A Hard Case
(No. 2453)
A SERMON INTENDED FOR READING ON LORD'S-DAY, FEBRUARY 23, 1896.
DELIVERED BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON THURSDAY EVENING,
FEBRUARY 18, 1886.
"For God speaks once, yes twice, yet man perceives it not. In a dream,
in a vision of the night, when deep sleep falls upon men, while
slumbering on their beds; then He opens the ears of men, and seals
their instruction, that He may withdraw man from his purpose, and hide
pride from man. He keeps back his soul from the Pit, and his life from
perishing by the sword." Job 33:14-18.
HOW persevering is Divine love! "God speaks once." I have heard many a
father say to his child, "Do not let me have to speak to you again."
But the great Father has to speak again and when it is written, "God
speaks once, yes twice, yet man perceives it not," we see how great is
the stubbornness of the human heart! And we also see the gentleness of
Divine love. When Elihu said, "God speaks once, yes twice," he meant
that the Lord speaks repeatedly. Divine loving kindness has many
voices. God often speaks to us in our childhood. Some of us hardly
remember when first our Lord called us, as He called Samuel, saying,
"Samuel, Samuel," and each for himself answered, "Here am I." We cannot
forget the voices of our youth and boyhood–the messages that the Lord
sent to us through loving parents and kind-hearted teachers, or the
direct admonitions of the Holy Spirit. God spoke to us and spoke to us
again, and spoke to us yet again–but we regarded not His voice. There
are none so deaf as those who will not hear–and we were among those
who would not hear even that voice to which Heaven and earth
attend–that voice which even the dead will one day hear–when they
that hear shall live!
Do we not admire the great patience of God with us? I am sure we ought
to and if we do, it will make us repent of our negligence of the Divine
voice, so that, henceforth, we shall say with David, "When you said,
Seek you My face; my heart said unto You." Note that, "my heart said
unto You, Your face, Lord, will I seek." Oh, for the quick ear to catch
the faintest sound of the Divine voice! Oh, for a ready heart, waiting
for those tender condescending admonitions which the Lord is waiting to
speak to us!
But God has voices which He uses in such a way that men must and shall
hear. There is not only the patience of love, but there is also the
Omnipotence of love. God does not merely attempt to make men hear, but
He succeeds in doing it. When the splendor of His love makes bare His
holy arm and He puts forth all His force, the unwilling heart is made
willing in the day of His power–the rebel spirit is led in chains of
love a willing captive to His conquering Lord!
I am now going to speak somewhat of that matter and, keeping to our
text, I want to say, first, that man is very hard to influence for
good. His ear has to be opened. His heart has to be broken off from its
evil purposes. His pride has to be conquered. There are many things to
be done before men are fully influenced to their eternal salvation.
Then, secondly, God knows how to come at them. By day or by night, by
voices heard when they are in the midst of their business, or, "in a
dream, in a vision of the night, when deep sleep falls upon men, while
slumbering on their beds; then He opens the ears of men and seals their
instruction." Thirdly, thus the Lord accomplishes great purposes for
men–"That He may withdraw man from his purpose, and hide pride from
man. He keeps back his soul from the Pit, and his life from perishing
by the sword."
I. So, then, first, let us begin with what is a very humbling
consideration, namely, that MAN IS VERY HARD TO INFLUENCE FOR GOOD.
This is true, now, and it always has been true since sin entered the
world, "Can the Ethiopian change his skin, or the leopard his spots?
Then may you also do good that are accustomed to do evil." Still is the
Savior's sad complaint most true of very many, "You will not come to
Me, that you might have life." The noblest, the most tender, the most
potent forces spend themselves in vain upon the heart of man! It is
hard as the nether millstone. It is "deceitful above all things, and
desperately wicked." It does not seem, by nature, to be more amenable
to heavenly influences than is the deaf adder to the voice of the
charmers, for it will not listen, charm them ever so wisely.
According to the text, before God, Himself, can save men, He has to
open their ears–"Then He opens the ears of men." What? Are men's ears
stopped up?" Perhaps not their outward ears–there are comparatively
few persons who are very deaf. The most of us can hear–we can hear the
guineas jingle and are after them very soon! We can hear a complaint
against our fellow men and repeat it very rapidly! We have very quick
ears for some things that are not worth hearing. But towards God, men's
ears are often stopped up! They are as if they had a film over them. As
there is a veil over the heart and scales over the eyes, so is there a
plug in the ear and none of us who preach the Word of the Lord can take
out that plug, or get through man's ear to his heart! It is very sad
that we should wear our lives away in constant thought of how to get
and win men's attention. And yet, though we may succeed in exciting an
apparent attention for the moment, what we have said has not penetrated
the heart. We have hurled our javelin at behemoth and his scales have
turned aside the shaft! We have done our best to awaken the conscience
and to fix the Truth of God in the heart, but, if the arm of the Lord
is not revealed, we have to go back and cry with the Chief of the whole
College of Preachers, "Who has believed our report?"
What is this plug that gets into men's ears? It is, of course, first of
all, original sin–that taint of the blood which has spoiled every
human faculty and has closed the ears from hearing even the voice of
God, Himself. Man does not hear God's voice because he does not want to
hear it. His will, his mind, his nature is altogether estranged from
God.
This original sin engenders in men great carelessness about Divine
things. How quickly they are awakened by talk about politics! With what
attention they will listen to a lecture upon matters relating to their
health, or upon the fastest method of making money! But when it comes
to the soul and its eternal destiny in Heaven or Hell–when it is
concerning the bleeding Savior and the loving Father and the gentle
wooing Spirit–men think we are doting, talking fancies, telling
dreams, and they pooh-pooh it all and cast it behind their backs! If it
is a matter of any worth to them, they will possibly think of it
tomorrow, but they scarcely imagine it is worth while to trouble
themselves about it now. Their ears are stopped up by carelessness.
Often, too, there is another form of plug which is very hard to get out
of the ear–that is, worldliness. "I am too busy to attend to religion!
I am so engaged that I cannot spare time to hear about it. You do not
know how fully my time is occupied. Why, even on Sunday I must look
into my books and balance my accounts!" With such men the world is in
their heart–it has filled it and taken possession of all their
thoughts. God is not in all their thoughts because the world is there.
I have been told that you can scarcely hear the great clock at St.
Paul's strike in the middle of the day–the noise of the traffic is so
great that many persons who live near have not known when it was noon.
And I do not wonder at it. But you can hear the warning bell at dead of
night–far away sounds the note that marks the hour because then the
traffic is hushed. Alas, many men never get into that hush–they live
in a noisy, clamorous, trafficking world–and this dulls and stops up
their ears so that even though God, Himself, speaks, they do not hear
His voice!
In some cases, the ear is stopped up by prejudice. Men do not hear the
Gospel because they do not want to hear it– nor will they bring
themselves to hear it. There is the preacher, for instance. They have
heard such strange stories concerning him that they will not listen to
him. The very people, too, who profess to love godliness–well, those
who are prejudiced see faults in them–as if that were a reason why
they should not, themselves, listen to the Gospel! But any excuse will
suffice when you are not in earnest about anything. Yet it is a
thousand pities that a man should be prejudiced against the salvation
of his own soul! It would be a foolish thing for a man to prejudice
himself into rage and beggary, but it is far worse when a man
prejudices himself out of eternal life into everlasting woe! There are
tens of thousands, yes, millions, who, from their education and
surroundings and often from want of candor, would not listen to the
Gospel though the angels themselves preached it! For some reason or
other, they are prejudiced against angelic preaching and they would not
listen to it, let it be what it might! It seems impossible, sometimes,
to get a hearing with some men, even for our Lord, Himself. They have
resolved, before they listen to Him, that He cannot be the Son of God.
Nathanael's question, "Can any good thing come out of Nazareth?" is on
their lips in a moment! "Is it possible that we should derive any
benefit from listening to the carpenter's Son?" So, in one way or
another, their ear does not fulfill its true purpose, for it is stopped
up by prejudice.
With a great many more, the ear seems to be doubly sealed up by
unbelief. They will not believe that which God, Himself, has spoken. If
they do not go the full length of renouncing belief in the Inspiration
of Scripture, yet they might as well, for they do not read what the
Scripture says! Or, if they do read, they read only to question and to
cavil, to impose their own meaning upon the plain Words of God and so,
in very truth, their ear is hermetically sealed with unbelief! Even
HE–you know whom I mean–even He who was known to heal with a touch or
a word, all who came to Him, could not do many mighty works in His own
country because of the unbelief of the people–with such an evil power
is unbelief girded! Oh, that God would save men from it! If they are to
be saved, He must do it, for we cannot. When the ear is stopped up by
unbelief, it matters not how wisely and how earnestly you proclaim the
Truth of God–it will not affect the heart of the hearers.
So, Brothers and Sisters, I have shown you various ways in which the
ear of man gets stopped up. It may also be stopped up by
self-sufficiency. When a man has enough in himself to satisfy him, he
wants nothing of Christ. When he fancies he can do everything himself,
why does he need to cry to the strong for strength? Sometimes the ear
gets stopped up with the love of sin. Our Lord Jesus said to the Jews
who sought to slay Him, "How can you believe, which receive honor one
of another, and seek not the honor that comes from God only?" And I may
say to others, "How can you who love the drunk's cup believe in Christ?
How can you believe in Christ, you who are unfaithful to your wives, or
you young men who follow after evil and wantonness in these polluted
streets of ours?" How is it to be expected that the pure Gospel should
be in favor with men who are given to uncleanness?
These things stop up men's ears so they say to the preacher, "If we
attended to this Gospel, we could not go on in our sins and we would be
disturbed in our conscience–therefore we will hear you another day
concerning this matter." When the days of their dalliance are over and
they have drained the cup of the world's pleasure and lust. When their
bones are full of rottenness and their sins are dragging them fast to
Hell–then, perhaps, they will turn to their God– but not now! Their
ears are sealed with the love of sin and with a hardness of heart which
makes them impenitent for their iniquities. O Sirs, do you not see how
difficult it is to get at man's heart when you cannot even get through
the gate that leads to it? Ear-gate is blocked up with mud and all the
King's captains will fail to break a way through it unless the Prince
Immanuel, Himself, shall come with the irresistible battering ram of
His almighty Grace and break down that gate by the sheer force of His
Omnipotent love!
Then there is another difficulty. If we get through the ear and the man
is influenced to listen, his heart does not retain that which is
good–he soon forgets it. Hence the text says of the Lord, "He opens
the ears of men and seals their instruction." Oh, what defeats we have
had! I mean we who are teachers and preachers from the pulpit, or you
who give your instruction in the Sunday school class. Ah, we think the
child, the man, the woman has learned that Truth of God at last, but it
is as much as if we had written it on a blackboard–it is soon wiped
out. "Oh, yes," we thought to ourselves, "we have put it so plainly, we
have illustrated it so deftly, we have pressed it home so patiently and
so earnestly that they can never forget it!" Alas, what we tried to
write upon their minds is as if it were written upon water, or like the
marks that a child makes upon the sand by the seashore which the next
wave washes out!
How shall men be saved? We cannot impress them or, if we do impress
them, how often it ends in nothing! See them stream into the Enquiry
Room! Note their tears! Listen to the story of their repentance! Hear
their confessions and declarations that they have found the Savior!
Read the report in the papers–so many saved! But, within six months,
where are they? Are they to be found in our churches? Are they working
with the people of God? Some of them, for whom God be thanked, but, oh,
how large a proportion have gone back, like the dog to his vomit, and
the sow that was washed to her wallowing in the mire! Would I not,
therefore, have these special efforts to reach the unsaved? Of course I
would–all the same, even, for what I have said. Whatever comes of it,
our duty is one thing, the result of it is quite another! That which
comes of it is often so disappointing that we are made to realize our
own utter inability–and then we are made to rely alone upon God's
all-sufficient ability! Unless He opens the ear, it is never opened!
And unless He seals the instruction upon the heart, burning it into the
conscience as with a hot iron, setting His own instruction manual upon
the innermost core of the being–all that is done is soon undone and
nothing is really done effectually!
Another difficulty must be noticed. That is, the purpose of so many
men. Indeed, the secret purpose of all men–and from this purpose men
have to be withdrawn. The purpose of most men is to seek after
happiness. And their notion is that they will find it by having their
own way. They have not found it yet–their own way has led them into
much sorrow. They purposed to change, especially in one particular
direction, but still to follow their own way in another fashion. They
were, perhaps, too coarse–they will now be more polite. They were
really outrageous in their sin–they will now be more decorous. They
were, perhaps, going at too fast a pace–they will go a little slower,
but in the same direction, still seeking the pleasures of the world,
still desiring to please self. But to bow before God and confess their
sin–they will have none of that! To turn from all their evil ways and
to seek after perfect holiness–they will have none of that! To come to
Christ and, in that coming, to be obedient to His supremacy and seek to
follow His example, even as they hope to find pardon through His
precious blood–they will not have that!
Their purpose is–well, perhaps, just at the last, when they cannot
make any more out of the world, they will come in and cheat the devil
in a mean and beggarly way–and try to sneak into Heaven by some back
door if they can find one. After having given their lives to Satan,
they will give their deaths to the Savior. That prayer of the meanest
man mentioned in the whole Bible is one which I have often heard quoted
with commendation. That wicked wretch of a Balaam, after hating God's
people, doing them all the evil he could, and taking the reward for it,
then prays, "Let me die the death of the righteous, and let my last end
be like his!" What an abominable request! For the man who had lived
such a life as that to ask that he might die the death of the righteous
was atrocious and showed the awful blackness of his wicked heart! O
Sirs, one day you will have to come to Christ and yield yourselves to
His sway! If you do not bow before the scepter of His mercy, you will
be broken in pieces by the rod of His wrath!
The difficulty is to bring men to this submission, now, before it is
too late. They have their own purpose and their own hope, and their own
scheme–how can we get them away from them? He that will not be healed,
who can heal him? He that is resolved to be sick, who can make him
whole? He that will die, who shall keep him alive? The man that will
not eat, how can you feed him? He that will not drink, how can you
slake his thirst? O Sirs, this makes the difficulty of getting at men,
that they are bent on mischief, they have set their faces like a flint,
as if determined to go down to Hell!
Yes, and there is one more thing which is, perhaps, the greatest
barrier of all. It is not merely their deafness of ear, their
stubbornness of spirit and their resoluteness of purpose, but it is
their pride of heart. Oh, this is like granite! Where shall we find the
diamond that can cut a thing so hard as man's pride? God can "hide
pride from man," but we cannot! Man is so proud that he says that he
has not sinned! Or, if he has sinned, he could not help it, poor
creature that he is. Even if he has done wrong, he is no worse than his
neighbors–and there are some beautiful traits of character about
him–and these will furnish a sufficient covering for him! If he is
told that he must believe in the Lord Jesus Christ, he greatly prefers
to believe in himself! He will not come, as the publican did, and cry,
"God, be merciful to me a sinner." Why should he? He is not such a
sinner as the publican was! He would be washed, but he does not feel
that he is foul enough. He would be purified from sin, but then he is
not quite certain that he has any sin from which he needs to be
purified! And so, while the sick find the Good Physician and are
healed, these who fancy themselves to be in health die in their sins!
We can overcome almost anything but man's pride. You know the old story
of dear Mr. Hervey who said to the godly farmer, "Ah, John, it is
wonderful when God overcomes sinful self!" "Yes, Mr. Hervey," answered
the farmer, "but it is a greater wonder when He overcomes righteous
self." And so it is. It is easy for the Lord to save a sinner, but it
is impossible for a self-righteous man to be saved until he is brought
down from his fatal pride. I have heard of a lady who used to say that
she could not bear to hear a certain style of preaching. "Why," she
said, "according to that teaching, I have no advantage over the girls
in the street! And there is no better Heaven for a lady like me than
there is for one of them!" So they shut themselves out with a sin which
is as great as the sin which they condemn–for he that sets up his rags
in preference to the robes of Christ–he that prefers his own
righteousness to the precious blood of the Only-Begotten–has insulted
his God with an arrogance so terrible that no sin can equal it in
blackness! God save us from that sin! It needs God to do so, for only
He can "hide pride from man."
II. Now, secondly, though man is hard to influence, GOD KNOWS HOW TO
COME AT HIM and He does it in many ways.
According to the text, He sometimes does it, "in a dream, in a vision
of the night, when deep sleep falls upon men while slumbering on their
beds." I have no doubt that many, many times, men's sleeping thoughts
have been the beginnings of better things for them. You see, reason
holds the helm of the vessel when we are awake and, as a consequence,
it keeps conscience down in the hold and will not let him speak. But in
our dreams, reason has left the helm and then, sometimes, conscience
comes up and in his own wild way he begins to sound such an alarm that
the man starts up in the night! His very hair stands on end with
fear–a fear which might begin in a dream, but which was not, itself, a
dream, for there was something real and substantial at the back of it.
Did you ever notice how God awakened Nebuchadnezzar, that greatest man,
perhaps, of his age? Why, in a dream! Then Nebuchadnezzar trembles and
he sends for someone to interpret his dream. Many and many a man has
dreamed of death, or dreamed of judgement–did you never have such a
dream yourself? We do not attach any importance to dreams as
prognostications or signs of our spiritual condition, but there can be
no doubt that, frequently, conscience has been awake when the rest of
the person has been asleep–and men have been startled in such a way
that, when they did awake, they could not shake off the impression of
their dreams.
God gets at other men in a different way, namely, by affliction, or by
the death of others. What messengers of mercy afflictions have often
been! The man has lost a dear baby on whom his heart's affection was
set. Or, more often, still, some blessed little child who talked of
Jesus and sang sweet hymns–and died with Heaven on its face–has been
the means of getting at an ungodly father and an impenitent mother! No
sermon reached them, but the little child-preacher touched them
wondrously and, for months, perhaps for years, they could not shake off
the impression. Some of you may remember other deaths. I will not
harrow your feelings, but these death scenes have spoken loudly to you
and you have not been able to forget them. God has opened your ear and
I trust, also, that He has sealed His instruction upon your heart and
that He has hidden pride from you and turned you from an evil purpose
by means of personal afflictions or bereavements!
So have I known men awakened by strange Providences–by a fire, for
instance, or by being in peril on board ship. Oh, how many have fallen
on their knees when the vessel has begun to go down and before the
lifeboat has been noticed! Bodily hunger, too, has brought some to
hunger for Christ. And the result of their sin, when they have been in
poverty, forlorn and lonely, and when nobody would associate with them
because of their sin–perhaps even the plank bed and the hardiness of
prison fare have brought them to seek their Savior and their God. God
can get at men. Even the great leviathan, though no man can pierce him
with a sword, has a weak place somewhere, where God can reach him.
There is no sinner's heart so stout and stubborn but that, if God shall
thrust at him, he shall soon find his heart melt like wax in the midst
of his breast. The eternal God never yet came into contact with men,
either in the way of Divine Grace or vengeance, but He made them feel
that He was not a man like themselves, with whom they could wrestle and
contend, but that He was infinitely greater than the very strongest of
them.
If God does not come at men by strange Providences, how often He does
it by singular words from the preacher! Oh, sometimes we have to say
things which we never intended to say. They come to us and we do not
know where they are going–and some who are not in the secret, ask,
"Why did the preacher say that?" Sirs, if he studied mere propriety and
wished to please all his hearers, he would not have said it! But he has
said it and God has blessed it. Awkwardly as it was put, it was put in
the right shape, according to God's own way of looking at things–and
sinners were saved and God was glorified!
Then God has a way of coming to men's hearts by personal visitations,
without dream, without speech, without voice. I have often heard one
say, "It was many years since I had been to a place of worship, but
when I rose in the morning, I felt a singular softness of spirit coming
over me and I said, 'I think I shall go, today, to hear such-and-such a
man, and see if there will not be a word for me.'" Another has said, "I
was at my work and I cannot tell how it was, but I felt that I must
stop a bit and go aside and begin to pray." I remember one who is, I
believe, at this moment a member of this Church. He said, "I leaned
against some iron railings, for I could hardly hold myself up. I never
remember having any conviction of sin before, but I was suddenly struck
with a sense of sin, I know not how nor why." God can bring men to
Himself, so let us never despair of any!
When you are praying for people, believe that there are other agencies
than yours at the back of all that you can say, or I can say, and the
books can say, and Bibles can say! There is the Holy Spirit and it is a
part of our creed of which we ought often to think–"I believe in the
Holy Spirit." Bring the sinner in prayer to the Holy Spirit and rest in
this Truth of God, that God can come at him by some means or other.
Perhaps He will reach him through you–can you not speak to him
tonight? Try and get a word with some stranger here, in the Tabernacle.
Speak an earnest, loving word about the Savior–and who knows?–the
appointed time, the day of salvation for that soul may have come. God
grant it!
III. My time has gone. I shall, therefore, ask you to listen to the
outline of what I would have said upon the third point, and that is,
WHEN GOD DOES GET AT MEN, HE ACCOMPLISHES GREAT PURPOSES.
His purpose is, first, to withdraw man from his own purpose. We have
often admired the drawings of God–let us also admire the withdrawings
of God–"That He may withdraw man from his purpose." Sometimes a man
has purposed at a certain moment to commit a sin and God stops him from
doing it. Perhaps if he had committed that one sin, the current of his
life might have been turned so as never to be altered again. But God
stopped him then and there. "Up to this point," He says, "you have
gone, but you shall go no further. That is your last oath, your last
bout of drunkenness, your last act of uncleanness. Stop!" It is the
Lord who does this! He did it with some of us–He withdrew us from our
purpose.
He also withdraws men from their general purpose of continuing in sin.
They purpose to procrastinate, but God purposes that they shall
postpone the acceptance of Grace no longer. They purpose that they will
go a little further in sin, but God stops them then and there.
I find the translation may be that God withdraws man from his work,
from that which has been his life-work–from the whole run and tenor of
his conversation, God withdraws him! A man goes out after having
received the Word of the Lord and he is a different man from that hour.
I remember one who kept a low public house and who heard the Word of
God. He had no sooner heard it than when he reached home he smashed up
his signboard with the first axe he could find and shut up the house,
resolving that he would have no more to do with the evil traffic! There
is many a man who has been just as decided and earnest as that. God has
stopped him and withdrawn him from his purpose. Oh, there are some
whose lives have been spent in infamy and, in an instant, God has made
them forsake it all–and they have loathed themselves! The change has
been so sudden, as well as so radical, that all about them have gazed,
admired and wondered at what the Grace of God has worked! When the Lord
visits a man's heart, He withdraws him from his purpose.
I have it impressed upon me to believe that there is some soul here
that is to be withdrawn from his purpose at once. I do not know what
purpose you had upon your heart this afternoon, nor what your purpose
is about where you are going to spend tonight, but I beseech you, if it
was a purpose of sin, stop at once! Heed the word of warning–go no
further. If you have resolved tomorrow, or at any time during the week,
that you will commit this or that sin, O Love Divine, turn the man and
he shall be turned! Deal with him this moment, O God, according to Your
glorious Godhead, not according to the fickleness of his will, but
according to Your Almighty Grace! Change the lion into a lamb, the
raven to a dove! Thus the Lord withdraws man from his purpose.
Then what else does God do? He hides pride from man. That is a very
strange expression, certainly, to, "hide pride from man." Did none of
you ever hide away a knife from a child? Have you never hidden away
fruit from your little children when they have had enough and they
would have eaten more if they could find it? God often hides pride from
men because if man can find anything to be proud of, he will be! Look
at him, he is proud of his fine form! Look at that woman, how proud she
is of her clothes, poor thing! One is proud of his ability, proud of
his success, proud of his job, proud of his youth, proud of his old
age, proud of what he never did, proud of what he did do but could not
help doing! There is no one of us who has even a pennyworth of stuff to
be proud of, whatever we may be! But unless God hides it all away, we
go and find something and come strutting out just like our little
children, when they say, "See my pretty coat?! See my new shoes?!"
Some of you mothers, in teaching your children to say that, bring them
up to habits of pride. Well, they will only be like yourself–and that
is the way with us all–we will be proud and he who has the least to be
proud of is often prouder than all the rest! My Lord Mayor is not more
proud of his badge and chain than many a crossing sweeper is of his
ragged trousers! Pride can live upon a dunghill as well as upon a
throne! But God will hide pride from us, till, if we look about, we
cannot find it and cannot see any reason for being proud. I pray God to
hide from all of us, self-righteous pride, and self-seeking pride, and
self-glorifying pride–to lay us low at the foot of the Cross. Whenever
I find anybody saying, "I have attained to a perfectly sanctified life,
I have no sinful propensities, I, I, I, I."–Ah, yes, if God had really
dealt with you, He would have clipped your I's down! They will not be
half so straight in the back, and so tall, when God takes you in hand!
He hides pride from men. Some of the Lord's workers have grown so big
that the least thing offends them– everything must be according to
their own way, or they will have nothing to do with it. Oh, it will not
do, Brothers and Sisters! If God is with us, He will hide pride from
man. There is nothing He dislikes more than pride! What does He say of
it? "The proud He knows afar off." That is as much as to say that He
will not touch them with a pair of tongs! He knows enough of them at a
distance, He does not want them near Him! When He deals with us in the
way of Grace, He hides pride from man.
Then, lastly, He thus secures man's salvation from destruction. "He
keeps back his soul from the Pit and his life from perishing by the
sword." How wonderfully has God kept some of us back from what would
have been our destruction if we had gone on! Perhaps I speak to some
here who have had many hairbreadth escapes–should not they live to
God? I recollect with what solemn awe I spoke to an officer who rode in
the famous charge at Balaclava. It must be 20 years ago or more, I
think, since I was with him, and he was telling me of that terrible
ride when the saddles were emptying on every side, and he rode on, and
rode back unharmed. I could not but lay my hand upon him with great
earnestness and say, "Are you not God's man since He spared you so?
Will you not live to His Glory and give your heart to Him?"
And I would say that to all of you who have been often in fevers, or
who have been near the gates of death. If you have been preserved, for
what purpose was it? Surely, that you might yield yourselves to God,
for He has interposed on purpose that your life should not go down to
the Pit! I hope, also, that He has the higher design that you,
yourselves, with your truest life, should never go down into that Pit
from which there is no escape. Oh, that He would deliver every man,
woman and child, here, from the wrath to come! For, believe me, there
is a wrath to come, a fire that burns and shall never be quenched! Oh,
for that visitation of God that shall hide pride from us, and reveal a
Savior to us, that shall withdraw us from our own purpose, to fulfill
in us the Divine purpose! Then shall we be saved from going down into
the Pit. The Lord enable us to believe in His dear Son, Jesus Christ
our Lord! Amen.
EXPOSITION BY C. H. SPURGEON: JOB33:6-33.
This is part of the speech of young Elihu, who had listened with much
patience, but also with great indignation, to the harsh speeches of
Job's three friends and to Job's self-righteous answers.
Verses 6, 7. Behold, I am according to your wish in God's stead; I also
am formed out of the clay. Behold, my terror shall not make you afraid,
neither shall my hand be heavy upon you. Job had wished that he could
argue his case with the Lord, Himself. If God would only withdraw the
terror of His Presence from him, he would like to come even to His
seat, and plead with Him. "Oh!" he said, "that there were one who would
stand between me and God, that I might plead with Him!" "Here am I,"
answered Elihu, "I am the man you need. God has sent me. Now come and
plead with me. There is no terror in me to make you afraid–neither
have I a heavy hand to crush you."
8-10. Surely you have spoken in my hearing, and I have heard the voice
of your words, saying I am clean without transgression, I am innocent;
neither is there iniquity in me. Behold, He finds occasions against me,
He counts me for His enemy. Elihu puts the case very plainly. "There,
Job, you have said that you are perfectly innocent and yet you are made
to suffer. You have brought a charge against God, that He seeks
occasion against you and treats you, who have always been His faithful
friend, as though you were His enemy. You said"–
11,12. He puts my feet in the stocks, He marks all my paths. Behold, in
this you are not just: I will answer you, that God is greater than man.
Here is the core of the whole matter. Whenever you and I begin to
impugn the Justice of God, we ought to remember who we are and what He
is! There is no comparison between us and the great God Over All,
blessed forever! And for us to begin to charge Him with injustice, or
unkindness is a desperately wicked action, of that we may be quite sure
at the very outset.
13. Why do you strive against Him? For He gives not account of any of
His matters. It is not for us to summon God to appear before us, as if
He were our servant and we were His master, or to arraign Him before
our judgment seat, and to sit there as if the Holy One of Israel were a
felon who must answer for His crimes! It is high treason and blasphemy
against the Most High for us to think of sitting in judgment upon Him!
This was Paul's way of putting the matter when someone raised a
question about the Divine Decree. Paul did not answer the objector,
except by saying, "No, but, O man, who are you that replies against
God?" Let the moth contend with the flame, let the wax fight with the
fire, let the stubble strive with the whirlwind, but as for us who are
less than nothing, let us have no disputes with God! The fact is, God's
dealings with us have an objective–He treats us, sometimes, with stern
severity for our own good. We cannot always see the end from the
beginning, but God has an end, and a gracious end, too, in all His
dealings with His people.
14-22. For God speaks once, yes twice, yet man perceives it not. In a
dream, in a vision of the night, when deep sleep falls upon men while
slumbering on their beds; then He opens the ears of men, and seals
their instruction, that He may withdraw man from his purpose, and hide
pride from man. He keeps back his soul from the Pit, and his life from
perishing by the sword. He is also chastened with pain upon his bed,
and the multitude of his bones with strong pain: so that his life
abhors bread, and his soul dainty meat. His flesh is consumed away,
that it cannot be seen and his bones that were not seen stick out. Yes,
his soul draws near unto the grave, and his life to the destroyers. Yet
in all this God is dealing with man in love and mercy! Man is a strange
creature. He will not go in the right way by being drawn, so full often
he must be driven. There is a whip for a horse, a bridle for an ass, a
rod for a fool's back–and we are such fools that we must often feel
that rod and, sometimes, to a very painful extent till our soul draws
near unto the grave and our life to the destroyers.
23, 24. If there is a messenger with him, an interpreter, one among a
thousand to show unto man His uprightness then He is gracious to him,
and says, Deliver him from going down to the Pit: I have found a
ransom. Oh, what precious words! There is One with God, One of a
thousand, the Chief among ten thousand, the Messenger of the Covenant,
the Mediator between God and man, the Man, Christ Jesus! When He comes
in and makes man to see God's wondrous mingling of justice and mercy,
then God turns in Infinite Grace upon the starving, dying sinner and
says, "Deliver him from going down to the Pit: I have found a ransom."
25-28. His flesh shall be fresher than a child's: he shall return to
the days of his youth: he shall pray unto God, and He will be favorable
unto him: and he shall see His face with joy: for He will render unto
man His righteousness. He looks upon men, and if any say, I have
sinned, and perverted that which was right, and it prompted me not; He
will deliver his soul from going into the Pit, and his life shall see
the light. Some Thursday nights ago, there strayed into this place one
who had long hated God and who had openly expressed his hatred of Him.
He was much prayed for by friends, but he was desperate in his
wickedness. He little dreamed, when he left his home, that he would
come into this place. But so he did and here in this house God met with
him and renewed his heart and made him to rejoice in the God he once
despised! Here was a fulfillment of this text and I pray that it may be
fulfilled again, tonight!
29-33. Lo, all these things works God oftentimes with man, to bring
back his soul from the Pit, to be enlightened with the light of the
living. Mark well, O Job, hearken unto me: hold your peace and I will
speak. If you have anything to say, answer me: speak, for I desire to
justify you. If not, hearken unto me: hold your peace, and I shall
teach you wisdom.