be so kept
is one of his best means of producing the desired result. If any of you
should be well assured that, in a certain line of business, you would
make a vast sum of money, would that confidence lead you to refuse that
business? Would it lead you to lie in bed all day, or to desert your
post altogether?
No, the assurance that you would be diligent and would prosper would
make you diligent! I will borrow a metaphor from the revelries of the
season, such as Paul borrowed from the games of Greece–if any rider at
the races should be confident that he was destined to win, would that
make him slacken speed? Napoleon believed himself to be the child of
destiny, did that freeze his energies? To show you that the certainty
of a thing does not hinder a man from striving after it, but rather
quickens him, I will give you an anecdote of myself.
It happened to me when I was but a child of some 10 years of age, or
less. Mr. Richard Knill, of happy and glorious memory–an earnest
worker for Christ, felt moved, I know not why, to take me on his knee,
at my grandfather's house and to utter words like these, which were
treasured up by the family and by myself especially–"This child," said
he, "will preach the Gospel and he will preach it to the largest
congregations of our times." I believed his prophecy and my standing
here today is partly occasioned by such belief. It did not hinder me in
my diligence in seeking to educate myself because I believed I was
destined to preach the Gospel to large congregations–not at all–the
prophecy helped forward its own fulfillment
I prayed and sought and strove, always having this Star of Bethlehem
before me, that the day should come when I should preach the Gospel.
Even so, the belief that we shall one day be perfect never hinders any
true Believer from diligence, but is the highest possible incentive to
make a man struggle with the corruptions of the flesh and seek to
persevere according to God's promise. "Well, but," says one, "if God
guarantees final perseverance to a man, why need he pray for it?" Sir,
dare he pray for it if God had not guaranteed it? I dare not pray for
what is not promised, but as soon as ever it is promised, I pray for
it! And when I see it in God's Word I labor for it. "Say what you
will," says one, "you are inconsistent." Ah, well, my dear Friend, we
are bound to explain as best we can, but we are not bound to give
understanding to those who have none!
It is hard trying to make things appear aright to eyes that squint. It
will sometimes happen that people cannot see Truths of God which they
do not particularly want to see. But the practical is the main thing,
and I hope it shall be ours, by practical argument, to prove that while
those who think that they can fall from Grace run awful risks and do
fall. But those who know they cannot, if they have truly believed, yet
seek to walk with all carefulness and circumspection! I would seek to
live as if my salvation depended on myself and then go back to my Lord,
knowing that it does not depend on me in any sense at all.
We would live as the opposite doctrine is supposed to make men live,
which is exactly as the Calvinistic doctrine actually does make men
live–namely, with earnestness of purpose and with gracious gratitude
to God, which is, after all, the mightiest influence–gratitude to God
for having secured our salvation through Jesus Christ our Lord.
Another matter drawn from the text is this–let us learn from the text
how to persevere. Brothers and Sisters, you will observe that the
Apostle's reason for believing that the Philippians would persevere was
not because they were such good and earnest people, but because God had
begun the work! So our ground for holding on must be our resting in
God. There is a dear Brother sitting here this morning, a member of
this Church, who was once a member of another denomination of
Christians. One night, when he was quite young and lately converted, he
knelt down to pray and he felt himself cold and dead and did not pray
many minutes, but went to bed.
No sooner had he laid down than a horror of darkness came over him and
he said to himself, "I have fallen from Grace." Dear good soul as he
was and is, he rose from his bed, began to pray, but got no better, and
at five o'clock in the morning, away he went to his class leader! He
began knocking at the door and shouting to awaken him. "What do you
want?" said the class leader, as he opened the window. The reply was,
"Oh, I have fallen from Grace!" "Well," said the class leader, "if you
have fallen from Grace, go home and trust in the Lord." "And," said my
Friend, "I have done so ever since."
Yes, and if he had known the great Truth before, he would not have been
taken up with such nonsense as that of having fallen from Grace.
"Fallen from Grace? Then go and simply trust in the Lord." Yes and this
is what we must all do, fallen or not! We must not trust within, but
always rely on that dear Christ who died on the Cross. Lord, if I am
not a saint, and I often fear I have nothing to do with saintship, yet,
Lord, I am a sinner and You have died to save sinners and I will cling
to that! O precious Blood, if I never did experience Your cleansing
power! If, up till now, I have been in the gall of bitterness and the
bonds of iniquity, yet there stands the grand old Gospel of the
Cross–"He that believes and is baptized shall be saved." Lord, I
believe today if I never did before! Help my unbelief! This is the true
theory of perseverance–it is to persevere in being nothing and letting
Christ be everything! It is to persevere in resting wholly and simply
in the power of the Grace which is in Christ Jesus.
Lastly, this doctrine has a voice to the unconverted. I know it had to
me. If anything in this world first led me to desire to be a Christian,
it was the doctrine of the Final Perseverance of the Saints. I had seen
companions of my boyhood, somewhat more advanced than myself, who were
held up to me as patterns of all that was excellent. I had seen them
apprenticed in large towns, or launching out in business for themselves
and soon their moral excellences were swept away. Instead of being
patterns, they came to be persons against whom the young were warned
for their supremacy in vice. This thought occurred to me–"That may
also be my character in years to come! Is there any way by which a holy
character can be ensured for the future? Is there any way by which a
young man, by taking heed, may be kept from uncleanness and iniquity?"
And I found that if I put my trust in Christ, I had the promise that I
should hold on my way and grow stronger and stronger! And though I
feared I might never be a true Believer and so get the promise
fulfilled to myself, for I was so unworthy, yet the music of it always
charmed me. "Oh, if I could but come to Christ and hide myself like a
dove in His wounds, then I should be safe! If I could but have Him to
wash me from my past sins, then His Spirit would keep me from future
sin, and I should be preserved to the end." Does not this attract you?
Oh, I hope there may be some who will be allured by such a salvation as
this!
We preach no rickety Gospel which will not bear your weight! It is no
chariot whose axles will snap, or whose wheels will be taken off. This
is no foundation of sand that may sink in the day of the flood. Here is
the everlasting God pledging Himself by Covenant and oath that He will
write His Law in your heart–that you shall not depart from Him–He
will keep you! That you shall not wander into sin but if for awhile you
stray, He will restore you again to the paths of righteousness!
O young men and maidens, turn in here! Cast in your lot with Christ and
His people. Trust Him! Trust Him! Trust Him and then shall this
precious Truth be yours and the experience of it be illustrated in your
life–
"My name from the palms of His hands
Eternity will not erase!
Impressed on His heart it remains
In marks of indelible Grace.
Yes, I to the end shall endure,
As sure as the earnest is given;
More happy, but not more secure,
Are the glorified spirits in Heaven."
PORTION OF SCRIPTURE READ BEFORE SERMON–Isaiah 54