Believers A Blessing
(No. 3045)
A SERMON PUBLISHED ON THURSDAY, JUNE 20, 1907.
DELIVERED BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON THURSDAY EVENING, OCTOBER
12, 1871.
"You shall be a blessing," Zechariah 8:13.
SO terribly had God punished idolatrous Israel and Judah that their
names were a byword and a proverb among all the surrounding nations. If
any man wished to pronounce upon his fellow man the most dreadful curse
that he could utter, he would say, "May you become like a Jew–may a
blight fall upon your whole life as awful as that which has fallen upon
Israel!" Even the heathen used the Jewish nation as a model of their
cursing and blasphemed the name of Jehovah who had poured out the vials
of His wrath upon them. But God declared that He would return to His
ancient people in love and mercy–and replenish them in the multitude
of His loving kindnesses to them so that, from that time, instead of
being the pattern of cursing, they should be used as the model of a
blessing–that when men wished good things for one another, they would
say, "May you be as blessed as the children of Israel, whom the Lord of
Hosts has favored above all the rest of mankind!" You remember that old
Jacob, when he blessed the sons of Joseph, uttered a sort of formula
for future use by others, "He blessed them that day, saying, In you
shall Israel bless, saying, God make you as Ephraim and as Manasseh."
And I believe that to this day, in Jewish marriages, the blessing is
given to the newly-married couple, "As Isaac and Rebekah may they be!"
In like manner would God make His people to become the model of
benediction as before they had been the pattern of a curse.
Leaving that primary meaning of the passage, I am going to apply the
promise of the text to the spiritual'Israel. In His inscrutable wisdom,
God allowed His ancient people, the nation of Israel, to become a curse
among the other nations of the earth. Their idolatry was not only high
treason against God, but it also gave the very heathen reason to
blaspheme His holy name. The Lord said, by the mouth of the Prophet
Jeremiah, "Has a nation changed their gods which are yet no gods? But
My people have changed their glory for that which does not profit. Be
astonished, O you heavens at this and be horribly afraid, be you very
desolate, says the Lord. For My people have committed two evils: they
have forsaken Me, the fountain of living waters and hewed them out
cisterns, broken cisterns, that can hold no water." Israel turned aside
from Jehovah to worship Baal, Ashtaroth and other false gods without
number–and so, by evil example, Israel led other people into idolatry,
dishonored the name of the Most High and became a curse among the
nations. Yet Israel was the guardian of the Oracles of God and the time
will yet come when God shall again visit His ancient people–and the
branches that have been broken off, because of unbelief, shall be
grafted again into their own olive tree–and their "fullness" shall be
"the riches of the Gentiles," as Paul so plainly shows in the parable
of the olive trees in Romans 11:1136. Indeed, at this very hour a Jew
is the riches of Jews and Gentiles alike, for our Lord sprang out of
Judah and, therefore, do we "take hold of the skirt of Him that is a
Jew, saying, We will go with You." And He is to us, "more precious than
fine gold; even a man than the golden wedge of Ophir." The Son of Mary,
who is also the Son of God, is our blessed Lord and Savior, and in Him
is that ancient promise fulfilled which was made to Jacob at Bethel,
"In you and in your seed shall all the families of the earth be
blessed." We cannot sing too often that grand Coronation Anthem of the
Christian Church–
"All hail the power of Jesus' name! Let angels prostrate fall. Bring
forth the royal (diadem, And crown Him Lord of all!
Crown Him, you martyrs of our God, Who from His altar call. Extol the
stem of Jesse's rod, And crown Him Lord of all! You chosen seed of
Israel's race, A remnant weak and small, Hail Him who saves you by His
Grace, And crown Him Lord of all!"
Yet let us not omit to sing also —
"The hymn shall yet in Zion swell
That sounds Messiah's praise,
And Your loved name, Immanuel!
As once in ancient days.
For Israel yet shall own her King,
For her salvation waits,
And hill and dale shall sweetly sing
With praise in all her gates."
Whereas through sin, then, Israel had been a curse to the other nations
of the earth, she shall, through the mercy of God, be a blessing when
she repents of her sin and accepts the Messiah whom she has so long
rejected. But we need not confine to the literal Israel and Judah the
promise of our text, for it belongs to all the people of God, and so to
you, Beloved, who are, by faith, the true seed of believing Abraham!
This promise is applicable to you–"You shall be a blessing."
I. And first, I want to remind you that THIS PROMISE QUICKENS REGRET
WITHIN OUR SPIRITS–"You shall be a blessing."
Then the first emotion in our heart is that of penitential sorrow. If
God says that He will make us a blessing, surely it is implied that
once we were not so. Let us look back to the days of our unregeneracy.
It may be that some of us were great curses to our families and to the
neighborhood in which we dwelt. If so, we must look back with deep
sorrow upon the past, for, albeit that God has blotted out the guilt of
our iniquity, yet the consequences of the sin still continue. We cannot
undo the evil that we have done to others. If we first tempted them and
they fell into sin, we may be forgiven the temptation, but we cannot
recall it, nor can we put them back into the place from which they have
fallen. A child once learned an evil word from you–oh, how gladly
would you unsay that word if you could! But it entered that child's
memory and it will abide there, perhaps forever! If you led others into
places of frivolous amusement, or into haunts of vice, you may abhor
those places, now, and God may have forgiven you the sin of your
youth–but what about those whom you led there–what will become of
them? You can pray for them and I know that you will do so. You will
plead with them if you know where they are and you will be quickened in
your service for the Savior by your remembrance of the earnestness with
which you served Satan in those evil days of the past–but Beloved,
there must still remain the bitter fruit of perpetual regret that you
cannot destroy the results of that early sowing of bad seed! The
handfuls of cockle and darnel that you scattered broadcast in the
furrows–you cannot call them back again! The firebrands you have
thrown, the hot coals that you have cast about and which caused such a
terrible conflagration–you cannot undo the mischief and ruin that they
worked! The results of good or evil deeds will abide forever and ever,
so let us beware what we do since it can never be undone. So, first,
when God makes us a blessing, it reminds us that we were once a curse.
It also brings to us–at least it does to me–a painful remembrance of
the time wasted–time spent unprofitably before our conversion when, if
we were not actually doing damage to the souls of others, yet we
allowed opportunities for doing them good to glide by unused. Oh, these
blessed hours, these precious hours, these more than golden hours in
which Christians may win souls for the Lord Jesus Christ! Angels never
had them and the spirits of just men made perfect have them no more.
Though they can render other and perhaps yet higher service to their
Lord, this special service of soul-winning is reserved for us who are
still living on this earth. We have, at the longest, only a few days,
or weeks, or months, or years allotted to us in which we may glorify
God by being a blessing to our fellow creatures after we have found the
Lord for ourselves! Yet some of us allowed many years to pass away
before we even gave earnest heed to these things for ourselves. Those
of us who were brought to know the Lord in our early youth, bless Him
for that, yet we
regret that we were not saved in our childhood. We wish we had given to
God the very first rays of the morning of our life as well as the
bright beams of the fuller day, so that we might have been made a
blessing to the Church and the world as soon as we had intellect and
understanding–and were capable of influencing the minds and hearts of
others.
There is another reflection which is also a sorrowful one and causes us
deep regret–namely that since the ever-blessed hour when the Holy
Spirit taught us to trust in Jesus and gave us new life in Him, we have
not been such a blessing to our fellow creatures as we ought to have
been. Not altogether in vain have we lived–we have not sown to the
flesh, but to the Spirit–yet how scanty has been our sowing of the
Good Seed of the Kingdom! And, in consequence, how small has been the
harvest that we have reaped! Oh, that we had availed ourselves of all
the golden opportunities we have had of serving the Lord Jesus Christ!
How much more good we might have done had we been earnest at all times,
fervent at all seasons, had we thrown spirit, soul and body entirely
into this holy service–and lived and breathed alone for our Lord and
Savior Jesus Christ! If we had reached the ideal Christian life so that
we did eat, drink and sleep eternal life, having Christ living in us
and we living in Him, how much more we might have achieved than any of
us have yet done! The capacity to "be a blessing" to others was given
to all of us who have believed in Jesus at our conversion–but we have
left that precious talent unused to a very large extent. To some
Christians, and to some now present, this message must go home and this
question must be asked and answered–what have we done for Him who died
to save us? Alas, how little–at the most, how little–but by the most
idle, alas, alas, how little! God help you to turn your regret to
practical account while the glad sound of the text rings in your ears
like the music of a silver bell, "You shall be a blessing." Let your
tears fall plenteously as you recall the sad fact that before you knew
the Lord, you were a curse to others–and not a blessing–and that even
since you have known Him, you have not grasped the truth of the text
and realized the fullness of its blessed meaning as you should have
done, for such tears of regret will be likely to lead you to change
your course of action for the future!
II. Let us now notice, in the second place, that OUR TEXT IS CALCULATED
TO EXCITE INQUIRY as well as to quicken regret. Inquiries will come
something in this style from young Believers, "Will you kindly tell us
what we can do by which we shall be a blessing? We hear the promise of
the text, but how can we get it fulfilled in our own experience? In
what way can we be made a blessing to others?" Beloved Friends, there
are many ways in which God can make you the channels of blessing to
your fellow creatures if you are, yourselves, regenerated by the Holy
Spirit.
First, it will probably be by your consistent conduct that you will be
made a blessing to others more than in any other way. An unholy
professor is a downright curse both to the church and to the world and,
as for a church of inconsistent members, Satan himself could not devise
an instrument more fitted to carry out his diabolical purposes! A
community of ungodly men that is known by everybody to be a synagogue
of Satan is robbed of much of its power to do mischief–but if it is
misnamed a Church of Christ, it is potent for all manner of evil! An
unholy professor outside the Church of God may batter against the walls
with small effect but inside, he would be like the concealed soldiers
in the wooden horse who opened the gates of Troy to the besiegers. It
was only an Apostle who could be such a "son of perdition" as Judas
was, so beware, you who profess to be followers of Christ! You have
great capacities for usefulness, but your position gives you immense
capacities for doing damage to the cause of Christ. Only holy
Christians are useful Christians–and the preaching of Christ's Truth
must be backed up by the consistent living of Christ's followers if it
is to have its due effect upon the hearts and lives of the ungodly. No
doubt many a shaft has missed the mark because it has not been shot
from the bow of a consistent preacher, or because it has been turned
aside by inconsistency in the church of which he is the pastor. Oh, for
holy living! The honest tradesman who has just weights and measures.
The diligent domestic servant who sweeps under the mats and in the dark
corners. The laborious workman who may be trusted when his master is
absent. The man who would not tell a lie even though he could win a
fortune or a throne by doing so. The man who in all things acts justly
towards men and walks humbly before his God–these are the people who
"shall be a blessing" to all around them! If a man had no tongue and so
never spoke a word. If it were not in his power to bestow as much as a
farthing upon the poor. If he could not visit the sick or the
prisoners, yet his very presence upon the earth would be in itself a
blessing–a silent reproof, but none the less eloquent to ungodly
men–and a powerful example to such as wish to walk in the way of
righteousness. "Be you holy," for so shall you serve God and serve the
Church of Christ and, in the highest sense, serve your generation and
serve the world! I love to sing, with John Newton–
"Let worldly minds the world pursue, It has no charms for me! Once I
admired its trifles too, But Grace has set me free! Now, Lord, I would
be Yours alone, And wholly live to Thee!"
But, in addition to that, all Christians may be made a blessing to
others by instructing them in the Truths of the Gospel. The world is
still very dark, spiritually, though many people foolishly speak of
"this enlightened century." It has "light" of a certain sort–or
rather, of a very uncertain sort–within it. But the light that is in
it is almost entirely darkness! It is still true of the bulk of
mankind, as it was in Isaiah's day–they "put darkness for light, and
light for darkness.. .bitter for sweet and sweet for bitter!" Today the
scarcest thing in the whole world is true spiritual light and, where it
is revealed, men hate it and try to banish it from their sight!
Philosophy is exalted above Revelation. Science, falsely so-called, is
set up in the place of Christ who is the Wisdom of God, though true
science is never in conflict with the true Gospel. And anything that
pretends to be light is preferred by many to Him who is "the true
Light." Spiritual Light is mainly conveyed to the dark souls of men
through the proclamation of the Gospel–the good news concerning Jesus
Christ, the Savior of sinners. So, proclaim that–
"Old, old story
Of Jesus and His love"–
to as many as you can! Tell it to thousands, to hundreds, to
scores–tell it to one if you cannot tell it to more. Tell to all, as
far as you can, these precious things concerning the Lord Jesus
Christ–His Incarnation, His holy life, His wondrous Words, His perfect
example and His substitutionary death! Tell these things to your
children and charge them to tell them to their children–and to charge
their children to tell them to the generation following. Tell that
great central Truth of the substitutionary Sacrifice of Christ to the
man who sits beside you in the tram or train, or who calls at your
house on business! Seize every opportunity you can get of letting men
know, by the Inspired Word of God, or by the written or spoken message,
all that you can about "the redemption that is in Christ Jesus; whom
God has set forth to be a propitiation through faith in His blood,"
"and by Him all that believe are justified from all things." And not
only justified, but also glorified! Every true testimony to Christ
brings glory to God and blessing to men. A preacher may halt and limp,
his elocution may be faulty, his theology may be open to criticism–but
if it is "the Gospel of Christ" that he proclaims, it will be precious
Truth to the saints who hear him–and sinners will be saved by it!
Not only by instructing men will you be a blessing to them, but also by
reproof. This is a far more difficult matter and probably nine out of
ten of us had better keep to the easier task of giving instruction. Yet
now and then there will come occasions when you must not see sin in
your Brother or Sister without rebuking it. If I hear blasphemy and am
able to condemn it, yet do not, my silence makes me a sharer in the
sin. I am always afraid lest when I hear God's name blasphemed, my
guilty silence should make me an accomplice of the blasphemer. A rebuke
need not be and should not be discourteous or disrespectful. And it
should not be unduly severe, but I am afraid that nowadays we are not
so likely to err by our harshness, as by failing to be faithful to our
conscience and our God. We must boldly stand up, at all costs, for God,
for truth, for purity. Shut your ear to the lascivious song–do not
allow it to be sung in your house–and let not scandal be spoken at
your table! Set your face like a flint against sin of every kind and,
God speeding your testimony, you "shall be a blessing."
More frequently, however, and much more pleasingly to yourself, you can
be a blessing by giving words of comfort. And often something more
substantial than words to the poor and afflicted ones with whom you may
come into contact. If you know someone who is fighting with a fierce
temptation, go and help to succor him. If you know another who is
struggling with a troublesome doubt, try to assist him to drive it
away. Your experience may be just what he needs to know, so tell him.
Be not backward or bashful in speaking of what the Lord has done for
you. I am always grieved when I hear of any persons coming to this
Tabernacle for a long time and nobody speaking to them–let it not be
so. Do endeavor, Brothers and Sisters–you who know Christ by
experience–to tell others of the sweetness that you have found in Him
and of the faithfulness of God to His promises–and of the power of
prayer and the reality of faith. You will thus bring many a poor soul
out of bondage who, but for you, might have lingered long in Doubting
Castle in the dungeons of Giant Despair. God grant you the Grace "to
speak a word in season to him that is weary." A word on wheels, as
Solomon calls, "a word fitly spoken," is like apples of gold on plates
of silver.
Besides that you can be a blessing by your actions, as well as by your
words. Some of you have the means with which you can assist your poorer
neighbors. Of all people who ought to be kind and neighborly. Of all
who should be sympathetic and generous, the Christian should be the
first! The tendency nowadays is to get everything under a cast-iron
code of law and I should not wonder if a law is passed, some day,
making it penal to give sixpence to a poor person who is starving.
Somebody said to me today when I was telling him how I had been
deceived by a vagabond whom I had relieved, "It is such as you who make
the vagabonds." If so, I shall go on making vagabonds sooner than let
the stream of charity in my soul be frozen into ice! It is better to be
taken in a few times than to let the heart become hardened like steel
against the real poverty that there is in London and many other places
besides–the gaunt, grim poverty that may soon be seen if we will but
take a little trouble to search for it. Be charitable, notwithstanding
all the mischief that unworthy applicants may make of your charity,
remembering the command of our Savior to His disciples, "Give to him
that asks you."
You can also "be a blessing" in many other ways which I need not
mention now. In such a vast city as this metropolis, there is work for
all to do. A Christian living in a remote hamlet might, perhaps, say to
his minister, "Sir, can you find me an opportunity of serving the
Lord?" But no person who lives in London ought to ask another person,
"What can I do for Christ?" If he is willing to do anythingfor the
Master, the work lies at his door! Floods of sin are surging all around
you–and sinners are sinking in them! Stretch out your hands to help
them–
"Rescue the perishing, care for the dying–
Snatch them in pity from sin and the grave." In such a city as this,
with hundreds of thousands–I might truthfully say, millions–needing
the Bread of Life and the Water of Life–and with many of them
literally needing bread and water–all of you can do something to
relieve them! And I beseech you, if you love your Lord and Master, do
the first thing that comes to hand and "whatever your hand finds to do,
do it with all your might." Well did Dr. Horatius Bonar write–
"'Tis not for man to trifle!
Life is brief,
And sin is here.
Our age is but the falling of a leaf, A dropping tear.
We have no time to sport away the hours, All must be earnest in a world
like ours. Not many lives but only one have we, One, only one–
How sacred should that one life always be, That narrow span!
Day after day filled up with blessed toil, Hour after hour still
bringing in new spoil."
III. Now we must pass on to the third point which is that OUR TEXT IS
ALSO CALCULATED TO SUGGEST ENDEAVOR. It has quickened regret and
excited inquiry–now it suggests endeavor. But what endeavor?
Well, first I think it stirs us up to look for a blessing upon what we
have already tried to do for Christ and His Church. You, my Brother,
have been teaching a Sunday school class for two years–is it not time
that you saw some blessing? Go and look for it! Perhaps in looking for
it, you will be the means, under God, of bringing it to your scholars.
I think that an earnest, godly teacher, believing that God had blessed
his message, would be well repaid if he asked the boys or girls in his
class, "Has God blessed your souls through my teaching?" If he asked
that question with tears, it might be more effective than all his
ordinary teaching. And you, my dear Brother, have you been preaching in
some little mission-room in London or in the country and have you seen
no "fruit" from your sowing of the Good Seed of the Kingdom? Have you
asked, "Who has believed our report?" If so, I ask you–"Have you
believed the promise of my text, 'You shall be a blessing'?" If not, do
so at once and go and inquire if there has not been a blessing–and
never rest satisfied until you have it!
Next, the text bids us look for a blessing wherever we may be and
whatever we may do. What have you been doing just lately? You have
moved to a more suitable neighborhood? Then let one of your first
questions there be, "How can I
be a blessing here?" You have been recently married. I congratulate you
and suggest that you should ask, "How can I, in my new relationship, be
made a blessing?" You, my Friend over yonder, have gone down in the
world lately–well then, ask yourself, "For what purpose am I put in
this lower position? Is it not that I may be a blessing to some whom I
could not have reached under happier circumstances?" Are you a
commercial traveler? Are you not sent from town to town to be a
blessing to those you meet? Are you a tradesman? Are you not put behind
the counter to be a blessing there?
So I might go on addressing the members of various trades or
professions, but I want to remind you that there are some persons who
ought, above all others, to aim at being a blessing to their fellow
creatures. And I put, first of all, ministers of the Gospel. O my
Brothers in the ministry, if we are not a blessing, we are a double
curse! Every so-called "place of worship" in which the true Gospel is
not preached is a curse, for it is like a sepulcher full of rottenness
doing nothing but harm! Worldlings more often judge Christianity by
fruitless trees than by fruit-bearing trees. O preacher, be a blessing,
or never enter the pulpit again!
This rule should also apply to parents. What a blessing Christian
parents often are to their children! I can conceive of nothing more
natural and, at the same time, nothing more blessed than a father and
mother who, by precept and example, have trained up their children in
God's fear and whose loving instruction and earnest prayers have been
blessed by the Holy Spirit to their children's salvation! What greater
joy can we have than to see our children walking in the Truth of God?
God grant that you, fathers and mothers, may all diligently seek to be
a blessing to your offspring!
There may be some domestic servants here. If so, let me remind you that
you have great opportunities for being made a blessing. Good servants
can contribute much to the well-being of the family. By the faithful
discharge of their duties, they may be the means of preventing others
from committing sin. Whereas on the other hand, untidy and idle
servants create so much discord in the household that they are the
fomenters of sin! I do not know of any person who can have so much
influence for good as a godly maid who has the care of little
children–one who, instead of scaring them with wicked threats or silly
tales, talks to them discreetly concerning Him who said, "Suffer the
little children to come unto Me." I have known domestic servants who
were earnest Christians, who have gone to live where there was no
religion whatever, no family prayer and no Sabbath observance–and
without ever intruding beyond their proper place, they have worked a
blessed revolution in the house–and their masters and mistresses and
fellow servants have been brought to Christ by their godly example! Let
all Christian servants here endeavor to get the fulfillment of the
promise of our text, "You shall be a blessing."
I might speak thus to you who have the duty and privilege of
instructing the children in our schools, to you masters of large
factories, to you who, as workingmen, meet with great numbers of your
fellow men–all of you ought to aim at realizing this promise, "You
shall be a blessing." Dearly beloved in Christ, let me say to all of
you–Do, by God's Grace, maintain a holiness of walk with God and then
seek to be a blessing to others. Look at the six words before our
text– "So will I save you, and you shall be a blessing." It is only as
you yourselves are, in the fullest sense, saved–saved from falling
into sin, saved from inward corruption, saved from error–it is only as
you are conformed to the image of Christ that you can expect to be a
blessing to others. Do, I pray you, as members of this Christian
Church, always feel that you are to take your full share in being made
a blessing to others! There are some who hold that blessing comes to
men only through priests–that is what I hold! I believe that no
blessing comes to men except through priests! First, through the great
High Priest, the Lord Jesus Christ, and then through all who believe in
Him, who are, as Peter says, "a holy priesthood" and "a royal
priesthood," and whose song in Heaven shall be, "Unto Him that loved
us, and washed us from our sins in His own blood, and has made us kings
and priests unto God and His Father–to Him be glory and dominion
forever and ever. Amen."
The priesthood of the Christian Church is common to all the saints!
There is no other true priesthood but that of the Lord Jesus Christ. I
cannot discharge any of your religious duties or relieve you of any of
your responsibilities. My own are quite heavy enough for me to bear–I
will seek, as God gives me Grace, to discharge them–but I cannot
discharge the responsibilities of any other person in the world! You,
having been personally redeemed by Christ, personally washed in His
blood, personally saved by His Grace, are to render personal service to
Him. All proxy-religion must be abhorrent to Christ, "who His own Self
bore our sins in His own body on the tree." He did not seek to find
someone else to save you, for He knew that no one else could do it! He
tread the winepress alone and of the people there was none with Him.
So, to your personal Redeemer render your personal service. Give
liberally of your substance to help others to do their part of the
work, but give yourself–spirit, soul and body–for these are claimed
by Christ as "your reasonable service."
IV. Now I must conclude by trying to show you that our TEXT FURNISHES
US WITH MANY
CONSOLATIONS. "You shall be a blessing."
Some of you have to live in places where you are not comfortable.
Perhaps you are not in a neighborhood that you like. Possibly in the
very house where you live there may be others whose thoughts and
feelings are very different from yours and, sometimes, you are grieved
and perhaps perplexed because you have to live there. But if God put
you there, "you shall be a blessing." My dear Friend, Mr. Orsman of the
Golden Lane Mission, has often told me that the results of his work
will never be visible in Golden Lane because as soon as a man is
converted, he begins to save, he becomes industrious, wears a better
coat, seeks a better house, for he cannot live in that dirty room in
which he once lived and he cannot bear the foul language of the court
or alley–so, very properly and very naturally–he moves away!
Unhappily there are always others coming in to keep the place as bad as
ever. Now, when a Christian man is compelled to live in such a place as
that, let him conclude that he has been put there that he may be a
blessing. If that is your trying lot, my Brother, fight the devil where
you are placed, on his own ground! It is not fair that you should have
the pick of the spot where the great duel is to be fought. Fight the
devil where he has a firm foothold and beat him by God's Grace! I think
if I were a gas lamp and had the choice of the place where I should be
hung–and it was proposed to me that I should hang up somewhere in the
West End where there is already abundance of light streaming from the
fine shops–I don't know that I would particularly care to be put
there. But if there was a dark corner where thieves were in the habit
of meeting and where much mischief might be done if it were not for the
light of a lamp–I fancy I should ask to be hung up there where I
should be of the most use! At any rate, if you are placed, in the
Providence of God, in a dark neighborhood, let this be your prayer, "O
Lord, make me a blessing here!"
Perhaps, however, you are a member of an ungodly family. Now, you had
no hand in that matter. You were not responsible for your birth and you
cannot get out of that family into which you were born. Now, instead of
saying, "I wish I had a Christian mother and that our house were
ordered in God's fear," say, "God has called me, by His Grace. At
present I am the only one saved, but He must mean me to be a blessing
to my brothers, sisters and parents and, therefore, I am thankful that
He has put me where I am needed. I will try to do everything that shall
be kind to them–I will win their love if I can and I will also try to
win them for Christ." I am really thankful when some of you come to
join the Church and tell me that there is no other in the house who
cares for the things of God–for I look upon your conversion as getting
in the thin end of the wedge! If we get one who fears God inside the
house, I hope we shall get more, for, blessed be God, good example is
contagious as well as bad! God grant that since it is your unhappiness
to have ungodly relatives, it may be your happiness to "be a blessing"
to them!
It may be that you are persecuted, that you live in places where you
are sneered at, where the Doctrines that are dearer than life to you,
are regarded with contempt and Scriptural ordinances, in which you
delight, are held up to constant ridicule. Do not altogether regret
this, but say to yourself, "Perhaps I am put here in order that I may
be a blessing to my persecutors." Do not imagine that the unlikeliest
man to get a blessing out of you is the one who laughs most at you. I
sometimes think that the infidels who shout most loudly have more faith
than others and that because they are afraid they shall hear conscience
speak, they make a great clamor to try to drown its voice! When a man
bullies you, there is a great deal better opportunity for you to get at
him than when he says, as so many do, "Oh, yes, Sir, it is all
true"–and there the matter ends as far as they are concerned. But
there is something in a man who will stand up to oppose you and you may
yet be able to say a word for Christ that will be blessed to him. Why
should we want to run away because men mock us? If they say, "Come and
fight," let us go and fight–only with other weapons than theirs– with
the weapons of holy gentleness giving a good reason for the hope that
is within us with meekness and fear, for that is always the more
powerful way of speaking! Do not, therefore, fear persecution, but
rather thank God for it, and say, "I have to endure this that I may be
a blessing to those who revile and abuse me."
Brothers and Sisters, I think our text furnishes sweet consolation to
any who have been engaged in very arduous service. Have you a great
deal to do for Christ–a great deal too much to do, it often seems to
you? Are you incessantly occupied about the Lord's business? Then thank
God for it, for He has said, "You shall be a blessing"–and the more
you have to do for Him, the more blessing you are likely to be the
means of conveying to others!
Or on the other hand, are you passing through a very trying experience?
If so, you are being qualified for greater usefulness. Your dark
experience will only teach you more that you will be able to teach to
others concerning God and His dealings with His own. Believe that you
will become a blessing to others by means of your trials and cheerfully
bow your heads to overwhelming floods of sorrow in the confident
assurance that you will thus be made a blessing to others–and so bring
glory to God!
Yes, Beloved, and we may even be content to die if our last testimony
shall be more useful than any that we have borne before! If God will
enable us to glorify Him by being a blessing to others, we will be
content. I hope we can say that we desire nothing on earth compared
with this–to be blessed of God and to be made a blessing by God. We
covet not earthly wealth or position, but we do covet the honor of
being a blessing! Have an insatiable thirst for this honor, beloved
Brothers and Sisters in Christ–to be a blessing to tens, to hundreds,
to thousands, to the millions of this great city! Incessantly strive,
by your private prayer, by your generous alms, by your kindly deeds, by
your public testimony, to be a blessing and may God bless you more and
more–you and your children–for His dear name's sake!
But, alas, there are many who cannot be a blessing to others, for they
are not themselves saved. They are getting gray, but they are not
saved! Death will soon call for them. Hell opens wide for them and they
are not saved! May the Lord have mercy upon all of you who are not
saved and may He, by His Grace, constrain you to believe on the Lord
Jesus Christ and then to make the Scriptural profession of your faith,
for HE said, "He that believes and is baptized shall be saved." May God
grant that you may all "be saved in the Lord with an everlasting
salvation," for Jesus' sake! Amen.