WRITTEN AT MENTONE,
BY C. H. SPURGEON.
"But we see Jesus." Hebrews 2:9.
IN Holy Scripture faith is placed in opposition to the sight of the
eyes and yet it is frequently described as looking and seeing. It is
opposed to carnal sight because it is spiritual sight–a discernment
which comes not of the body, but arises out of the strong belief of the
soul, worked in us by the Holy Spirit. Faith is sight in the sense of
being a clear and vivid perception, a sure and indisputable discovery,
a realizing and unquestionable discernment of fact. We see Jesus, for
we are sure of His Presence. We have unquestionable evidence of His
existence and we have an intelligent and intimate knowledge of His
Person. Our soul has eyes far stronger than the dim optics of the body
and with these we actually see Jesus. We have heard of Him and upon the
witness of that hearing we have believed–and through believing there
has come to us a new life which rejoices in new light and in opened
eyes–and "we see Jesus." In the old sense of sight we speak of Him as
of one "whom having not seen we love," but in the new sense, "we see
Jesus."
Beloved Reader, have you such a renewed nature that you have new senses
and have you, with these senses, discerned the Lord? If not, may the
Holy Spirit yet quicken you and, meanwhile, let us whom He has made
alive assure you that we have heard His voice, for He says, "My sheep
hear My voice." We have "tasted the good Word of God." We have touched
Him and have been made whole. We have also known the smell of His
fragrance, for His name to us is "as ointment poured forth." And now,
in the words of our text, "we see Jesus." Faith is all the senses in
one and infinitely more! And those who have it not are in a worse case
than the blind and deaf, for spiritual life itself is absent.
I. Come, then, beloved Brothers and Sisters, whose eyes have been
illuminated, let us muse awhile upon our privileges, that we may
exercise them with delight and praise the Lord with them! First, let us
regard the glorious sight of Jesus as COMPENSATION. The text begins
with, "but," because it refers to some things which we do not yet see
which are the objects of strong desire. "We see not yet all things put
under Him." We do not as yet see Jesus acknowledged as King of kings by
all mankind and this causes us great sorrow, for we wish to see Him
crowned with Glory and honor in every corner of the earth by every man
of woman born.
Alas, He is to many, quite unknown. He is rejected and despised by
multitudes! In fact, He is by comparatively few regarded with reverence
and love! Sights surround us which might well make us cry with
Jeremiah, "Oh that my head were waters, and my eyes a fountain of
tears," for blasphemy and rebuke, idolatry, superstition and unbelief
prevail on every side. "But," says the Apostle, "we see Jesus," and
this sight compensates for all others, for we see Him now no longer
made a little lower than the angels and tasting the bitterness of
death, but, "crowned with Glory and honor!" We see Him no more after
the flesh, in shame and anguish! But far more ravishing is the sight
for we see His work accomplished, His victory complete, His empire
secure!
He sits as a Priest upon the Throne, at the right hand of God, from now
on waiting till His enemies are made His footstool. This is a Divine
compensation for the tarrying of His visible kingdom, because it is the
major part of it. The main battle is won! In our Lord's endurance of
His substitutionary griefs and in the overthrow of sin, death and Hell
by His personal achievements, the essence of the conflict is over.
Nothing is left to be done at all comparable with that which is already
performed! The ingathering of the elect and the subjection of all
things are comparatively easy of accomplishment now that the conflict
in the heavenly places is over and Jesus has led captivity captive! We
may look upon the conquest of the kingdoms of this world as a mere
routing of the beaten host now that the power of the enemy has been
effectually broken by the great Captain of our salvation.
The compensation is all the greater because our Lord's enthronement is
the pledge of all the rest. The putting of all things under Him, which
as yet we see not, is guaranteed to us by what we do see. The exalted
Savior has all power given unto Him in Heaven and in earth–and with
this, "all power," He can, at His own pleasure, send forth the rod of
His
strength out of Sion and reign in the midst of His enemies! With Him
are all the forces necessary for universal dominion. His white horse
waits at the door and whenever He chooses, He can ride forth conquering
and to conquer! At a word from His lips the harlot of Babylon shall
perish, the false prophet shall die and the idols of the heathen shall
be utterly abolished. The empire of wickedness is as a vision of the
night, a black and hideous nightmare pressing on the soul of manhood,
but when He awakes, He will despise its image and it shall melt away.
Turn we then, wiping our tears away, from the wretched spectacles of
human superstition, skepticism and sorrow to the clear vision above us
in the opened Heaven! There we see "the Man," long promised, the Desire
of all nations, the Deliverer, the death of Death, the Conqueror of
Hell–and we see Him not as one who girds on His harness for the
battle, but as one whose warfare is accomplished, who is waiting the
time appointed of the Father when He shall divide the spoil! This is
the antidote to all depression of spirit, the stimulus to hopeful
perseverance, the assurance of joy unspeakable!
II. Nor is this sight a mere compensation for others which, as yet, are
denied us–it is, in itself, the cause of present EXULTATION. This is
true in so many ways that time would fail us to attempt to enumerate
them. "We see Jesus" and in Him we see our former unhappy condition
forever ended. We were fallen in Adam, but we see in Jesus our ruin
retrieved by the second Adam. The legal Covenant frowned upon us as we
beheld it broken by our first federal head. The new Covenant smiles
upon us with a whole Heaven of bliss as we see it ordered in all things
and sure in Him who is Head over all things to the Church. Sin once
doomed us to eternal despair, but not now, for He who has put away sin
by the Sacrifice of Himself has justified His people by His
Resurrection!
The debt no longer burdens us, for there, in eternal Glory, is the Man
who paid it once and for all! A sight of Jesus kills each guilty fear,
silences each threat of conscience and photographs peace upon the
heart. There remains nothing of all the past to cause a dread of
punishment, or arouse a fear of desertion, for Christ who died always
lives to make intercession for us, to represent us before the Father
and to prepare for us a place of everlasting rest! We might see
ourselves as dead under the Law were it not that He has blotted out the
handwriting which was against us. We might see ourselves under the
curse were it not that He, who was once made a curse for us, now reigns
in fullness of blessing! We weep as we confess our transgressions, but
we see Jesus and sing for joy of heart, since He has finished
transgression, made an end of sin and brought in everlasting
righteousness!
The same is sweetly true of the present, for we see our present
condition to be thrice blessed by virtue of our union with Him. We see
not as yet our nature made perfect and cleansed from every tendency to
evil–rather do we groan, being burdened because of the sin which
dwells in us–the old man which lusts and rebels against the blessed
dominion of Grace. And we might be sorely cast down and dragged into
despair were it not that, "we see Jesus" and perceive that in Him we
are not what the flesh would argue us to be. He represents us most
truthfully and looking into that mirror we see ourselves justified in
Christ Jesus, accepted in the Beloved, adopted of the Father, dear to
the Eternal heart! Yes, in Him raised up together and made to sit
together in the heavenlies!
We see self and blush and are ashamed and dismayed, "but we see Jesus"
and His joy is in us and our joy is full. Think of this, dear Brothers
and Sisters in Christ, the next time you are upon the dunghill of
self-loathing. Lift up, now, your eyes and see where He is in whom your
life is hid! See Jesus and know that as He is, so are you before the
Infinite Majesty! You are not condemned, for He is enthroned! You are
not despised nor abhorred, for He is beloved and exalted! You are not
in jeopardy of perishing, nor in danger of being cast away, for He
dwells eternally in the bosom of the Lord God Almighty! What a vision
is this for you, when you see Jesus and see yourself complete in Him,
perfect in Christ Jesus!
Such a sight effectually clears our earthly future of all apprehension.
It is true we may yet be sorely tempted and the battle may go hard with
us, but we see Jesus triumphant and by this sign we grasp the victory!
We shall, perhaps, be subjected to pain, to poverty, to slander, to
persecution and yet none of these things move us because we see Jesus
exalted and, therefore, know that these are under His power and cannot
touch us except as He grants them His permission to do so. Death is at
times terrible in prospect, but its terror ceases when we see Jesus who
has passed safely through the shades of the sepulcher, vanquished the
tyrant of the tomb and left an open passage to immortality to all His
own!
We see the pains, the groans and dying strife–see them, indeed,
exaggerated by our fears–and the only cure for the consequent alarm is
a sight of Him who has said, "He that believes in Me, though he were
dead, yet shall he live. And whoever lives and believes in Me shall
never die." When we see Jesus–past, present and to come–we are summed
up in Him and over all shines a glorious life which fills our souls
with unspeakable delight!
III. Thirdly, "we see Jesus" with most glad EXPECTATION. His glorious
Person is to us the picture and the pledge of what we shall be, for "it
does not yet appear what we shall be: but we know that when He shall
appear, we shall be like He; for we shall see Him as He is." In
infinite love He condescended to become one with us here below, as says
the Apostle, "Forasmuch then as the children are partakers of flesh and
blood, He also Himself likewise took part of the same." And this
descent of love on His part to meet us in our low estate is the
assurance that His love will lift us up to meet Him in His high estate!
He will make us partakers of His Nature, inasmuch as He has become
partaker of our nature.
It is written, "Both He that sanctifies and they who are sanctified are
all of one: for which cause He is not ashamed to call them brethren."
What bliss is this that we should be like the Incarnate God! It would
seem too good to be true, were it not after the manner of our Lord to
do great and unsearchable things for us! Nor may we alone derive
comfort as to our future from His Person–we may also be made glad by a
hope as to His place. Where we see Jesus to be, there shall we also be!
His Heaven is our Heaven! His prayer secures that we shall be with Him
where He is, that we may behold His Glory. Today we may be in a
workhouse, or in the ward of a hospital, or in a ruinous hovel, "but we
see Jesus" and we know that before long we shall dwell in the palace of
the great King!
The Glory of Jesus strikes the eyes at once and thus we are made to
exult in His position, for it, too, is ours. He will allow us to sit
upon His Throne, even as He sits upon the Father's Throne. He has made
us kings and priests unto God and we shall reign forever and ever.
Whatever of rest, happiness, security and honor our glorious Bridegroom
has attained, He will certainly share it with His spouse–yes, and all
His people shall know what it is to be heirs of God, joint heirs with
Jesus Christ, if we suffer with Him that we may also be glorified
together! How soon our condition shall rise into complete likeness to
the ascended Lord, we cannot tell, but it cannot be long and it may
even be a very short time. The veil of time is, in some cases very
thin–another week may be the only separation.
And then! Ah, then! We shall see Jesus and what a sight will it be!
Heaven lies in that vision. 'Tis all the Heaven our loving hearts
desire! The sight of Jesus which we now enjoy is a foretaste of the
clearer sight which is reserved for us and, therefore, it will be a
happy wisdom to be much in the enjoyment of it. A thousand things tempt
us away and yet there is not one of them worth a moment's thought in
comparison! What are works of art and discoveries of science compared
with our Beloved? What are the gems which adorn the brow of beauty, or
the eyes which flash from the face of loveliness, if placed in rivalry
with Him?
Other matters, weighty and important, call for our thoughts and yet
even these we may place in a second rank when Jesus is near. We may not
be doctors of divinity, much as we would desire to be deeply instructed
in the Truths of God, "but we see Jesus." Into many mysteries we cannot
pry, "but we see Jesus." Where the Divine Sovereignty harmonizes with
human responsibility is too deep a problem for us, "but we see Jesus."
The times and the seasons baffle us, the dispensation of the end is
dark to us, "but we see Jesus." Glory over us, you far-seeing Prophets!
Deride us, you deep-glancing philosophers! We leave you to your
boasting! We are poor, short-sighted beings and know but little–but
one thing we know–whereas we were once blind, now we see and, "WE SEE
JESUS!"
This sight has made us unable to see many things which now dazzle our
fellow men. They can see priestly power in a certain set of men like
themselves. This we cannot see, for "we see Jesus," as ending the line
of sacrificing priests and bestowing a common priesthood upon all the
saints. Many see great wisdom in the various schools of doubt in which
we see nothing except pretentious folly, for "we see Jesus" and all
human wisdom pales before the wisdom of God which is perfected in Him!
Certain of our brethren see perfection in the flesh, "but we see
Jesus." Others see the Church and their own sect, "but we see Jesus!" A
few see nothing but their own separateness from everybody else and the
peculiar excellence of their exclusiveness, "but we see Jesus."
Come, Beloved, let us get to our secret chambers of communion and see
Jesus there as from the hill of Pisgah! Let us turn the pages of
Scripture and see Jesus there amid the beds of spices! Let us frequent
ordinances, especially the breaking of bread, and see Jesus there! Let
us watch in our experience as we are conformed unto His sufferings and
see Him there! Let us go into the field of holy labor and, as we gird
ourselves and put on the yoke of service, let us see our Master there!
Yes, in all things let us learn to see our Lord, for Nature and
Providence, experience and Scripture are hung with mirrors which
reflect Him!
Till the day breaks and the shadows flee away, let us continue to gaze
upon Him, till our eyes shall actually see Him for ourselves and not
another! Be this the grand distinction of our lives–whatever others
may see or not see, "WE SEE JESUS!"
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The Hunger-Bite