DELIVERED BY
C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"His strength shall be starved." Job 18:12.
Bildad was declaring the history of the hypocritical, presumptuous and
wicked man. And he intended, no doubt, to insinuate that Job was just
such a person–that he had been a deceiver and that, therefore, God's
Providence had at last revealed him and was visiting him for his sins.
In this, Bildad was guilty of great injustice to his friend. All the
three miserable comforters of Job were mistaken in the special aim of
their discourses and yet, concerning the speeches of each one, it may
be said that their general statements were, for the most part, true.
They uttered truths, but they drew mistaken inferences and they were
ungenerous in the imputations which they cast upon Job. It is true
that, sooner or later, either in this world or the next, all
conceivable curses fall upon the hypocrite and the ungodly man, but it
is not true that when a Christian is in trouble, we are to judge that
he is suffering for his sin! It would be both cruel and wicked for us
to think so.
Nevertheless, because what Bildad said was, in the most part, true,
though unkindly and wrongly applied, we feel ourselves quite at liberty
to take a text out of his mouth. It is true of many persons that their
strength shall be starved– and I shall speak concerning these words in
three ways, noticing, first, that this is a curse which will surely be
fulfilled upon the ungodly. Secondly, this is a discipline which God
often exercises upon the self-righteous when He means to save them.
And, thirdly–and it is grievous work to have to say it–this is a form
of chastisement upon Believers who are not living near to God as they
ought to be–their strength becomes starved or weak.
I. First we shall view our text as A CURSE WHICH WILL BE FULFILLED UPON
THE UNGODLY. "His strength shall be starved." It is not said that they
are starved merely, but that their strength is. And if their strength
is starved, what must their weakness be? When a man's strength is
bitten with hunger, what a hunger must be raging throughout the whole
of his nature! Now, a large proportion of men make their gold to be
their strength, their castle and their high tower and, for a while they
rejoice in their wealth and find great satisfaction in gathering it, in
seeing it multiplied and in hoping, by-and-by, that it shall come to
great store.
But every ungodly man ought to know that riches are not forever and
often they take to themselves wings and fly away! Men of colossal
fortunes have dwindled down to beggars–they made great ventures and
realized great failures. None are secure. As long as a man is in this
world, he is like a ship at sea, he is still liable to be shipwrecked.
O you that are boasting in your gold and calling your treasure your
chief good, the day may come when your strength will be starved and,
like the victims of famine, you will find yourselves helpless–you
whose money answered all things and made you feel omnipotent!
But it will be said, of course, that it is not in every case that the
ungodly man's strength of wealth is starved and I willingly concede it.
But it comes to pass in another fashion. How many there are who keep
their wealth and yet, for all that, are very poor? It is not that the
gold goes, but it stays by them and does not comfort them! I do not
know which would be the worse of the two–to be hungry for lack of
bread, or to have abundance of bread and yet remain hungry, eat
whatever you might. Thousands in this world are precisely in that
condition! They have all that heart could wish, if their heart were
right, but it seems nothing to them because they have envy in their
spirits.
Remember Haman. He is invited to the banquet of wine. He is a chief
noble of the empire. He has his monarch's favor. But all that avails
him nothing because Mordecai sits in the gate. Envy has cankered his
soul and if he were able to mount to the throne of Ahasuerus, himself,
it would make no difference to him–he would be unhappy there–and all
because one poor Jew will not bow to him! There are persons going up
and down Cheapside every day who are intolerably wretched about a
something which they would hardly like to mention to reasonable men. A
wretched trifle frets them like a moth in a garment and all the glory
of their position is eaten away–their strength is starved.
Where the canker does not happen to be envy, it may come to be a
passion akin to it, namely, revenge. Alas, that we should have to talk
of revenge as still existing upon this earth after Christ has been here
and taught us to pray, "Forgive us our debts as we forgive our
debtors." Yet there are ungodly men who even think it right to foster
resentments. A word uncourteously spoken; a deed unkindly done will be
laid up and an opportunity sought for retaliation. Or, if not, a hope
will be cherished that some blight, or blow from God may fall upon the
offender. And if that offender still bears himself aloft, lives right
merrily and makes no recompense for the wrong done, the aggrieved one
has eaten out his own heart with chagrin and the strength of his wealth
has been starved!
Where this has not been the case, it has, perhaps, more frequently
happened that persons have been afflicted by avarice. Nothing more
tends to impoverish a man than being rich. It is a hard thing to find a
rich man who enjoys riches! A rich man is a man who has all he wants
and many a man is rich on a few shillings a week. A poor man is a man
who does not get what he wants and people with thousands a year are on
that list. In fact, where shall you find such poverty as among those
poor rich men? The miser is often pictured as afraid to sleep because
thieves may break in–he rises at midnight to look over his hoarded
treasure! He is afraid lest bonds, securities, mortgages and the like
may, after all, turn out to be mere waste paper! He frets and stews and
mars his life because he has too great a means of living–such a man
may not be very common, but it is an easy thing to find people who have
very much and yet are just as careful, just as grasping, just as
fretful after more as if they had but newly started in business and
were almost penniless–their strength is starved.
If somebody had told them, "You will one day reach to so many thousand
pounds," they would have said, "Ah, if ever I get that amount I shall
be perfectly satisfied." They have saved that sum long ago and 10 times
as much! And now they say, "Ah, you don't know what it is to want money
till you have a good portion of it. Now we have so much we must have
more. We are up to our necks in the golden stream and we must swim
where the bottom cannot be touched." Poor fools! They have enough water
to float them, but they must have enough to drown in! One stick is a
capital thing for a lame man, as I know right well, but a thousand
sticks would make a terrible load for a man to carry! When anyone has a
sufficiency, let him be thankful for so convenient a staff, but if he
will not use what he has until he has accumulated much more, the
comfort of his substance is gone and his strength is starved.
There are cases in which the hunger-bite does not take a shape which I
could well describe. Instances are met with of persons who have made
their gold their strength who are altogether unrestful. Some have
thought that their brain was diseased, but it is likely that the
disease was lower down in their hearts. We have known wealthy men who
believed themselves to be poor and were haunted with the idea that they
should die in the poor house, even when they were worth a million! And
others who have quarreled about the division of a farthing, when the
loss of 10,000 pounds would have been a flea bite to them! In great
substance they have found no substantial rest.
They have often wished they could be as cheerful as their own menial
servants. As they have lolled in their carriage and looked at the rosy
cheeks of the urchins in the village, they have coveted their health
and felt willing to wear their rags if they could possess their
appetites. As they have looked upon poor persons with family loves and
domestic joys– and felt that their own joys were few in that
direction–they have greatly envied them. It is a great mercy when the
worldling is made uneasy in this world–it is a ground for hope that
God means to wean him from his idols! And, alas, there are some who do
not rest here and will not rest hereafter. They have no rest in all
that God has given them under the sun and yet they will not fly to Him
who is the soul's sure repose. I need not dwell for another moment upon
the failure of the strength which is found in riches. It is the same
with all sorts of men who try to find comfort out of Christ and away
from God–"their strength shall be starved."
What a melancholy instance of this is Solomon. He had an opportunity to
try everything in his quest for the chief good and, in fact, he did
test everything–so that we need not repeat the experiment. He was the
great alchemist who tried to turn all manner of metals into gold, but
failed with them all. At one time he was building great palaces and
when the building fit was on him, he seemed happy. But when once the
gorgeous piles were finished, he said, "Vanity of vanities: all is
vanity." Then he would take to gardening and to the planting of rare
plants and trees and to the digging of fountains. But when he had done
enough of this he looked upon his orchards and vineyards and again
muttered, "Vanity of vanities: all is vanity."
Then he thought he would try laughter and madness– he would test the
comic side of human life, as well as the useful. So he plunged into all
manner of pleasures and gathered to himself singing men and singing
women and all delights of the flesh. But after he had drank deep of
that cup, he said, again, "Vanity of vanities: all is vanity." Poor
Solomon! He had great strength, but his strength was starved! He looked
here and there, up and down, on the right hand and on the left and
found no bread for his soul. He snatched at shadows and tried to feed
himself with bubbles! He was devoured with hunger in the midst of
plenty! And where the humble people of Israel were blessing the God who
satisfied their mouth with good things and renewed their youth like the
eagles, poor Solomon was complaining that there was nothing new under
the sun and that it was better for a man not to be born than to have
lived at all!
Now remark that if this hunger does not come upon the ungodly man
during the former part of his life, it will come to him at the close of
it. While we have much to do and our minds are occupied, we may be able
to put off thought, but when, at last, God sends us that messenger with
the bony hand, whose oratory is soul piercing–the dullness of whose
eyeless eyes darts fire into the soul–then will all human strength be
starved! When death is left alone with the man, then he perceives that
his money bags contain nothing precious because he must leave them. How
now with his broad acres? How now with his large estates? How now with
his palatial residence? How now with all that he called dear? How now
with his doctor's degree and his learning? How now with his fame and
his honor? How now, even, with his domestic comforts and the joys of
life? They are all hunger-bitten!
When he comes to die they cannot help him. The soul that is within him,
which he would not allow to speak, now opens its hungry mouth and
cries, "You have denied me bread! God, and God alone, could fill me and
you have denied me God! And now you feel the hunger which has come upon
me and you must feel it and feel it, too, forever." Alas, alas, alas,
for a man to have spent all his life in earning a disappointment,
laboring hard to lose his soul, sweating and straining to lose the
race, tugging and toiling to be damned! But that is the case of many a
man and that is where the tide drifts with all mankind who seek for
lasting good apart from God and apart from the blood and righteousness
of God's dear Son. Of each one of them it shall be said, "His strength
shall be starved."
I have said these things mournfully to my own heart. But I would say to
any of you who may not be rich, but who are looking for your good in
your own little home and the comforts of it–any of you young men who
are seeking the great object of life in learning or the like–if you
are not living for God, your strength will be starved! If you do not
"seek first the kingdom of God and His righteousness," whatever you
gain and however satisfied you may be for a little while, an awful
hunger must ultimately come upon you and you will then lament that you
spent your money for that which is not bread and your labor for that
which satisfies not!
II. Briefly, in the second place, we shall speak of our text as
indicating A KIND OF DISCIPLINE THROUGH
WHICH GOD PUTS THE SELF-RIGHTEOUS WHEN HE MEANS TO SAVE THEM. Many
people are very religious
and yet are not saved. They are unsaved because they go about to
establish their own righteousness and have not submitted themselves to
the righteousness which is of God in Jesus Christ. Now, these persons
may, for a while, be very well satisfied with their own righteousness
and if they are not the children of God they will be satisfied with it
for life. Some of them talk in this way–"I don't know that I ever
wronged anybody. I have always been honest and honorable in my
transactions and I have brought up my children respectably. I have had
a hard fight of it and, for all that, nobody could say that I ever
disgraced my character."
It is not very long ago that I was driven by a cabman, an aged man, and
when I got out of his cab I referred to his age and he remarked upon it
himself. I said, "Well, I trust when this life is over you will have a
portion in a better world." "Yes, I think so, Sir," he said. "I was
never drunk, that I know of, in my life. I was always reckoned a civil
man. I never used bad language and I go to Church sometimes." He seemed
to be perfectly satisfied and was quite astonished that I did not
express my assurance of his safety. His confidence is the common
reliance of all classes of Englishmen and though they may not always
put it in that shape, yet that is the notion–that by a sort of
goodness, a very poor and mangled goodness–men may, after all, enter
Heaven.
Now, when God means to save a man, the hunger of the heart comes in and
devours all his boasted excellence. Why, a spiritually hungry soul
would take 50 years of self-righteousness and swallow them up like a
morsel and cry for more! Our goodness is nothing compared with the
demands of the Law and the necessities of the case. Our fine
righteousnesses, how they shrivel up like autumn leaves when the Spirit
of God acts as a frost to them! Our virtues are as a meadow in the
4 The Hunger-Bite Sermon #1510
spring bedecked with golden kingcups, but when the Spirit of God blows
upon it, the grass withers and the flowers fade, for all flesh is grass
and all the goodliness thereof is as the flower of grass. It is a part
of the operation of the Holy Spirit to wither all the goodliness of
human nature and to destroy all those lovely flowers of natural virtue
in which we put such store, cutting them down as with a mower's scythe.
In truth, there is none good, no, not one! We are all shut up in
unbelief and sin by nature. In the best of natures, sin affects the
whole body, "the whole head is sick and the whole heart faint"–and it
is a great blessing when the Holy Spirit makes us feel this! Painful is
the feeling, but blessed is the result when, once and for all, our
strength is starved.
Yes, and there are some who are very satisfied because, in addition to
a commendable life, they have performed certain ceremonies to which
they impute great sanctity. There is a theory abroad, nowadays, which
some persons who are not in either the lunatic or the idiot asylum
believe, namely, the theory that sacramental performances convey Grace!
It is wonderful how a rational being can ever think so, but there are
persons who are, apparently rational in other things, who believe that
the sprinkling of drops of water upon an infant's brow regenerates it!
They believe, also, the absurdity that the eating of bread and the
drinking of wine really convey Christ to the soul, and so on! They
insist that aqueous applications and materialistic festivities can
bring spiritual good to the heart–a monstrous doctrine worthy of the
priests of Baal–but so foolish as to make one doubt his ears when he
hears it stated!
Because they have gone through these operations and have been confirmed
and I do not know what besides, many are content! Others, who happen to
belong to a dissenting community, have passed through the ordeal of
joining the Church or have attended class meetings and have subscribed
to the various societies and so, they think, they are saved! Heirs of
Hell will rest content with such outward things, but heirs of Heaven
never can! Their strength, if they make external religion their
strength, will, by-and-by, be starved and they will cry out," My God,
my soul pants for You as the hart pants for the water-brooks. I cannot
be satisfied with outward forms, I need inward Grace and I cannot be
content with being told that the Grace went with the form! I need to
know the Grace of God in truth! I long to feel it! I pine to exhibit it
in my own life."
To be told I was born again when I was a babe will not satisfy me! I
need to feel the inner life, the new life of God within my spirit! To
be told that I did eat Christ when I ate the bread will not content me!
My heart longs to know that Christ is really the hope of Glory in me
and that I am living upon Him! If I cannot have communion with God and
with His dear Son for myself in my very soul, I turn with loathing from
every substitute–ritualistic, priestly, or otherwise! Beloved, I would
have you flee from every sacrament to the Savior! I would have you flee
away from ceremonies to the Cross of Christ! There is your only hope!
Look to Him by faith–for all the rest without this is but outward and
carnal–and can minister no good to your spirit. May your strength be
starved if you are resting in anything which is external and
unspiritual!
Many a person has known what it is to have this hunger-bite go right
through everything he rested in. I once knew what it was to get a
little comfort from my prayers before I found the Savior. But when the
Spirit of God dealt with me, I saw that my prayers needed praying over
again. I thought I had some sort of repentance and I began to be
content with it. But when the Spirit of God came, I found that my
repentance needed to be repented of! I had felt some confidence in my
Bible readings and hoped that my regular attendance at public worship
would bring me salvation, but I found that I was only reading the Word
of God–not believing it! I was hearing it, but not accepting it! I was
increasing my knowledge and my responsibility and yet was not rendering
obedience to God!
Dear Soul, if you are resting anywhere short of Christ, may your
strength be starved! You are at your strongest when you are utter
weakness apart from Him. When you rest in Him completely and only in
Him, then is salvation accomplished in you, but not till then! May God,
in His infinite mercy, grant that all your strength apart from Christ
may be starved and that speedily!
III. Lastly, and very earnestly–and perhaps this last part may have
more reference to most of you than anything I
have said–I believe THERE ARE MANY OF GOD'S SERVANTS WHOSE STRENGTH IS
LAMENTABLY
HUNGER-BITTEN. In this age we are all busy and through being busy we
are apt to neglect the soul-feeding ordinances. I mean the reading of
Scripture, the hearing of the Word, meditation upon it, prayer and
communion with God. Some of you do not rise as soon as you might in the
morning and prayer is hurried over. And too often at eventide you are
half-asleep with the many cares of the day and prayer is offered in a
slovenly way.
Nor is this all, for during the day when, if you were as you should be,
you would be praying without ceasing, there is this to think of and
that and the other–and such a pressure of business that prayers are
few. How can you pray? You did at one time! You used to get a text of
Scripture in the morning and chew it all day–and you used to get much
sweetness out of it and your soul grew. But now, instead of a text of
Scripture, you have pressing engagements as soon as you are out of bed!
You would, now and then, steal into a mid-day Prayer Meeting, perhaps,
or get two or three minutes alone. But you have gradually dropped that
habit and you have felt justified in doing so for, "really, time is so
precious and there is so much to do in this age of competition."
Dear Friend, I am not your judge, but let me suggest that you are
becoming starved through not feeding upon the Word of God. Souls cannot
be strong without spiritual meat any more than bodies can be well when
meals are neglected. There is a good rule I have heard mothers say
about children and chickens–"little and often"–and I think it is true
with Christians. They need little and often during the day–not a long
passage of Scripture, perhaps memory would fail–but a short passage
now and a short passage then and a little prayer here and a little
prayer there. It is wonderful how souls grow in that way. Alas, I fear
all this is neglected and spiritual strength is starved! Let us begin,
from this time forward, to give attention to the sustenance of our
souls! Let us daily feed upon the Word of God that we may grow– and so
shall our strength no more be starved.
__________________________________________________________________
Indexes
__________________________________________________________________
Index of Scripture References
Genesis
[1]21:19
Leviticus
[2]11:22
Numbers
[3]3:9 [4]4:3 [5]4:49 [6]14:11 [7]19 [8]21:9
Deuteronomy
[9]18:15-19 [10]32:39
Joshua
[11]22:19
1 Samuel
[12]20:27
1 Kings
[13]4:20-28 [14]8:38-40
2 Kings
[15]4:6 [16]4:35
Job
[17]6:10 [18]18:12
Psalms
[19]40:10 [20]50:15 [21]57:4 [22]65:11 [23]74:20 [24]103:3
[25]106:4 [26]106:5 [27]138:8 [28]145:7
Proverbs
[29]5:19
Ecclesiastes
[30]7:20
Song of Solomon
[31]2:7
Isaiah
[32]1:15 [33]26:20 [34]26:21 [35]27:1 [36]27:3 [37]28:17
[38]42:9 [39]44:5 [40]50:6 [41]57:16-18 [42]59:1-3 [43]65:5
Jeremiah
[44]15:1 [45]29:13
Ezekiel
[46]14:13 [47]14:14 [48]34:27
Hosea
[49]5:15
Amos
[50]6:12
Habakkuk
[51]3:2
Zechariah
[52]6:13
Malachi
[53]4:2
Matthew
[54]12:3-7 [55]12:10 [56]12:13 [57]12:36 [58]13:12
[59]13:41 [60]25:31 [61]25:32 [62]26 [63]26:62 [64]27:27
Mark
[65]4:24 [66]4:25
Luke
[67]8:12 [68]8:18 [69]8:18 [70]13:6 [71]17:32 [72]23:8
[73]23:11
John
[74]1:10 [75]1:50 [76]1:51 [77]3:7 [78]3:34 [79]3:35
[80]5:11 [81]5:22 [82]6:55 [83]13:3-5 [84]17:1 [85]17:22-3
Acts
[86]10:42 [87]17:30 [88]17:31 [89]21:27
Romans
[90]1:8-9 [91]5:1 [92]6:18 [93]7:23 [94]12:12
1 Corinthians
[95]3:11 [96]9:22
2 Corinthians
[97]4:6 [98]5:10 [99]10:5 [100]12:11
Ephesians
[101]1:18-20 [102]6:7
Philippians
[103]1:3-4 [104]4:6
Colossians
[105]1:3
1 Thessalonians
[106]4:16
2 Thessalonians
[107]1:10
2 Timothy
[108]2:13 [109]4:20
Hebrews
[110]2 [111]2:9 [112]9:13 [113]9:14
James
[114]1:22-25 [115]4:10
1 John
[116]2
Revelation
[117]12:12 [118]19 [119]19:11-16
__________________________________________________________________
Index of Scripture Commentary
Genesis
[120]21:19
Numbers
[121]4:49 [122]14:11 [123]21:9
Deuteronomy
[124]18:15-19 [125]32:39
1 Samuel
[126]20:27
1 Kings
[127]4:20-28 [128]8:38-40
2 Kings
[129]4:35
Job
[130]6:10 [131]18:12
Psalms
[132]50:15 [133]57:4 [134]65:11 [135]74:20 [136]103:3
[137]106:4-5 [138]138:8 [139]145:7
Song of Solomon
[140]2:7
Isaiah
[141]27:3 [142]28:17 [143]42:9 [144]50:6 [145]57:16-18
[146]65:5
Jeremiah
[147]29:13
Ezekiel
[148]34:27
Hosea
[149]5:15
Amos
[150]6:12
Habakkuk
[151]3:2
Zechariah
[152]6:13
Malachi
[153]4:2
Matthew
[154]12:3-7 [155]12:10 [156]12:13 [157]13:12
Luke
[158]8:12 [159]13:6 [160]17:32
John
[161]1:50-51 [162]3:7 [163]5:11 [164]6:55 [165]13:3-5
[166]17:1 [167]17:22-3
Acts
[168]10:42
Romans
[169]5:1 [170]6:18 [171]7:23 [172]12:12
1 Corinthians
[173]3:11 [174]9:22
2 Corinthians
[175]4:6 [176]10:5 [177]12:11
Ephesians
[178]1:18-20 [179]6:7
Philippians
[180]4:6
2 Thessalonians
[181]1:10
2 Timothy
[182]2:13 [183]4:20
Hebrews
[184]2:9 [185]9:13-14
James
[186]1:22-25
Revelation
[187]12:12 [188]19:11-16
__________________________________________________________________
This document is from the Christian Classics Ethereal
Library at Calvin College, http://www.ccel.org,
generated on demand from ThML source.
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